As Colombia Emerges from Decades of War, Migration Challenges Mount
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Law and Religion in Colombia: Legal Recognition of Religious Entities Vicente Prieto
BYU Law Review Volume 2011 | Issue 3 Article 6 9-1-2011 Law and Religion in Colombia: Legal Recognition of religious Entities Vicente Prieto Follow this and additional works at: https://digitalcommons.law.byu.edu/lawreview Part of the Comparative and Foreign Law Commons, Human Rights Law Commons, and the Religion Law Commons Recommended Citation Vicente Prieto, Law and Religion in Colombia: Legal Recognition of religious Entities, 2011 BYU L. Rev. 691 (2011). Available at: https://digitalcommons.law.byu.edu/lawreview/vol2011/iss3/6 This Article is brought to you for free and open access by the Brigham Young University Law Review at BYU Law Digital Commons. It has been accepted for inclusion in BYU Law Review by an authorized editor of BYU Law Digital Commons. For more information, please contact [email protected]. DO NOT DELETE 1/31/2013 3:49 PM Law and Religion in Colombia: Legal Recognition of Religious Entities Vicente Prieto I. INTRODUCTION In 1810 there began in Colombia, as in most Latin American countries, the process leading to independence from Spain.1 Though this process necessarily and permanently altered relations between Spanish rulers and their former subjects in America, the separation did not bring immediate radical changes in relations between the Catholic Church and the emerging republics. Those changes came about gradually as a result of developments within Colombia in particular and throughout Latin America generally. Spain determined in the New World that the Catholic Church was the only recognized and established religion. With independence in the nineteenth century, the new authorities maintained the same state- religion model. -
The Colombian Transitional Process
International Journal of Transitional Justice, 2017, 0, 1–18 doi: 10.1093/ijtj/ijx033 Article The Colombian Transitional Process: Comparative Perspectives on Violence against Indigenous Women Mo´nica Acosta,* Angela Castaneda,~ † Daniela Garcı´a,** Fallon Herna´ndez,†† Dunen Muelas*** and Angela Santamaria††† ABSTRACT1 Colombia has a comprehensive system of truth, justice and reparation stemming from its history with the justice and peace process and its most recent peace agreement. Although indigenous women are the most affected before, during and after conflict, their participa- tion is marginalized within this political context. This article discusses how Colombian transitional justice can be reconfigured when indigenous women’s practices and knowl- edge travel ‘from the margins’ to the center. We seek to demonstrate how these practices legitimize gender and other types of violence in the name of tradition and also how indig- enous women’s experiences go beyond the gendered perspective of violence as a ‘weapon of war.’ Working within the context of the peace process, we gathered data through learn- ing and teaching techniques with indigenous women in three indigenous contexts (Sierra, Pan-Amazon region and Choco´). Our focus is on the interaction between local transi- tional justice practices and the violence against indigenous women, their resistance practi- ces and the peacebuilding agendas used to implement transitional justice in Colombia. KEYWORDS: indigenous women, intersectionality, transitional justice ‘from below,’ Colombia * PhD Candidate in Sociology of Law, Basque Country University, Spain; Member, Intercultural School of Indigenous Diplomacy (EIDI). Email: [email protected] † A. Edward Myers Dolan Professor of Anthropology, Associate Professor of Anthropology and Chair of Sociology and Anthropology, DePauw University, Greencastle, IN, USA. -
Regional Migration in South America
Human Development Research Paper 2009/12 Gender and Intra- Regional Migration in South America Marcela Cerrutti United Nations Development Programme Human Development Reports Research Paper April 2009 Human Development Research Paper 2009/12 Gender and Intra- Regional Migration in South America Marcela Cerrutti United Nations Development Programme Human Development Reports Research Paper 2009/12 April 2009 Gender and Intra-Regional Migration in South America Marcela Cerrutti Marcela Cerrutti is Former Director of the Center for Population Studies (CENEP), Buenos Aires Argentina. E-mail: [email protected]. Comments should be addressed by email to the author(s). Abstract This paper examines the process of feminization of South American intra-regional migration, with emphasis in the Southern Cone. It describes recent changes and trends, and addresses some of the most salient issues on the participation and experiences of female migrants. It deals with the social and economic reasons underlying the increasing autonomous migration of women, particularly on the interconnections between the South-American economic restructuring and the increasing demand of female migrants by the service and care sectors. Further issues are examined, such as the potential effects of the migration process on women’s empowerment; the emergence of global chains of care and its relation with long-distance motherhood; and the labor market experiences of female migrant. Finally, the report also deals with the dark side of the women’s migration: female trafficking. Keywords: gender, female migration, South American intra-regional migration. The Human Development Research Paper (HDRP) Series is a medium for sharing recent research commissioned to inform the global Human Development Report, which is published annually, and further research in the field of human development. -
Crafting Colombianidad: Race, Citizenship and the Localization of Policy in Philadelphia
CRAFTING COLOMBIANIDAD: RACE, CITIZENSHIP AND THE LOCALIZATION OF POLICY IN PHILADELPHIA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Diane R. Garbow July 2016 Examining Committee Members: Judith Goode, Advisory Chair, Department of Anthropology Naomi Schiller, Department of Anthropology Melissa Gilbert, Department of Geography and Urban Studies Ana Y. Ramos-Zayas, External Member, City University of New York © Copyright 2016 by Diane R. Garbow All Rights Reserved ii ABSTRACT In contrast to the municipalities across the United States that restrict migration and criminalize the presence of immigrants, Philadelphia is actively seeking to attract immigrants as a strategy to reverse the city’s limited economic and political importance caused by decades of deindustrialization and population loss. In 2010, the population of Philadelphia increased for the first time in six decades. This achievement, widely celebrated by the local government and in the press, was only made possible through increased immigration. This dissertation examines how efforts to attract migrants, through the creation of localized policy and institutions that facilitate incorporation, transform assertions of citizenship and the dynamics of race for Colombian migrants. The purpose of this research is to analyze how Colombians’ articulations of citizenship, and the ways they extend beyond juridical and legal rights, are enabled and constrained under new regimes of localized policy. In the dissertation, I examine citizenship as a set of performances and practices that occur in quotidian tasks that seek to establish a sense of belonging. Without a complex understanding of the effects of local migration policy, and how they differ from the effects of federal policy, we fail to grasp how Philadelphia’s promotion of migration has unstable and unequal effects for differentially situated actors. -
Narratives of Privilege
NARRATIVES OF PRIVILEGE An Ethnographic Study of Colombian- Born Women Living in Melbourne, Australia By Viktoria Adler This thesis is presented for the degree of Doctor of Philosophy. Centre for Urban Transitions Faculty of Health, Art & Design Swinburne University of Technology 2019 ABSTRACT This thesis investigates the research question: how do Colombian-born women who identify as white, and middle or upper class, and are therefore privileged in Colombia, experience their privilege living as migrants in Melbourne? I do so by analysing their life story narratives. These narratives show how the women experience privilege as stemming from their belonging to the socially dominant culture, race and class in Colombia, and how their embodied privileges shape their experiences in Australia. My study is ethnographic and involved two years of fieldwork among the Colombian- born community in the inner suburbs of Melbourne. I conducted life story interviews and I carried out participant observation at women’s workplaces, cultural events in Colombian and other Latin American communities, recreational activities, and gatherings with family and friends, as well as by spending time with each of the women on other occasions. Interviews were conducted in English or Spanish, audio- recorded, transcribed and examined using thematic analysis. I conceptualise privilege as the product of intersecting and at times contradictory social locations such as race, ethnicity, gender and class a person occupies in a particular context, in relation to others. I argue that these women have been able to transfer key aspects of their privilege to Australia although they are not white and upper class in an Australian context. -
Afro-Colombians from Slavery to Displacement
A HISTORY OF VIOLENCE AND EXCLUSION: AFRO-COLOMBIANS FROM SLAVERY TO DISPLACEMENT A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Sascha Carolina Herrera, B.A. Georgetown University Washington, D.C. October 31, 2012 A HISTORY OF VIOLENCE AND EXCLUSION: AFRO-COLOMBIANS FROM SLAVERY TO DISPLACEMENT Sascha Carolina Herrera, B.A. MALS Mentor: Kevin Healy, Ph.D. ABSTRACT In Colombia, the Afro-Colombian population has been historically excluded and marginalized primarily due to the legacy of slavery deeply embedded within contemporary social and economic structures. These structures have been perpetuated over many generations of Afro-Colombians, who as a result have been caught in a recurring cycle of poverty throughout their history in Colombia. In contemporary Colombia, this socio-economic situation has been exacerbated by the devastating effects of various other economic and social factors that have affected the Colombian society over half century and a prolonged conflict with extensive violence involving the Colombian state, Paramilitaries, and Guerrillas and resulting from the dynamics of the war on drugs and drug-trafficking in Colombian society. In addition to the above mentioned factors, Afro-Colombians face other types of violence, and further socio-economic exclusion and marginalization resulting from the prevailing official development strategies and U.S. backed counter-insurgency and counter-narcotics strategies and programs of the Colombian state. ii Colombia’s neo-liberal economic policies promoting a “free” open market approach involve the rapid expansion of foreign investment for economic development, exploitation of natural resources, and the spread of agro bio-fuel production such as African Palm, have impacted negatively the Afro-Colombian population of the Pacific coastal region. -
UNODC Multi-Country Study on Trafficking in Persons and Smuggling of Migrants from Nepal
United Nations Office on Drugs and Crime, Regional Office for SouthAsia September 2019 Copyright © UNODC 2019 Disclaimer: The designations employed and the contents of this publication, do not imply the expression or endorsement of any opinion whatsoever on the part of UNODC concerning the legal status of any country, territory or city, or its authorities, or concerning the delimitation of its frontiers or boundaries. EP 16/17, Chandragupta Marg, Chanakyapuri New Delhi - 110021, India Tel: +91 11 24104964/66/68 Website: www.unodc. org/southasia/ Follow UNODC South Asia on: This is an internal UNODC document, which is not meant for wider public distribution and is a component of ongoing, expert research undertaken by the UNODC under the GLO.ACT project. The objective of this study is to identify pressing needs and offer strategic solutions to support the Government of Nepal and its law enforcement agencies in areas covered by UNODC mandates, particularly the smuggling of migrants. This report has not been formally edited, and its contents do not necessarily reflect or imply endorsement of the views or policies of the UNODC or any contributory organizations. In addition, the designations employed and the presentation of material in this publication do not imply any particular opinion whatsoever regarding the legal status of any country, territory, municipality or its authorities, or the delimitation of its frontiers or boundaries. The boundaries and names shown, and the designations used in all the maps in this report, do not imply official endorsement or acceptance by the United Nations and the UNODC. TABLE OF CONTENTS FOREWORD 1 ACKNOWLEDGEMENTS 3 ABBREVIATIONS 4 KEY TERMS USED IN THE REPORT AND THEIR DEFINITIONS/MEANINGS 5 EXECUTIVE SUMMARY 7 1. -
INTERNATIONAL MIGRATION and DEVELOPMENT: Continuing the Dialogue: Legal and Policy Perspectives
INTERNATIONAL MIGRATION AND DEVELOPMENT: Continuing the Dialogue: Legal and Policy Perspectives INTERNATIONAL MIGRATION AND DEVELOPMENT Continuing the Dialogue: Legal and Policy Perspectives 1 The Center for Migration Studies is an educational, nonprofit institute founded in New York in 1964. The Center encourages and facilitates the study of sociological, demographic, historical, legislative and pastoral aspects of human migration movements and ethnic group relations. The International Organization for Migration, established in 1951, is the leading inter-governmental organization in the field of migration and works closely with governmental, intergovernmental and non-governmental partners. With 128 Member States, a further 18 States holding observer status and offices in over 100 countries, IOM is dedicated to promoting humane and orderly migration for the benefit of all. It does so by providing services and advice to governments and migrants. The opinions expressed in this work are those of the authors. Publishers: International Organization for Migration 17 route des Morillons 1211 Geneva 19 Switzerland Tel: +41.22.717 91 11 Fax: +41.22.798 61 50 E-mail: [email protected] Internet: http://www.iom.int Center for Migration Studies 27 Carmine Street New York, NY 10014 ISBN 1-57703-047-8 (alk. paper) First Edition © 2008 by The Center for Migration Studies of New York, Inc. and The International Organization for Migration (IOM) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in -
Tourism Planning, Afro-Colombian Society and Community in Barú, Colombia
humanities Article Hidden in Plain Sight: Tourism Planning, Afro-Colombian Society and Community in Barú, Colombia Evan Ward Department of History, Brigham Young University, Provo, UT 84602, USA; [email protected] Received: 17 September 2018; Accepted: 24 January 2019; Published: 30 January 2019 Abstract: This article builds upon the scholarship of Alina Helg and other historians working on questions of racial identity in Colombia, and the Caribbean section of that country more specifically. Colombia is unique in that its identity is indigenous, African, as well as European. Its Afro-Colombian elements are often overlooked by virtue of the mestizo identity that has dominated settlement of its Andean highlands around the capital, Bogota. Using technical and social reports from tourism development on Barù Island, near Cartagena, this article explores the Afro-Colombian communities that established themselves on the island in the wake of emancipation in the mid-19th century, as well as the efforts of these communities to protect their rights. I also examine recent Constitutional Court decisions supporting the rights of Afro-Colombian communities like those on Barù against the developmental ambitions of governmental and private tourism developers who were intent on transforming the island into a mass tourism destination. The article concludes that recent legal shifts towards protecting Afro-Colombian rights secured a recent victory in favor of the islanders vis-à-vis designs of the state to impose its vision of global tourism development there. Keywords: tourism; Colombia; Afro-Colombian “Undoubtedly, the two-century-old tradition of presenting Colombia as a mestizo nation has greatly contributed to black Colombians’ invisibility.” (Helg 2004, p. -
Contemporary Muisca Indigenous Sounds in the Colombian Andes
Nymsuque: Contemporary Muisca Indigenous Sounds in the Colombian Andes Beatriz Goubert Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Beatriz Goubert All rights reserved ABSTRACT Nymsuque: Contemporary Muisca Indigenous Sounds in the Colombian Andes Beatriz Goubert Muiscas figure prominently in Colombian national historical accounts as a worthy and valuable indigenous culture, comparable to the Incas and Aztecs, but without their architectural grandeur. The magnificent goldsmith’s art locates them on a transnational level as part of the legend of El Dorado. Today, though the population is small, Muiscas are committed to cultural revitalization. The 19th century project of constructing the Colombian nation split the official Muisca history in two. A radical division was established between the illustrious indigenous past exemplified through Muisca culture as an advanced, but extinct civilization, and the assimilation politics established for the indigenous survivors, who were considered degraded subjects to be incorporated into the national project as regular citizens (mestizos). More than a century later, and supported in the 1991’s multicultural Colombian Constitution, the nation-state recognized the existence of five Muisca cabildos (indigenous governments) in the Bogotá Plateau, two in the capital city and three in nearby towns. As part of their legal battle for achieving recognition and maintaining it, these Muisca communities started a process of cultural revitalization focused on language, musical traditions, and healing practices. Today’s Muiscas incorporate references from the colonial archive, archeological collections, and scholars’ interpretations of these sources into their contemporary cultural practices. -
Colombia 2019 International Religious Freedom Report
COLOMBIA 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of religion and the right to profess one’s religious beliefs. It prohibits discrimination based on religion. The Ministry of Interior (MOI) is responsible for formally recognizing churches, religious denominations, religious federations and confederations, and associations of religious ministers. The MOI continued efforts to develop protective tools for religious groups. Religious leaders expressed continued concern about a law requiring interagency commissions to evaluate requests for conscientious objector status. MOI officials and High Commissioner for Peace Miguel Ceballos met in August to study the role of religious organizations in the peace and reconciliation process. Religious leaders reported arbitrary enforcement of the tax law, and in particular, confusion regarding the taxability of donations to religious organizations. The Ministry of Foreign Affairs (MFA) and the United Nations Development Program signed an agreement to pursue a study of the social contribution and sustainable development goals of religious organizations, within the framework of the implementation of the country’s public policy of religious freedom and worship, launched in March 2018. By year’s end, 14 major cities had adopted new public policies on religious freedom, up from four at the close of 2018. Nongovernmental organizations (NGOs) continued to report that illegal armed groups threatened and committed violence against leaders and members of religious organizations in many areas of the country. Because many religious leaders were also involved in politics and social activism, it was often difficult to categorize many incidents as being solely based on religious identity. For example, there were media reports covering the killings of Pastors Tomas Francisco Estrada and Leider Molina, allegedly for their opposition to illegal armed groups. -
The Colombian-Lebanese in Bogota
Demonstrating ethnicity and social class: the Colombian-Lebanese in Bogota Esteban Devis-Amaya – Oxford Brookes University The Colombian-Lebanese community has existed in Bogota since the turn of the 20th century, a time when many Lebanese and Middle Easterners in general were migrating to the Americas. This group of migrants was not homogenous, and their background, settlement and development in the host countries took them through different paths. Whilst some assimilated into the local societies, losing their connection to their ancestral homeland, others maintained their Lebanese identity, forming a dual home-host sense of belonging. The active Colombian-Lebanese community in Bogota is made up of first to fourth generation individuals, of upper and middle-class families. As seen below, the socio-economic composition of the community is due to the societal structures in Colombia and to the community’s own exclusionary practices, and their organisations, events and activities are conducted within the channels provided by their elite position. They have created different types of organisations in order to promote their ethnic identity, strengthen their sense of belonging within the community, and reinforce their social status in the local society, a pattern that is similarly replicated by other Lebanese diasporic communities in Latin America. This chapter looks into the visible and active Colombian-Lebanese community, their organisations and events, and draws on ethnographic research carried out in Bogota from 2008 to 2013, including interviews conducted with members of the communityi and participant observation of their events. It focuses specifically on the participation of the Colombian-Lebanese community in two public demonstrations – events where these upper and middle-class Colombian-Lebanese were able to play with their ethnic and social class identities, within specific elite spaces.