Rubenianum Fund Field Trip to Princely Rome, October 2017
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Edition of Henri-Xavier Arquillière, L'augustinisme Politique: Essai
1 Translation by Catherine J. Bright and Courtney M. Booker, of Henri-Xavier Arquillière, L’Augustinisme politique: Essai sur la formation des théories politiques du Moyen-Age, second ed. (Paris: Vrin, 1955), 19–50. PREFACE TO THE FIRST EDITION The study that I present in these pages is by no means a general statement of Saint Augustine’s political doctrine. That has been done many times.1 The goal of my research is more limited. All medievalists have been struck by the profound intermingling of the Church and the State, which forms one of the characteristic traits of medieval civilization. How did this intimate relationship operate? How was the old Roman idea of the State absorbed by the increasing influence of the Christian idea, to the point that it led to the theory of the two swords in the twelfth century? That is the question. I have named this progressive, irregular movement political Augustinism, for want of a better term.2 I endeavored to define its formation and to mark some of its stages with precision. If by doing so I was able to open some avenues of research, in which I have directed several of my students, then I will have fully achieved my goal. I sought to observe the lives of certain ideas—to catch, in a way, their distortion in the minds of those that were simpler than the protagonists who inspired them, and to establish how these ideas came to transform major institutions, such as the monarchy. 1 See in particular the recent work of Gustave Combès, La doctrine politique de saint Augustin, Paris, 1927 (482 p.). -
Antwerp in 2 Days | the Rubens House
Antwerp in 2 days | The Rubens House Rubens was a man of many talents. Besides being the gifted painter we all know, he was also a diplomat, a devoted family man, an art collector and an architect. Where better to begin this immersion in Rubens’s city than the house in which he lived and worked? Rubens as an architect Rubens was talented in many areas of life. Besides being the gifted painter we all know, he was also a diplomat, a devoted family man, an art collector and architect. Where better to begin this immersion in Rubens’s city than the house in which he lived and worked? When Rubens returned from Italy in 1608, at the age of 31, he came back with a case full of sketches and a head full of ideas. He purchased a plot of land with a house near his grandfather’s home (Meir 54) and converted it into his own Palazzetto. Take an hour to visit the Rubens House and to breathe in the atmosphere in the master’s house before setting off to explore his city. Rubens’s palazzetto on the Wapper was not yet complete when the artist was commissioned to work on the Baroque Jesuit church some distance away, at Hendrik Conscienceplein. On your way to Hendrik Conscienceplein, we would suggest you make a brief stop at another church: St James’s Church (St Jacobskerk) in Lange Nieuwstraat. This robust building dooms up rather unexpectedly among the houses, but its interior presents a perfect harmony between Gothic and Baroque: the elegant Middle Ages and the flamboyant style of the 17th century go hand-in-hand here. -
Martin of Tours
Martin of Tours This article is about the French saint. For the Caribbean minority faith. island, see Saint Martin. For other uses, see Saint Martin As the son of a veteran officer, Martin at fifteen was re- (disambiguation). quired to join a cavalry ala. Around 334, he was sta- tioned at Ambianensium civitas or Samarobriva in Gaul Martin of Tours (Latin: Sanctus Martinus Turonensis; (now Amiens, France).[2] It is likely that he joined the 316 – 8 November 397) was Bishop of Tours, whose Equites catafractarii Ambianenses, a heavy cavalry unit shrine in France became a famous stopping-point for listed in the Notitia Dignitatum. His unit was mostly cer- pilgrims on the road to Santiago de Compostela in Spain. emonial and did not face much combat.[3] Around his name much legendary material accrued, and he has become one of the most familiar and recognis- able Christian saints. As he was born in what is now Szombathely, Hungary, spent much of his childhood in Pavia, Italy, and lived most of his adult life in France, he is considered a spiritual bridge across Europe.[1] His life was recorded by a contemporary, the hagiographer Sulpicius Severus. Some of the ac- counts of his travels may have been interpolated into his vita to validate early sites of his cult. He is best known for the account of his using his military sword to cut his cloak in two, to give half to a beggar clad only in rags in the depth of winter. Conscripted as a soldier into the Roman army, he found the duty incompatible with the Christian faith he had adopted and became an early conscientious objector. -
Nature in the Spotlight European Still Life 1600-1700 Nature in the Spotlight European Still Life 1600-1700
Nature in the Spotlight European Still Life 1600-1700 Nature in the Spotlight European Still Life 1600-1700 Nature in the Spotlight European Still Life 1600-1700 Valentina Rossi and Amanda Hilliam DE LUCA EDITORI D’ARTE Nature in the Spotlight European Still Life 1600-1700 Lampronti Gallery 4-11 July 2014 from 9.30 am to 6 pm Exhibition curated by Acknowledgements Valentina Rossi Mike Bascombe, the staff of Ciaccio Broker, Barbara De Nipoti, Amanda Hilliam Michele Ferrari, the staff of Itaca Transport, Giancarlo Sestieri, the staff Simon Jones Superfreight. Catalogue edited by Valentina Rossi This exibition is held during the London Art Week (4-11 July 2014) Essays and catalogue entries by Amanda Hilliam Valentina Rossi Photographer Mauro Coen LAMPRONTI GALLERY p. 2: Fig. 1. Gaspare Lopez, Still life with a of flowers and a silver platter, 44 Duke Street, St James’s oil on canvas, 36.3 x 23.5 cm London SW1Y 6DD Via di San Giacomo 22 p. 6: Fig. 2. Abraham Brueghel, Antonio Amorosi, Still life with fruits in a 00187 Roma landscape with a female figure and two boys, oil on canvas, 107 x 161 cm [email protected] pp. 8-9: Fig. 3 Maximilian Pfeiler, [email protected] Still life with flowers and fruits in a gar- www.cesarelampronti.com den against an architectural backdrop, oil on canvas, 127 x 177 cm Contents 7 Introduction CESARE LAMPRONTI 10 Milan, Rome, Toledo: the Archaic Season in Still-Life Painting VALENTINA ROSSI Panfilo Nuvolone [cat. 1] Agostino Verrocchi [cat. 2] Giovanni Stanchi and Niccolò Stanchi [cat. -
Raeme Corps History and Ethos
RAEME CORPS HISTORY AND ETHOS ASLO CE-L-1.1.0 Corps History Overview Page 1 of 38 Version 1.0 of 6 Nov 06 Reviewed annually by 30 Sep ©Commonwealth of Australia Uncontrolled when printed VERSION CONTROL DATA Title: Corps History Overview Author: S2C RAEME CELL Approver: Senior Instructor Version number: 1.0 Date of Approval: 6 Nov 06 Summary of last modification: Modified by: Next review date: 30 Sep 07 ASLO CE-L-1.1.0 Corps History Overview Page 2 of 38 Version 1.0 of 6 Nov 06 Reviewed annually by 30 Sep ©Commonwealth of Australia Uncontrolled when printed THE HISTORY OF THE ROYAL AUSTRALIAN ELECTRICAL AND MECHANICAL ENGINEERS ASLO CE-L-1.1.4 History of RAEME Page 3 of 38 Version 1.0 of 6 Nov 06 Reviewed annually by 30 Sep © Commonwealth of Australia Uncontrolled when printed THE HISTORY OF THE ROYAL AUSTRALIAN ELECTRICAL AND MECHANICAL ENGINEERS Table of Contents Introduction 5 Early history 5 Control of Ordnance - Federation to 1923 6 Decline of the Army from 1919 6 World War II 7 Middle East Campaigns 12 Operations in the South-West Pacific 13 Demobilisation 1945/46 15 British Commonwealth Occupational Force (BCOF) 15 Change in Title 16 Introduction of National Service 16 Korea 16 Malaya/Borneo 17 Vietnam 17 ANZUK Force Singapore 17 The Hassett Committee 18 The Prince Philip Banner 18 ASLO CE-L-1.1.4 History of RAEME Page 4 of 38 Version 1.0 of 6 Nov 06 Reviewed annually by 30 Sep © Commonwealth of Australia Uncontrolled when printed Introduction 1. -
Encyklopédia Kresťanského Umenia
Marie Žúborová - Němcová: Encyklopédia kresťanského umenia Anton Veľký - (356); tiež Anton z Komy, Anton Egyptský, Anton Pustovník, Anton opát; v angl. umení označovaný ako Anton opát; používaný opát, kresťanský svätec a pustovník, narodený v Egypte, kde potom, čo rozdal svoj majetok, strávil veľa rokov na púšti; zakladateľ asketického života; uzdravoval chorých počas epidémií v 11.st. (epidémia ruže známa ako oheň sv. Antonína); otec mníšstva; zobrazovaný ako fúzatý starec v mníšskej kutne s kapucňou, palicou v tvare písmena tau (pozri kríž egyptský antonský), tau sa objavuje v bielej alebo modrej aj na vrchnej strane jeho plášťa; v ruke drží zvonček a sprevádza ho prasa, ktoré má niekedy zvonček zavesený na krku (bravčová masť vraj používaná ako liek proti ohňu sv. Antona; v inom výklade zvonček na odháňanie zlých duchov a nepriamo odkaz na pokušenie sv. Antona; neskorokeltské reliéfy na krížoch s výjavmi zo života sv. Antona ovplyvnené koptským umením (abstrahovanie reálneho tvaru v spojení so symbolikou významu a kompozíciou horor vacui); postava Antonína jednou z postáv na stĺpe morovom; hlavným námetom so sv. Antonom je Pokušenie sv. Antona; pozri Pavol Pustovník; sviňa (Biedermann); koptské umenie; kríž antonský http://be.wikipedia.org/wiki/%D0%90%D0%BD%D1%82%D0%BE%D0%BD%D1%96%D0%B 9_%D0%92%D1%8F%D0%BB%D1%96%D0%BA%D1%96 http://www.flickr.com/photos/28433765@N07/8602834641/in/photostream/ http://www.adolphus.nl/xus/antongameriknmusea.html C. Crivelli: Sv. Anton Veľký, sv. Hieronymus a sv. Ondrej (predela oltárneho triptychu, 1482) Heslo ANTON VEĽKÝ - AP Strana 1 z 55 Marie Žúborová - Němcová: Encyklopédia kresťanského umenia Sv. -
Fr. Matt Settle ……… Cell: (715) 891-1560 ………
St. Anthony’s Catholic Church Saturday, November 24th th 1432 River St., Niagara, WI 54141 & Sunday, November 25 Phone: (715) 251-3879 website: www.stanthonyniagara.org Fax: (715) 251-3642 email: [email protected] Office Hours: Mon-Thu: 8:30a -12:30p Mass Schedule: Fri: 8:30a -12:00p Tues ……. 6:00 pm Appointments can be Wed ……. 6:45 pm made for any time of the Thurs ….. 9 am (Maryhill) day. In case of an Sat …….. 4:00 pm emergency, please call Sun …….10:30 am Fr Matt at 715-891-1560 Pastor: Fr. Matt Settle ……… cell: (715) 891-1560 ……….. email: [email protected] Secretary: Sandra Powalka Deacon: Jerry Nardi Religious Education Coordinator: Grades PreK – 12………..Yvonne Voss…….email: [email protected] Pastoral Council: chair - Glenn Lantagne Daily Finance Council: chair - Readings Faith Formation Committee: chair - Dawn Johnson Mon, November 26th Buildings and Grounds: chair - Rose Bousley & Terry Sweig Rv 14:1-3,4-5 Worship Committee: chair - Michele Eskritt Lk 21:1-4 th Tue, November 27 Karen’s Food Pantry: pick-up hours: Mondays 12- 3 pm, contact person: Teresa DePas Rv 14:14-19 Lk 21:5-11 St. Anthony Council of Catholic Women (SACCW): president: Rose Bousley 251-3249 th rd Wed, November 28 Meeting: Next meeting is December 3 . Rv 15:1-4 St. Vincent de Paul Niagara Conference: phone: 715-251-1574, president: Sharon Lk 21:12-19 Miland Meeting: 1st & 3rd Monday of each month in Parish Center from 6:30-7:30pm Thu, November 29th Knights of Columbus Council #2847: Grand Knight: Bruce Darne 251-4191 Rv 18:1-2,21-23; Meeting: 2nd Monday of each month at St Anthony Church 19:1-3,9 Lk 21:20-28 SACRAMENTAL PREPARATION AND CELEBRATION: Fri, November 30th Rom 10:9-18 Baptism: Please call the office to make arrangements (incl. -
Incidental Hagiographic References in the Canterbury Tales
INCIDENTAL HAGIOGRAPHIC REFERENCES IN THE CANTERBURY TALES by DAVID KEVIN BELL (Under the Direction of Katharina Margit Wilson) ABSTRACT When fully examined, Chaucer’s numerous references to incidental saints in The Canterbury Tales serve to enrich the meaning of the rhetorical context in which they occur. Although, at first glance, these references may appear arbitrary to today’s reader or perhaps even irrelevant to the Tales, they actually hold great significance and often enhance one’s understanding. Chaucer’s audience most likely understood the function of these hagiographic references based on a thorough familiarity with the legends of the saints. Saints and their legends were ubiquitous in medieval culture, ranging from their prominence in Mass readings and visual depictions in stained glass windows to pilgrimages to their shrines and relics. Their mere mention in the Tales would have triggered a whole host of concrete associations, specific character traits, and iconographic recollections related to their colorful legends and pictorial representations. With the advent of collections of saints’ lives like Jacobus de Voragine’s Legenda Aurea and The South English Legendary in the late thirteenth century, hagiography reached an unprecedented level of popularity by the fourteenth century. Chaucer’s incidental references to such saints as Frideswide, Neot, and Cuthbert, point to their legends, which, when explored, serve the purpose of enhancing and subverting a tale’s meaning, typically through such elements as ironic contrast, wordplay, comic relief, and double entendre. The Legenda Aurea and other sources, including the South English Legendary, are valuable resources in one’s effort to recover a portion of the meaning Chaucer most certainly encoded into The Canterbury Tales via incidental hagiographic references. -
Efflorescences 2016
EDITION SPÉCIALE EFFLORESCENCES 2016 INVITÉ D’HONNEUR LES FLORALIES DE GAND BUSTE DE FEMME Alberto Giacometti (Borgonovo 1902-1966 Coire) Gallery Boon. Ecole suisse - Bronze patiné. H 47.7 x L 13.1 x P 13 cm. Signé à la base. Numéroté 5/8. Modèle vers 1947, réalisé en 1980. 137 EXPOSANTS Cachet de l’Atelier 'Fonte Susse'. Certificat d’authenticité par le Comité Giacometti, VENUS DE 17 PAYS n° AGD 1889. BSU!EV!YYnf!TJêDMF!! BMBJO!DIVEFSMBOE 2:!Qmbdf!ev!Hsboe!Tbcmpo!.!2111!Csvyfmmft Ufm!;!,43!)1*586!57!79!8:!.!bmbjo/tboesjofAtlzofu/cf TUBOE!216!d Kfbo.Dmbvef!Esfttf!)o!fo!2:57*/ Ubcmf!cbttf!fo!nptbrvf!ef!mbjupo!jodsvtuf!eÖbhbuft/ Qjfe!fo!nubm!mbrv!opjs/ Djsdb!2:81/ Mpohvfvs;!2-91!n-!Mbshfvs;2-16!n-!Ibvufvs;!47!dn/ Qipupt!Tqfmueppso!Tuvejp!,43!586034!49!59!¦!Mbzpvu!Njdifm!Gjtdifs!1790756!::8 spécial Brafa match ÿ o o r C l e u n a m m E © BRAFA 2016 UNE PÉPINIÈRE D’ANTIQUAIRES PAR PHILIPPE FIÉVET ans les régions les plus reculées du Belgique; les Floralies de Gand étaient à la globe, bon nombre d’anthropo - recherche d'une plateforme pour exposer leur his - Dlogues ont côtoyé des hommes- toire, tout en préfigurant leur édition 2016. Leur idée arbres et des hommes-fleurs. Cette de confier leur scénographie à Mark Colle me année, pour sa 61ème édition, la Brafa fait de paraît tout à fait adéquate car son projet est réel - même à Bruxelles et sans vouloir mettre les lement sublime, raffiné et très … artistique.» seconds en pot, met face à face l’art floral et les antiquaires, sous les verrières de Tour & En attendant de s’en mettre plein les narines, cette Taxis. -
Guide to Saints and Symbols in Stained Glass
Guide to Saints and Symbols in Stained Glass In churches and chapels, stained glass windows help create the sense of a sacred space. Stained glass windows of the saints can provide worshipers with inspirational illustrations of the venerated. The various saints may be depicted in stained glass either symbolically or in scenes from their lives. One of the challenges facing church designers, building committees and pastors doing church construction or remodeling is finding the right stained Saint Matthew Saint Mark glass images for your church or chapel. Panel #1001 Panel #1000 To help you, Stained Glass Inc. offers the largest selection of stained glass in the world. You will find Stained Glass Inc. windows to be of the finest quality, affordable and custom made to the size and shape of your window. If your church or organization is looking for a stained glass window of a saint, we can help. Not all the saints are listed here. If you are looking for a particular saint and you don’t find him or her listed here, just contact us, we can create a stained glass artwork for you. Saint Luke Saint John Panel #1005 Panel #1006 4400 Oneal, Greenville, TX • Phone: (903) 454-8376 [email protected] • www.StainedGlassInc.com To see more Saints in stained glass, click here: http://stainedglassinc.com/religious/saints-and-angels/saints.html The following is a list of the saints and their symbols in stained glass: Saint Symbol in Stained Glass and Art About the Saint St. Acathius may be illustrated in Bishop of Melitene in the third century. -
Download Programme Antwerp Barok 2018
FLEMISH MASTERS 2018-2020 ANTWERP BAROQUE 2018 BAROQUE ANTWERP PROGRAMME Programme www.antwerpbaroque2018.be Cultural city festival I june 2018 — january 2019 © Paul Kooiker, uit de serie Sunday, 2011 — vu: Wim Van Damme, Francis Wellesplein 1, 2018 Antwerpen 1, 2018 Wellesplein Francis Damme, — vu: Wim Van 2011 uit de serie Sunday, Kooiker, © Paul Paul Kooiker The cover photo was taken by the Dutch photographer Paul Kooiker. See more of his surprising nudes at the FOMU. expo Paul Kooiker 71 Behind the scenes Frieke Janssens The striking portraits in this portrayed. The ostrich feathers brochure were taken by the in Herr Seele’s portrait epitomise Belgian photographer Frieke exoticism and lavish excess. Janssens. “Baroque suits me, it Yvon Tordoir also paints skulls suits my photographic style.” in his street art but a skull also Janssens mainly studied the embodies power, fearlessness and self-portraits of Rubens and the rebelliousness. The soap bubbles in portrait of his wife, Isabella Brant. the portrait of the musician Pieter “I refer to the pose, the attributes, Theuns symbolise the “ephemeral” that same atmosphere in my while the peacock represents photos. People often associate pride and vanity. I thought this Baroque with exuberance and was a perfect element for Stef excess, whereas my portraits are Aerts and Damiaan De Schrijver, almost austere. Chiaroscuro is a who work in the theatre. I chose typically Baroque effect though. herring, the most popular ocean I use natural daylight, which fish in the sixteenth century for makes my photos look almost like the ladies of Alle Dagen Honger. paintings.” I wanted to highlight the female “I also wanted the portraits power of Anne-Mie Van Kerckhoven to have a contemporary feel. -
Old Master Paintings Market Report Winter 2018
Old Master Paintings Market Report Winter 2018 Presented by ArtTactic in collaboration with London Art Week Table of Contents Introduction ArtTactic is a pioneer in the art market. Over the last 17 years it has been a leader in providing data and analysis on the global art market, offering dynamic and bespoke market intelligence Introduction and research. The company is a global market leader in producing research and intelligence 3 reports and covers a wide range of global art markets and art industries. Auction Analysis London - July 2018 5 ArtTactic, which was founded in 2001 by Anders Petterson, is the first art market research company to use crowd-sourcing as one of its main tools for collecting qualitative and quantitative data on the art market. From the outset, the goal was to build a global art market Auction Analysis New York - February & April 2018 11 intelligence network of thousands of knowledgeable, experienced and talented individuals. Included in this supplement, we are excited to share samples of our three latest market Coming Up in December 2018 17 reports for the Old Master Paintings Evening Sales, covering December 2017 through July 2018. In addition, ArtTactic publishes auction analysis for Post-War & Contemporary Evening and Day Sales and Impressionist & Modern Evening Sales. Further to specialised auction What’s on Offer in London - Sotheby’s 18 reports, ArtTactic also publishes market reports including Photography Auctions as well as African and Middle Eastern Modern & Contemporary auctions. What’s on Offer in London - Christie’s 19 As a proud partner of London Art Week, ArtTactic is pleased to begin this Winter’s events by offering all participants a 40% discount on all ArtTactic reports (incl.