The Immanuel Messenger July/August 2020
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
ELCIC Annual Report
Living our Faith E L C I C In Mission for Others In Mission for Others 2019 ANNUAL REPORT God is calling us into a deeper relationship— a call to living out our baptismal covenants. ~ ELCIC National Bishop Susan Johnson Contents 2 From our National Bishop 10 Reconciled Relationships 24 Your Offering 4 Mission Statement 14 One Body Working Together 25 A Focus on the Strategic Plan 5 Our Vision Priorities 18 Empowered Disciples 26 #myELCIC 6 Courageous Innovation 22 400 Years of Lutheran 28 National Office, Contributors Worship in Canada Photos by Carter Brooks, Peter Scoular, David Solheim, Photos from the 2019 ELCIC National Convention. On the cover, from top left: A sweat lodge at the Sandy-Salteaux Spiritual Centre near Beausejour, MB; photo by Monica Bortoluzzi. Neighbourhood park clean-up by members at St. Peter’s Ottawa; photo by Rev. Elina Salonen. Ninety-year-old Shirley Holcomb from St. David Anglican-Lutheran church in Orillia, ON, organized a donation cross in the community garden for mittens, toques, scarves and socks; photo by Ainsley Munro. Seven-year-old Lillian gets high fives after her baptism at Trinity, New Hamburg, ON; photo by Dave Mello. In Mission for Others 1 Message from the National Bishop Dear members of the Evangelical Lutheran Church in Canada, am delighted to share with you the 2019 Annual Report. I know Iit is almost unreal to look back on a year that took place before the COVID-19 pandemic. St. Paul wrote: For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. -
History Minute
HISTORY MINUTE presented by Mike Zapf January 11, 2015 Johann Samuel Schwerdtfeger His life story is an example of how failures and disappointment can be transforming for the best. A life of purpose through faith. New Jerusalem's first minister, Johann Samuel Schwerdtfeger, the son of a pharmaceutical chemist, was born June 4th, 1734 in Burgbernheim, in northern Bavaria, and studied theology at the Friedrich-Alexander University at Erlangen, near Nuernberg. Apparently he was an indifferent student and broke off his studies before earning a diploma. He entered the University of Erlangen to study theology but in 1753 he discontinued his studies and left for America. After wandering Europe, he became prey of redemptioners who recruited and transported him to the America. In exchange for his "free" passage he was bought for five years' service by Evangelical Lutheran Church in York, Pennsylvania, which was interested in a man lettered in Divinity and Law. He received ordination and became their pastor. He eventually fell into disfavor with some of the church hierarchy primarily because of a letter in which he divided all the Lutherans in York into Sadducees, Pharisees, Halle Pietists, and Old Lutherans—counting himself an Old Lutheran. In 1758 he served the Palatine Lutherans at Earltown (New Holland) in Lancaster County, Pennsylvania and married Dorothea Schwabe, the daughter of a parish elder. It was here that he learned to know Reverend Henry M. Muhlenberg and relaxed his criticism of Pietism. In 1762 he petitioned for and received admission as a qualified Lutheran minister from the Pennsylvania Ministerium. His credentials were enhanced by formal testimonials in Latin from the university authorities in Germany and from the German court preacher in London. -
Concordia Theological Seminary
2020 Concordia Theological Seminary www.ctsfw.edu ACADEMIC 2021 CATALOG Notes for Christ in the Classroom and Community: The citation for the quote on pages 13-14 is from Robert D. Preus,The Theology of Post- Reformation Lutheranism, vol. 1(St. Louis: Concordia, 1970), 217. Excerpts from Arthur A. Just Jr., “The Incarnational Life,” and Pam Knepper, “Kramer Chapel: The Jewel of the Seminary,”(For the Life of the World, June 1998) were used in this piece. CONTENTS Communicating with the Seminary . 3 Christ in the Classroom and Community . 5 From the President . 10 History . 13 Mission Statement . 14 Faculty/Boards/Staff . 17 Academic Calendar . 28 Academic Programs . 30 Academic Policies and Information . 104 Seminary Community Life . 120 Financial Information . 123 Course Descriptions . 132 Buildings and Facilities . 196 Campus Map . 198 Index . 200 This catalog is a statement of the policies, personnel, and financialarrangements of Concordia Theological Seminary , Fort Wayne (CTSFW), Indiana, as projected by the responsible authorities of the Seminary. The Seminary reserves the right to make alterations without prior notice, in accordance with the school’s institutional needs and academic purposes. 2 n Concordia Theological Seminary—Fort Wayne, Indiana Academic Catalog 2020–2021 n 3 COMMUNICATING WITH THE SEMINARY Concordia Theological Seminary 6600 North Clinton Street Fort Wayne, Indiana 46825-4996 www.ctsfw.edu Telephone Numbers: Switchboard . (260) 452-2100 Fax . (260) 452-2121 Admission . (800) 481-2155 Email: Accounting Office . [email protected] Cashier Student Accounts Admission . [email protected] MDiv, Alternate Route MA in Deaconess Studies MA in Pastoral Studies Advancement . [email protected] Alumni Affairs Annuities, Gifts, Trusts Continuing Education . -
Trinity Lutheran Church
This publication was co-sponsored by the Lancaster County Heritage Partnership (County of Lancaster, Pennsylvania Dutch Convention and Visitors Bureau, and the Trinity Lutheran Historic Preservation Trust of Lancaster Church, early County) and the Downtown Lancaster 1800s City Ministerium. Funding and technical support was provided, in part, by the Pennsylvania Heritage Tourism Initiative, a project of the Pennsylvania Historical and Museum Commission in partnership with the Pennsylvania Department of Community and Economic Development, Center for Travel, Tourism and Film Promotion; and the Department of Conservation and Natural Resources, –– HISTORY OF THE ARCHITECTURE –– Pennsylvania Heritage Parks Program; and the Center for Rural Pennsylvania. 1738: Dedicated substantial stone house of worship, southeast corner S. Duke St. and Mifflin St. For more information about Lancaster County Heritage, contact: 1761: Laid cornerstone for larger house of worship, Lancaster County Planning Commission northeast corner S. Duke St. and Mifflin St. 50 North Duke Street, P.O. Box 83480 Lancaster, PA 17608-3480 Evangelical 1766: Completed larger, red brick Georgian house of 717-299-8333 www.lancastercount yheritage.com worship. For more information about this and 1785: Began construction of bell tower and steeple. other tours in Lancaster County, Lutheran Church please call 717-299-8901 or visit 1794: Dedicated 195-foot steeple with solid-wood carv - www.padutchcountry.com of the Holy Trinity ings of the four evangelists. ©2002 Lancaster County Heritage Partnership, Lancaster, Pennsylvania 31 South Duke St., Lancaster, PA 17602 1853: Built parsonage on former site of old stone house 717-397-2734 of worship. 1853-1854: Renovated interior of Georgian house of worship, reorienting front door from Duke St. -
Saami Religion
Edited by Tore Ahlbäck Saami Religion SCRIPTA INSTITUTI DONNERIANI ABOENSIS XII SAAMI RELIGION Based on Papers read at the Symposium on Saami Religion held at Åbo, Finland, on the 16th-18th of August 1984 Edited by TORE AHLBÄCK Distributed by ALMQVIST & WIKSELL INTERNATIONAL, STOCKHOLM/SWEDEN Saami Religion Saami Religion BASED ON PAPERS READ AT THE SYMPOSIUM ON SAAMI RELIGION HELD AT ÅBO, FINLAND, ON THE 16TH-18TH OF AUGUST 1984 Edited by TORE AHLBÄCK PUBLISHED BY THE DONNER INSTITUTE FOR RESEARCH IN ÅBO/FINLANDRELIGIOUS AND CULTURAL HISTORY DISTRIBUTED BY ALMQVIST & WIKSELL INTERNATIONAL STOCKHOLM/SWEDEN ISBN 91-22-00863-2 Printed in Sweden by Almqvist & Wiksell Tryckeri, Uppsala 1987 Reproduction from a painting by Carl Gunne, 1968 To Professor Carl-Martin Edsman on the occasion of his seventififth birthday 26 July 1986 Contents Editorial note 9 CARL-MARTIN EDSMAN Opening Address at the Symposium on Saami religion arranged by the Donner Institute 16-18 August 1984 13 ROLF KJELLSTRÖM On the continuity of old Saami religion 24 PHEBE FJELLSTRÖM Cultural- and traditional-ecological perspectives in Saami religion 34 OLAVI KORHONEN Einige Termini der lappischen Mythologie im sprachgeographischen Licht 46 INGER ZACHRISSON Sjiele sacrifices, Odin treasures and Saami graves? 61 OLOF PETTERSSON t Old Nordic and Christian elements in Saami ideas about the realm of the dead 69 SIV NORLANDER-UNSGAARD On time-reckoning in old Saami culture 81 ØRNULV VORREN Sacrificial sites, types and function 94 ÅKE HULTKRANTZ On beliefs in non-shamanic guardian spirits among the Saamis 110 JUHA Y. PENTIKÄINEN The Saami shamanic drum in Rome 124 BO LÖNNQVIST Schamanentrachten in Sibirien 150 BO LUNDMARK Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area 158 CARL F. -
First Assembly Update
○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ Issue 1 — March 2002 The Lutheran World Federation Tenth Assembly In sixteen-months time, over 430 del- A theme is chosen for each As- opted persons, interpreters and Why Does the egates from the Lutheran World Fed- sembly. ‘For the Healing of the translators, stewards and accred- Lutheran eration (LWF) member churches will World’ is the theme for the 21–31 ited press. gather in Winnipeg, Canada, for the July 2003 Assembly. Every Assembly elects a Presi- Communion of LWF Tenth Assembly, hosted by the As well as delegates, an As- dent and a 48-member Council to Churches Gather Evangelical Lutheran Church in sembly includes a wide range of lead the Federation through its in Assembly? Canada (ELCIC). other participants—representa- annual meetings. The Assembly Assemblies, considered mile- tives of associate member is also responsible for the LWF stones for, and manifestations of churches, observers from LWF Constitution, gives general direc- Message from the whole Federation, take place national committees and related tion to the work of the Federation Rev. Dr. Ishmael Noko normally every six years. They agencies, official visitors, ex-offi- and acts on the reports of the hold highest authority over LWF cio participants, advisors, guests, President, General Secretary, and Dear Sisters and Brothers, policy and activity. LWF and local staff including co- Treasurer. ■ You may ask, “Why do we need to ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ ○○○○○○○○ bring people from around the world to meet together in an Assembly?” Reasons are prescribed in the LWF Constitution, such as electing offic- ers and Council members and act- ing on reports. Business conducted at the LWF Tenth Assembly will be important in determining future leadership and directions for the Logo Federation’s work. -
Catalogue of the Alumni of the University of Pennsylvania
^^^ _ M^ ^3 f37 CATALOGUE OF THE ALUMNI OF THE University of Pennsylvania, COMPRISING LISTS OF THE PROVOSTS, VICE-PROVOSTS, PROFESSORS, TUTORS, INSTRUCTORS, TRUSTEES, AND ALUMNI OF THE COLLEGIATE DEPARTMENTS, WITH A LIST OF THE RECIPIENTS OF HONORARY DEGREES. 1749-1877. J 3, J J 3 3 3 3 3 3 3', 3 3 J .333 3 ) -> ) 3 3 3 3 Prepared by a Committee of the Society of ths Alumni, PHILADELPHIA: COLLINS, PRINTER, 705 JAYNE STREET. 1877. \ .^^ ^ />( V k ^' Gift. Univ. Cinh il Fh''< :-,• oo Names printed in italics are those of clergymen. Names printed in small capitals are tliose of members of the bar. (Eng.) after a name signifies engineer. "When an honorary degree is followed by a date without the name of any college, it has been conferred by the University; when followed by neither date nor name of college, the source of the degree is unknown to the compilers. Professor, Tutor, Trustee, etc., not being followed by the name of any college, indicate position held in the University. N. B. TJiese explanations refer only to the lists of graduates. (iii) — ) COEEIGENDA. 1769 John Coxe, Judge U. S. District Court, should he President Judge, Court of Common Pleas of Philadelphia. 1784—Charles Goldsborough should he Charles W. Goldsborough, Governor of Maryland ; M. C. 1805-1817. 1833—William T. Otto should he William T. Otto. (h. Philadelphia, 1816. LL D. (of Indiana Univ.) ; Prof, of Law, Ind. Univ, ; Judge. Circuit Court, Indiana ; Assistant Secre- tary of the Interior; Arbitrator on part of the U. S. under the Convention with Spain, of Feb. -
Brauer-Fostering Unity ELW-Review Essay Final ABBRV
“Fostering Unity Without Imposing Uniformity”: A Review of Evangelical Lutheran Worship. Pew Edition. Minneapolis: Augsburg Fortress, 2006. 1248 pages. Cloth. $20.00. James Brauer and Kent Burreson In 2006 two new hymnals appeared among Lutherans in North America: the Lutheran 1 Service Book (LSB) for The Lutheran Church—Missouri Synod F and Evangelical Lutheran Worship (ELW), “commended for use in the Evangelical Lutheran Church in America” and “approved for use in the Evangelical Lutheran Church in Canada and…commended…as its 2 primary worship resource.” F ELW is the successor to a hymnal that was a joint project of North American church bodies cooperating in the Inter-Lutheran Commission on Worship 3 (ILCW) which produced the Lutheran Book of Worship (LBW, 1978).F F From this LBW 4 project came an “LCMS version,” Lutheran Worship (LW, 1982),F F incorporating much of the material that was jointly owned. Though the LBW did not turn out to be a single book for all Lutherans as some had hoped, the work of the ILCW did identify and prepare a shared 5 tradition of liturgies and hymns. F A distant link for this shared liturgy was the “Common 1 Lutheran Service Book., prepared by the Commission on Worship of The Lutheran Church—Missouri Synod (St. Louis: Concordia Publishing House, 2006). 2 Evangelical Lutheran Worship (Minneapolis: Augsburg Fortress, 2006), 4. While the authors of this review participated in committees that prepared LSB, they wrote this review-essay with a desire to know what the ELW contained even though they had no expectations that they would be using it. -
Lpennmglvaniaerman Genealogies
C KN LE D M E A OW G NT . Whil e under o bl ig a t io n s to various friends who have aided him in the compilation of this genealogy , the author desires to acknowledge especially the valuable assistance rendered him E . by Mrs . S . S . Hill (M iss Valeria Clymer) C O P YR IG HT E D 1 907 B Y T HE p ennspl vaniazmet m an S ociety . GENEALOGY O THE HIESTE R F MI F A LY. SCUTCHEON : A r is zu e , o r . a Sun , Crest : B e tween two horns , surm ount o ffr o n t é ing a helmet , a sun m as in the Ar s . Th e origin of the Hiester family was the Silesian Knight Pr em iscl o ro s Hii s t e rn iz flo , who urished about 1 3 2 9 and held the o fli ce o r T of Mayor, own Cap o f tain , the city of Swine ford . f . 1 o A D . 4 8 0 the Patrician and Counsellor Swineford , ( Adolphus Louis , called der Hiester , obtained from the E mperor Frederick letters patent , whereby he and his posterity were authorized t o use the coat- o f- arms he had inherited from his ancestors , to whom it was formerly o f granted , with the faculty transmitting the same , as an hereditary right and privilege , to all his descendants . - - - D r . o n Lawrence Hiester , b Frankfort the Main , Sep 1 1 6 8 . 1 8 1 tember 9 , 3 , d Helmstedt , April , 7 5 8 , Professor 1 2 0 of Surgery at Helmstedt from 7 , and the founder of 6 n n a n i e r m a n o e t Th e P e sylv a G S ci y . -
An Exploration Into the History of the Churches of Rhinebeck, NY
Unity Without Uniforlllity: An Exploration into the History of the Churches of Rhinebeck, N.Y. by Thea Lawrence efore I embark on this expedition into the pas t, I must explain carefully and painstaking ly the tenta tive nature of m y inquiry . I ask the reader, therefore, to understand that this paper represents Bonly an "exploration. " If I am successful , there will be others following my lead- others intrigued by the door I have opened. Rhinebeck is a town on the east bank of the Hudson Ri ver, approximately halfway between New York and Albany. It is a charming village with a reasonabl y prosperous middle class, tree-lined streets, distinguished o ld houses, and, most noticea ble of all, numerous and beautiful historic churches. There are six in the village itself and four in outlying areas. T hey represent Roman Catholics, Episcopalians, Reformed, L utherans, Metho dists and Baptists. This is a lot o f churches for a population of less than three thousand. Though over three hundred structures are li sted in the The H udson I'alley R egionaL R eview, September 19tH . Vo lumc I. Numbn 2 97 Nati ona l Historic Village District, few have been so continuously in use over a long time as these buildings. It has been said, quite accurately, that the history of Rhinebeck is the history of its churches. In no way is Rhinebeck dominated by an unconventional type of relig ion. T he Sunday services present a visual scene pretty much likeany to be seen in mainline churches across the nation. -
The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776
The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776 BY FREDERICK LEWIS WEIS EDITOR'S NOTE NE of the most useful tools in the chest of the bibliog- O rapher, historian, and librarian is the series of little volumes by Dr. Weis on the colonial clergy. The gap in this series, the volume on the clergy of the Middle Colonies, was proving such a great hindrance to our revision of Evans' American Bibliography, that we have decided to print this volume for our own use, and to publish it in order to share it with others. The first volume of this series. The Colonial Clergy and the Colonial Churches of New England (Lancaster, 1936), is out of print. The Colonial Clergy of Maryland, Delaware, and Georgia (Lancaster, 1950), and The Colonial Clergy of Virginia, North Carolina, and South Carolina (Boston, 1955) may be obtained of the author (at Dublin, New Hampshire) for $3 a volume. The institutional data which is provided at the end of the New England volume is for the other colonies issued in a separate volume. The Colonial Churches and the Colonial Clergy in the Middle and Southern Colonies (Lancaster, 1938), which is still available from the author. The biographical data on the clergy of the Middle Colonies here printed is also available in monograph form from the American Antiquarian Society. C. K. S. i68 AMERICAN ANTIQUARIAN SOCIETY [Oct., BENJAMIN ABBOTT, b. Long Island, N.Y., 1732; member of the Philadelphia Conference of Methodists, 1773-1789; preached at Penns- neck, N. -
Remember the Days of Old2 © Theme: the Muhlenberg Dynasty Is
Remember The Days Of Old2 © Theme: The Muhlenberg dynasty is about the beginning of the Lutheran church in America. The early days of the American nation saw men of courage and influence step forward to take leading roles in government, the military and the church. But likely no family had greater impact in all three areas than the Muhlenberg family whose influence left a lasting legacy on the American scene. St John’s Evangelical Lutheran church in Sinking Spring, Pennsylvania commissioned DramaShare to research and write a drama chronicling the 200th anniversary of the Lutheran church in America, and the role which the Muhlenberg family played. It is quite amazing to examine how one family were so instrumental in church history, as well as their very significant political and military involvement. Although this drama relates specifically to Lutheran history it would be at home staged by any denomination, or even in secular theatre. Teresa Kissling, Music Minister at St. John’s church tells of their success in staging this script: “What an inspiring drama written by DRAMASHARE to help celebrate the 200th anniversary of the congregation of St. John’s Evangelical Lutheran Church in Sinking Spring, Pa. My actors, support staff, congregation and community were blessed. A wonderful historical drama that mixes real history with human interest writing, this drama can be used as a historical drama about how the establishment of the Lutheran Church in America intersected so closely with the early years of our government. The various scenes were played over the entire church. We used a choir area that is portable for the library and placed many old items, dust and spider webs to set the atmosphere.