DOCSLIB.ORG

Achievements Celebrated for NAIDOC 2018

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Achievements Celebrated for NAIDOC 2018 Aboriginal Way www.nativetitlesa.org Issue 71, Winter 2018 A publication of South Australian Native Title Services Above: Women gather on Parliament House steps following NAIDOC March (more page 4). Achievements celebrated for NAIDOC 2018 The outstanding contributions Dr Jennifer Caruso is the first Indigenous 2015 completely paralysed, to become Scholar of the Year was presented to of Aboriginal people in the woman to complete a PhD thesis on the successful locally and nationally and win Ngarrindjeri Kaurna woman Ashum Owen. South Australian community Stolen Generations. Her work on the the national title in 2017. Ashum has completed double degrees were recognised at the NAIDOC removal of children to Croker Island and Lachlan also works with young people, in Law and Psychology, while contributing SA Awards, held at the Grand the policies around child removal was he is an Aboriginal Support Office with to university life with the Flinders Chancellor Hotel on Monday the culmination of an academic career an SA primary school. Indigenous Student Association and 9 July 2018. which she began when she returned to the Indigenous Law Student Mentoring school to complete her SACE at age 35. There doesn’t seem to be a sport that From a scholar who is the first Indigenous Program among others. Dr Caruso was awarded the Lifetime Ruth Wallace hasn’t achieved in, she person to write a doctorate on the Achievement Award. ran the New York Marathon in 2014, Aunty Stephanie Gollan is a Ngarrindjeri Stolen Generations, to an Elder who is played for Adelaide United Soccer team woman who was born at Raukkan and the driving force behind a valuable men’s Sportsman of the Year Award was from 2008–2013, was a member of the she was awarded Female Elder of the shed program, to a young person who presented to a young man who holds Australian Junior Matildas team and more Year this year. She is skilled in traditional overcame serious illness to become a the national title in the sport of All recently has moved to AFL after being and contemporary cultural techniques, national title holder, the awards remind Star Cheerleading. Lachlan Buckskin recruited by the Adelaide Crows. Ruth such as jewellery making and basket. us of the diversity and talents of South overcame guillain barre syndrome, Wallace was awarded Sportswoman of Australian Aboriginal people. which saw him wake up one morning in the Year at the NAIDOC 2018 Awards. Continued on page 2 Inside: 10 years of SANTS 8 2108 National Native Title Conference 10 Kids on Kaurna Country 17 Coffin Bay residents connect with Nauo people 21 Achievements celebrated for NAIDOC 2018 Continued from page 1 community service. He was awarded the issues are heard. He was presented the Colleen Raven creates photographic Male Elder of the Year title this year. Caring for Country Award for 2018. portraits with a unique style and vision. Known as an enthusiastic and Her business, Nharla Photography, was inspirational elder, Aunty Steph was Chelsea Eldridge was recognised as SA Cedric Varcoe is a Ngarrindjeri man recognised as ATSI Business of the Year. recognised for her crafts and creativity Apprentice or Trainee of the Year. She who has had national and international and for sharing her knowledge. completed the coursework for her role success with his unique artworks. He The Lifetime Achievement Award was ahead of schedule and has gained a also contributes to community art presented to Pat Warrior-Reid, who has Trevor Bromley is the driving force permanent position. Chelsea dealt with the projects, including holding workshops worked for the community in many roles behind the Zebra Finch Men’s group, sudden passing of her father with courage for prisoners in Port Augusta. Cedric across many years, including with the which brings men together to talk, share and resilience during her training. Varcoe is NAIDOC SA Artist of the Year. Aboriginal and Torres Strait Islander a meal and make artefacts. Along the Women’s Alliance. way it provides important social support Ngarrindjeri man Grant Rigney has Carly Dodd spends time both volunteer particularly to men with a disability. worked for country for decades with the and paid taking care of Elders. She is also She draws on her Christian faith to work Trevor Bromley is also a part of the Ngarrindjeri land and water program. He an artist and her work is appearing during with love and patience and has dealt with SA Elders Council and an Aboriginal is tireless in his advocacy for country and the SALA Festival. Carly was awarded personal health challenges with courage Culture Officer with Kura Yerlo Aboriginal will speak to ensure that all, even complex Young Person of the Year for 2018. and strength. This page, left to right, from top: Michael O’Brien presents Welcome to Country; John Brown and Lauren Hill; Frankie Tureleo; Rudi Pakoa, Vonda Last, Pastor Willie and Tony Minnecon; Donald Hayward and Scharlene Lamont, NAIDOC SA Chair; All SA NAIDOC 2018 Award recipients; Renee Andrew and Deb Francis; Glen Wingfield, Dean Hodgson and Michael Colbung; Carol Morrison-Logan and Mark Waters; Colleen Raven and Chris Larkin. 2 Aboriginal Way, Winter 2018 Premier’s NAIDOC Awards The winner of the Premier’s NAIDOC at the Elizabeth courthouse. His work Award for 2018 is Kokatha woman has seen changes in the lives of many Joyleen Thomas. Aboriginal people including long term improvements in housing, employment Ms Thomas was recognised by the and other opportunities. Premier on Thursday 12 July for her longstanding commitment to Frank Clarke is a Veteran of the Australian reconciliation, the employment of Army, whose service Australian Army Aboriginal people, social justice, and the included 12 months active service in preservation of Kokatha heritage, culture Vietnam. Now retired, he has contributed and their pursuit of self-determination. to the recognition of Aboriginal and Torres Strait Islander veterans by speaking to “She has also championed Aboriginal students about his army experience employment in the public sector for and participation in the Committee that over thirty years, working tirelessly to established the Aboriginal and Torres improve the opportunities for Aboriginal Strait Islander War Memorial. employees. She‘s been pivotal in developing reconciliation strategies for Winnie Warrior has spent 20 years government agencies” Mr Marshall said. working in Education, first as a volunteer, then as an Aboriginal Education Worker, “Joyleen has also been a champion now an Aboriginal Education Manager of increasing awareness of Aboriginal in Northern Adelaide. She coordinates culture. She is described as someone A whole of government approach community engagement for the Making who is highly respected and often called an Impact Project, which aims to reduce Since becoming Premier in March, Steven Marshall has signalled upon by members of her community to the number of young Aboriginal people a new approach to Aboriginal Affairs in South Australia, which has deal with administrative, political, social in the Youth Justice system in Northern included cancelling the Treaty process which was commenced by and cultural issues” the Premier told the the previous government. Adelaide and is recognised for her audience at the Awards ceremony. commitment and dedication in her work. At the Premier’s NAIDOC Awards, he addressed the audience to explain the On receiving the award, Ms Thomas new “whole of government approach”. “Each of these finalists have made recognised the contributions of other significant contributions to the lives As Premier I’ve taken responsibility for Aboriginal Affairs and Reconciliation. finalists and acknowledged the theme of Aboriginal South Australians and I’ve done so because I believe that right across government we have to find of NAIDOC Week 2018 – “because of truly deserve the recognition and more practical and timely ways to support our Aboriginal communities. her we can”. commendation they are receiving this I have asked all of my ministers to discuss with their agencies actions they “I honour the women who went before evening” the Premier said. can take to make a real difference, a practical difference in Aboriginal lives me and thank them for all their hard in the state. The Premier also announced Peshwah work” Ms Thomas said. Fielding as the recipient of the Dr Alice These will be taken into a two-year Action Plan with accountability for The three other finalists in the Premier’s Rigney Prize, which recognises an measurable outcomes clearly attributed to responsible Ministers. NAIDOC Awards this year were Ian Aboriginal young person dedicated to Governments can’t solve all problems, but I believe we can be much Sansbury, Frank Clarke and Winnie Warrior. their education. more responsive. This Action Plan is an important starting point and Ian Sansbury is currently program “Congratulations to Miss Peshwah will be released at the end of this year after consultation with Aboriginal manager of the Western Adelaide Fielding, a Year 12 student from the Wiltja community representatives. Aboriginal specific homelessness Anangu Secondary College who is on I recognise that Aboriginal communities want strong relationships with the service. He established an independent track to complete her SACE at the end government, they want regular engagement. They want to be able to present program that supports Aboriginal women of this year in addition to completing a views to ministers and to senior people within government agencies. They want experiencing mental health issues and Certificate III in Sport and Recreation,” their views considered and responded to and where possible, actioned. They also sits on the panel for the Nunga court said Premier Steven Marshall. also want strong governance processes in their own communities to ensure that when they are engaging with government the representation of their people’s views is effective. I believe we can do all of these things in working together to get practical outcomes in key areas such as economic participation, justice, health and education.
Load more

Recommended publications
  • Rosetta Head Well and Whaling Station Site PLACE NO.: 26454
    South Australian HERITAGE COUNCIL SUMMARY OF STATE HERITAGE PLACE REGISTER ENTRY Entry in the South Australian Heritage Register in accordance with the Heritage Places Act 1993 NAME: Rosetta Head Well and Whaling Station Site PLACE NO.: 26454 ADDRESS: Franklin Parade, Encounter Bay, SA 5211 Uncovered well 23 November 2017 Site works complete June 2019 Source DEW Source DEW Cultural Safety Warning Aboriginal and Torres Strait Islander peoples should be aware that this document may contain images or names of people who have since passed away. STATEMENT OF HERITAGE SIGNIFICANCE The Rosetta Head Well and Whaling Station Site is on the lands and waters of the Ramindjeri people of the lower Fleurieu Peninsula, who are a part of the Ngarrindjeri Nation. The site represents a once significant early industry that no longer exists in South Australia. Founded by the South Australian Company in 1837 and continually operating until 1851, it was the longest-running whaling station in the State. It played an important role in the establishment of the whaling industry in South Australia as a prototype for other whaling stations and made a notable contribution to the fledgling colony’s economic development. The Rosetta Head Whaling Station is also an important contact site between European colonists and the Ramindjeri people. To Ramindjeri people, the whale is known as Kondli (a spiritual being), and due to their connection and knowledge, a number of Ramindjeri were employed at the station as labourers and boat crews. Therefore, Rosetta Head is one of the first places in South Australia where European and Aboriginal people worked side by side.
    [Show full text]
  • Introduction
    This item is Chapter 1 of Language, land & song: Studies in honour of Luise Hercus Editors: Peter K. Austin, Harold Koch & Jane Simpson ISBN 978-0-728-60406-3 http://www.elpublishing.org/book/language-land-and-song Introduction Harold Koch, Peter Austin and Jane Simpson Cite this item: Harold Koch, Peter Austin and Jane Simpson (2016). Introduction. In Language, land & song: Studies in honour of Luise Hercus, edited by Peter K. Austin, Harold Koch & Jane Simpson. London: EL Publishing. pp. 1-22 Link to this item: http://www.elpublishing.org/PID/2001 __________________________________________________ This electronic version first published: March 2017 © 2016 Harold Koch, Peter Austin and Jane Simpson ______________________________________________________ EL Publishing Open access, peer-reviewed electronic and print journals, multimedia, and monographs on documentation and support of endangered languages, including theory and practice of language documentation, language description, sociolinguistics, language policy, and language revitalisation. For more EL Publishing items, see http://www.elpublishing.org 1 Introduction Harold Koch,1 Peter K. Austin 2 & Jane Simpson 1 Australian National University1 & SOAS University of London 2 1. Introduction Language, land and song are closely entwined for most pre-industrial societies, whether the fishing and farming economies of Homeric Greece, or the raiding, mercenary and farming economies of the Norse, or the hunter- gatherer economies of Australia. Documenting a language is now seen as incomplete unless documenting place, story and song forms part of it. This book presents language documentation in its broadest sense in the Australian context, also giving a view of the documentation of Australian Aboriginal languages over time.1 In doing so, we celebrate the achievements of a pioneer in this field, Luise Hercus, who has documented languages, land, song and story in Australia over more than fifty years.
    [Show full text]
  • Management Plan for the South Australian Lake Eyre Basin Fisheries
    MANAGEMENT PLAN FOR THE SOUTH AUSTRALIAN LAKE EYRE BASIN FISHERIES Part 1 – Commercial and recreational fisheries Part 2 – Yandruwandha Yawarrawarrka Aboriginal traditional fishery Approved by the Minister for Agriculture, Food and Fisheries pursuant to section 44 of the Fisheries Management Act 2007. Hon Gail Gago MLC Minister for Agriculture, Food and Fisheries 1 March 2013 Page 1 of 118 PIRSA Fisheries & Aquaculture (A Division of Primary Industries and Regions South Australia) GPO Box 1625 ADELAIDE SA 5001 www.pir.sa.gov.au/fisheries Tel: (08) 8226 0900 Fax: (08) 8226 0434 © Primary Industries and Regions South Australia 2013 Disclaimer: This management plan has been prepared pursuant to the Fisheries Management Act 2007 (South Australia) for the purpose of the administration of that Act. The Department of Primary Industries and Regions SA (and the Government of South Australia) make no representation, express or implied, as to the accuracy or completeness of the information contained in this management plan or as to the suitability of that information for any particular purpose. Use of or reliance upon information contained in this management plan is at the sole risk of the user in all things and the Department of Primary Industries and Regions SA (and the Government of South Australia) disclaim any responsibility for that use or reliance and any liability to the user. Copyright Notice: This work is copyright. Copyright in this work is owned by the Government of South Australia. Apart from any use permitted under the Copyright Act 1968 (Commonwealth), no part of this work may be reproduced by any process without written permission of the Government of South Australia.
    [Show full text]
  • A Review of Lake Frome & Strzelecki Regional Reserves 1991-2001
    A Review of Lake Frome and Strzelecki Regional Reserves 1991 – 2001 s & ark W P il l d a l i f n e o i t a N South Australia A Review of Lake Frome and Strzelecki Regional Reserves 1991 – 2001 Strzelecki Regional Reserves Lake Frome This review has been prepared and adopted in pursuance to section 34A of the National Parks and Wildlife Act 1972. Published by the Department for Environment and Heritage Adelaide, South Australia July 2002 © Department for Environment and Heritage ISBN: 0 7590 1038 2 Prepared by Outback Region National Parks & Wildlife SA Department for Environment and Heritage Front cover photographs: Lake Frome coastline, Lake Frome Regional Reserve, supplied by R Playfair and reproduced with permission. Montecollina Bore, Strzelecki Regional Reserve, supplied by C. Crafter and reproduced with permission. Department for Environment and Heritage TABLE OF CONTENTS LIST OF FIGURES ................................................................................................................................................iii LIST OF TABLES..................................................................................................................................................iii LIST OF ACRONYMS and ABBREVIATIONS...................................................................................................iv ACKNOWLEDGMENTS ......................................................................................................................................iv FOREWORD ..........................................................................................................................................................
    [Show full text]
  • Mapping Landscapes of the Mind: a Cadastral Conundrum in the Native Title Era
    Mapping landscapes of the mind: A cadastral conundrum in the Native Title era Graeme Neate President, National Native Title Tribunal Presented at the UN-FIG Conference on Land Tenure and Cadastral Infrastructures for Sustainable Development, Melbourne, Australia 25-27 October 1999 ABSTRACT When the Crown progressively assumed sovereignty over different parts of Australia, groups of Aboriginal and Torres Strait Islander peoples had their own laws and customs which made them traditional owners of different parts of the land. Despite more than two centuries of colonisation, traditional links to land have survived and are exercised in some places. Through the prism of their cultural heritage, traditional owners of the land see geological features and items of vegetation as instances of Dreamtime activity. The stories, the songs, the ceremonies and the language are embedded in the land but are maintained in the minds of successive generations of traditional owners. The features of the landscape can be observed by all, but their meaning and significance is known to the few. In that sense, the traditional estates of indigenous groups are landscapes of the mind. The legal recognition of indigenous peoples’ rights and interests in land, and laws providing for the recognition and protection of areas of particular significance to indigenous Australians, have generated the need to precisely describe the location and extent of indigenous interests in land. That requirement gives rise to numerous issues about how indigenous peoples’ rights are to be
    [Show full text]
  • Aboriginal Agency, Institutionalisation and Survival
    2q' t '9à ABORIGINAL AGENCY, INSTITUTIONALISATION AND PEGGY BROCK B. A. (Hons) Universit¡r of Adelaide Thesis submitted for the degree of Doctor of Philosophy in History/Geography, University of Adelaide March f99f ll TAT}LE OF CONTENTS ii LIST OF TAE}LES AND MAPS iii SUMMARY iv ACKNOWLEDGEMENTS . vii ABBREVIATIONS ix C}IAPTER ONE. INTRODUCTION I CFIAPTER TWO. TI{E HISTORICAL CONTEXT IN SOUTH AUSTRALIA 32 CHAPTER THREE. POONINDIE: HOME AWAY FROM COUNTRY 46 POONINDIE: AN trSTä,TILISHED COMMUNITY AND ITS DESTRUCTION 83 KOONIBBA: REFUGE FOR TI{E PEOPLE OF THE VI/EST COAST r22 CFIAPTER SIX. KOONIBBA: INSTITUTIONAL UPHtrAVAL AND ADJUSTMENT t70 C}IAPTER SEVEN. DISPERSAL OF KOONIBBA PEOPLE AND THE END OF TI{E MISSION ERA T98 CTIAPTER EIGHT. SURVTVAL WITHOUT INSTITUTIONALISATION236 C}IAPTER NINtr. NEPABUNNA: THtr MISSION FACTOR 268 CFIAPTER TEN. AE}ORIGINAL AGENCY, INSTITUTIONALISATION AND SURVTVAL 299 BIBLIOGRAPI{Y 320 ltt TABLES AND MAPS Table I L7 Table 2 128 Poonindie location map opposite 54 Poonindie land tenure map f 876 opposite 114 Poonindie land tenure map f 896 opposite r14 Koonibba location map opposite L27 Location of Adnyamathanha campsites in relation to pastoral station homesteads opposite 252 Map of North Flinders Ranges I93O opposite 269 lv SUMMARY The institutionalisation of Aborigines on missions and government stations has dominated Aboriginal-non-Aboriginal relations. Institutionalisation of Aborigines, under the guise of assimilation and protection policies, was only abandoned in.the lg7Os. It is therefore important to understand the implications of these policies for Aborigines and Australian society in general. I investigate the affect of institutionalisation on Aborigines, questioning the assumption tl.at they were passive victims forced onto missions and government stations and kept there as virtual prisoners.
    [Show full text]
  • Reclaiming the Kaurna Language: a Long and Lasting Collaboration in an Urban Setting
    Vol. 8 (2014), pp. 409-429 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/4613 Series: The Role of Linguists in Indigenous Community Language Programs in Australia1 Reclaiming the Kaurna language: a long and lasting collaboration in an urban setting Rob Amery University of Adelaide A long-running collaboration between Kaurna people and linguists in South Australia be- gan in 1989 with a songbook. Following annual community workshops and the estab- lishment of teaching programs, the author embarked on a PhD to research historical sources and an emerging modern language based on these sources. In response to numer- ous requests for names, translations and information, together with Kaurna Elders Lewis O’Brien and Alitya Rigney, the author and others formed Kaurna Warra Pintyandi (KWP) in 2002. It is a monthly forum where researchers, and others interested in Kaurna lan- guage, can meet with Kaurna people to discuss their concerns. KWP, based at the Univer- sity of Adelaide, is not incorporated and attendance of meetings is voluntary. The com- mittee has gained a measure of credibility and respect from the Kaurna community, gov- ernment departments and the public and has recently signed a Memorandum of Under- standing with the University of Adelaide. However, KWP and the author sit, uneasily at times, at the intersection between the University and the community. This paper explores the nature of collaboration between Kaurna people and researchers through KWP in the context of reliance on historical documentation, much of which is open to interpretation. Linguistics provides some of the skills needed for interpretation of source materials.
    [Show full text]
  • Australian Aboriginal Oral Traditions
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Missouri: MOspace Oral Tradition 1/2 (1986): 231-71 Australian Aboriginal Oral Traditions Margaret Clunies Ross 1. Aboriginal Oral Traditions A History of Research and Scholarship1 The makers of Australian songs, or of the combined songs and dances, are the poets, or bards, of the tribes, and are held in great esteem. Their names are known in the neighboring tribes, and their songs are carried from tribe to tribe, until the very meaning of the words is lost, as well as the original source of the song. It is hard to say how far and how long such a song may travel in the course of time over the Australian continent. (Howitt 1904:414) In 1988 non-Aboriginal Australians will celebrate two hundred years’ occupation of a country which had previously been home to an Aboriginal population of about 300,000 people. They probably spoke more than two hundred different languages and most individuals were multilingual (Dixon 1980). They had a rich culture, whose traditions were centrally concerned with the celebration of three basic types of religious ritual-rites of fertility, initiation, and death (Maddock 1982:105-57). In many parts of Australia, particularly in the south where white settlement was earliest and densest, Aboriginal traditional life has largely disappeared, although the memory of it has been passed down the generations. Nowadays all Aborigines, even in the most traditional parts of the north, such as Arnhem Land, are affected to a greater or lesser extent by the Australian version of Western culture, and must preserve their own traditions by a combination of holding strategies.
    [Show full text]
  • The 1948 Wubarr Ceremony Performed for the American–Australian Scientific Expedition to Arnhem Land1
    20. The Forbidden Gaze: The 1948 Wubarr ceremony performed for the American–Australian Scientific Expedition to Arnhem Land1 Murray Garde They bin make im Ubarr, everyone bin go there, make that Ubarr, and they bin look that didjeridu. ‘Hey! Ubarr alright!’ And everyone they bin know…I went in front. They tell me…‘This thing you can’t tell im kid, you can’t tell im friend, you can’t tell im anybody, even your wife. You find your son…you can’t tell im story about Ubarr, you got to tell im what I’m telling you now. This “outside” story. Anyone can listen, kid, no-matter who, but this “inside” story you can’t say. If you go in Ring-place, middle of a Ring- place, you not supposed to tell im anybody…but oh, e’s nice.’ 2 — Bill Neidjie Introduction Anthropology in Australia in the early twentieth century was dealing very much with the exploration and description of the unknown. The political and cultural underpinnings of the European project to colonise and document unknown peoples and places across the globe tell us as much about Western views of science and cultural development as they do about its colonial subjects of investigation. The unknown was in a process of being revealed, rationalised, classified and collected. In his preface to Charles Mountford’s Records of the American–Australian Scientific Expedition to Arnhem Land, the Australian Minister of State for Information, Arthur Calwell, described Arnhem Land as 1 Whilst this chapter discusses some aspects of ceremonial secrecy, it does not mention cultural information that is not in the public domain.
    [Show full text]
  • Friday Essay: Who Owns a Family's Story? Why It's Time to Lift the Berndt Field Notes Embargo
    31/08/2020 Friday essay: who owns a family's story? Why it's time to lift the Berndt field notes embargo Academic rigour, journalistic flair Vincent Copley senior and Vincent Copley junior at Redbanks Conservation Park, Burra, in June, 2018. They are holding Ngadjuri book, with their grandfather and great-grandfather, Barney Waria, on the cover. Photo: C.J. Taylor, Flinders University. Friday essay: who owns a family’s story? Why it’s time to lift the Berndt field notes embargo September 14, 2018 6.34am AEST Imagine your grandfather was interviewed about his life, over many hours, some 80 years Authors ago. Everything he says is written down, enough to fill more than 20 notebooks. You’ve heard that those notebooks hold stories of your grandparents and their grandparents. Stories they would tell as they sat around a fire in the winter, by a river in Claire Smith summer. There are stories about the sports they played, the food they ate, their Professor of Archaeology, College of spirituality, how they celebrated important events. Stories about their songs, dances, Humanities, Arts and Social Sciences, Flinders University artworks. Stories of the events that shaped them, many of which play out even now. Then you learn that the wife of the person who wrote down your grandfather’s stories has locked the notebooks away. You and your family are not allowed to read them. Gary Jackson This is how it is for a number of Aboriginal people today, among them 81-year-old Vincent Research Associate in Archaeology, Flinders University (Vince) Copley senior, co-author of this article.
    [Show full text]
  • Aboriginal History Journal: Volume 21
    Aboriginal History Volume twenty-one 1997 Aboriginal History Incorporated The Committee of Management and the Editorial Board Peter Read (Chair), Rob Paton (Secretary), Peter Grimshaw (Treasurer/Public Officer), Neil Andrews, Richard Baker, Ann Curthoys, Brian Egloff, Geoff Gray, Niel Gunson, Luise Hercus, Bill Humes, Ian Keen, David Johnston, Harold Koch, Isabel McBryde, Diane Smith, Elspeth Young. Correspondents Jeremy Beckett, Valerie Chapman, Ian Clark, Eve Fesl, Fay Gale, Ronald Lampert, Campbell Macknight, Ewan Morris, John Mulvaney, Andrew Markus, Bob Reece, Henry Reynolds, Shirley Roser, Lyndall Ryan, Bruce Shaw, Tom Stannage, Robert Tonkinson, James Urry. Aboriginal History aims to present articles and information in the field of Australian ethnohistory, particularly in the post-contact history of the Aborigines and Torres Strait Islanders. Historical studies based on anthropological, archaeological, linguistic and sociological research, including comparative studies of other ethnic groups such as Pacific Islanders in Australia will be welcomed. Issues include recorded oral traditions and biographies, narratives in local languages with translations, previously unpublished manuscript accounts, resumes of current events, archival and bibliographical articles, and book reviews. Editors 1997 Rob Paton and Di Smith, Editors, Luise Hercus, Review Editor and Ian Howie Willis, Managing Editor. Aboriginal History Monograph Series Published occasionally, the monographs present longer discussions or a series of articles on single subjects of contemporary interest. Previous monograph titles are D. Barwick, M. Mace and T. Stannage (eds), Handbook of Aboriginal and Islander History; Diane Bell and Pam Ditton, Law: the old the nexo; Peter Sutton, Country: Aboriginal boundaries and land ownership in Australia; Link-Up (NSW) and Tikka Wilson, In the Best Interest of the Child? Stolen children: Aboriginal pain/white shame, Jane Simpson and Luise Hercus, History in Portraits: biographies of nineteenth century South Australian Aboriginal people.
    [Show full text]
  • By David Unaipon
    Reading Australia: 'Legendary Tales of the Australian Aborigines' by David Unaipon Billy Griffiths Wednesday, 31 August 2016 David Unaipon's Legendary Tales of the Australian Aborigines is part of the classical culture of Australia. The collection is as varied in subject as it is ambitious in scope, ranging from ethnographic essays on sport, hunting, fishing and witchcraft to the legends of ancestral beings who transformed the landscape in the Dreaming. The stories are unified by the voice of Unaipon, Australia's first Indigenous author, whose familiar face now adorns the fifty dollar note. Unaipon led an exceptional life, spanning ninety-five years, working between cultures and across boundaries as an inventor, scientist, preacher, activist and author. Legendary Tales of the Australian Aborigines reveals as much about Unaipon, and the context in which he lived, as it does about the myths and legends of Aboriginal Australia. It is one of the great tragedies of Australian literature that the book was not published under Unaipon's name until 2001, three-quarters of a century after it was written. David Unaipon was born of the Ngarrindjeri people in the Coorong region of South Australia on 28 September 1872, at Point McLeay Mission. At seven his parents, James and Nymbulda Ngunaitponi (later anglicised to Unaipon), sent him to mission school. At thirteen he was taken to Adelaide to work as a servant for C.B. Young, a prominent member of the Aborigines' Friends' Association. 'I only wish the majority of white boys were as bright, intelligent, well-instructed and well-mannered, as the little fellow I am now taking charge of,' Young wrote of Unaipon in 1887 (Jenkin, 1979: p.
    [Show full text]