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The Agricultural and Spiritual Cycle of a Food System in the Kailash Sacred Landscape, Darchula, Far Western Nepal
ORIGINAL RESEARCH published: 30 March 2021 doi: 10.3389/fsufs.2021.646719 An Offering of Grain: The Agricultural and Spiritual Cycle of a Food System in the Kailash Sacred Landscape, Darchula, Far Western Nepal Francesca Castagnetti 1,2*, Jagdish Bhatta 3 and Alexander Greene 1,2,4 1 Hearth: The Healing Earth Alliance, Edinburgh, United Kingdom, 2 Centre for Biocultural Diversity, School of Anthropology and Conservation, University of Kent, Canterbury, United Kingdom, 3 Department of Plant Breeding and Genetics, Agriculture and Forestry University, Rampur, Nepal, 4 Le laboratoire Ecologie, Evolution, Interactions des Systèmes amazoniens, University of French Guiana, Cayenne, France Foodscapes are commonly embedded in spiritual landscapes, making the spiritual dimension of local and indigenous food systems an important element of food sovereignty. However, this dimension is often overlooked in food systems research and policy making. Based on ethnobiological fieldwork conducted in the Kailash Sacred Landscape of far western Nepal, we show how religious festivals and rituals reenact Edited by: Andrea Pieroni, the covenant between people and the land through the numinous intercession of Hindu University of Gastronomic gods and landscape deities. To demonstrate this, we present the local calendar of Sciences, Italy the agricultural and ritual year based on data collected through household surveys Reviewed by: Rainer Willi Bussmann, and participation in festivals and agricultural activities. The complex fabric of the local Ilia State University, Georgia agri-food system is revealed as articulated in the warp and weft of interwoven agricultural Pashupati Chaudhary, and spiritual cycles. These cycles contribute to respectful and sustainable landscape International Centre for Integrated Mountain Development, Nepal management practices by shaping the relationship people have with the land. -
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International Journal of Jaina Studies (Online) Vol. 9, No. 2 (2013) 1-47 A NEGLECTED ŚVETĀMBARA NARRATIVE COLLECTION HEMACANDRASŪRI MALADHĀRIN'S UPADEŚAMĀLĀSVOPAJÑAVṚTTI PART 1 (WITH AN APPENDIX ON THE FUNERAL OF ABHAYADEVASŪRI MALADHĀRIN) Paul Dundas Scholarly investigation into processes of canonisation in religious traditions has reached such a level of productivity in recent years that it may soon be necessary to establish a canon of outstanding works which discuss the formation of scriptural canons. Research on Jainism has readily acknowledged the interest of this subject, and valuable insights have been gained into the rationales informing the groupings and listings of constituent texts of a variety of Śvetāmbara canons which were introduced from around the middle of the first millennium CE and remained operative into modern times. 1 Also of great value has been the identification of practical canons, effectively curricula or syllabi of texts taken from a range of genres and historical contexts, which have provided modern Śvetāmbara renunciants and laypeople with a framework for gaining an informed understanding of the main parameters of Jain doctrine and practice of most direct concern to them. 2 The historian of Śvetāmbara Jainism has an obvious obligation to be sensitive to the significance of established 'insider' versions of canons. Nonetheless, further possibilities remain for identifying informal Śvetāmbara textual groupings which would not readily fall under the standard canonical rubric of 'scriptural' or 'doctrinal'. In this respect I would consider as at least quasi-canonical the group of major Prakrit and Sanskrit novels or romances ( kathā / kahā ) highlighted by Christine Chojnacki, most notably Uddyotanasūri's Kuvalayamālā and Siddharṣi's Upamitibhavaprapañcakathā, which were written between the seventh and twelfth centuries and whose status was confirmed by their being subsequently epitomised in summary form in the thirteenth century. -
English Shree Purushotam Prakash
| Jay Shree Swaminarayan | 4 SKSST Kenton Harrow | www.sksst.org Celebrating 50 years of establishment 5 6 SKSST Kenton Harrow | www.sksst.org Ky`z ht` .... Ky`z fh`açy` - Ad#<wt SJ¡N KhaC`y xa Kaa Ôy`z CSa g`wJr`te †y`z BˆNa g`wJr`t Ôy`z CSa ÍC`qMN`r`yn`N` S†Szg`e †y`z BˆNa ÍC`qMN`r`yn` Mzqdr. KhaC`y xa Ka Kçx[`a CrSa B`ra M`S fn` A` KhaCt A`JNa KçxN` Eqth`S S`Ma NJrYe ˙aEAa t`a KçxM`z CSt` A`fn`` Cq[l BzDAw `aNa KçxM`z CrS`dN` A<`Ca A`Ct` dwßK`LN` fqrn``Ma AaK M`I kate ufr qN<¡r ht`, Cq[l`aAa Skt MhaNt Kre jCNM`z Ba f`zd[a N Yt`z A`fn`` B™mqNØ qC\C`N Szt`aAa Cq[l`aNa r`ajr`aoe KM`C` <l`Mn` ANa A`g`h™ Kral Ka K`aE NC` frdÅa `M`z CSC`o Kr`a. fWÔy Szt`Na ` A`Å`eC`d¡ Ye N xWoKa r`ajr`oa e KM`C` fWC¡ A`qÏK` uFa¡ Jzg`B`r trF NJr d`a[`Ce. A` SMya daÅ`e Ch`n`M`z dqry`E SFr jCNM`z jCN ANa Mrn` Cçca Z`al` k`te hte. A` SFr dr˜y`N K`cw r`SN, g``aL f`f[e, feC`Nwz f`n`e Cg`ara S`Ya laC`Nwz. fCNNe qdÅ`` f™™M`n`a daÅ`e Ch`n`Ne g`qt ANa K`Le r`IeN` SzfWn`¡ AzDK`r Cçca dqry`E M`a˙N`z t`aF`N`a Cçca A`g`L CDtwz. -
42010001 Meruga Nirmala H NO 5-12-36/41-1 NEAR
Final List of the Candidates Registered in ONLINE to appear for UGC NET to be held on 24-12-2011 at NAGARJUNA UNIVERSITY CAMPUS, NAGARJUNA NAGAR ADMISSION CARDS were POSTED to all the Following Candidates. Subject Subject Roll No Name Address Code 1. Economics(01) Meruga Nirmala H NO 5-12-36/41-1 NEAR SRINIVASA THEATER,GIDDALUR VIL & 42010001 POST &MANDAL,PRAKASAM 2. Economics(01) B Srinivasa Rao 37-5-8, 1ST FLOOR,,PATNALA VARI STREET, MARKET 42010002 AREA,KAKINADA 3. Economics(01) Sailaja Maddela D.NO.15-13-123/44,ZIYAUDDIN NAGAR, NEAR RTC 42010003 COLONY,GUNTUR 4. Economics(01) Vijaya Babu chiluvuru CHILUVURU (P.O) DUGGIRALA (M.D) GUNTUR 42010004 (D.T),CHILUVURU,GUNTUR 5. Economics(01) 42010006 Anuradha Seelam T-29A/1,ROAD NO.20 BALJEET NAGAR,NEWDELHI 6. Economics(01) Karumuri Kishore Kumar LH-2,ROOM NO-122,P.O.CENTRAL UNIVERSITY,GACHIBOWLI, 42010007 HYDERABAD. 7. Economics(01) Ramesh Settipalli INAPURU,NEAR BRIDGE,,PAMIDIMUKKALA MANDAL,,KRISHNA 42010008 DISTRICT 8. Economics (01) 42010009 G.Lakshmipathi 24-5-49/1,JANARDHANA COLONY,KANDUKURU 9. Economics(01) 42010010 Rajendra Babu Gudiri DOOR NO-27-3-44,,SRIRAM PURAM,BHIMAVARAM 10. Economics(01) Srinivasarao Gudipudi H.NO.8-94-1A, KOTHAPETA,,NEAR PENTHECOSTAL 42010011 CHURCH,,KANIGIRI 11. Economics(01) Aravind Swamy Pappala KUNKALAGUNTA(PO&VILL), NEKARIKALLU(MD),H.NO-5-122,NEAR 42010012 AKKAMA GUDI TEMPLE,GUNTUR 12. Economics(01) 42010013 Paleena D NO:17-2-22,SAMATANAGAR, AKIVIDU,AKIVIDU 13. Economics(01) Marella Yedukondala Rao E.PALEENA , H.NO - 19-3-1/1/A,MARKANDEYACOLONY , VVV HIGH 42010014 SCHOOL BESIDE,GODAVARIKHANI , KARIMNAGAR 14. -
F Is H E R H in D U P L U R Al Is M
FISHER | HINDU PLURALISM Luminos is the open access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org The publisher gratefully acknowledges the generous support of the Philip E. Lilienthal Asian Studies Endowment Fund of the University of California Press Foundation, which was established by a major gift from Sally Lilienthal. Hindu Pluralism SOUTH ASIA ACROSS THE DISCIPLINES Edited by Muzaffar Alam, Robert Goldman, and Gauri Viswanathan Dipesh Chakrabarty, Sheldon Pollock, and Sanjay Subrahmanyam, Founding Editors Funded by a grant from the Andrew W. Mellon Foundation and jointly published by the University of California Press, the University of Chicago Press, and Columbia University Press South Asia Across the Disciplines is a series devoted to publishing first books across a wide range of South Asian studies, including art, history, philology or textual studies, philosophy, religion, and the interpretive social sciences. Series authors all share the goal of opening up new archives and suggesting new methods and approaches, while demonstrating that South Asian scholarship can be at once deep in expertise and broad in appeal. Extreme Poetry: The South Asian Movement of Simultaneous Narration, by Yigal Bronner (Columbia) The Social Space of Language: Vernacular Culture in British Colonial Punjab, by Farina Mir (UC Press) Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, by Andrew J. -
Lal峹fo}Rifjpkf;Dk
laLÑrfo}Rifjpkf;dk Inventory of Sanskrit Scholars laLÑrfo}Rifjpkf;dk INVENTORY OF SANSKRIT SCHOLARS General Editor Radha Vallabh Tripathi RASHTRIYA SANSKRIT SANSTHAN Deemed University New Delhi Board of Advisors Prof. R. Devanathan Prof. Azad Mishra Prof. K. B. Subbarayudu Dr. Sukla Mukherjee Editorial Board Dharmendra Kumar Singhdeo Kailas Chandra Dash Ashok Thapliyal Sangita Gundecha Editorial Assistants Sanjay Dwivedi Sushma Sharma Mangilal Chauhan Surendra Tiwari Nirupama Singhdeo Avani Sharma Vishnu Prasad Meena Data Entry Lala Ram Gohar Sonraj Patidar Amit Kumar Publisher : Registrar RASHTRIYA SANSKRIT SANSTHAN Deemed University 56-57, Institutional Area, Janakpuri, New Delhi – 110 058 First Edition 2012 © Publisher Price 450.00 ISBN -978-93-86111-85-2 Printed at : New Bharatiya Book Corporation, New Delhi PREFACE It is immensely gratifying that the Rashtriya Sanskrit Sansthan, New Delhi is publishing the ‘Inventory of Sanskrit Scholars’ (laaLÑrfo}Rifjpkf;dk) on the occasion of Fifteenth World Sanskrit Conference. The Sansthan under its various schemes also intends to collect the Bio-data of Sanskrit Scholars and to make them available on its website. The preparation of the Software for this purpose is in its final stage. The website will give an access to know the Sanskrit scholars of the entire world and the works done by them. The present Inventory includes the details of about 5000 Sanskrit scholars. Initially, the preparation of Inventory was taken up at the Bhopal Campus of the Sansthan. Since 2009 the Bhopal Campus has been doing this work in collaboration with its Main Campus, The Rashtriya Sanskrit Sansthan, New Delhi. This Inventory on the basis of details made available by scholars in response to the Sansthan’s format presents briefly the data as under - the name of scholars, qualification, date of birth, place of birth, positions, teachers and disciples (Guru- Shishya-Parampara), numbers and titles of published books and research papers, addresses, awards and honors, foreign visits etc. -
Dpid Clid Name 1 War No Micr No Tot Alot Net Div
DPID_CLID NAME_1 WAR_NO MICR_NO TOT_ALOT NET_DIV YEAR H00061 HEMANT VIKAMSEY 000003 32 5620 2810.00 2008 L00463 LILA K DAVE 000009 38 15000 7500.00 2008 C00180 CHITTINENI SREE KRISHNA RAO 000019 48 5060 2530.00 2008 K02149 A KEERTHI 000031 60 20000 10000.00 2008 K00410 KONERU JHANSI, 000041 70 7650 3825.00 2008 M00175 MUSHINI RAMAKRISHNAMMA, 000047 76 9360 4680.00 2008 V00776 VALLURU HEMALATHA 000053 82 5620 2810.00 2008 V00370 C H VANAMALAIAH 000080 109 5200 2600.00 2008 IN30267933196844 A PRAMOD KUMAR 000081 110 15000 7500.00 2008 K00336 KUNDETI SATYANARAYANA, 000137 166 6520 3260.00 2008 S00564 SURAPANENI VENKATA RAMANA BABU 000155 184 7000 3500.00 2008 K01429 KARIPINENI SUMA 000210 239 8320 4160.00 2008 A01233 M ANNAPURNA 000213 242 7500 3750.00 2008 IN30039413380537 PADMAJA KAZA 000227 256 27000 13500.00 2008 K00203 KODALI SUVARNA PUSHPALATA, 000267 296 7630 3815.00 2008 K01566 KOLLI SEETHAMSAMUKHI 000274 303 5250 2625.00 2008 S00537 V SUJATHA MURTHY 000276 305 12650 6325.00 2008 IN30131321012451 KRISHNA RAO K 000305 334 5720 2860.00 2008 I00009 S.M. IYER, 000405 434 10120 5060.00 2008 S00052 DOSSABHOY KAIKHUSHRU SHROFF, 000414 443 5060 2530.00 2008 V00223 VRINDAVAN HARGOVINDDAS VORA, 000418 447 25310 12655.00 2008 D00454 DIVI MADHUSUDANA RAO 000430 459 6290 3145.00 2008 A00331 NALLA ANJANEYULU 000446 475 9840 4920.00 2008 P01185 PINNAMANENI RAGHU RAM 000448 477 6000 3000.00 2008 S02432 R SRINIVASAN 000461 490 8500 4250.00 2008 A00529 S R Y ANKINEEDU PRASAD 000464 493 26360 13180.00 2008 H00003 M HARINKUMARI, 000470 499 9360 4680.00 -
Raga-Malika of Maha Vaidyanatha Sivan 127 Vidya Shankar Rare Forms in Bharata Natyam 140 Vyjayantimala Bali Sangita Raghavam Cf Rama Kavi 144 Gowri Kuppuswamy a M
ISSN 0970— 3101 THE JOURNAL OF THE MUSIC ACADEMY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. LIX. 1988 m 5WT fwgtftr RTTT II “ I dwell notin Vaikuntha, nor in the hearts of Yogins nor in the Sun : (but) where my bhaktas sing, there be I, Narada!" Edited by : T. S. PARTHASARATHY The Music Academy Madras 306, T. T. K. Road, Madras-600014. Annual Subscription - Inland-Rs. 20 : Foreign $ 3*00 OURSELVES Tbit JqpRtai is as All correspondence relating to the Journal should be addressed and all books etc., intended for it should be sent to The Editor, Journal of the Music Academy, 306, Mowbray’s Road, Madras*#*) OK, t Articles on music and dance are accepted for publication on the understanding that they are contributed solely to the Journal of the Music Academy. Manuscripts should be legibly written or, preferably, type written (double-spaced and on one side of the paper only) and should be signed by the writer (giving his or her address in full). The Editor of tbe Journal is not responsible for the views ex pressed by contributors in their articles. The publicatioh of this issue was partly financed by the Sangeet Natak Akademi, New Delhi. CONTENTS PAGE The 61st Madras Music Conference—Official Report 1 Proceedings of the Experts Committee 34 The Sadas 51 Music in the Natya Sastra 60 Bharat Gupt Vina - Symbol of Indian Music S3 T. S. Parthasarathy Kathakali 90* Brinda Varadarajan Tyagaraja’s View of the Divine (Rama) 99 William Jackson The Parrot - Its Greatness and as a Messenger 120* Sudharani Raghupathy Mela-Raga-Malika of Maha Vaidyanatha Sivan 127 Vidya Shankar Rare Forms in Bharata Natyam 140 Vyjayantimala Bali Sangita Raghavam cf Rama Kavi 144 Gowri Kuppuswamy A M. -
The Ragas of Karnatak Music T
THE JOURNAL OF THE MUSIC ACADEMY MADRAS DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. LII 1981 a* ftsrfa arcs n 4*I dwell not in Vaikuntha, nor in the hearts of Yogins nor in the Sun: (but) where my bhaktas sing, there be I, Narada! ” Edited by T. S. PARTHASARAIHY 1981 The Music Academy Madras 306, Mowbray’s Road, Madras - 600 014 Annual Subscription - Inland - Rs. 15: Foreign $ 3.00 OURSELVES This Journal is published as an Annual. All correspondence relating to the Journal should be addressed and all books etc., intended for it should be sent to The Editor, Journal of the Music Academy, 306, Mowbray’s Roadt Madras-600014. Articles on music and dance are accepted for publication on the understanding that they are contributed solely to the Journal of the Music Academy. Manuscripts should be legibly written or, preferably, type-* written (double-spaced and on one side of the paper only) and should be signed by the writer (giving his address in full). The Editor of the Journal is not responsible for the views ex pressed by contributors in their articles. JOURNAL COMMITTEE OF THE MUSIC ACADEMY 1. Sri T. S. Parthasarathy Editor (and Secretary, Music Academy) 2. „ T. V. Rajagopalan — Trustee 3. „ S. Ramaswamy — Executive Trustee 4. „ Sandhyavandanam Sreenivasa Rao — Member 5. „ S. Ramanathan — Member 6. „ S. Natarajan Secretaries of the Music 7. „ R. Ranganathan Academy, Ex-officio 8. ,, T. S. Rangarajan members. & CONTENTS PAGE The 54th Annual Conference of the Music Academy, Madras : Official R eport: 1 Meetings of the Experts’ Committee 29 The Sadas 45 Sama Veda and Sangita P. -
The Āmuktamālyada of Kṛṣṇadevarāya Language, Power & Devotion in Sixteenth Century South India
The Āmuktamālyada of Kṛṣṇadevarāya Language, Power & Devotion in Sixteenth Century South India By Srinivas G. Reddy A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in South and Southeast Asian Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor George L. Hart, Chair Professor Alexander von Rospatt Professor Harsha Ram Fall 2011 Abstract The Āmuktamālyada of Kṛṣṇadevarāya Language, Power & Devotion in Sixteenth Century South India by Srinivas G. Reddy Doctor of Philosophy in South and Southeast Asian Studies University of California, Berkeley Professor George L. Hart, Chair The Āmuktamālyada of the sixteenth century Vijayanagara monarch Kṛṣṇadevarāya is a poetic masterpiece of the highest order. It stands out as a landmark in Telugu literary history, not only for its poetic beauty, but also because of the unique religious and political themes embedded within its central narrative. Unlike most contemporaneous Telugu poets who based their works on Sanskrit purāṇas or other Indo-Aryan mythological sources, Kṛṣṇadevarāya turned to the southern Tamil tradition for his inspiration. The Āmuktamālyada is in essence a richly poetic hagiography of the Vaiṣṇava poet-saintess Āṇṭāḷ, or Goda as she is referred to throughout the text. And unlike the great kāvyas of Sanskrit (or even most coeval sixteenth century Telugu prabandhas) that often centered around male heroes, Āmuktamālyada tells the story of an adolescent Tamil girl in love with god. The notion of a female protagonist was surely common to Tamil epic literature, as in the famous Cilappatikāram, Maṇimekalai and Cīvakacintāmaṇi. This geo-cultural shift by Kṛṣṇadevarāya evidences a marked reorientation of the Telugu tradition towards the South, not only in terms of literary source materials and bhakti related themes, but also in a very concrete political sense as the power center of the post- Vijayanagara state system moved to the Tamil country. -
Enrolment of Women Students in the University 26
UNIVERSITY OF HYDERABAD 31st ANNUAL REPORT Report on the working of the University (1 April 2005 to 31 March 2006) CENTRAL UNIVERSITY P.O. HYDERABAD – 500 046 Our Motto gm {d⁄m `m {d_w∫$`o forms part of a verse appearing in Vishnu-Purana (1.19.41) The whole verse reads as follows : VÀH$_© `fi ~›Ym` (gm) {d⁄m `m {d_w∫$`o & Am`mgm`mnaß H$_© {d⁄m›`m {eÎnZ°nwU_y ü&&ü The verse also occurs in the anthology of subhasitas entitled Sarangadharapaddhati (No.4396). In this latter work, the source of the verse is given as Vasisthat. The verse obviously possesses an ethical-spiritual import and may be translated as follows: “That is (right) action which does not conduce to bondage (karmabandha in the Bhagavadgita sense) ; that is (true) knowledge which conduces to final libration or spiritual emancipation ; (any) other knowledge implies mere skill in craft” “ ~›YZ H$m H$maU Z hmo, dhr H$_© h° Am°a _moj H$mo {g’ H$aZo dmbr hmo, dhr {d⁄m h°ü& Bggo {^›Z H$_© Ï`W© n[al_ Í$n Am°a {^fi {d⁄mE± Ho$db H$bm-H$m°eb Í$n hr h¢ ü&&“ Visitor The President of India Chief Rector The Governor of Andhra Pradesh Chancellor Justice M.N. Venkatachaliah Vice-Chancellor Dr. Seyed E Hasnain Pro-Vice-Chancellor Prof. V. Kannan Deans of Schools Mathematics & C.I.S. A.K. Pujari, Ph.D. (I.I.T, Kanpur), Physics V.S.S. Sastry, Ph. D. (I.I.Sc.Bangalore) Chemistry M. -
Sri Appayya Dikshita by Dr. N. Ramesan
SRI APPAYYA DIKSHITA by Dr- N. RAMESAN, m.a., ph.D., i.a.s. Secretary to Govt. Government of Andhra Pradesh Foreword by Sr! G, R. Pattabhi Raman Barrister-at-Law M&dras Published by Srimad Appayya Bikshitendra Granthavali Prakasana Samithi HYDERABAD India 1972 Published by : Srimad Appayya Dikshitendra Granthavali Prakasana S^rruthi, Hyderabad. Printed at : The Andhra Pradesh Govt. Text-book Press, fvpnt Compound, Hyderabad-4. Copies can be had from the Sole distributors: B. G. Paul & Co., No. 4, Francis Joseph Street, Madras-1 PRICERS50 Dedication by the author This book is respectfully dedicated to HIS HOLINESS JAGADGURU SRI CHANDRASEKARENDRA SARAS',HATHY SWAMI SRI SANKARACHARYA OF KANCHI KAMAKOTI PITHAM By whose Grace I am what I am ’ O cs wt fern ^ tT^ ¥r^r?Tnrfsr^r^rr: ^f^rsirfww % sri^rr: wio ^3 ffdrif ^TTjetTTTT^T 11 Hyderabad • °( ■ -7 24-9-1972 FOREWORD We discern a triple stream flowing to make a confluence “ Triveni ” of Hindu religious life and thought from time immemorial. The first is represented by great Grahasthas—householders—from the Saptha Rishis downwards. Sita Devi in the Sundara Kanda of the Ramayana refers to connubial perfection of the Sage Vashishta and his pathni Arundathi. Fulfilling his various duties to the family and the community, the householder forms the back-bone of our civilization. He supports the Brahmachari and Sanyasi alike. In the Upanishads we find Sage Yagnavalkya preaching and practising Thiaga—living in the world without being worldly. He and his illustrious disciple, King Janaka, demonstrated that there was no permanence or lasting happiness in mere worldly possessions and achievements.