Textual Contents of Pāli Samut Khoi-S: in Connection with the Buddha's Abhidhamma Teaching in Tāvatiṃsa Heaven
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
4.35 B.A. /M.A. 5 Years Integrated Course in Pali A.Y. 2017-18
Cover Page AC___________ Item No. ______ UNIVERSITY OF MUMBAI Syllabus for Approval Sr. No. Heading Particulars Title of the B.A./M.A. Five Year Integrated Course In 1 Course Pali Eligibility for As per existing Ordinances & policy 2 Admission Passing As per University Credit Semester System 3 Marks 2017 Ordinances / 4 - Regulations ( if any) No. of Years / 5 5 Years Semesters P.G. / U.G./ Diploma / Certificate 6 Level ( Strike out which is not applicable) Yearly / Semester 7 Pattern ( Strike out which is not applicable) New / Revised 8 Status ( Strike out which is not applicable) To be implemented 9 From Academic Year 2017-2018 from Academic Year Date: Signature : Name of BOS Chairperson / Dean : ____________________________________ 1 Cover Page UNIVERSITY OF MUMBAI Essentials Elements of the Syllabus B.A./M.A. Five Year Integrated Course In 1 Title of the Course Pali 2 Course Code - Preamble / Scope:- The traditional way of learning Pali starts at an early age and gradually develops into ethically strong basis of life. Now at the university though we cannot give the monastic kind of training to the students, the need of the time is -a very strong foundation of sound mind and body, facing the stress and challenges of the life. There is necessity of Pali learning for a long time from early age which few schools in Maharashtra are giving, but not near Mumbai. Mumbai University has only one college which satisfies the need of Pali learning at the undergraduate and graduate level those too only three papers in Pali. The interest in the study of Pali language and literature is on the rise. -
The Mind-Body in Pali Buddhism: a Philosophical Investigation
The Mind-Body Relationship In Pali Buddhism: A Philosophical Investigation By Peter Harvey http://www.buddhistinformation.com/mind.htm Abstract: The Suttas indicate physical conditions for success in meditation, and also acceptance of a not-Self tile-principle (primarily vinnana) which is (usually) dependent on the mortal physical body. In the Abhidhamma and commentaries, the physical acts on the mental through the senses and through the 'basis' for mind-organ and mind-consciousness, which came to be seen as the 'heart-basis'. Mind acts on the body through two 'intimations': fleeting modulations in the primary physical elements. Various forms of rupa are also said to originate dependent on citta and other types of rupa. Meditation makes possible the development of a 'mind-made body' and control over physical elements through psychic powers. The formless rebirths and the state of cessation are anomalous states of mind-without-body, or body-without-mind, with the latter presenting the problem of how mental phenomena can arise after being completely absent. Does this twin-category process pluralism avoid the problems of substance- dualism? The Interaction of Body and Mind in Spiritual Development In the discourses of the Buddha (Suttas), a number of passages indicate that the state of the body can have an impact on spiritual development. For example, it is said that the Buddha could only attain the meditative state of jhana once he had given up harsh asceticism and built himself up by taking sustaining food (M.I. 238ff.). Similarly, it is said that health and a good digestion are among qualities which enable a person to make speedy progress towards enlightenment (M.I. -
A Buddhist Monk's Journeys to Heaven and Hell
A Buddhist Monk’s Journeys to Heaven and Hell Jana Igunma British Library102 Phra Malai, the Buddhist saint known for his legendary travels to heaven and hell, has long fi gured prominently in Thai religious treatises, works of art, and rituals – particularly those associated with the afterlife. The story is one of the most popular subjects of nineteenth-century illustrated Thai manuscripts. The earliest examples of these Thai manuscripts date to the late eighteenth century, though it is assumed that the story is much older, being based on a Pali text from Sri Lanka. Phra Malai is mentioned in a Burmese inscription from the thirteenth century, and anonymous Northern Thai versions of the story may go back to the sixteenth century. In nineteenth-century Thailand, it became a very popular chanting text for weddings and funerals. 102 The Thai manuscripts which are the subject of this article have been digitized with the support of the Royal Thai Government to celebrate the Auspicious Occasion of the 80th Birthday Anniversary of His Majesty King Bhumibol Adulyadej of Thailand, 5th December 2007. The digitized manuscripts are made available online at the library’s Digital Manuscripts viewer www.bl.uk/manuscripts. 65 The Journal of Monks reciting the story would often embellish and dramatize their tellings, contrary to the behavioral rules for monks which were introduced during the nineteenth century. By the end of the nineteenth century monks were banned from performing Phra Malai recitations. As a result, former monks who had left the Sangha often delivered the popular performances, dressed up as monks for the occasion, unconstrained by the rules of proper behavior for the real monks. -
Theravada Buddhist Treasures at the British Library
San San May, Jana Igunma. Buddhism Illuminated: Manuscript Art from South-East Asia. Seattle: University of Washington Press, 2018. Illustrations. 256 pp. $65.00, cloth, ISBN 978-0-295-74378-3. Reviewed by Jinah Kim (Harvard University) Published on H-Asia (August, 2020) Commissioned by Sumit Guha (The University of Texas at Austin) Theravada Buddhist Treasures at the British Library As a legacy of British colonial rule in different attested in the British Library, the strength is in parts of Asia, the British Library is a prime re‐ Thai and Burmese materials, the former thanks to search destination for many scholars working on Ginsburg’s legacy and the latter owing to the colo‐ Asia. The library’s Southeast Asian manuscript nial rule of Myanmar as a province of British In‐ holdings are perhaps not the strongest outside dia following three Anglo-Burman wars (1824-26, Southeast Asia, as the British Empire’s direct rule 1852-53, 1885). A brief discussion of codicological did not go beyond today’s Myanmar in mainland features introduces two main types of Southeast Asia. The strength of the Southeast Asian manuscripts prepared and used in traditional collection has been steadily growing since the Southeast Asia: the pothi-format that held together 1970s, thanks to the late Dr. Henry D. Ginsburg loose folios of palm-leaflet or tree bark with cords (1940-2007), who dedicated his career to studying or metal sticks, a format that originates from the Thai manuscripts and promoting Thai art and cul‐ Indian subcontinent, and the concertina-format ture. The publication of Buddhism Illuminated: or folding book (known as parabaik in Burmese Manuscript Art from Southeast Asia helps make and samut khoi in Thai), also known as accordion this important collection of manuscripts more type, which probably originates from China. -
Department of South Asian Languages and Civilizations 1
Department of South Asian Languages and Civilizations 1 Department of South Asian Languages and Civilizations Chair • Whitney Cox Professors • Muzaffar Alam - Director of Graduate Studies • Dipesh Chakrabarty • Ulrike Stark • Gary Tubb Associate Professors • Whitney Cox • Thibaut d’Hubert • Sascha Ebeling • Rochona Majumdar Assistant Professors • Andrew Ollett • Tyler Williams - Director of Undergraduate Studies Visiting Professors • E. Annamalai Associated Faculty • Daniel A. Arnold (Divinity School) • Christian K. Wedemeyer (Divinity School) Instructional Professors • Mandira Bhaduri • Jason Grunebaum • Sujata Mahajan • Timsal Masud • Karma T. Ngodup Emeritus Faculty • Wendy Doniger • Ronald B. Inden • Colin P. Masica • C. M. Naim • Clinton B.Seely • Norman H. Zide The Department The Department of South Asian Languages and Civilizations is a multidisciplinary department comprised of faculty with expertise in the languages, literatures, histories, philosophies, and religions of South Asia. The examination of South Asian texts, broadly defined, is the guiding principle of our Ph.D. degree, and the dissertation itself. This involves acquaintance with a wide range of South Asian texts and their historical contexts, and theoretical reflection on the conditions of understanding and interpreting these texts. These goals are met through departmental seminars and advanced language courses, which lead up to the dissertation project. The Department admits applications only for the Ph.D. degree, although graduate students in the doctoral program may receive an M.A. degree in the course of their work toward the Ph.D. Students admitted to the doctoral program are awarded a six-year fellowship package that includes full tuition, academic year stipends, stipends for some summers, and medical insurance. Experience in teaching positions is a required part of the 2 Department of South Asian Languages and Civilizations program, and students are given opportunities to teach at several levels in both language courses and other courses. -
Tai Manuscripts and Early Printed Books at the Library of Congress
Tai Manuscripts and Early Printed Books at the Library of Congress Ryan Wolfson-Ford Arizona State University Abstract—This article provides a comprehensive survey of Tai manuscripts held at the Library of Congress in Washington, D.C., USA. New items in the collection are highlighted. Some sense of the scope of the collection is also provided. The collection represents an important resource for researchers and the scholarly community. More importantly, it is a vital historical repository of the varied, but interrelated textual traditions and mental worlds of the Tai peoples. Introduction There are over 100 manuscripts in the Tai collection held at the Library of Congress Asia Division including many fine examples of illuminated or “painted” manuscripts. There are also rare early printed books from the 19th century documenting the emergence of printing. The oldest dated manuscript in the collection is an Old Lao manuscript dated 1194 of the lesser era, which corresponds roughly to 1832 in the Gregorian calendar. This collection documents a literate culture which has existed for centuries, but which still remains poorly known in the West. To the degree that this is due to a lack of original sources this collection contributes to making the Tai peoples of mainland Southeast Asia better known, and in their own unmediated words. The Tai manuscripts and early printed books of this collection are written in a variety of languages: Thai, Lao, Kham Mư̄ ang (Northern Thai), Shan, Tai Khoēn and Pāli. Besides Thai and Lao, the texts are written in a number of modern and esoteric scripts including Thai, Lao, Old Lao, Khǭm and various forms of Tham. -
The "Suicide" Problem in the Pāli Canon
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF A. K. Narain University of Wisconsin, Madison, USA EDITORS L. M.Joshi Ernst Steinkellner Punjabi University University of Vienna Patiala, India Wien, Austria Alexander W. Macdonald Jikido Takasaki Universite de Paris X University of Tokyo Nanterre, France Tokyo, fapan Bardwell Smith Robert Thurman Carleton College Amherst College Northfield, Minnesota, USA Amherst, Massachusetts, USA ASSISTANT EDITOR Roger Jackson FJRN->' Volume 6 1983 Number 2 CONTENTS I. ARTICLES A reconstruction of the Madhyamakdvatdra's Analysis of the Person, by Peter G. Fenner. 7 Cittaprakrti and Ayonisomanaskdra in the Ratnagolravi- bhdga: Precedent for the Hsin-Nien Distinction of The Awakening of Faith, by William Grosnick 35 An Excursus on the Subtle Body in Tantric Buddhism (Notes Contextualizing the Kalacakra)1, by Geshe Lhundup Sopa 48 Socio-Cultural Aspects of Theravada Buddhism in Ne pal, by Ramesh Chandra Tewari 67 The Yuktisas(ikakdrikd of Nagarjuna, by Fernando Tola and Carmen Dragonetti 94 The "Suicide" Problem in the Pali Canon, by Martin G. Wiltshire \ 24 II. BOOK REVIEWS 1. Buddhist and Western Philosophy, edited by Nathan Katz 141 2. A Meditators Diary, by Jane Hamilton-Merritt 144 3. The Roof Tile ofTempyo, by Yasushi Inoue 146 4. Les royaumes de I'Himalaya, histoire et civilisation: le La- dakh, le Bhoutan, le Sikkirn, le Nepal, under the direc tion of Alexander W. Macdonald 147 5. Wings of the White Crane: Poems of Tskangs dbyangs rgya mtsho (1683-1706), translated by G.W. Houston The Rain of Wisdom, translated by the Nalanda Transla tion Committee under the Direction of Chogyam Trungpa Songs of Spiritual Change, by the Seventh Dalai Lama, Gyalwa Kalzang Gyatso 149 III. -
Download Catalogue
ARTWORK * AUTOGRAPHS & DOCUMENTS ELIZABETH’S AUCTIONS Sale 151 Ephemera and Books Monday, March 19, 2018 at 6:00PM The Auburn Elks 754 Southbridge St., Auburn, Mass. Preview: 3:00PM to 6:00PM LOT DESCRIPTION PRINTS * HISTORICAL ARCHIVES * SHEET MUSIC * BILLHEADS & LETTERHEADS * TRADE HISTORY* THE SALE WILL BEGIN WITH PICK LOTS OF BOOKS AND OTHER MILITARY * CIVIL WAR * PAMPHLETS * POSTERS * UNCATALOGUED INTERESTING MATERIAL . ADVERTISING * POSTAL HISTORY * PHOTOGRAPHS TRAVEL * MANY LARGE LOTS OF POSTCARDS 001 [Abraham Lincoln (3)] Three prints: “Abraham Lincoln,” ___________________________________________________________ Published by William Smith, Philadelphia. Large folio lithograph, 22”x28.” ca 1861. * “Death of President Lincoln. At Washington D.C., 010 American postcards (450-500). New England city and town April 15, 1865.” Currier and Ives, NY, 1865. Medium folio, 16”x12”. views, holidays, topicals including ships, expositions, realphoto, etc. Mild damp stains. * Novelty portrait of Lincoln, by N. Chasin. 16”x18”. Early to linen periods. Fine. (est. $100-150) Figural details composed of words from speeches. Cropped.* Must be seen. (est. $100-150) 011 American postcards (300-325). New England local views, including Massachusetts, New Hampshire, and Connecticut; holiday and 002 [Abraham Lincoln] “The Nation in Tears, In Memoriam.” topical cards. Early and white-border periods. VG overall. Music by Konrad Treuer, Words by R.C. ca 1865 by W. Jennings (est. $100-150) Demorest. 9.5”x11.5” folio sheet with large wood-cut portrait of Lincoln. Archival tape repairs. Must be seen. (est. $125-175) 012 American postcards (425-450). US local views, holidays, exposition and transportation topicals. Early to chrome periods. Fine. 003 Action Comics, illustration art. -
A Guide to Pali Texts, Commentaries, and Translations
A Guide to Pali Texts, Commentaries, and Translations The Books of the Pāli Canon (Tipiṭaka) and Commentaries (Aṭṭhakathā) Pāli Text Translation Vinaya Piṭaka [147-148, 160-162] The Book of the Discipline [SBB 10-11, 13-14, 20, 25] Sutta Piṭaka: Dīgha Nikāya [33-35] Dialogues of the Buddha [SBB 2-4] Majjhima Nikāya [60-63] Middle Length Sayings [SBB 5-6, Tr. 29-31] Saṃyutta Nikāya [93-98] The Book of Kindred Sayings [Tr. 7, 10, 13-14, 16] Aṅguttara Nikāya [3-8] The Book of Gradual Sayings [Tr. 22, 24-27] Khuddaka Nikāya: Khuddakapāṭha [52] The Minor Readings [Tr. 32] Dhammapada [23] Udāna [142] Verses of Uplift [SBB 8, 42] Itivuttaka [39] As It Was Said [SBB 8] Suttanipāta [127] Group of Discourses II / The Rhinoceros Horn [SBB 15, Tr. 45] Vimānavatthu [145, 168] Stories of the Mansions [SBB 12, 30] Petavatthu [89, 168] Stories of the Departed [SBB 12, 30] Theragāthā [132] Elders' Verses / Psalms of the Brethren [Tr. 38, 40] Therīgāthā [132] Elders' Verses / Psalms of the Sisters / Poems of Early Buddhist Nuns [Tr. 1, 4, 38, 40] Jātaka [42-44, 155-158] Niddesa [76-77] Paṭisambhidāmagga [86-87] The Path of Discrimination [Tr. 43] Apadāna [9-10] Buddhavaṃsa [166] The Chronicle of the Buddhas [SBB 9, 31] Cariyāpiṭaka [166] The Basket of Conduct [SBB 9, 31] Abhidhamma Piṭaka: Dhammasaṅgaṇī [31] Buddhist Psychological Ethics [Tr. 41] Vibhaṅga [144] The Book of Analysis [Tr. 39] Dhātukathā [32] Discourse on Elements [Tr. 34] Puggalapaññatti [91-92] A Designation of Human Types [Tr. 12] Kathāvatthu [48-49] Points of Controversy [Tr. -
Buddha As Progenitor of Pali, the Non-Parole Lingua Dhammica
Buddha as Progenitor of Pali, the Non-parole Lingua Dhammica Bhikkhu Mihita, PhD (formerly Suwanda H J Sugunasiri; See end of paper for brief Bio) ABSTRACT There is agreement among scholars that at some point in time in the early history of Buddhism, there came to be a lingua franca, but also a perception that what constitutes Pali is a ‘translation’, or a ‘normalization’ of this, but post-Canonically. In Part I, this paper argues that Pali was no translation, but indeed the very ‘lingua franca’ (see later for change of label) in which the Canon was transmitted, and that it comes to be shaped at the hands of the Buddha himself, making him the ‘Progenitor’. The ‘critical other’ for this to happen is Ananda, ‘foremost’ in several language related skills, this suggesting the emergence of Pali to be around twenty years post-Enlightenment. However, Pali was no parole, i.e., not used for speaking, but a langue (in the Saussurean distinction), with only the inner circle of pupils privy to it initially, and over time, only the ordained Sangha, both male and female. As such, it comes to be used exclusively as the linguistic medium of the Dhamma to be retained to posterity in its pristine purity. In that sense, it may be characterized as a ‘High Prakrit’, or Ucchakrt (cf Sanskrt), somewhat different from a ‘koine’. Given that the label lingua franca does not capture the specific nature and function of the language constructed by the Buddha, we seek to capture its uniqueness in the new label Lingua Dhammica. -
Ezekiel 1:1 1 Ezekiel 1:12
EZEKIEL 1:1 1 EZEKIEL 1:12 EZEKIEL (The Book of Ezekiel) 1 Kum sawmthum dongkah a hla li sa hnin nga lo coeng. Kebar tuiva kah vangsawn lakli ah ka om vaengah vaan ong uh tih Pathen kah mangthui te ka hmuh. 2 Te vaengah manghai Jehoiakhin hlangsol kah kum nga hla nga lo coeng. 3 Kebar tuiva Khalden kho kah khosoih Buzi capa Ezekiel taengah BOEIPA ol om rhoe om coeng. Te vaengah BOEIPA kut anih soah pahoi tueng. BOEIPA kah Thangpomnah 4 Ka sawt vaengah tlangpuei lamkah hlipuei khohli tarha ha pawk. Cingmai kah a thah neh hmai khaw phaa tih a kaepvai neh a laklung kah a aa rhoe mah hmai lung kah hnaibok kah pang bangla om. 5 A laklung lamkah te khaw mulhing pali phek coeng tih a mueimae tah hlang phek la om. 6 Tedae khat rhip loh maelhmai pali neh amih khat rhip dongah phae pali om. 7 Amih kho tah a kho khaw thuem tih amih kho khopha tah saelca kho khopha bangla om. Te vaengah rhohum ngo kah a pang bangla khooi. 8 A phae hmui kah a kut khaw hlang kut bangla om. Amih pali te a vae pali ah khaw a maelhmai neh a phae boeih om. 9 A manu neh a la te a phae hum uh tih hoi uh thai pawh. Tekah hlang te a caeh vaengah tih a maelhmai neh a dannah la dawk pongpa uh. 10 Amih maelhmai te hlang maelhmai phek la om. Amih pali te bantang benah sathueng maelhmai la om tih a pali la banvoei benah vaito maelhmai neh a pali la atha maelhmai kap. -
ICAS 10 Programme Book
ICAS 10 CONFERENCE PROGRAMME 20-23 JULY 2017 THE 10TH INTERNATIONAL CONVENTION OF ASIA SCHOLARS CONFERENCE PROGRAMME 20–23 JULY 2017 CHIANG MAI THAILAND ICAS 10 CONFERENCE PROGRAMME 20-23 JULY 2017 CONTENTS 2-3 Welcome 4-5 Venue Floor Plan 6-7 Schedule at a Glance 8-11 Special Events 12-21 Film Screenings 22-27 Exhibitions THE 10TH 28-107 Panel Schedule INTERNATIONAL 108-127 CONVENTION OF Advertisements ASIA SCHOLARS 128-136 List of Participants CONFERENCE 137-144 List of Participant PROGRAMME Affiliated Institutions Notes 20–23 JULY 2017 CHIANG MAI THAILAND CO-SPONSORS Chiang Mai City Arts & Cultural Center Konrad Adenauer Stiftung Thailand Convention & Exhibition Bureau ICAS 10 WELCOME 20-23 JULY 2017 WELCOME TO ALL ICAS 10 PARTICIPANTS On behalf the Local Organising Committee, I would like to extend our warm welcome to all participants of ICAS10, taking place from 20-23July 2017 in Chiang Mai. As the 10th edition of ICAS is taking place in Asia, it will be greatly beneficial and intellectually challenging to invite Asia scholars to use this platform to discuss and exchange ideas on how we can better understand the changes that are happening in this region today. The conference is envisaged as an opportunity for participants to question the old paradigms and to search for new ones that can help us to analytically investigate the emerging economic, political and social order, as well as to conceive a realisation of the need for a new methodology to help us in better dealing with the problems of environment degradation, migration, authoritarianism, ethnic conflict, inequality, commoditisation of culture, and so forth.