First Assembly Update

Total Page:16

File Type:pdf, Size:1020Kb

First Assembly Update ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ Issue 1 — March 2002 The Lutheran World Federation Tenth Assembly In sixteen-months time, over 430 del- A theme is chosen for each As- opted persons, interpreters and Why Does the egates from the Lutheran World Fed- sembly. ‘For the Healing of the translators, stewards and accred- Lutheran eration (LWF) member churches will World’ is the theme for the 21–31 ited press. gather in Winnipeg, Canada, for the July 2003 Assembly. Every Assembly elects a Presi- Communion of LWF Tenth Assembly, hosted by the As well as delegates, an As- dent and a 48-member Council to Churches Gather Evangelical Lutheran Church in sembly includes a wide range of lead the Federation through its in Assembly? Canada (ELCIC). other participants—representa- annual meetings. The Assembly Assemblies, considered mile- tives of associate member is also responsible for the LWF stones for, and manifestations of churches, observers from LWF Constitution, gives general direc- Message from the whole Federation, take place national committees and related tion to the work of the Federation Rev. Dr. Ishmael Noko normally every six years. They agencies, official visitors, ex-offi- and acts on the reports of the hold highest authority over LWF cio participants, advisors, guests, President, General Secretary, and Dear Sisters and Brothers, policy and activity. LWF and local staff including co- Treasurer. ■ You may ask, “Why do we need to ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ ○○○○○○○○ bring people from around the world to meet together in an Assembly?” Reasons are prescribed in the LWF Constitution, such as electing offic- ers and Council members and act- ing on reports. Business conducted at the LWF Tenth Assembly will be important in determining future leadership and directions for the Logo Federation’s work. But beyond these requisite constitutional mat- The Assembly logo is a teacher and ters lie some deeply theological and invites curiosity works as an missiological reasons. and comment. It independent artist. The church (ecclesia)—as the shows a broken Both ELCIC members, people of God, the body of Christ, landscape—white their artwork for and the temple of the Holy Spirit—is cracks in earth or national church events by nature an ‘assembly.’ The LWF mountains—set is well known. Assembly enables churches to against a cross on worship, witness, confer and speak the left and an olive For information on use together on matters common to the branch with three large of the logo, please contact: whole church, and to express their leaves on the right. The As- unity as part of the one, universal, sembly theme, ‘For the Healing The Lutheran World Federation new community in Christ. of the World,’ cradles it. The Office for Communication Services Since 1990, we as the LWF cross implies movement. One of The logo was designed by two P.O. Box 2100 understand ourselves as being the leaves is leaning over the artists from the Canadian prairie CH-1211 Geneva 2 more than a loosely affiliated earth while the others are reach- city of Regina, Saskatchewan. Erik Switzerland federation of churches. We are a ing toward the sky as a sign of Norbraten is an art director and E-mail: [email protected], communion of Lutheran churches creation and healing. graphic artist. Richard Nostbakken Fax: +41/22-791 66 30 ■ Continued on page 2 LWF Assembly Update / No. 1, March 2002 1 AU 200201-E.p65 1 8/6/02, 10:14 AM Churches Gather in are increasingly connected This Triune God also sends us Assembly through networking, but all fall out for the sake of God’s mission short of the importance of in the world. Attending to what (continued from page 1) gathering together at the same that mission means ‘for the healing united through Word and time, in the same place, as living of the world’ is a central reason Sacrament. This holds us together beings. Present with one another, why the LWF member churches in a more profound sense than any we realize who our sisters and will assemble in Winnipeg, Canada. constitutional requirements. brothers in Christ actually are, and As we do so, we are held together “Communion with God and our generalizations are challenged. by the power of God’s Spirit, such communion with one another In living and working with one that we are able to speak honestly are…made possible by God’s self- another over several days, we about the challenges facing us and communication as it comes to recognize our significantly our churches, and to discern, expression in the human acts of different situations and debate and decide how these will preaching the gospel and perceptions, as well as what we be addressed through our ongoing administering the sacraments.”1 share in common. Through God’s work as a communion: How will we LT Whenever and wherever we gather grace, we are able in solidarity to bear faithful witness in word and in local congregations to hear the share our pains and joys, our deed ‘for the healing of the world?’ Word and celebrate the Sacraments burdens and gifts, and in that How will we address the tensions © LWF/C. A © LWF/C. we are reminded that we do so as process begin to understand what and problems we face within our part of the communion of saints Luther was describing when he churches and societies? How can worldwide. explained what occurs through the this Lutheran communion of This wider communion must Sacrament of the Altar: churches, as part of the wider become for us more than an church, further God’s all- …through the interchange of abstract, faceless reality. We must encompassing mission in and for Christ’s blessings and our mis- be able to touch, hear, taste and the sake of the world? fortunes, we become one loaf, experience this reality firsthand. In I look forward to seeing, and one bread, one body, one self-giving love, God became being with, those of you who will drink, and have all things in incarnate in a human being. assemble in Winnipeg. ■ common.... In this way we are Similarly, the communion we share changed into one another and with one another must become are made into a community by incarnate, in very human, face-to- love.2 face kinds of communication and interactions that enrich, test out Here we receive the promise, a and deepen what it truly means to foretaste of God’s communion be a communion. with the whole of creation in the Rev. Dr. Ishmael Noko Today, through computer and coming reign of God. This coming General Secretary other information technology, we together in Christ, through the power of the Holy Spirit, has Notes Previous Assemblies: important ongoing consequences 1947 Lund, Sweden The Lutheran Church in the World Today for our life together as churches 1 Christoph Schwöbel. “The Quest for Communion. Reasons, Reflections and 1952 Hanover, Germany The Living Word in a Responsible Church throughout the world. Recommendations” in The Church as 1957 Minneapolis, USA Christ Frees and Unites Communion, ed. Heinrich Holze, LWF “God’s self-giving which consti- 1963 Helsinki, Finland Christ Today Documentation 42, LWF Publications, tutes communion with God in Geneva 1997, p. 277. 1970 Evian, France Sent into the World faith, seeks expression in the 1977 Dar es Salaam, Tanzania In Christ—A New Community 2 “The Blessed Sacrament of the Holy pattern of mutual self-giving and True Body of Christ,” Luther’s Works 1984 Budapest, Hungary In Christ—Hope for the World love...in forms of mutual shar- Vol. 35, p. 58. 1990 Curitiba, Brazil I Have Heard the Cry of My People ing in both its spiritual and ma- 1997 Hong Kong, China In Christ—Called to Witness ■ 3 Schwöbel, p. 279. terial aspects.”3 ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○○ The LWF Council decided that additional purposes of the • commit to closer and deeper cooperation within the Tenth Assembly are to ecumenical movement and to life in communion as given in Christ • explore ways to be God’s instruments for healing, justice and reconciliation in the midst of brokenness in church • discern the challenges posed to the Lutheran churches and society in today’s multicultural and multi-faith contexts, and • deepen the understanding and experience of the Lutheran • address spiritual, social and environmental challenges communion by addressing differences and disparities, provoked especially by economic globalization. and by sharing gifts ■ 2 LWF Assembly Update / No. 1, March 2002 AU 200201-E.p65 2 8/6/02, 10:14 AM Theme The theme was chosen by the LWF and especially for us as a Executive Committee from sugges- communion of Lutheran churches. tions made by the LWF member Healing is a pervasive theme in churches in 2000. It is inspired, Scripture, and especially in the among other biblical texts, by the ministry of Jesus. A number of the apocalyptic vision in Revelation Bible studies will be from Luke’s 22:2 of the river and tree of life: Gospel. Here Jesus is conceived, ANGE “…and the leaves of the tree are baptized, and sent forth in ministry for the healing of the nations.” through the power of the Holy Compared to most former Spirit. He is seen as a Spirit-filled © LWF/WS G. M Assembly themes, this one explicitly prophet who healed people of El Salvador: Reconstruction program points to the world and various illnesses associated with unclean after hurricane Mitch. contexts in which we live. The truth spirits. Jesus healed by restoring that faith confesses must come wholeness or integrity to people. present in human history and alive, be understood, confessed and Although ‘healing’ in the throughout creation. We enter into lived out in ways that genuinely Christian tradition is closely communion with the crucified and speak and respond to the world’s related to salvation, forgiveness, risen Christ, in whom God’s Spirit needs.
Recommended publications
  • ELCIC Annual Report
    Living our Faith E L C I C In Mission for Others In Mission for Others 2019 ANNUAL REPORT God is calling us into a deeper relationship— a call to living out our baptismal covenants. ~ ELCIC National Bishop Susan Johnson Contents 2 From our National Bishop 10 Reconciled Relationships 24 Your Offering 4 Mission Statement 14 One Body Working Together 25 A Focus on the Strategic Plan 5 Our Vision Priorities 18 Empowered Disciples 26 #myELCIC 6 Courageous Innovation 22 400 Years of Lutheran 28 National Office, Contributors Worship in Canada Photos by Carter Brooks, Peter Scoular, David Solheim, Photos from the 2019 ELCIC National Convention. On the cover, from top left: A sweat lodge at the Sandy-Salteaux Spiritual Centre near Beausejour, MB; photo by Monica Bortoluzzi. Neighbourhood park clean-up by members at St. Peter’s Ottawa; photo by Rev. Elina Salonen. Ninety-year-old Shirley Holcomb from St. David Anglican-Lutheran church in Orillia, ON, organized a donation cross in the community garden for mittens, toques, scarves and socks; photo by Ainsley Munro. Seven-year-old Lillian gets high fives after her baptism at Trinity, New Hamburg, ON; photo by Dave Mello. In Mission for Others 1 Message from the National Bishop Dear members of the Evangelical Lutheran Church in Canada, am delighted to share with you the 2019 Annual Report. I know Iit is almost unreal to look back on a year that took place before the COVID-19 pandemic. St. Paul wrote: For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another.
    [Show full text]
  • Saami Religion
    Edited by Tore Ahlbäck Saami Religion SCRIPTA INSTITUTI DONNERIANI ABOENSIS XII SAAMI RELIGION Based on Papers read at the Symposium on Saami Religion held at Åbo, Finland, on the 16th-18th of August 1984 Edited by TORE AHLBÄCK Distributed by ALMQVIST & WIKSELL INTERNATIONAL, STOCKHOLM/SWEDEN Saami Religion Saami Religion BASED ON PAPERS READ AT THE SYMPOSIUM ON SAAMI RELIGION HELD AT ÅBO, FINLAND, ON THE 16TH-18TH OF AUGUST 1984 Edited by TORE AHLBÄCK PUBLISHED BY THE DONNER INSTITUTE FOR RESEARCH IN ÅBO/FINLANDRELIGIOUS AND CULTURAL HISTORY DISTRIBUTED BY ALMQVIST & WIKSELL INTERNATIONAL STOCKHOLM/SWEDEN ISBN 91-22-00863-2 Printed in Sweden by Almqvist & Wiksell Tryckeri, Uppsala 1987 Reproduction from a painting by Carl Gunne, 1968 To Professor Carl-Martin Edsman on the occasion of his seventififth birthday 26 July 1986 Contents Editorial note 9 CARL-MARTIN EDSMAN Opening Address at the Symposium on Saami religion arranged by the Donner Institute 16-18 August 1984 13 ROLF KJELLSTRÖM On the continuity of old Saami religion 24 PHEBE FJELLSTRÖM Cultural- and traditional-ecological perspectives in Saami religion 34 OLAVI KORHONEN Einige Termini der lappischen Mythologie im sprachgeographischen Licht 46 INGER ZACHRISSON Sjiele sacrifices, Odin treasures and Saami graves? 61 OLOF PETTERSSON t Old Nordic and Christian elements in Saami ideas about the realm of the dead 69 SIV NORLANDER-UNSGAARD On time-reckoning in old Saami culture 81 ØRNULV VORREN Sacrificial sites, types and function 94 ÅKE HULTKRANTZ On beliefs in non-shamanic guardian spirits among the Saamis 110 JUHA Y. PENTIKÄINEN The Saami shamanic drum in Rome 124 BO LÖNNQVIST Schamanentrachten in Sibirien 150 BO LUNDMARK Rijkuo-Maja and Silbo-Gåmmoe - towards the question of female shamanism in the Saami area 158 CARL F.
    [Show full text]
  • The Immanuel Messenger July/August 2020
    The Immanuel Messenger July/August 2020 Invitation to Divine Service at Immanuel July 2020 announcement: We are pleased to announce our new schedule of two Sunday services. We continue to offer audio recording and live streaming. As we make our private decisions about how to attend church, while missing the presence of the entire congregation at this difficult time in history, Pastor Colageo asks us to remember “the familiar exhortation, that those who gather not question the faith of those who abstain, and that those who abstain not question the love of those who gather. - Let us make every effort to keep the unity of the Spirit in the bond of peace. Ephesians 4:3.” Sunday – Divine Service (without Holy Communion) Each week, please assess your health readiness to attend as described below. All attendees – both Immanuel members and new guests -- Please sign up weekly by notifying Pastor Colageo at [email protected] by noon on Saturday so he can include everyone in the assigned seating chart arranged for social distancing. It is far more preferable that guests sign up than walk-in. 8 a.m. – Attendees wear masks for the whole service. 10 a.m. -- Attendees enter and move around wearing masks but remove masks when seated if they wish. This schedule allows for a “maintenance hour” to clean between services. We have hired a sanitizing contractor who will do their first sanitizing on Saturday night for the 8 a.m. service, then between services from 9 to 9:45 a.m. for the 10 a.m. service, then will be back on Monday to sanitize again for the Tuesday Communion services.
    [Show full text]
  • Brauer-Fostering Unity ELW-Review Essay Final ABBRV
    “Fostering Unity Without Imposing Uniformity”: A Review of Evangelical Lutheran Worship. Pew Edition. Minneapolis: Augsburg Fortress, 2006. 1248 pages. Cloth. $20.00. James Brauer and Kent Burreson In 2006 two new hymnals appeared among Lutherans in North America: the Lutheran 1 Service Book (LSB) for The Lutheran Church—Missouri Synod F and Evangelical Lutheran Worship (ELW), “commended for use in the Evangelical Lutheran Church in America” and “approved for use in the Evangelical Lutheran Church in Canada and…commended…as its 2 primary worship resource.” F ELW is the successor to a hymnal that was a joint project of North American church bodies cooperating in the Inter-Lutheran Commission on Worship 3 (ILCW) which produced the Lutheran Book of Worship (LBW, 1978).F F From this LBW 4 project came an “LCMS version,” Lutheran Worship (LW, 1982),F F incorporating much of the material that was jointly owned. Though the LBW did not turn out to be a single book for all Lutherans as some had hoped, the work of the ILCW did identify and prepare a shared 5 tradition of liturgies and hymns. F A distant link for this shared liturgy was the “Common 1 Lutheran Service Book., prepared by the Commission on Worship of The Lutheran Church—Missouri Synod (St. Louis: Concordia Publishing House, 2006). 2 Evangelical Lutheran Worship (Minneapolis: Augsburg Fortress, 2006), 4. While the authors of this review participated in committees that prepared LSB, they wrote this review-essay with a desire to know what the ELW contained even though they had no expectations that they would be using it.
    [Show full text]
  • The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776
    The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776 BY FREDERICK LEWIS WEIS EDITOR'S NOTE NE of the most useful tools in the chest of the bibliog- O rapher, historian, and librarian is the series of little volumes by Dr. Weis on the colonial clergy. The gap in this series, the volume on the clergy of the Middle Colonies, was proving such a great hindrance to our revision of Evans' American Bibliography, that we have decided to print this volume for our own use, and to publish it in order to share it with others. The first volume of this series. The Colonial Clergy and the Colonial Churches of New England (Lancaster, 1936), is out of print. The Colonial Clergy of Maryland, Delaware, and Georgia (Lancaster, 1950), and The Colonial Clergy of Virginia, North Carolina, and South Carolina (Boston, 1955) may be obtained of the author (at Dublin, New Hampshire) for $3 a volume. The institutional data which is provided at the end of the New England volume is for the other colonies issued in a separate volume. The Colonial Churches and the Colonial Clergy in the Middle and Southern Colonies (Lancaster, 1938), which is still available from the author. The biographical data on the clergy of the Middle Colonies here printed is also available in monograph form from the American Antiquarian Society. C. K. S. i68 AMERICAN ANTIQUARIAN SOCIETY [Oct., BENJAMIN ABBOTT, b. Long Island, N.Y., 1732; member of the Philadelphia Conference of Methodists, 1773-1789; preached at Penns- neck, N.
    [Show full text]
  • EMMANUEL LUTHERAN CHURCH the Lord's Prayer
    EMMANUEL LUTHERAN CHURCH The Lord's Prayer .................................................................................................... LBW p. 91 PO Box 282 308 4th Avenue The Agnus Dei (Lamb of God) ............................................................................... LBW p. 92 Grafton, Iowa 50440 Office: 641-748-2736 Parsonage: 641-748-2050 Note: We will commune via Intinction today. Please form ONE line as you approach the altar LBW - Lutheran Book of Worship [email protected] [email protected] and return on the SIDE AISLE to your seat. Thank you. WOV - With One Voice www.emmanuelgrafton.org Note to our guests: As your church’s tradition and your conscience may allow, we welcome CH - Celebration Hymnal all who are baptized in the name of the Father, Son and Holy Spirit and who believe in the real Reformation Sunday presence of Christ in, with and under the bread and wine to participate in the celebration of October 29, 2017 Holy Communion. Pastor: Solveig A.H. Zamzow Organist: Donna Schilling The Distribution Lay Reader: Doris Ralph Acolyte: Emma Hicken Thine the Amen ................................................................................................. WOV # 801 Prelude: "The Church's One Foundation" -Porter Heaps "Holy, Holy, Holy Lord God Almighty" -Thomas Canning We Place upon Your Table, Lord ...................................................................... LBW # 217 Brief Order for Confession and Forgiveness ........................................................... LBW p. 77 The Post-Communion
    [Show full text]
  • The LWF Tenth Assembly
    Part 1: The Tenth Assembly of the Lutheran World Federation Tenth Assembly Study Book 5 6 The Lutheran World Federation A. The Theme: “For the Healing of the World” Why does the Lutheran ality. We must be able to touch, hear, communion of churches taste and experience this reality first hand. In self-giving love, God became in- gather in Assembly? carnate in a human being. Similarly, the communion we share with one another Why should we gather from around the must become incarnate in very human, world to meet together in an Assembly? face-to-face kinds of communication and There are reasons prescribed in the LWF interaction that enrich, test and deepen Constitution, such as electing officers and what it truly means to be a communion. members of the Council and acting on re- Although there are many ways in ports. The business we will be about at which we can communicate today, they the Assembly will be important for deter- all fall short of the importance of gather- mining the future leadership and direc- ing with one another, at the same time, tion of our work as the LWF. But beyond in the same place, as flesh and blood these required constitutional matters are creatures. As we are present with one some deeply theological reasons for why another, we realize who our sisters and we assemble together. brothers in Christ actually are, and our The church (ecclesia)—as the people generalizations are challenged. In living of God, the body of Christ and the and working with one another over sev- temple of the Holy Spirit—is by nature eral days, we realize our significantly dif- an “assembly.” The Assembly of the ferent situations and perceptions, as LWF enables churches to worship, wit- well as what we have in common.
    [Show full text]
  • On the Legacy of Lutheranism in Finland Societal Perspectives
    Edited by Kaius Sinnemäki, Anneli Portman, Anneli Sinnemäki, Kaius by Edited Jouni Tilli and Robert and H. Nelson Tilli Jouni is volume analyses the societal legacy of Lutheranism in Finland by drawing on a multidisciplinary perspective from the social sciences and humanities. Involving researchers from a wide range of such elds has made it possible to provide fresh and fascinating perspectives on the relationship between Lutheranism and Finnish society. Overall the book argues that Lutheranism and secular Finnish society are in Finland Lutheranism deeply intertwined. is volume addresses dierent societal areas On the Legacy of On the Legacy of Lutheranism which have been signicantly inuenced by Lutheranism, but also demonstrate how Lutheranism and its institutions have themselves in Finland adapted to society. As part of an ongoing religious turn in humanities and social sciences research in Finland and other countries, this book Societal Perspectives argues that it is necessary to take religion into greater account to more fully understand current societies and cultures, as well as their Edited by futures. Kaius Sinnemäki, Anneli Portman, Jouni Tilli and Robert H. Nelson e collection is edited by Kaius Sinnemäki, PhD, Associate Professor, University of Helsinki, Anneli Portman, PhD, a specialist, city of Helsinki, Jouni Tilli, PhD, researcher, University of Jyväskylä and Robert H. Nelson (1944–2018), PhD, Professor of Environmental Policy, University of Maryland. 25 978-951-858-135-5 28.7; 92 9789518581355 www.nlit./kirjat Studia Fennica Historica Studia Fennica Historica 25 The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations.
    [Show full text]
  • A History of Danish Witchcraft and Magic
    Union College Union | Digital Works Honors Theses Student Work 6-2019 förgörning to trolldom: A History of Danish Witchcraft nda Magic Cole M. Robert Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the European History Commons, and the Medieval History Commons Recommended Citation Robert, Cole M., "förgörning to trolldom: A History of Danish Witchcraft nda Magic" (2019). Honors Theses. 2363. https://digitalworks.union.edu/theses/2363 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. förgörning to trolldom: A History of Danish Witchcraft and Magic By Cole M. Robert ************************** Submitted in partial fulfillment of the requirements for Honors in the Department of History Union College March 2019 Table of Contents Abstract ...................................................................................... 1 Chapter 1: Magic and Witchcraft in the Medieval Period......... 3 Christianization of Denmark ..................................................... 6 Concern About Magic .......................................................... 12 Chapter 2: Concept of the Witch in Denmark ......................... 17 The Protestant Reformation .................................................. 17 Lutheran Witchcraft Ideology .............................................
    [Show full text]
  • February, 2013 Monthly Newsletter of the First Lutheran Church • Albany, New York •
    The First Word February, 2013 Monthly Newsletter of the First Lutheran Church • Albany, New York • www.FirstLutheranAlbany.org FLC Sunday School children talk about the 3 Kings arrival on Epiphany Sunday The First Word is the monthly publication of: Thanksgiving for Baptism & subsequent First Lutheran Church sprinkling! 646 State Street—Albany, NY 12203-1217 (518) 463-1326 [email protected] ——————————————— The Rev. Alison L. Leitzel Pastor Dorothy Johnson Director of Music/Organist Julie Lind The choir sings by the light of our Epiphany Star! Parish Administrator Alex Nagy Parish Sexton ——————————————— Church Council Members: Steven B. Carlson, Lay President; Timothy Eskeli, Treasurer; Sandra O’Connor, Secretary; Lisa Rittberger, Finance; Richard Reynders, Worship & Music; Barbara Moms, Kids and Miss Cindy prepping in the kitchen before the Shafarzek, Congregational Annual Lasagna Luncheon fundraiser. Life; Elizabeth Peters, Social Ministry Assisting during communion requires concentration! Lyle Norton, Financial Secretary Visit our NEW Facebook page and “like” us … https://www.facebook.com/FirstLutheranAlbany February 2013 Dear First Family, Throughout Epiphany our worship life has been taking us into new ways of seeing. As the baptized children of God, our vision is always Two roads diverged in a wood, and I— being transformed by God’s loving promise and God’s strengthening I took the one less traveled by, presence as we live among God’s faithful people. And that has made all the difference. The Road Not Taken, Robert Frost But now, midway through February, we begin to sing a different Mountain Interval 1920 tune. Ash Wednesday on February 13 th begins the season of Lent, when we join Jesus on the road to Jerusalem.
    [Show full text]
  • The Eucharist: Center of the Church's Worship and Life
    Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Ministry Major Applied Project Concordia Seminary Scholarship 5-15-1994 The Eucharist: Center of the Church's Worship and Life David Stohlmann Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/dmin Part of the Practical Theology Commons Recommended Citation Stohlmann, David, "The Eucharist: Center of the Church's Worship and Life" (1994). Doctor of Ministry Major Applied Project. 93. https://scholar.csl.edu/dmin/93 This Major Applied Project is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Ministry Major Applied Project by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. CONCORDIA SEMINARY THE EUCHARIST: CENTER OF THE CHURCH'S WORSHIP AND LIFE A MAJOR APPLIED PROJECT SUBMITTED TO THE FACULTY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY DAVID HENRY STOHLMANN SEBASTOPOL, CALIFORNIA MAY 1994 TO JOYCE, MEG, AND KATIE TABLE OF CONTENTS INTRODUCTION 1 MODULE I 6 MODULE II 53 MODULE III 81 MODULE IV 87 CONCLUSION 122 LIST OF APPENDICES 129 SELECTED BIBLIOGRAPHY 176 ABSTRACT THE EUCHARIST: CENTER OF THE CHURCH'S WORSHIP AND LIFE. I will develop a seminar of four modules which provides assistance for pastors and worship committees in the practice of Lutheran liturgical worship centered in word and sacrament and its effect on daily living. The modules (theological foundation, annual planning, the basics of chant, and suggestions for occasional services) offer resources and rationale for use of the standard liturgical material as found in the Lutheran service books.
    [Show full text]
  • New Research – New Voices
    Indigenous Research Methodologies in Sámi and Global Contexts New Research – New Voices Series Editor Halla B. Holmarsdottir (Oslo Metropolitan University, Norway) International Advisory Board Karen Biraimah (University of Central Florida, USA) Heidi Biseth (Buskerud University College, Norway) Joan DeJaeghere (University of Minnesota, USA) Zubeida Desai (University of the Western Cape, South Africa) Alawia Farag (Ahfad University for Women, Sudan) Fatma Gok (Bogazici University, Turkey) Lihong Huang (Norwegian Social Research (NOVA) Institute, Norway) Suzanne Majhanovich (University of Western Ontario, Canada) Diane Napier (University of Georgia, USA) Vuyokazi Nomlomo (University of the Western Cape, South Africa) Gerald Ouma (University of Pretoria, South Africa) Adila Pašalić-Kreso (University of Sarajevo, Bosnia and Herzegovina) Yusuf Sayed (University of Sussex, UK) Volume 11 The titles published in this series are listed at brill.com/nrnv Indigenous Research Methodologies in Sámi and Global Contexts Edited by Pirjo Kristiina Virtanen, Pigga Keskitalo and Torjer Olsen leiden | boston This is an open access title distributed under the terms of the CC BY 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. All chapters in this book have undergone peer review. Library of Congress Cataloging-in-Publication Data Names: Virtanen, Pirjo Kristiina, editor.
    [Show full text]