Journal of Theology Volume 049 Number 01 2009
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The Book of Concord FAQ God's Word
would be no objective way to make sure that there is faithful teaching and preaching of The Book of Concord FAQ God's Word. Everything would depend on each pastor's private opinions, subjective Confessional Lutherans for Christ’s Commission interpretations, and personal feelings, rather than on objective truth as set forth in the By permission of Rev. Paul T. McCain Lutheran Confessions. What is the Book of Concord? Do all Lutheran churches have the same view of the Book of Concord? The Book of Concord is a book published in 1580 that contains the Lutheran No. Many Lutheran churches in the world today have been thoroughly influenced by the Confessions. liberal theology that has taken over most so-called "mainline" Protestant denominations in North America and the large Protestant state churches in Europe, Scandinavia, and elsewhere. The foundation of much of modern theology is the view that the words of What are the Lutheran Confessions? the Bible are not actually God's words but merely human opinions and reflections of the The Lutheran Confessions are ten statements of faith that Lutherans use as official ex- personal feelings of those who wrote the words. Consequently, confessions that claim planations and summaries of what they believe, teach, and confess. They remain to this to be true explanations of God's Word are now regarded more as historically day the definitive standard of what Lutheranism is. conditioned human opinions, rather than as objective statements of truth. This would explain why some Lutheran churches enter into fellowship arrangements with What does Concord mean? non-Lutheran churches teaching things in direct conflict with the Holy Scriptures and the Concord means "harmony." The word is derived from two Latin words and is translated Lutheran Confessions. -
History Minute
HISTORY MINUTE presented by Mike Zapf January 11, 2015 Johann Samuel Schwerdtfeger His life story is an example of how failures and disappointment can be transforming for the best. A life of purpose through faith. New Jerusalem's first minister, Johann Samuel Schwerdtfeger, the son of a pharmaceutical chemist, was born June 4th, 1734 in Burgbernheim, in northern Bavaria, and studied theology at the Friedrich-Alexander University at Erlangen, near Nuernberg. Apparently he was an indifferent student and broke off his studies before earning a diploma. He entered the University of Erlangen to study theology but in 1753 he discontinued his studies and left for America. After wandering Europe, he became prey of redemptioners who recruited and transported him to the America. In exchange for his "free" passage he was bought for five years' service by Evangelical Lutheran Church in York, Pennsylvania, which was interested in a man lettered in Divinity and Law. He received ordination and became their pastor. He eventually fell into disfavor with some of the church hierarchy primarily because of a letter in which he divided all the Lutherans in York into Sadducees, Pharisees, Halle Pietists, and Old Lutherans—counting himself an Old Lutheran. In 1758 he served the Palatine Lutherans at Earltown (New Holland) in Lancaster County, Pennsylvania and married Dorothea Schwabe, the daughter of a parish elder. It was here that he learned to know Reverend Henry M. Muhlenberg and relaxed his criticism of Pietism. In 1762 he petitioned for and received admission as a qualified Lutheran minister from the Pennsylvania Ministerium. His credentials were enhanced by formal testimonials in Latin from the university authorities in Germany and from the German court preacher in London. -
6. Confessional Subscription Robert Preus, Ph.D., D
FAITHFUL COMFESSI0Nt"P~LIFE IN THE CHURCH 6. Confessional Subscription Robert Preus, Ph.D., D. Theol. What is a Lutheran? What is the nature of subscription to the Lutheran Confessions? These two questions which are often considered together and which are as inseparably related as Siamese twins have become increasingly important in our day when Lutheranism is fighting for its identity and life. Today most of the Lutheran pastors and teachers throughout the world sub- scribe, at least pro forma, all the confessions of the Evangelical Lutheran church: the ancient catholic creeds and the great Lutheran confessions of the 16th century, i.e. the Augsburg Confession, the Apology of the Augsburg Confession, Luther's two catechisms, the Smalcald Articles and the Formula of Concord. What does such subscription mean? Is such subscription any longer possible in our day of academic freedom and vaunted autonomy, ecu- menisin and dialogue? Many today think that subscription to any creed or confession is no longer viable and can represent only an impossible legalistic yoke upon an evangelical Christian or pastor. This is the conviction not only of Baptists and other traditionally non-credal denominations, but also of such renowned and conservative theologians as Karl Barth who holds that any human formulation of doctrine (as a creed or confession must be) is only a quest, an approximation, and therefore re1ative.l Are such objections valid? Is the Lutheran church able to justify con- fessional subscription today? And is she able to explain and agree on pre- cisely what is meant by such subscription? Today questions concerning the nature and spirit and extent of conies- sianal subscription have become a vexing problem, an enigma or even an embarrassment to many Lutherans. -
Concordia Theological Seminary
2020 Concordia Theological Seminary www.ctsfw.edu ACADEMIC 2021 CATALOG Notes for Christ in the Classroom and Community: The citation for the quote on pages 13-14 is from Robert D. Preus,The Theology of Post- Reformation Lutheranism, vol. 1(St. Louis: Concordia, 1970), 217. Excerpts from Arthur A. Just Jr., “The Incarnational Life,” and Pam Knepper, “Kramer Chapel: The Jewel of the Seminary,”(For the Life of the World, June 1998) were used in this piece. CONTENTS Communicating with the Seminary . 3 Christ in the Classroom and Community . 5 From the President . 10 History . 13 Mission Statement . 14 Faculty/Boards/Staff . 17 Academic Calendar . 28 Academic Programs . 30 Academic Policies and Information . 104 Seminary Community Life . 120 Financial Information . 123 Course Descriptions . 132 Buildings and Facilities . 196 Campus Map . 198 Index . 200 This catalog is a statement of the policies, personnel, and financialarrangements of Concordia Theological Seminary , Fort Wayne (CTSFW), Indiana, as projected by the responsible authorities of the Seminary. The Seminary reserves the right to make alterations without prior notice, in accordance with the school’s institutional needs and academic purposes. 2 n Concordia Theological Seminary—Fort Wayne, Indiana Academic Catalog 2020–2021 n 3 COMMUNICATING WITH THE SEMINARY Concordia Theological Seminary 6600 North Clinton Street Fort Wayne, Indiana 46825-4996 www.ctsfw.edu Telephone Numbers: Switchboard . (260) 452-2100 Fax . (260) 452-2121 Admission . (800) 481-2155 Email: Accounting Office . [email protected] Cashier Student Accounts Admission . [email protected] MDiv, Alternate Route MA in Deaconess Studies MA in Pastoral Studies Advancement . [email protected] Alumni Affairs Annuities, Gifts, Trusts Continuing Education . -
Trinity Lutheran Church
This publication was co-sponsored by the Lancaster County Heritage Partnership (County of Lancaster, Pennsylvania Dutch Convention and Visitors Bureau, and the Trinity Lutheran Historic Preservation Trust of Lancaster Church, early County) and the Downtown Lancaster 1800s City Ministerium. Funding and technical support was provided, in part, by the Pennsylvania Heritage Tourism Initiative, a project of the Pennsylvania Historical and Museum Commission in partnership with the Pennsylvania Department of Community and Economic Development, Center for Travel, Tourism and Film Promotion; and the Department of Conservation and Natural Resources, –– HISTORY OF THE ARCHITECTURE –– Pennsylvania Heritage Parks Program; and the Center for Rural Pennsylvania. 1738: Dedicated substantial stone house of worship, southeast corner S. Duke St. and Mifflin St. For more information about Lancaster County Heritage, contact: 1761: Laid cornerstone for larger house of worship, Lancaster County Planning Commission northeast corner S. Duke St. and Mifflin St. 50 North Duke Street, P.O. Box 83480 Lancaster, PA 17608-3480 Evangelical 1766: Completed larger, red brick Georgian house of 717-299-8333 www.lancastercount yheritage.com worship. For more information about this and 1785: Began construction of bell tower and steeple. other tours in Lancaster County, Lutheran Church please call 717-299-8901 or visit 1794: Dedicated 195-foot steeple with solid-wood carv - www.padutchcountry.com of the Holy Trinity ings of the four evangelists. ©2002 Lancaster County Heritage Partnership, Lancaster, Pennsylvania 31 South Duke St., Lancaster, PA 17602 1853: Built parsonage on former site of old stone house 717-397-2734 of worship. 1853-1854: Renovated interior of Georgian house of worship, reorienting front door from Duke St. -
The Two Folk Churches in Finland
The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action National Church Council Department for International Relations Helsinki 2015 The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 © National Church Council Department for International Relations Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action Documents exchanged between the churches (consultations and reports) Tasknumber: 2015-00362 Editor: Tomi Karttunen Translator: Rupert Moreton Book design: Unigrafia/ Hanna Sario Layout: Emma Martikainen Photos: Kirkon kuvapankki/Arto Takala, Heikki Jääskeläinen, Emma Martikainen ISBN 978-951-789-506-4 (paperback) ISBN 978-951-789-507-1 (PDF) ISSN 2341-9393 (Print) ISSN 2341-9407 (Online) Unigrafia Helsinki 2015 CONTENTS Foreword ..................................................................................................... 5 THE TWELFTH THEOLOGICAL DISCUSSIONS BETWEEN THE EVANGELICAL LUTHERAN CHURCH OF FINLAND AND THE ORTHODOX CHURCH OF FINLAND, 2014 Communiqué. ............................................................................................. 9 A Theological and Practical Overview of the Folk Church, opening speech Bishop Arseni ............................................................................................ -
The Augsburg Confession and the Confessional Principle Churchman 94/4 1980
The Augsburg Confession and the Confessional Principle Churchman 94/4 1980 Robin A. Leaver In recent years Lutherans, particularly in America and Germany, have been re-examining their confessional inheritance. In 1977 the four hundredth anniversary of the compilation of the Formula of Concord was celebrated in a variety of ways. Not least was a succession of publications investigating the background of the document, its compilers, theology and later influence.1 The Formula was created in order to bring unity to the Lutheran churches which had been divided by various doctrinal controversies following Luther’s death in 1546. Although confessional in form, the Formula was not regarded as a replacement of the Augsburg Confession but rather as an amplification and clarification of certain doctrines implicit in the earlier confessional document. The formulators wrote: ‘Herewith we again whole-heartedly subscribe this Christian and thoroughly scriptural Augsburg Confession . And we do not intend . to depart from the aforementioned Confession or to set up a different and new confession.’2 Last year, 1979, the celebrations centred on the four hundred and fiftieth anniversary of the Diet of Speyer (1529) at which Lutherans presented their ‘Protest’, an action that earned for them the appellation ‘Protestant’.3 ‘In matters which concern God’s honour and the salvation and eternal life of our souls, every one must stand and give account before God for himself.’4 This protest led on to the confession of the following year. The year 1980 is a double -
LUTHERAN PIONEERS. Our Pilgrim Fathers
I LUTHERAN PIONEERS. I. I Our Pilgrim Fathers. II The Story of the Saxon Emigration of 1838. Retold Mainly in the Words of the Emigrants, and Illustrated from Original Documents Related to the Emigration. By II TH. \GRAEBNER, 1, Concordia--- Seminary, St. Loui1. ST. Loms, Mo. CONCORDIA PUilLISHING HOUSE, 1919. Dr. c. F . W. Walthe1·. Portrnlt mndc In 1857. [2] · ~9 CZ~ .., , f + ex ~r( / 1-1 '/ (.. /l J 1. P repf1rations. \. • J In the hotel "City of Hull" in Bremen, Germany, two strangers applied for lodgings, July 14, 1838. They entered their names upon the register, the one in n strong, flowing hand: "Ad. 1\forbach, Dresden," the other, in more delicate letters, "II. E. Fischer, merchant, Dresden." The "City of Hull" was one of the better class of hotels in the great harbor city. From a receipted bill which is still preserved, we' learn that the iwo guests of July H paid the sum of six Ileichstnler for lodgings, a compnratiYcly high amount for those days. "Thank God, a start has been made !" - ihis thought was uppermost in the minds of the two strangers from Dresden when they composed their members for sleep on that night in 1838. "A beginning has been made, the ships arc chartered; R ecord of R ev. X eyl's P ayment into the General F und. Pholoi:rnph or o rlglnnl ~nlry. praise be to God, the faithful Church of the Lutheran confession may build a new home beyond the seas!" For the story which our little book intends to recall to memory, the \'isit of Dr. -
History of American Lutheranism, Vol. 2, by F. Bente
133640 CONCORD1A SERIES OF MODERN LITERATURE THEOLOGICAL AND RELIGIOUS VOLUME II The United Lutheran Church (General Synod, General Council, United Synod in the South) By F. BENTE ST. Louis, Mo. CJONCORDIA PUBLISHING HOUSE 1010 PREFACE. AMERICAN LUTHERANTSM will appear in four volumes, this present second volume to be followed by the first, dealing with the early history of Lutheranism in America. The third volume will present the history of the Ohio, Iowa, Buffalo, and the Scandinavian synods. The fourth volume will contain the history and doc- trinal position of the Missouri, Wisconsin, and other synods connected with the Synodical Conference. As appears from this second volume, our chief object is to record the facts as to tho theological attitude of the various Lutheran bodies in America, with such comment only as we deemed necessary. As to the quotations from the Lutheran Observer and other English periodicals, wo frequently had to content ourselves with retranslations from the German in I/ehre und WcJire, Lutheraner* etc. Brackets found in passages cited contain additions, comments, corrections, etc., of our own, not of the respective periodicals quoted. If errors, no matter of whatever nature they may be, should have crept in anywhere, we here express our grati- tude for corrections made. Further prefatory and introductory remarks will accompany Vol. I, which, Deo volento, will go to the printers forthwith. F. BENTB, Concordia Seminary, St. Louis, Mo. May 28, 1019. TABLE OF CONTENTS. PAGE THE UNITED LUTHERAN CHURCH . 1 11 Merger . 1 Constitution 5 Character . 9 THE GENEBAL SYNOD 12175 Oiganization .... 12 Character 10 Constitution 22 Evaluation 25 Doctrinal Basis 82 Basis Intel pi eted 40 Unionism 48 Union Loiter of 1845 58 Chi istian Union 63 Theology Reformed 68 Revivalism 76 "American Luthoranism" 80 Definite Platform Controversy 101 Position of District Synods toward Platform .. -
Historical Background of “A Brief Statement” by CARL S
Concordia Theological Monthly 32 (1961): 403-428, 466-482, 526-542. The Historical Background of “A Brief Statement” By CARL S. MEYER Brief Statement of the Doctrilzal Posi- years 1887 to 1932, dividing the history A tion of the livangelical Lutheran of the Synod into ‘three periods, 1847 to Synod of Missowi, Ohio, and Other States, 1887, 1887 to 1932, 1932 to the present. adopted in 1932, is a product of the Mid- It is this writer’s opinion that the Missouri die Period in the history of that church. Synod is approaching the end of the third It reflects the theological c0ncerns of that epoch and that her history can best be un- church body at that time and is condi- derstood and evaluated by seeing her 115 tioned by the relationships between the years divided into three eras, each approx- Missouri Synod and other Lutheran bodies imately the span of a generation. The year during that period. Only to a lesser degree 1887, according to this periodization, does it deal with general contemporary the- would be the terminus d qz~o of the Mid- ological issues. Sociological and ecclcsi- dle Period; the year 1932, the terminzls ad ologicai movements were not major factors yl4C?72. which governed its formulation and adop- The year 1887, then, saw the end of one tion. However, without some undersrand- epoch in the history of the Missouri Synod ing of the sociological, ccclcsiological as and the beginning of another. Forty years well as the ccciesiastical and theological had elapsed since its organization in Chi- factors of this Middle Period of Missouri’s cago, with the election of C. -
Catalogue of the Alumni of the University of Pennsylvania
^^^ _ M^ ^3 f37 CATALOGUE OF THE ALUMNI OF THE University of Pennsylvania, COMPRISING LISTS OF THE PROVOSTS, VICE-PROVOSTS, PROFESSORS, TUTORS, INSTRUCTORS, TRUSTEES, AND ALUMNI OF THE COLLEGIATE DEPARTMENTS, WITH A LIST OF THE RECIPIENTS OF HONORARY DEGREES. 1749-1877. J 3, J J 3 3 3 3 3 3 3', 3 3 J .333 3 ) -> ) 3 3 3 3 Prepared by a Committee of the Society of ths Alumni, PHILADELPHIA: COLLINS, PRINTER, 705 JAYNE STREET. 1877. \ .^^ ^ />( V k ^' Gift. Univ. Cinh il Fh''< :-,• oo Names printed in italics are those of clergymen. Names printed in small capitals are tliose of members of the bar. (Eng.) after a name signifies engineer. "When an honorary degree is followed by a date without the name of any college, it has been conferred by the University; when followed by neither date nor name of college, the source of the degree is unknown to the compilers. Professor, Tutor, Trustee, etc., not being followed by the name of any college, indicate position held in the University. N. B. TJiese explanations refer only to the lists of graduates. (iii) — ) COEEIGENDA. 1769 John Coxe, Judge U. S. District Court, should he President Judge, Court of Common Pleas of Philadelphia. 1784—Charles Goldsborough should he Charles W. Goldsborough, Governor of Maryland ; M. C. 1805-1817. 1833—William T. Otto should he William T. Otto. (h. Philadelphia, 1816. LL D. (of Indiana Univ.) ; Prof, of Law, Ind. Univ, ; Judge. Circuit Court, Indiana ; Assistant Secre- tary of the Interior; Arbitrator on part of the U. S. under the Convention with Spain, of Feb. -
The Doctrine of the Call in the Confessions and Lutheran Orthodoxy Robert David Preus
The Doctrine of the Call in the Confessions and Lutheran Orthodoxy Robert David Preus A. THE UNITY OF DOCTRINE AND PRACTICE According to the Lutheran Confessions theology and practice are a complete and inextricable unityelThis is true in respect to ev- ery article of the Christian faith, whether we refer to the imma- nent Trinity, whom we confess and worship in the ecumenical creeds, or the Ten Commandments, or the article of justification (the forgiveness of sins) for Christ's sake, or the doctrine of the Lord's Supper. In respect to any and all articles of faith, if the doctrine, practice, or worship is errant or not in joint, all will be errant and out of joint. This inexorable fact is especially clear in the case of Augustana XN, which speaks of the divine call of a suitable man into the public ministry of the Word. Article XIV of the AC pre- sents a doctrine of the call: "Our churches teach . ." The call is God's action through the whole church (Tr. 24), a practice which comes down from apostolic times. The call in the wider sense, a sense as often used in the Confessions and by Lutheran theolo- gians from Luther on, includes ordination and installation, which is a liturgical rite. The unity of doctrine, practice, and public liturgical worship becomes more apparent and significant when we note the relation between the doctrine of the call and other articles of faith, specifi- cally AC I11 and N on redemption and justification (cf SA 1I.ii.l). 1. Cf.