Historical Background of “A Brief Statement” by CARL S
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The Religious Development of the Early German Settlers in "Greater Pennsylvania": the Shenandoah Valley of Virginia*
The Religious Development of the Early German Settlers In "Greater Pennsylvania": The Shenandoah Valley of Virginia* John B. Frantz The Pennsylvania State University Introduction Throughout much of the eighteenth century, the Shenandoah Valley of Virginia was the frontier. The first Europeans to settle there came from colonies to the north. They had the opportunity to create new culture in this sparsely inhabited area. Most of the Indians had aban- doned it, and Europeans from the Tidewater had not yet spread their plantations that far west. The Valley was an ideal location for innova- tion. Nevertheless, the early settlers brought with them their religious heritage and developed patterns and institutions for their spiritual nur- ture that were remarkably similar to those that they had known in their previous homes. Historiography Study of the religious development of the early German settlers has been underway for more than a century and a half One of the first accounts appeared in Samuel Kercheval's 1833 History of the Valley of Virginia.' A more detailed description is contained in John W Way- 1. Samuel Kercheval, The History of the Valley of Virginia 4th ed. (Strasburg Shenandoah Publish- ing House, 1925), originally published in 1833. The Religious Development of the Early German Settlers 67 land's History ofThe German Element of the Shenandoah Valley, published in 1907,2 some of which he included in his History of Shenandoah County that appeared twenty years later.3 Dedicated to Wayland and drawing on his work but going further is The Pennsylvania Germans of the Shenandoah Valley, the 1962 volume of the Pennsylvania German Folklore Society, by Elmer Lewis Smith, John G. -
Happenings in March Worship 7:00 PM
THE NEWSLETTER OF APOSTLES LUTHERAN CHURCH Gloucester, Virginia www.apostles-elca.org March 2020 Our Mission is to be a Caring Christian Community responding to God's grace through Worship, Service, and Sharing the Gospel Eruditions from the and my siblings abstain from luxuries like candy, soda, and television. I’m sure if I grew up Elesiastic a child of the 2010’s, my tablet would be put Is not this the fast that I away for this 40-day sentence of Christ centered choose: love. In truth, I didn’t feel any closer to Jesus to loosen the bonds of during Lent than I did any other liturgical injustice, season, so I saw Lent as something to be to undo the thongs of the endured until Easter relinquished me from the yoke, bonds of my first world problems. You’re to let the oppressed go free, probably thinking that as I embraced adulthood and to break every yoke? and my call to the Office of Ordination, God Is it not to share your bread with the hungry, Almighty bestowed upon me an epiphany that and bring the homeless poor into your transformed the errors of my youthful house; heterodoxy. Alas, such epiphany never came as when you see the naked, to cover them, I resent fasting now more than ever now that I and not to hide yourself from your own kin? am older. The stakes of my problems and Then your light shall break forth like the dawn, appreciations have increased with my age. I’ve and your healing shall spring up quickly; come to realize that if fasting wasn’t bringing your vindicator shall go before you, my closer to God, then it was useless, and I the glory of the Lord shall be your rear shouldn’t conform to it simply because my guard. -
The Book of Concord FAQ God's Word
would be no objective way to make sure that there is faithful teaching and preaching of The Book of Concord FAQ God's Word. Everything would depend on each pastor's private opinions, subjective Confessional Lutherans for Christ’s Commission interpretations, and personal feelings, rather than on objective truth as set forth in the By permission of Rev. Paul T. McCain Lutheran Confessions. What is the Book of Concord? Do all Lutheran churches have the same view of the Book of Concord? The Book of Concord is a book published in 1580 that contains the Lutheran No. Many Lutheran churches in the world today have been thoroughly influenced by the Confessions. liberal theology that has taken over most so-called "mainline" Protestant denominations in North America and the large Protestant state churches in Europe, Scandinavia, and elsewhere. The foundation of much of modern theology is the view that the words of What are the Lutheran Confessions? the Bible are not actually God's words but merely human opinions and reflections of the The Lutheran Confessions are ten statements of faith that Lutherans use as official ex- personal feelings of those who wrote the words. Consequently, confessions that claim planations and summaries of what they believe, teach, and confess. They remain to this to be true explanations of God's Word are now regarded more as historically day the definitive standard of what Lutheranism is. conditioned human opinions, rather than as objective statements of truth. This would explain why some Lutheran churches enter into fellowship arrangements with What does Concord mean? non-Lutheran churches teaching things in direct conflict with the Holy Scriptures and the Concord means "harmony." The word is derived from two Latin words and is translated Lutheran Confessions. -
6. Confessional Subscription Robert Preus, Ph.D., D
FAITHFUL COMFESSI0Nt"P~LIFE IN THE CHURCH 6. Confessional Subscription Robert Preus, Ph.D., D. Theol. What is a Lutheran? What is the nature of subscription to the Lutheran Confessions? These two questions which are often considered together and which are as inseparably related as Siamese twins have become increasingly important in our day when Lutheranism is fighting for its identity and life. Today most of the Lutheran pastors and teachers throughout the world sub- scribe, at least pro forma, all the confessions of the Evangelical Lutheran church: the ancient catholic creeds and the great Lutheran confessions of the 16th century, i.e. the Augsburg Confession, the Apology of the Augsburg Confession, Luther's two catechisms, the Smalcald Articles and the Formula of Concord. What does such subscription mean? Is such subscription any longer possible in our day of academic freedom and vaunted autonomy, ecu- menisin and dialogue? Many today think that subscription to any creed or confession is no longer viable and can represent only an impossible legalistic yoke upon an evangelical Christian or pastor. This is the conviction not only of Baptists and other traditionally non-credal denominations, but also of such renowned and conservative theologians as Karl Barth who holds that any human formulation of doctrine (as a creed or confession must be) is only a quest, an approximation, and therefore re1ative.l Are such objections valid? Is the Lutheran church able to justify con- fessional subscription today? And is she able to explain and agree on pre- cisely what is meant by such subscription? Today questions concerning the nature and spirit and extent of conies- sianal subscription have become a vexing problem, an enigma or even an embarrassment to many Lutherans. -
The Two Folk Churches in Finland
The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action National Church Council Department for International Relations Helsinki 2015 The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 © National Church Council Department for International Relations Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action Documents exchanged between the churches (consultations and reports) Tasknumber: 2015-00362 Editor: Tomi Karttunen Translator: Rupert Moreton Book design: Unigrafia/ Hanna Sario Layout: Emma Martikainen Photos: Kirkon kuvapankki/Arto Takala, Heikki Jääskeläinen, Emma Martikainen ISBN 978-951-789-506-4 (paperback) ISBN 978-951-789-507-1 (PDF) ISSN 2341-9393 (Print) ISSN 2341-9407 (Online) Unigrafia Helsinki 2015 CONTENTS Foreword ..................................................................................................... 5 THE TWELFTH THEOLOGICAL DISCUSSIONS BETWEEN THE EVANGELICAL LUTHERAN CHURCH OF FINLAND AND THE ORTHODOX CHURCH OF FINLAND, 2014 Communiqué. ............................................................................................. 9 A Theological and Practical Overview of the Folk Church, opening speech Bishop Arseni ............................................................................................ -
The Augsburg Confession and the Confessional Principle Churchman 94/4 1980
The Augsburg Confession and the Confessional Principle Churchman 94/4 1980 Robin A. Leaver In recent years Lutherans, particularly in America and Germany, have been re-examining their confessional inheritance. In 1977 the four hundredth anniversary of the compilation of the Formula of Concord was celebrated in a variety of ways. Not least was a succession of publications investigating the background of the document, its compilers, theology and later influence.1 The Formula was created in order to bring unity to the Lutheran churches which had been divided by various doctrinal controversies following Luther’s death in 1546. Although confessional in form, the Formula was not regarded as a replacement of the Augsburg Confession but rather as an amplification and clarification of certain doctrines implicit in the earlier confessional document. The formulators wrote: ‘Herewith we again whole-heartedly subscribe this Christian and thoroughly scriptural Augsburg Confession . And we do not intend . to depart from the aforementioned Confession or to set up a different and new confession.’2 Last year, 1979, the celebrations centred on the four hundred and fiftieth anniversary of the Diet of Speyer (1529) at which Lutherans presented their ‘Protest’, an action that earned for them the appellation ‘Protestant’.3 ‘In matters which concern God’s honour and the salvation and eternal life of our souls, every one must stand and give account before God for himself.’4 This protest led on to the confession of the following year. The year 1980 is a double -
History of American Lutheranism, Vol. 2, by F. Bente
133640 CONCORD1A SERIES OF MODERN LITERATURE THEOLOGICAL AND RELIGIOUS VOLUME II The United Lutheran Church (General Synod, General Council, United Synod in the South) By F. BENTE ST. Louis, Mo. CJONCORDIA PUBLISHING HOUSE 1010 PREFACE. AMERICAN LUTHERANTSM will appear in four volumes, this present second volume to be followed by the first, dealing with the early history of Lutheranism in America. The third volume will present the history of the Ohio, Iowa, Buffalo, and the Scandinavian synods. The fourth volume will contain the history and doc- trinal position of the Missouri, Wisconsin, and other synods connected with the Synodical Conference. As appears from this second volume, our chief object is to record the facts as to tho theological attitude of the various Lutheran bodies in America, with such comment only as we deemed necessary. As to the quotations from the Lutheran Observer and other English periodicals, wo frequently had to content ourselves with retranslations from the German in I/ehre und WcJire, Lutheraner* etc. Brackets found in passages cited contain additions, comments, corrections, etc., of our own, not of the respective periodicals quoted. If errors, no matter of whatever nature they may be, should have crept in anywhere, we here express our grati- tude for corrections made. Further prefatory and introductory remarks will accompany Vol. I, which, Deo volento, will go to the printers forthwith. F. BENTB, Concordia Seminary, St. Louis, Mo. May 28, 1019. TABLE OF CONTENTS. PAGE THE UNITED LUTHERAN CHURCH . 1 11 Merger . 1 Constitution 5 Character . 9 THE GENEBAL SYNOD 12175 Oiganization .... 12 Character 10 Constitution 22 Evaluation 25 Doctrinal Basis 82 Basis Intel pi eted 40 Unionism 48 Union Loiter of 1845 58 Chi istian Union 63 Theology Reformed 68 Revivalism 76 "American Luthoranism" 80 Definite Platform Controversy 101 Position of District Synods toward Platform .. -
The Doctrine of the Call in the Confessions and Lutheran Orthodoxy Robert David Preus
The Doctrine of the Call in the Confessions and Lutheran Orthodoxy Robert David Preus A. THE UNITY OF DOCTRINE AND PRACTICE According to the Lutheran Confessions theology and practice are a complete and inextricable unityelThis is true in respect to ev- ery article of the Christian faith, whether we refer to the imma- nent Trinity, whom we confess and worship in the ecumenical creeds, or the Ten Commandments, or the article of justification (the forgiveness of sins) for Christ's sake, or the doctrine of the Lord's Supper. In respect to any and all articles of faith, if the doctrine, practice, or worship is errant or not in joint, all will be errant and out of joint. This inexorable fact is especially clear in the case of Augustana XN, which speaks of the divine call of a suitable man into the public ministry of the Word. Article XIV of the AC pre- sents a doctrine of the call: "Our churches teach . ." The call is God's action through the whole church (Tr. 24), a practice which comes down from apostolic times. The call in the wider sense, a sense as often used in the Confessions and by Lutheran theolo- gians from Luther on, includes ordination and installation, which is a liturgical rite. The unity of doctrine, practice, and public liturgical worship becomes more apparent and significant when we note the relation between the doctrine of the call and other articles of faith, specifi- cally AC I11 and N on redemption and justification (cf SA 1I.ii.l). 1. Cf. -
1 the Study of Luther in Finland Risto Saarinen the Lutheran
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto 1 The Study of Luther in Finland Risto Saarinen The Lutheran Reformation in Finland established the need for Finnish language in the teachings of the church. This need did not, however, lead to any extensive translations of Luther’s writings. Before the year 1800, only the Catechisms, some hymns and prefaces of Luther’s Bible translation had been translated into Finnish. Until the latter part of the 19th century, Latin and Swedish remained the languages of the Finnish university. The pastors received their education in Latin and Swedish; German books were also frequently read. The Finnish University and National Awakening The Finnish university was founded in Turku in 1640. Lutheran orthodoxy flourished especially during the professorship of Enevaldus Svenonius from 1664 to 1688. In the theological dissertations drafted by him, Luther is the most frequently mentioned person (252 times), followed by Beza (161), Augustine (142) and Calvin (114). Calvin and his companion Beza are, however, almost invariably criticized. Finnish Lutheranism has inherited its later critical attitude towards Calvinism from the period of orthodoxy. Svenonius did not practise any real study of Luther, but he quoted the reformer mostly through using common Lutheran textbooks and, sometimes, Luther’s Commentary on Galatians. Among the very few dissertations written about Luther in Turku one can mention the 24-page work Lutherus heros (1703) by Johannes Bernhardi Münster, professor of ethics, politics and history. This modest booklet continues the German genre of praising the heroism of the founding father of the Reformation. -
SURVEY of 15 NEW DOMINION ERA (1946-1991) RELIGIOUS BUILDINGS in ALEXANDRIA, VIRGINIA: Management Summary
May 2021 SURVEY OF 15 NEW DOMINION ERA (1946-1991) RELIGIOUS BUILDINGS IN ALEXANDRIA, VIRGINIA: Management Summary PREPARED IN FULLFULLMENT OF THE MEMORANDUM OF AGREEMENT, “REGARDING THE CHURCH OF THE RESURRECTION REDEVELOPMENT PROJECT IN THE CITY OF ALEXANDRIA, VIRGINIA,” 27 MAY 2019. PREPARED FOR: SPONSORED BY: PREPARED BY: DIVISION OF SURVEY AND REGISTER OFFICE OF HOUSING HEATHER MCMAHON, ARCHITECTURAL HISTORIAN VIRGINIA DEPARTMENT OF HISTORIC RESOURCES CITY OF ALEXANDRIA 3062 W. OLD U.S. HIGHWAY 64, APT. B 2801 KENSINGTON AVENUE 421 KING STREET, SUITE 215 LEXINGTON, NC 27295 RICHMOND, VIRGINIA 23221 ALEXANDRIA, VA 22314 [email protected] Abstract This Management Report, prepared 1 May 2020, is in fulfillment of a Memorandum of Agreement between the City of Alexandria, Virginia’s Office of Housing and the Virginia Department of Historic Resources, signed 27 May 2019. The report is part of mitigation efforts for the recent redevelopment of the Church of the Resurrection site in Alexandria. The report includes an introduction to the project and the methodology employed; a historic context for the study and a literature review; analysis of a Phase I reconnaissance survey of 15 churches in Alexandria and Fairfax County and of a Phase II evaluation survey of three churches; findings and recommendations; an appendix providing biographies of key architects and contractors; and a bibliography. Acknowledgements Heather McMahon, Architectural Historian, would like to acknowledge and thank the following individuals and organizations -
The Scriptural and Confessional Stance of American Lutheranism
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Divinity Thesis Concordia Seminary Scholarship 5-1-1970 The crS iptural and Confessional Stance of American Lutheranism 1742-1867 Arthur Gillespie Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: http://scholar.csl.edu/mdiv Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Gillespie, Arthur, "The crS iptural and Confessional Stance of American Lutheranism 1742-1867" (1970). Master of Divinity Thesis. 82. http://scholar.csl.edu/mdiv/82 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Divinity Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. I THE SCRIPTURAL AND CONFESSIONAL STANCE OF AMERICAN LUTHERANISM 1742-1867 A Research Paper Presented to the Faculty of Concordia Seminary, St. Louis, in fulfillment of the Research Elective, H.499 by Arthur Lynn Gillespie May 1970 Approved by: Advisor TABLE OF CONTENTS Chapter Page I. INTRODUCTION 1 II. THE MUHLENBERG ERA 4 III. THE PENNSYLVANIA MINISTERIUM 8 IV. THE GENERAL SYNOD 1820-1862 14 V. "AMERICAN LUTHERANISM" AND "CONFESSIONAL LUTHERANISM" IN TENSION 21 VI. DEFINITE PLATFORM: "AMERICAN LUTHERANISM" MAKES ITS MOVE 26 VII. THE INFLUENCE OF S. S. SCHMUCKER 32 VIII. THE GENERAL SYNOD 1862-1867 35 IX. THE GENERAL SYNOD IN THE SOUTH 40 X. THE FORMATION OF THE GENERAL COUNCIL 42 XI. CONCLUSION 46 FOOTNOTES 49 APPENDIX A Constitution, 1781 58 APPENDIX B Ministerium Withdrawal from General Synod, 1823 . -
Z ------�- C: American Indian Population '0% --� 80
Virginia Source: Esri -----------------------------------,---------------------------------------------------------------- \.. u T \, Ii e � 2020 Population by Race 2020 Hispanic Population �"�� �� Black Populat,on 22% 100 93% ;z --------�- C: American Indian Population '0% --� 80 t�� �Of Asian Po ulation 3% p 60 )\MER\ -��- ------_, PaoficIslander Populot,on KEY FACTS Other Race Population 3% 40 20 7% 68% Whtte Population 6,163,464 ----------- �--'�---�l ----�------ 0 ' ' 0 20 40 60 80 Hispanic Popul.ation Non·Hispanic Population Population l POVERY POPULATIONTREND VA 2010 Total Population (U.S. Census) 5,770,401 Median Age 2020 Total Population (Esri) 6,163,464 280,744 1,981,477 $59,758 2025 Total Population (Esri) 6,336,289 2014-2018 ACS 2014-2018 ACS Median Household Income Households Below Households at or 2020-2025 Population: Annual Growth Rate (Esri) 0.55%: the Poverty Level Above the Poverty �-----------------------------------� ---------------�-------- Level --' EDUCATION HOUSING STATS $227,987 $9,487 $836 � � Median l lo111e Avr,.,gcSpenl Me<li,m Conlra<t Valut• Rcm1 66% Mortg;igc/Bilc;.ic!ii 34% 28% 29% 32% High School Some College Bachelor's/Grad/Prof ?O?O Owner ?O?O Renter No• High School Occupied Occup,ed. �---------, Diploma------------------------------------------------------- Graduate ---------------------------Degree ---J--------------------' Housinn---�-----------------------------------------------� Units Housing Units Projected Change in Population from 2015 to 2020 by ZIP Codes and Change in Congregation Average