Sustainable Environment & Architecture

Total Page:16

File Type:pdf, Size:1020Kb

Sustainable Environment & Architecture The 20th International Conference on DEFENSE DISCOURSE IN BALINESE Sustainable PURA ARCHITECTURE Environment & Architecture Salmon Priaji Martana 1 1 Universitas Komputer Indonesia Urban Retrofitting: Building, Cities and Communities [email protected] in The Disruptive Era Presenter Affiliation: Organized By: Supported By: INTRODUCTION & LITERATURE REVIEW Defense discourse in Balinese Pura Architecture In the year 1478 Majapahit is fallen. Javanese converted to adopt Islamic culture, except for the small group of 2,000 noble, artists, architects lead by the priest Danghyang Nirartha. They fled to nearby Bali to build a new Majapahit. The group was then received by the King of Bali, Waturenggong and later on they were agreed to shoulder to shoulder building Bali as the Neo Majapahit. Having known that the influence of outside culture always comes from nearby the coast, endangered the Majapahit legacy, Nirartha build a new style of worship complex- a temple later known as PURA- in Bali’s main coastal area. He was also builds several similar pura in the southern part of Bali. Scholars believe that Nirartha was not only build a temple. Instead, he was building a FORTRESS. A visual fortress to guard the Hindu-Majapahit culture and beliefs, to save it from outside infiltration. The Design patern of Nirartha’s then becomes typical, know Organized By: Supported By: famous as “The Gianyar Style.” 2 INTRODUCTION & LITERATURE REVIEW 1.1. Fortress in Nusantara 1.2. Fortress in general Balinese Pura Characteristics Section Rectangular to octagonal Plan buildings. Fortress of Majapahit era More than 5,000 m2 area . More than 10 m high walls, Walls with over 1 m of thickness. Two storeys with various function according to the height. Observation tower in the Tower corner. One gate, in and out. Gate Organized By: Supported By: Narrow access. Access 3 Place Your Affiliation Logo Here METHODS Architectural survey was conducted on pura building and environment. 3 was selected to represent the features regarding the existence of Balinese temples. It is then compared with fortress characteristics in literatures. Pura Uluwatu for the original Pura Jagatnata in Denpasar pura built by Nirartha in coastal to represent urban pura, the of southern Bali city’s largest one. General Characteristic Plan; Form Area Tower Gate Walls Access Pura Desa Peliatan at Ubud to Organized By: Supported By: represent the character of village kahyangan tiga pura 4 FINDINGS AND DISCUSSION Table 2. The Temple Pura Jagatnata Table 1. The Temple Pura Uluwatu Table 2. The Temple Pura Desa Peliatan PLAN PLAN PLAN A perfect rectangular plan, 2,000 m2 of area. A perfect rectangular plan, 2,000 m2 of area. A rectangular based plan, with additive and subtractive parts adjusted to the contoured elongated land on the cliff. 1,000 m2 of area. WALL WALL WALL High and thick Brick wall. Height of over 2 m. High and thick Brick wall. High and thick stone wall of over 1,7 m and 0,7 m. TOWER TOWER A bale kulkul on the north and south corner of the pura. A bale kulkul on the east corner of the pura. Also a tower-like meru in the innercourt and one TOWER additional tower for device storage. A bale kulkul on the northeast corner of the pura higher ground. Also a tower-like meru in the innercourt, GATE GATE Wide gate on the candi bentar, suficient for 3 or 4 people. Narrow gate on Kori Agung, also Narrow gate and and additional aling-aling wall behind the gate. additional aling-aling wall behind the gate. GATE One main gate to enter the site. ACCESS ACCESS Narrow access next to the lane beside the city square. Narrow access next to the village path. ACCESS Organized By: Supported By: Narrow and slopy access. 5 FINDINGS AND DISCUSSION Table 5. Characteristic comparison of Puras and fortress in general Fortress Pura Luhur Uluwatu Pura Desa Peliatan Pura Jagatnata Denpasar General Characteristic Ubud Plan 5,000 m2 of area 1,000 m2 of area 2,000 m2 of area 3,500 m2 of area Walls High and thick wall High wall High wall High wall Towers Observation tower Tower of Meru and Bale Tower of Meru, Bale Tower of Meru and Bale Kulkul Kulkul and storage. Kulkul Gate One gate with gate keepers Kori Gate with gate keeper Candi bentar Gate with Candi bentar Gate with statues gate keeper statues gate keeper statues Access Organized By: Supported By: Narrow and directing Narrow and directing Narrow and directing Narrow and directing access access access access 6 CONCLUSIONS Most all the characteristics of the fortress environment are fulfilled in the Balinese temple of pura, which were built after the Nirartha era. 500 years after the era of Danghyang Nirartha, pura is getting closer to the fortress characteristics with high walls -twice the height of a man- and the addition of towers. Closer to the urban environment, the fortress character is more pronounced. It appears that Nirartha and the Majapahits have successfuly survived the shift of power influence on the land of Java. This understanding has survived to this day. Temples built outside the island of Bali are always said to be “fortress of faith” protecting the Hindus from the infiltration of other beliefs. Organized By: Supported By: 7 REFERENCES [1] Martana, S.P; The impact of tourism on Ubud painting art, ASEAN Journal on Hospitality and Tourism; 2002; 1(2), 117-132. [2] Maharlika, F; Tinjauan bangunan pura di Indonesia, Wasa Cipta Ruang; II(2). [3] Martana, S.P, “Pola Inkulturasi Gereja-Gereja Katolik dan Protestan di Bali dan Jawa Tengah,” Ph.D. dissertation, ITB, Bandung, 2010. [4] Suhardana, K.M. Menelusuri Kawasan Suci Hindu berdasarkan kitab suci Weda, Panakom; 2006; Denpasar. [5] Titib, I.M. Teologi dan simbol-simbol dalam Agama Hindu, STAH Negeri Denpasar; 2000; Denpasar. [6] Putri, R. H, ‘Benteng Pertahanan Zaman Kerajaan’, 2019. [Online]. Available: https://historia.id/kuno/articles/benteng-pertahanan-zaman-kerajaan-voo5N. [Accessed: 15-Oct-2020]. [7] Setiawan, P, ‘Kuta dulu dikenal dengan nama "Benteng", tempat mendarat Pasukan Majapahit (1)’, 2020. [Online]. Available: https://www.aboutbali.beritabali.com/read/2020/01/12/202001120006/kuta-dulu-dikenal-dengan-nama-benteng-tempat-mendarat-pasukan-majapahit-1. [Accessed: 15-Oct-2020]. [8] Prawira, I. B. A, ‘Dualisme pura dalam pariwisata budaya Bali’, 2020. [Online]. Available: https://balitribune.co.id/content/dualisme-pura-dalam-pariwisata- budaya-bali. [Accessed: 15-Oct-2020]. [9] Suyatra, I. P, ‘Pura Dalem Pengalasan; Sebagai Benteng Pertahanan Serangan Musuh’, 2019. [Online]. Available: https://baliexpress.jawapos.com/read/2019/01/03/111497/pura-dalem-pengalasan-sebagai-benteng-pertahanan-serangan-musuh. [Accessed: 15-Oct-2020]. [10] Kepala Dinas Sosial Kabupaten Buleleng, ‘Ringkasan Perang Jagaraga Tahun 1848-1849’, 2016 [Online]. Available: https://www.bulelengkab.go.id/detail/artikel/ringkasan-perang-jagaraga-tahun-1848-1849-56. [Accessed: 15-Oct-2020]. [11] Kasdar. (2018) : Arsitektur Benteng dan Rumah Adat di Sulawesi. Jakarta: Badan Pengembangan dan Pembinaan Bahasa. [12] Wyley, S.F. and Lowe. S, ‘A Dictionary of Military Architecture Fortification and Fieldworks from the Iron Age to the Eighteenth Century’, 1990. [Online] Available: http://www.angelfire.com/wy/svenskildbiter/madict.html. [Accessed: 7-Mar-2019]. [13] Crystal, E, ‘Fortresses and Defense Walss’, 2019. [Online]. Available: http://www.crystalinks.com/Fortress.html. [Accessed: 7-Mar-2019]. [14] Sari, M. D. A, “Persepsi guru sejarah tentang keberadaan situs benteng Portugis dalam pembelajaran sejarah di SMA Negeri 1 Donorojo Tahun pelajaran 2014/2015,” Bachelor thesis, Unnes, Semarang, 2011. [15] Pemerintah Kabupaten Teluk Bintuni, ‘Bupati Berharap Pura Bhuana Shanthi Dijadikan Sebagai Benteng Moral dan Kekuatan Pada Sang Hyang Widhi Wasa’, 2019. [Online]. Available Organized By: Supported By: 8 The 20th International Conference on Sustainable Environment & Architecture Thank You Presenter Affiliation: Organized By: Supported By: .
Recommended publications
  • Perpaduan Budaya Lokal, Hindu Buddha, Dan Islam Di Indonesia
    Diktat Bernuansa Karakter Mata Kuliah Sejarah Indonesia Masa Islam PERPADUAN BUDAYA LOKAL, HINDU BUDDHA, DAN ISLAM DI INDONESIA Oleh: M. Nur Rokhman, M. Pd PROGRAM STUDI PENDIDIKAN SEJARAH JURUSAN PENDIDIKAN SEJARAH FAKULTAS ILMU SOSIAL UNIVERSITAS NEGERI YOGYAKARTA 2014 0 KATA PENGANTAR Assalamu’alaikum wr. wb. Alkhamdulillah. Puji syukur kami panjatkan ke hadirat Alloh SWT atas segala rahmat dan hidayahNya, sehingga sekilas modul ini dapat diselesaikan. Modul ini bertemakan Perpaduan Budaya Lokal, Hindu Buddha dan Islam di Indonesia. Tema ini menarik untuk dikembangkan, mengingat perpaduan budaya lokal, Hindu Buddha dan Islam ada dalam kehidupan sehari-hari masyarakat Nusantara. Dengan demikian, tema ini akan sangat menarik untuk pembelajaran. Tema ini pun sangat kontekstual dengan kehidupan sehari-hari, sehingga para mahasiawa dapat menghayati, mengoservasi, bahkan wawancara materi yang dipelajarinya. Dengan tema ini pula para mahasiswa diharapkan dapat mengambil hikmah dan nilai-nilai karakter yang terkandung dalam materi yang dipelajarinya. Kami menyadari sepenuhnya bahwa modul sederhana ini dapat diselesaikan berkat uluran tangan, dorongan, bimbingan dan bantuan serta doa berbagai pihak. Untuk itu dengan setulus hati penulis mengucapkan terima kasih kepada; 1. Rektor Universitas Negeri Yogyakarta (UNY) yang telah memberikan kesempatan terselenggaranya pengembangan modul ini. 2. Ketua LPPMP UNY beserta staf yang telah memberikan pengetahuan dan kesempatan pengembangan modul ini. 3. Dekan beserta staf FIS UNY yang telah memberikan dorongan sehingga modul ini terselesaikan 1 4. Bapak Sardiman AM, M. Pd. Selaku Dosen Pembimbing senior yang telah memberikan arahan, dukungan dan bimbingan serta petunjuk yang sangat bermanfaat bagi penyelesaian modul ini 5. Semua pihak yang tidak dapat disebutkan satu persatu yang telah memberikan uluran tangan demi kelancaran penyusunan modul ini Teriring doa semoga amal dan budi baik mereka mendapat ridho dan berkah dari Alloh SWT.
    [Show full text]
  • PROCEEDING BOOK in Association with St
    25 April – 02 May 2020 One Week International FDP (Faculty Development Program) Webinar Self, Society, and Personal Development Jointly organized by UNIVERSITAS HINDU INDONESIA GAP – INDIA PROCEEDING BOOK In association with St. Andrew’s Education Foundation, ISBN: 978-623-7963-02-8 Mumbai, Nalanda Nrityaka MahaVidhyalaya, Mumbai, Samarpan Arts and College Gandhinagar, Shree RP arts, KB Commerce and Smt. BCJ Science College, Khambhat Supported by MSI Indonesia, IFSSO, LIPI UNHI PRESS 2020 One Week International FDP (Faculty Development Program) Webinar on Self, Society, and Personal Development ISBN: 978-623-7963-02-8 25 April to 02 May, 2020 One Week International FDP (Faculty Development Program) Webinar on Self, Society, and Personal Development ISBN: 978-623-7963-02-8 Languages: English and Bahasa Indonesia Editors: Prof. Dr. phil. I Ketut Ardhana, M.A. Prof. Dr. I Made Damriyasa, M.S. Dr. Gurudutta Japee Dr. Preeti Oza Made Adi Widyatmika, S.T., M.Si. Committee Chair I Wayan Wahyudi Secretary I Putu Darmawan Keynote sources: Prof. Dr. I Ketut Ardhana, M.A., Prof. Dr. Yekti Maunati, Dr. I Gusti Ayu Ketut Surtiari, M.A. Reviewer: I Ketut Ardhana, Yekti Maunati, Gurudutta P. Japee, Preeti Oza Joinly organized by Universitas Hindu Indonesia, Denpasar, The Grand Academic Portal, India in association with St. Andrew’s Education Foundation, Mumbai, Nalanda Nrityaka MahaVidhyalaya, Mumbai, Samarpan Arts and College Gandhinagar, Shree RP arts, KB Commerce and Smt. BCJ Science College, Khambhat Supported by MSI Provinsi Bali IFSSO LIPI UNHI PRESS 2020 i One Week International FDP (Faculty Development Program) Webinar on Self, Society, and Personal Development ISBN: 978-623-7963-02-8 Messages from the Rector of Universitas Hindu Indonesia Prof.
    [Show full text]
  • Prosiding Samarta 2019 Dapat Diselesaikan Dan Diterbitkan
    Perpustakaan Nasional: Katalog Dalam Terbitan Program Studi Arsitektur Fakultas Teknik Universitas Udayana Prosiding Seminar Nasional Arsitektur dan Tata Ruang Denpasar: Penerbit Udayana University Press, 2019 x, 214 hlm; 2 cm Bibliografi ISBN: 978-602-294-397-6 1. Arsitektur dan Tata Ruang I. Judul Hak Cipta pada Masing-Masing Kontributor Dilarang memperbanyak sebagian danlatau seluruh isi buku ini dalam bentuk apapun, tanpa ijin tertulis dari Kontributor dan Editor Seminar Nasional Arsitektur dan Tata Ruang (SAMARTA) Penerbit: Udayana University Press, 2019 Editor : I Dewa Gede Agung Diasana Putra Kadek Agus Surya Darma Made Wina Satria Ni Made Yudantini Anak Agung Ayu Oka Saraswati Reviewer : Ir. I Gusti Ngurah Anom Rajendra, MSc., Ph.D. Dr. Gusti Ayu Made Suartika, ST., M.Eng.Sc Dr. Ir. Widiastuti, MT. Ni Ketut Agusintadewi, ST., MT., Ph.D Dr. I Nyoman Widya Paramadhyaksa, ST., MT. Dr. Ir. Widiastuti, MT. Desain Sampul: Anak Agung Ngurah Gede Jelantik Penata Isi: Ni Made Swanendri, Nyoman Ratih Prajnyani Salain, I Nyoman Widya Paramadhyaksa, Anak Agung Indira Yufanda Hersalita, Cokorda Istri Krisna Sukma Pradnyasuari, I Wayan Sarasta Gunayasa, I Gusti Agung Krishnan Urbha Ningrum, I Gusti Gede Suma Arisudana, Dewa Gede Marsa Eka Putra, Kadek Dwi Yanti, Putu Ekayanti, Ni Putu Nila Kusuma Sari ii Seminar Nasional Arsitektur dan Tata Ruang (SAMARTA), Bali-2019, ISBN 978-602-294-397-6 P R A K A T A Perkembangan teknologi dan informasi dewasa ini telah menimbulkan perubahan terhadap tata ruang maupun arsitektur. Selain dampak positif, tidak jarang perubahan menimbulkan dampak yang negatif bagi masyarakat itu sendiri. Oleh karena itu, masyarakat diharapkan memiliki pengetahuan, kemampuan, dan kapasitas untuk menyerap gangguan dan mengatur kembali tatanannya saat mengalami perubahan sehingga mampu mempertahankan fungsi, struktur, dan identitas yang sama.
    [Show full text]
  • Locality in Facade Design of Bale Banjar Which Receive Government Social Grant in Kuta District
    International Proceeding Conference on Multimedia, Architecture & Design (IMADe) Vol.1, October 2020 p-ISSN: 2747-1764, e-ISSN: 2747-1756 https://eprosiding.idbbali.ac.id/index.php/imade LOCALITY IN FACADE DESIGN OF BALE BANJAR WHICH RECEIVE GOVERNMENT SOCIAL GRANT IN KUTA DISTRICT Arya Bagus Mahadwijati Wijaatmaja1), Ni Made Mitha Mahastuti 2), and Ni Wayan Ardiarani Utami 3) 1) Dwijendra University [email protected] 2) Udayana University [email protected] 3) Sekolah Tinggi Desain Bali [email protected] ABSTRACT Bali is one of the provinces in Indonesia that has a variety of uniqueness derived from the culture and natural beauty potential which then developed into tourism. Each city or regency in Bali has its peculiarities as a potential. One of them is Badung regency which has the highest income fund in the Province of Bali through the tourism sector. Local indigenous revenue in 2017 reached the number of Rp 4,17 trillion. Starting from the high local revenue, Badung Regency can provide social aid to its villages in the year 2017 of Rp 55,56 billion increased by 296% from the year 2015 of Rp 13,99 billion. Some villages/banjar that receives this aid, use it to make or renovate the local bale kulkul by changing the design from the original design to the new design. It is interesting to see the changes in terms of design, whether the new design follows the local aspect of traditional Balinese architecture or not. This paper is made to explore the locality aspect in the facade design of bale banjar through the opinions of architects and academics who have expertise in traditional Balinese architecture.
    [Show full text]
  • Islamisasi Jawa: Sayyid Ja'far Shadiq Dan Menara Kudus Sebagai Media
    Volume 10, No. 1, 2020, (1-18) Sekretariat : Graduate School Syarif Hidayatullah State Islamic University (UIN) Jakarta Website OJS : http://journal.uinjkt.ac.id/index.php/indo-islamika/index E-mail : [email protected] Islamisasi Jawa: Sayyid Ja’far Shadiq dan Menara Kudus Sebagai Media Dakwahnya Muhammad Abdul Kharis UIN Syarif Hidayatullah Jakarta, Indonesia Corresponding E-mail: [email protected] Abstract The success of Muslims in spreading their teachings in the archipelago is very clearly seen by the evidence of the domination of Muslims in the archipelago today. This success is inseparable from the services of traders, preachers, kyai and teachers of the Koran. Including walisongo who has succeeded in introducing Islamic teachings to remote areas of Java. They use many approaches so that Islam can be well accepted by the surrounding community without war. One of them is by inserting Islamic values and teachings into the traditions and culture of Javanese society. Like Sunan Kudus, which is very tolerant of the culture that has been formed and rooted in the Kudus community. He adopted a lot of Hindu-Buddhist art and culture that has long been attached to the life of the Javanese people. Building the al-Aqsa Mosque that combines ancient Javanese mosque architecture with Indian Mughal architecture, the Kudus Tower is very similar to the Hindu Majapahit temple, places Buddhist teachings that do not conflict with Islamic teachings on the architecture of ablution and prohibits the slaughter of cows which are considered sacred by Hindus. All of this was done by Sunan Kudus to create Cultural Islam, Islam that interacts with culture so that it can be well received by the community without having to eliminate existing traditions and culture.
    [Show full text]
  • Kajian Tipomorfologi Arsitektur Percandian ‘Kayu’ Di Jawa
    Arsitektur Kajian Tipomorfologi Arsitektur Percandian ‘Kayu’ di Jawa Penyusun : Dr. Rahadhian PH Antonius Richard Fery Wibawa C LEMBAGA PENELITIAN DAN PENGABDIAN KEPADA MASYARAKAT UNIVERSITAS KATOLIK PARAHYANGAN Jl. Ciumbuleuit 94, Bandung, 40141 Februari, 2014 Identitas Penelitian 1. Judul Usulan : Kajian Tipo-Morfologi Percandian ‘Kayu’ di Jawa 2. Ketua Peneliti : a. Nama Lengkap : Dr. Rahadhian Prajudi Herwindo, ST, MT.Ars b. Bidang Keahlian : Teori , Sejarah, dan Desain Arsitektur c. Jabatan Struktural : d. Jabatan Fungsional : Dosen Tetap g. Unit Kerja : Fakultas Teknik/Arsitektur/Unpar h. Pusat Penelitian : i. Alamat Surat : Jurusan Teknik Arsitektur Unpar Jalan Ciumbuleuit 94, Bandung 40141 j. Telp/Faks : (022) 2033691/(022) 2033692 k. E-mail : [email protected] [email protected] 3. Tim Peneliti : No Nama dan Gelar Bidang Instansi Alokasi/ Waktu Akademik Keahlian (jam/minggu) 1. Dr. Rahadhian PH, Teori, Sejarah, Unpar 2 jam/minggu Desain 2. Antonius Richard Modeling 3D Unpar 2 jam/minggu 3. Fery Wibawa Modeling 3D Unpar 2 jam/minggu 4. Objek Penelitian : bangunan-bangunan candi di Jawa dan Pura di Bali 5. Masa pelaksanaan penelitian : Mulai : September 2013 Berakhir : Februari 2013 6. Anggaran : Total yang diusulkan Rp 10.000.000,- 7. Lokasi Penelitian : Jawa - Bali 1 KATA PENGANTAR Syukur dan terima kasih saya panjatkan kepada Tuhan Yang Maha Esa, karena berkat berkah dan bimbingan-Nya penelitian ini dapat terselesaikan. Penelitian ini ini berisi pembahasan Tipomorfologi Arsitektur Candi (menggunakan) Kayu di Jawa. Penelitian ini merupakan penyempurnaan dari teori tentang candi yang telah dibangun dari penelitian sebelumnya yakni Kajian Arsitektur Percandian (menggunakan) Kayu pada masa Klasik Tengah dan Muda. Studi ini ditujukan untuk mengenali wujud tipe-tipe arsitektur percandian kayu yang pernah dibangun melalui klasifikasi dalam studi tipomorfologi.
    [Show full text]
  • The Catuspatha Pattern in Balinese Palace: Architectural Conservation and Challenges
    Available online at www.sciencedirect.com ScienceDirect Procedia Environmental Sciences 28 ( 2015 ) 538 – 548 The 5th Sustainable Future for Human Security (SustaiN 2014) The Catuspatha pattern in Balinese palace: architectural conservation and challenges Ni Made Yudantinia, David Jonesb* aPhD Student at School of Architecture & Built Environment, Deakin University bAssociate Head of School (Learning & Teaching) & Director –Planning & Landscape Architecture Program, School of Architecture & Built Environment, Deakin University Abstract Balinese architecture was established prior to European colonization and significantly enhances traditional Balinese values that are woven into the predominant Hindu religion. Palaces are integral to the architectural heritage of Bali and were dated back to the Majapahit Empire. Balinese palaces were constructed for non-ritualistic activities in this historical cultural landscape. Palaces were often located on road corners called catuspatha1 and they possess sacred values embodied in the concept of pempatan agung. Although Bali Province is today governed as one governance unit, these palaces still reflect their own multiple regal associations which are still respected by Balinese society. The representations and architecture of these palaces and the communicative symbols of a heyday era of Bali are raising questions as to how they can be accommodated within the over- arching tourism development and globalization of culture that Bali is experiencing. Therefore, this paper reviews pre-colonial Balinese palaces, their architecture, the catuspatha concept, and considers the traditional values of these ancient monuments as to conservation of palaces and their associated cultural heritage. An extensive literature review, surveys and observational inventories were undertaken at several palaces to obtain results that raise new questions about how these complexes can withstand globalization challenges whilst respecting traditional Balinese culture and society.
    [Show full text]
  • Rupa Bentuk Menara Masjid Kudus, Bale Kulkul Dan Candi
    RUPA BENTUK MENARA MASJID KUDUS, BALE KULKUL DAN CANDI Totok Roesmanto Staf Pengajar Universitas Diponegoro Abstract — Holy Mosque tower building is often equated with Bale Kulkul in such form, and the temples in East Java like kentongan yang digantungkan di bawah Jago Temple Left Temple, and Temple atapnya.Juga karena Menara Masjid Kudus dan Singasari. This perception arises because of bangunan candi di Jawa Timur dianggap the Tower of the Holy Mosque and Bale memiliki bagian pejal dan tinggi yang Kulkul have such a section shaped like a menyangga bale tersebut. bale, constructed a wooden frame and Tulisan ini merupakan hasil dari penelitian rafters are hung under atapnya.Juga awal tentang rupa bentuk pada bangunan because the tower and the temple of the Menara Masjid Kudus, yang diperbandingkan Holy Mosque in East Java and is considered dengan Bale Kulkul, Candi Jago, Candi Kidal, to have a high solid parts that hold the bale dan Candi Singasari. Hasil penelitian ini the. diharapkan dapat memberi pemahaman This paper is the result of a preliminary tambahan tentang Menara Masjid Kudus yang study on the shape of such a tower building telah banyak diinformasikan via internet, dan of the Holy Mosque, which is comparable beberapa penelitian sebelumnya. with Bale Kulkul, Jago temple, Kidal temple, and the temple Singasari. The results of this Kata kunci: Menara Masjid Kudus, Bale Kulkul, study are expected to provide additional Candi Jago, rupa bentukI. PENDAHULUAN understanding of the Holy Mosque tower that has been informed via the internet, and etiap bangunan memiliki bentuk, dan some previous studies. setiap bentuk memiliki rupa.Rupa dari sebuah bentukanS dapat dipersepsi berbeda-beda.
    [Show full text]
  • Reframing the Vernacular: Politics, Semiotics, and Representation Gusti Ayu Made Suartika • Julie Nichols Editors
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UIN Maliki Malang Repository Reframing the Vernacular: Politics, Semiotics, and Representation Gusti Ayu Made Suartika • Julie Nichols Editors Reframing the Vernacular: Politics, Semiotics, and Representation Editors Gusti Ayu Made Suartika Julie Nichols Masters Program in Architecture School of Art, Architecture and Design, and Development & Planning Vernacular Knowledge Research Group Udayana University University of South Australia Denpasar, Bali, Indonesia Adelaide, SA, Australia ISBN 978-3-030-22447-9 ISBN 978-3-030-22448-6 (eBook) https://doi.org/10.1007/978-3-030-22448-6 © Springer Nature Switzerland AG 2020 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors, and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made.
    [Show full text]
  • Urgensi Pelestarian Kauman Menara Kudus Sebagai Cagar Budaya Islam
    URGENSI PELESTARIAN KAUMAN MENARA KUDUS SEBAGAI CAGAR BUDAYA ISLAM URGENCY OF PRESERVING THE KAUMAN MENARA KUDUS AS A CULTURAL HERITAGE OF ISLAM Moh. Rosyid Institut Agama Islam Negeri (IAIN) Kudus Jl. Conge, Ngembalrejo, Bae, Kudus, Jateng [email protected] ABSTRAK Artikel ini bertujuan menjelaskan pentingnya kawasan Kauman Menara Kudus untuk dijadikan sebagai cagar budaya Islam karena kekhasannya perlu dilestarikan. Data riset ini diperoleh dengan observasi, waw- ancara, dan studi pustaka. Metode penelitian yang digunakan adalah deskriptif analitis. Hasil penelitian menunjukkan, terdapat banyak situs bersejarah di kawasan Kauman Menara Kudus seperti Masjid Al-Aq- sha, Menara Kudus, Taman Bringin, Masjid Madureksan, Makam Sunan Kudus, rumah Sunan Kudus, ma- drasah dan pondok pesantren. Pemerintah Kudus perlu memberi perhatian lebih dalam rangka pelestarian kawasan Kauman Menara Kudus. Awal tahun 2016, Pemkab Kudus telah menyelesaikan renovasi Taman Bringin yang terletak di antara Masjid Madureksan dan Klentheng Hok Lin Bio. Idealnya, Pemerintah Ka- bupaten Kudus mengupayakan terbangunnya museum Islam, merelokasi ruko pemisah Masjid Al-Aqsha dengan Kelenteng Hok Ling Bio dan Masjid Madureksan, menunjuk tim ahli cagar budaya, tenaga ahli pelestarian cagar budaya, dan kurator. Situs peninggalan Sunan Kudus juga perlu direvitalisasi. Pelestarian Kauman Manara Kudus merupakan wujud pelestarian karya budaya leluhur. Kata Kunci:Kauman, Kudus, situs bersejarah, cagar budaya Islam ABSTRACT The purpose of this article is to answer of question on the urgently of the Kauman Menara of Kudus for culture heritage Islam because the uniqely for sustainability. Data are collected through interview, obser- vation and literature review by means of descriptive analytic method of analysis. There are many historical sites in Kauman areas in Kudus: al-Aqsha Mosque, the Minaret, Bringin Park, Madureksan Mosque, the Tomb of Sunan Kudus, the House of Sunan Kudus, madrasas and boarding schools.
    [Show full text]
  • Javanese Islamic Architecture: Adoption and Adaptation of Javanese and Hindu-Buddhist Cultures in Indonesia
    Journal of Architecture and Urbanism ISSN 2029-7955 / eISSN 2029-7947 2021 Volume 45 Issue 1: 9–18 https://doi.org/10.3846/jau.2021.13709 JAVANESE ISLAMIC ARCHITECTURE: ADOPTION AND ADAPTATION OF JAVANESE AND HINDU-BUDDHIST CULTURES IN INDONESIA Noor Cholis IDHAM * Universitas Islam Indonesia, Yogyakarta, Indonesia Received 22 October 2020; accepted 14 January 2021 Abstract. Javanese Islamic architecture appears to be highly influenced by previous cultures, even though Islam has brought a new civilisation since the 13th century in Indonesia. The classical mosques and houses seem to follow Javanese and Hindu-Buddhist principles in their buildings, elements and spatial arrangements. This paper examines how the Java- nese adapted their architecture to meet Islamic values while​​ preserving their previous traditions. The concept of architec- tural synchronisation in Javanese architecture is examined from the traces observed in the temple dioramas, depictions of contemporary cultural products, and several traditional buildings. The adoptions and adaptations that appear in some significant objects such as old mosques and houses are traced back to previous transformation principles. Architectural harmonisation for new needs seemingly bases on religion as the most potent driving aspect. However, what is interesting is that in the case of Java, embracing a new religion does not mean forgetting existing traditions. On the other hand, the principle of acculturation has created a peaceful transition in architecture. Some evidence suggests that Javanese high cul- ture, such as the classical grand mosque and the joglo house, succeeded in translating Javanese and Hindu-Buddhist ideas into Islamic architecture in very distinctive ways. Keywords: Javanese architecture, Javanese mosque, Javanese house, Islamic architecture, architectural acculturation.
    [Show full text]
  • Balinese Traditional Landscape (Ni Made Yudantini)
    BALINESE TRADITIONAL LANDSCAPE (NI MADE YUDANTINI) BALINESE TRADITIONAL LANDSCAPE Written by: Ni Made Yudantini Lecturer of Architecture Department, Faculty of Engineering, Udayana University Email: [email protected] ABSTRACT Balinese traditional landscape defend is an important effort to preseve a vernacular traditional landscape, which is can give calamity, beauty, peaceful, comfort feeling, for healthy, happiness as well as to give Balinese identity. It is also supported by the government program of “ Bali to head for Garden Island”. Principally, Balinese traditional landscape is soul by the philosophy of Balinese culture such as Tri Hita Karana concept, Rwa Bhineda concept, Desa Kala Patra concept, Sekala Niskala concept, etc. Structurally, Balinese traditional landscape can divide into five types as follows Regional landscape, Villages landscape, City landscape, highway landscape and Inheritance Garden. Balinese landscape can begin firstly through the landscaping in the house, where we can placed the garden. The most uniqueness of landscape in the traditional housing of Bali, there are including natah as an orientation of buildings, its garden, back yard/teba, lebuh and telajakan. Key word: Balinese Traditional Landscape, Concept. There are various definition of the DEFINITION OF LANDSCAPE landscape according to the scientific disciplines Back to the old English, Thurner (1987) or profession. According to Spirn (1988) found that the word landscape is defined as a landscape architects is a human and natural district or a tract of land. While according to world, in both an empirical and metaphysical Muller (1977) that cited by Wolfgang Haber sense. Landscape ecologist determines landscape (1966) landscape is combination of word “land” as a complex of relationship system that together with an ancient Germanic origin verb “scapjan” forming (also by virtue of physiognomy) a which is closely related to the word “shape” in recognisable part of the earth’s surface and is English.
    [Show full text]