Triumphus Matris
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Crusades 1 Crusades
Crusades 1 Crusades The Crusades were religious conflicts during the High Middle Ages through the end of the Late Middle Ages, conducted under the sanction of the Latin Catholic Church. Pope Urban II proclaimed the first crusade in 1095 with the stated goal of restoring Christian access to the holy places in and near Jerusalem. There followed a further six major Crusades against Muslim territories in the east and Detail of a miniature of Philip II of France arriving in Holy Land numerous minor ones as part of an intermittent 200-year struggle for control of the Holy Land that ended in failure. After the fall of Acre, the last Christian stronghold in the Holy Land, in 1291, Catholic Europe mounted no further coherent response in the east. Many historians and medieval contemporaries, such as Saint Bernard of Clairvaux, give equal precedence to comparable, Papal-blessed military campaigns against pagans, heretics, and people under the ban of excommunication, undertaken for a variety of religious, economic, and political reasons, such as the Albigensian Crusade, the Aragonese Crusade, the Reconquista, and the Northern Crusades. While some historians see the Crusades as part of a purely defensive war against the expansion of Islam in the near east, many see them as part of long-running conflicts at the frontiers of Europe, including the Arab–Byzantine Wars, the Byzantine–Seljuq Wars, and the loss of Anatolia by the Byzantines after their defeat by the Seljuk Turks at the Battle of Manzikert in 1071. Urban II sought to reunite the Christian church under his leadership by providing Emperor Alexios I with military support. -
Crusades 1 Crusades
Crusades 1 Crusades The Crusades were military campaigns sanctioned by the Latin Roman Catholic Church during the High Middle Ages through to the end of the Late Middle Ages. In 1095 Pope Urban II proclaimed the first crusade, with the stated goal of restoring Christian access to the holy places in and near Jerusalem. Many historians and some of those involved at the time, like Saint Bernard of Clairvaux, give equal precedence to other papal-sanctioned military campaigns undertaken for a variety of religious, economic, and political reasons, such as the Albigensian Crusade, the The Byzantine Empire and the Sultanate of Rûm before the First Crusade Aragonese Crusade, the Reconquista, and the Northern Crusades. Following the first crusade there was an intermittent 200-year struggle for control of the Holy Land, with six more major crusades and numerous minor ones. In 1291, the conflict ended in failure with the fall of the last Christian stronghold in the Holy Land at Acre, after which Roman Catholic Europe mounted no further coherent response in the east. Some historians see the Crusades as part of a purely defensive war against the expansion of Islam in the near east, some see them as part of long-running conflict at the frontiers of Europe and others see them as confident aggressive papal led expansion attempts by Western Christendom. The Byzantines, unable to recover territory lost during the initial Muslim conquests under the expansionist Rashidun and Umayyad caliphs in the Arab–Byzantine Wars and the Byzantine–Seljuq Wars which culminated in the loss of fertile farmlands and vast grazing areas of Anatolia in 1071, after a sound victory by the occupying armies of Seljuk Turks at the Battle of Manzikert. -
Cilician Armenian Mediation in Crusader-Mongol Politics, C.1250-1350
HAYTON OF KORYKOS AND LA FLOR DES ESTOIRES: CILICIAN ARMENIAN MEDIATION IN CRUSADER-MONGOL POLITICS, C.1250-1350 by Roubina Shnorhokian A thesis submitted to the Department of History In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (January, 2015) Copyright ©Roubina Shnorhokian, 2015 Abstract Hayton’s La Flor des estoires de la terre d’Orient (1307) is typically viewed by scholars as a propagandistic piece of literature, which focuses on promoting the Ilkhanid Mongols as suitable allies for a western crusade. Written at the court of Pope Clement V in Poitiers in 1307, Hayton, a Cilician Armenian prince and diplomat, was well-versed in the diplomatic exchanges between the papacy and the Ilkhanate. This dissertation will explore his complex interests in Avignon, where he served as a political and cultural intermediary, using historical narrative, geography and military expertise to persuade and inform his Latin audience of the advantages of allying with the Mongols and sending aid to Cilician Armenia. This study will pay close attention to the ways in which his worldview as a Cilician Armenian informed his perceptions. By looking at a variety of sources from Armenian, Latin, Eastern Christian, and Arab traditions, this study will show that his knowledge was drawn extensively from his inter-cultural exchanges within the Mongol Empire and Cilician Armenia’s position as a medieval crossroads. The study of his career reflects the range of contacts of the Eurasian world. ii Acknowledgements This project would not have been possible without the financial support of SSHRC, the Marjorie McLean Oliver Graduate Scholarship, OGS, and Queen’s University. -
Papal Overlordship and Protectio of the King, C.1000-1300
1 PAPAL OVERLORDSHIP AND PROTECTIO OF THE KING, c.1000-1300 Benedict Wiedemann UCL Submitted for the degree of PhD in History 2017 2 I, Benedict Wiedemann, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Papal Overlordship and Protectio of the King, c.1000-1300 Abstract This thesis focuses on papal overlordship of monarchs in the middle ages. It examines the nature of alliances between popes and kings which have traditionally been called ‘feudal’ or – more recently – ‘protective’. Previous scholarship has assumed that there was a distinction between kingdoms under papal protection and kingdoms under papal overlordship. I argue that protection and feudal overlordship were distinct categories only from the later twelfth and early thirteenth centuries. Before then, papal-royal alliances tended to be ad hoc and did not take on more general forms. At the beginning of the thirteenth century kingdoms started to be called ‘fiefs’ of the papacy. This new type of relationship came from England, when King John surrendered his kingdoms to the papacy in 1213. From then on this ‘feudal’ relationship was applied to the pope’s relationship with the king of Sicily. This new – more codified – feudal relationship seems to have been introduced to the papacy by the English royal court rather than by another source such as learned Italian jurists, as might have been expected. A common assumption about how papal overlordship worked is that it came about because of the active attempts of an over-mighty papacy to advance its power for its own sake. -
For Some Sixty Years, Commencing in 1260, the Mamluk State in Egypt and Syria Was at War with the Ilkhanid Mongols Based in Persia
For some sixty years, commencing in 1260, the Mamluk state in Egypt and Syria was at war with the Ilkhanid Mongols based in Persia. This is the first comprehensive study of the political and military aspects of the early years of the war, the twenty-one-year period commencing with the battle of cAyn Jalut in Palestine in 1260 and ending in 1281 at the battle of Horns in northern Syria. Between these major confrontations, which resulted from Mongol invasions into Syria, the Mamluk-Ilkhanid struggle was continued in the manner of a 'cold war' with both sides involved in border skirmishes, diplomatic maneuvers, psychological warfare, ideological posturing, espionage and other forms of subterfuge. Here, as in the major battles, the Mamluks usually maintained the upper hand, establishing themselves as the major Muslim power at the time. Using primarily contemporary Arabic and Persian sources, Reuven Amitai- Preiss sheds new light on the confrontation, examining the war within the context of Ilkhanid/Mamluk relations with the Byzantine Empire, the Latin West and the crusading states, as well as with other Mongol states. Cambridge Studies in Islamic Civilization Mongols and Mamluks Cambridge Studies in Islamic Civilization Editorial board DAVID MORGAN (general editor) MICHAEL COOK JOSEF VAN ESS BARBARA FLEMMING TARIF KHALIDI METIN KUNT W.F. MADELUNG ROY MOTTAHEDEH BASIM MUSALLAM Titles in the series B.F. MUSALLEM. Sex and society in Islam: birth control before the nineteenth century SURAIYA FAROQHI. Towns and townsmen of Ottoman Anatolia: trade, crafts and food production in an urban setting, 1520-1650 PATRICIA CRONE. Roman, provincial and Islamic law: the origins of the Islamic patronate STEFAN SPERL. -
The Wilted Lily Representations of the Greater Capetian Dynasty Within the Vernacular Tradition of Saint-Denis, 1274-1464
THE WILTED LILY REPRESENTATIONS OF THE GREATER CAPETIAN DYNASTY WITHIN THE VERNACULAR TRADITION OF SAINT-DENIS, 1274-1464 by Derek R. Whaley A thesis submitted in fulfilment of the requirements of the Degree of Doctor of Philosophy in History at the University of Canterbury, 2017. ABSTRACT Much has been written about representations of kingship and regnal au- thority in the French vernacular chronicles popularly known as Les grandes chroniques de France, first composed at the Benedictine abbey of Saint-Denis in 1274 by the monk Primat. However, historians have ignored the fact that Primat intended his work to be a miroir for the princes—a didactic guidebook from which cadets of the Capetian royal family of France could learn good governance and morality. This study intends to correct this oversight by analysing the ways in which the chroniclers Guillaume de Nangis, Richard Lescot, Pierre d’Orgemont, Jean Juvénal des Ursins, and Jean Chartier constructed moral character arcs for many of the members of the Capetian family in their continua- tions to Primat’s text. This thesis is organised into case studies that fol- low the storylines of various cadets from their introduction in the narrative to their departure. Each cadet is analysed in isolation to deter- mine how the continuators portrayed them and what moral themes their depictions supported, if any. Together, these cases prove that the chron- iclers carefully crafted their narratives to serve as miroirs, but also that their overarching goals shifted in response to the growing political cri- ses caused by the Hundred Years War (1337-1453) and the Armagnac- Burgundian civil war (1405-1435). -
GURPS Crusades
CRUSADES TM Written by EUGENE MOYERS, with GRAEME DAVIS Edited by GRAEME DAVIS, ALAIN H. DAWSON, and JASON “PK” LEVINE Illustrated by PAUL DALY Cartography by ED BOURELLE An e23 Sourcebook for GURP S® STEVE JACKSON GAMES ® Stock #37-0608 Version 1.0 – November 2010 CONTENTS I NTRODUCTION . 3 THE FIFTH CRUSADE . 19 TEMPLATES . 31 Recommended Resources . 3 The Albigensian Crusade . 19 Suggested Equipment . 32 About the Author . 3 THE SIXTH CRUSADE . 20 Crusader Knight . 32 About GURPS . 3 THE SEVENTH CRUSADE . 20 Saracen Warrior . 33 The Shepherds’ Crusade . 21 Assassin . 33 HE ORLD OF 1. T W The Mongols . 21 A Wealth of Warriors . 34 THE RUSADES Religious Warrior . 34 C . 4 THE EIGHTH CRUSADE . 21 The Roman Empire . 4 THE NINTH CRUSADE . 22 5. BIOGRAPHIES . 35 THE FRANKS . 4 Other Crusades . 22 Richard I . 35 France . 4 Saladin . 36 England . 4 THE END COMES . 23 Reynald of Châtillon . 36 The Holy Roman Empire . 5 A T IMELINE OF THE CRUSADES . 23 Frederick II . 37 Spain . 5 Baldwin IV . 37 Italy . 5 Zengi . 38 The Norman Kingdoms . 5 Baibars . 38 The Latin Kingdoms . 5 This age is like Other Biographies . 38 The Military Orders . 5 no other . THE GREEKS . 7 6. CAMPAIGNS . 39 THE MUSLIMS . 7 – St. Bernard CAMPAIGN STYLES . 39 Shiites and Sunnis . 7 of Clervaux Realistic Campaigns . 39 The Assassins . 8 Action-Adventure The Turks . 8 Campaigns . 39 The Saracens . 9 Cinematic Campaigns . 39 Egypt . 9 3. LIFE DURING CAMPAIGN SETTINGS . 40 The Barbary Corsairs . 9 Fantasy Campaigns . 40 THE CRUSADES . 24 The Gnostic Gospels . 40 HE ISTORY OF 2. -
Medieval State and Society
M.A. HISTORY - II SEMESTER STUDY MATERIAL PAPER – 2.1 MEDIEVAL STATE AND SOCIETY UNIVERSITY OF CALICUT SCHOOL OF DISTANCE EDUCATION Prepared by: Dr.N.PADMANABHAN Reader, P.G.Department of History C.A.S.College, Madayi Dt.Kannur-Kerala. 2008 Admission MA HIS Pr 2. 1 (M.S & S) 405 UNIVERSITY OF CALICUT SCHOOL OF DISTANCE EDUCATION STUDY MATERIAL II SEMESTER M.A. HISTORY PAPER - 2. 1 MEDIEVAL STATE AND SOCIETY Prepared by: Dr. N.Padmanabhan Reader P.G.Department of History C.A.S.College, Madayi P.O.Payangadi-RS-670358 Dt.Kannur-Kerala. Type Setting & Layout: Computer Section, SDE. © Reserved 2 CHAPTERS CONTENTS PAGES I TRANSITION FROM ANCIENT TO MEDIEVAL II MEDIEVAL POLITICAL SYSTEM III AGRARIAN SOCIETY 1V MEDIEVAL TRADE V MEDIEVAL SCIENCE AND TECHNOLOGY V1 RELIGION AND IDEOLOGY V11 TRANSITION FROM MEDIEVAL TO MODERN 3 CHAPTER- I TRANSITION FROM ANCIENT TO MEDIEVAL For the sake of the convenience of study history has been divided into three – the ancient, medieval and modern periods.Of course we do not have any date or even a century to demarcate these periods.The concept of ancient, medieval and modern is amorphous.It varies according to regions. Still there are characteristic features of these epochs.The accepted demarcations of ancient, medieval and modern world is a Europo centric one.The fall of Western Roman empire in AD 476 is considered to be the end of ancient period and beginning of the middle ages.The eastern Roman empire continued to exist for about a thousand years more and the fall of the eastern Roman empire in 1453, following the conquest of Constantinople by the Turks is considered to be the end of the medieval period and the beginning of modern period.The general features of the transition from ancient to medieval world the decline of ancient empire decline of trade and urban centres, development of feudal land relations growth of regional kingdoms in the West, emergence of new empires in the Eastern, etc. -
Mortem Et Gloriam Army Lists Use the Army Lists to Create Your Own Customised Armies Using the Mortem Et Gloriam Army Builder
Army Lists Reconquista Contents Early Catalan and Aragon 988 to 1149 CE Taifa Andalusian 1017 to 1110 CE Feudal Navarrese 1035 to 1327 CE Feudal Castile, León and Portuguese 1037 to 1349 CE Feudal French 1046 to 1149 CE Almoravid 1054 to 1147 CE Almohad 1130 to 1269 CE Taifa of Murcia 1147 to 1172 CE Early Crown of Aragon 1150 to 1336 CE Northern Medieval French 1150 to 1337 CE Southern Medieval French 1150 to 1337 CE Medieval Granadine 1228 to 1492 CE Medieval Navarrese 1328 to 1379 CE Crown of Aragon 1336 to 1479 CE Medieval Castilian 1350 to 1476 CE Medieval Portuguese 1350 to 1500 CE Version 2019.01: 1st December 2018 © Simon Hall Creating an army with the Mortem et Gloriam Army Lists Use the army lists to create your own customised armies using the Mortem et Gloriam Army Builder. There are few general rules to follow: 1. An army must have at least 2 generals and can have no more than 4. 2. You must take at least the minimum of any troops noted, and may not go beyond the maximum of any. 3. No army may have more than two generals who are Talented or better. 4. Unless specified otherwise, all elements in a UG must be classified identically. Unless specified otherwise, if an optional characteristic is taken, it must be taken by all the elements in the UG for which that optional characteristic is available. 5. Any UGs can be downgraded by one quality grade and/or by one shooting skill representing less strong, tired or understrength troops. -
Imagined Geographies and the Production of Space in Occitània and Northern Catalunya in the Thirteenth and Fourteenth Centuries
Imagined Geographies and the Production of Space in Occitània and Northern Catalunya in the Thirteenth and Fourteenth Centuries by Jonathan C. Farr A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2016 Doctoral Committee: Associate Professor Diane Owen Hughes, Chair Associate Professor Hussein Anwar Fancy Professor Elizabeth L. Sears Professor Paolo Squatriti 1 © Jonathan C. Farr 2016 Acknowledgments The project that would become this dissertation began in a seminar on “Medieval Cities” with my adviser, Diane Owen Hughes, to whom I owe a great debt. Her advice at every stage of my graduate career has been tremendously helpful and her confidence in the project—and in my ideas and their written expression—was unwavering, even when mine was lacking. The other members of my committee also deserve thanks; Hussein Fancy, Paolo Squatriti, and Betsy Sears each provided invaluable feedback and have influenced my research, writing, and teaching (always for the better) over the course of my time at the University of Michigan. I would also like to recognize Peggy McCracken, Ray Van Dam, Christian de Pee, and Katherine French for their encouragement and advice, and Tom Green and Tom Willette for organizing the Premodern Colloquium, where part of this dissertation was workshopped. Portions of my research were presented at the Eisenberg Institute for Historical Studies, where I was a graduate fellow, and I would especially like to thank Greg Parker there. My fellow graduate students have always been generous both in devoting their time and intellect to reflecting on my project and in giving of their friendship. -
Religious Motivations Or Feudal Expansionism? the Crusade of James II of Aragon Against Nasrid Almeria in 1309-10
Vicent BAYDAL SALA, Religious motivations or feudal expansionism? The Crusade of James II of Aragon against Nasrid Almeria in 1309-10 Religious motivations or feudal expansionism? The Crusade of James II of Aragon against Nasrid Almeria in 1309-10 ¿Motivos religiosos o expansionismo feudal? La cruzada de Jaime II de Aragón contra la Almería nazarí en 1309-1310 Vicent BAYDAL SALA Universitat Jaume I de Castelló [email protected] Recibido: 03/10/2017 Aprobado: 19/11/2017 Resumen: Más allá de las motivaciones ideológicas basadas en la guerra santa, al servicio de Dios, realizadas en los documentos públicos de la baja edad media para justificar las conquistas cristianas contra el Islam, el análisis detallado de la campaña de Jaime II de Aragón contra la Almería nazarita en 1309-1310 revela una minimización del factor religioso y una elevación de otras causas políticas, sociales y económicas, plenamente vinculadas al expansionismo inherente a toda dinastía feudal gobernante. Palabras clave: Cruzadas, Guerra Santa, Corona de Aragón, Al-Ándalus, Baja Edad Media, Expansionismo. Abstract: Beyond the ideological motivations based on the Holy War, in service of God, made in the public documents of the Late Middle Ages in order to justify the Christian conquests against Islam, the detailed analysis of the campaign of James II of Aragon against Nasrid Almeria in 1309-10 reveals a minimization of religious factors. On the contrary, it shows the importance of other political, social and economic motivations, fully linked to the expansionism inherent in every ruling feudal dynasty. Key Words: Crusades, Holy War, Crown of Aragon, Al-Andalus, Late Middle Ages, Expansionism Sumario: 1. -
Hon Mais Vey, Pus Truep Sordeyor (Bdt 216.1)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Directory of Open Access Journals Lecturae tropatorum 6, 2013 http://www.lt.unina.it/ – ISSN 1974-4374 15 marzo 2013 http://www.lt.unina.it/Paterson-2013a.pdf Linda Paterson Guillem Fabre Pus dels majors (BdT 216.2) Hon mais vey, pus truep sordeyor (BdT 216.1) The identity of the troubadour Guillem Fabre, author of two sur- viving sirventes , is unknown. Anglade’s attempts to identify our trou- badour among the many historical documents he collected referring to a Guillem Fabre have not met with scholarly acceptance; as Appel remarks, it is a tricky matter to try to pin down a «William Smith». 1 Since he was a burgher of Narbonne, as indicated in the ms. rubrics, he may nevertheless have at least been related to the men of the same name holding positions of some importance there. 2 That he was a man of some status is indicated by the fact that the troubadour Bernart d’Auriac composed a piece in his honour, complimenting him on his courtly hospitality and way of life in Narbonne: Aqui poiretz ab luy trobar valor, honor e messio, gent aculhir, gent covidar; . pros es e larcx, cortes, e non dic tan que vers no fos, si dos tans en dizia, . 1 Joseph Anglade, «Deux troubadours narbonnais: Guillem Fabre, Bernard Alanhan», Bulletin de la Commission Archéologique de Narbonne, 8, 1905, pp. 397-427, pp. 398-410, reviews by Alfred Jeanroy, Annales du Midi , 17, 1905, p.