DOCSLIB.ORG

Die Agonistik Im Ephesos Der Römischen Kaiserzeit

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Die Agonistik Im Ephesos Der Römischen Kaiserzeit Die Agonistik im Ephesos der römischen Kaiserzeit Inaugural-Dissertation zur Erlangung des Doktorgrades der Philosophie an der Ludwig-Maximilians-Universität München vorgelegt von Michael F. Lehner aus Regensburg München, Herbst 2004 Die vorliegende Arbeit „Die Agonistik im Ephesos der römsichen Kaiserzeit“ entstand unter freundlicher Betreuung von Prof. Johannes Nollé an der Kommission für Alte Geschichte und Epigraphik des Deutschen Archäologischen Instituts in München. Die mündliche Prüfung (disputatio) fand am 27. Januar 2005 in der Ludwig-Maximilians-Universität in München statt. Erstgutachter: Johannes Nollé (Alte Geschichte) Zeitgutachter: Martin Zimmermann (Alte Geschichte) Nebenfachvertreterin in der Prüfung: Elisabeth Kraus (neuere/ neuste Geschichte) 2 Die Agonistik im Ephesos der römischen Kaiserzeit Inhaltsverzeichnis Inhaltsverzeichnis .................................................................................................................................. 3 1.0 Einleitung.......................................................................................................................................... 5 2.0 Die Quellen: Arten, Auswahl, Problematik..................................................................................... 7 3.0 Entwicklung der ephesischen Agonistik vor der Kaiserzeit ...................................................... 11 3.1 Vorklassische Zeit......................................................................................................................... 13 3.2. Von den Anfängen bis zum Hellenismus ..................................................................................... 19 3.3 Zwischen Provinzialisierung und Prinzipat.................................................................................... 32 4.0 Grundzüge der kaiserzeitlichen Agonistik in Ephesos .............................................................. 41 4.1 Die kultische Grundlegung............................................................................................................ 44 4.2 Der Agon im Kontext des Festes .................................................................................................. 52 4.3 Das Personal von Fest und Agon ................................................................................................. 61 4.3.1 Priester und Sport ...................................................................................................................... 64 4.3.2 Agonotheten ..........................................................................................................................................71 4.3.3 Panegyriarchen, Alytarchen, Theoroi................................................................................................83 4.4 Athleten, Künstler und ihre Standesorganisationen...................................................................... 90 4.5 Arten von Agonen, ihre Prädikate, Disziplinen und Altersklassen .............................................. 101 4.6. Preise und Publikum .................................................................................................................. 110 4.7 Die agonistische Infrastruktur...................................................................................................... 117 5.0 Die einzelnen ephesischen Agone ............................................................................................. 125 5.1 Epheseia .................................................................................................................................... 127 5.1.1 Entstehung und Überlieferung..........................................................................................................127 5.1.2 Wandel zum kaiserlichen Agon........................................................................................................129 5.1.3 Die Epheseia im Städtestreit ............................................................................................................130 5.1.4 Bezeichnung und Zyklus ...................................................................................................................133 5.1.5 Finanzierung und Beamte .................................................................................................................134 5.1.6 Agonistisches Programm und Sieger..............................................................................................137 5.2 Artemiseia.................................................................................................................................. 139 5.2.1 Die Artemiseia als bekanntes und von den Epheseia zu unterscheidendes Fest ...................139 5.2.2 Entstehung und Bedeutung des Agons ..........................................................................................140 5.2.3 Privilegierungen der Artemiseia im 2. und 3. Jh............................................................................143 5.2.4 Funktionsträger und Beamte des Agons ........................................................................................147 5.2.5 Programm und Sieger........................................................................................................................149 5.3 Dionysia ..................................................................................................................................... 152 5.4 Romaia ....................................................................................................................................... 155 5.5 Koina Asias ............................................................................................................................... 158 5.5.1 Entwicklungen vor der Kaiserzeit.....................................................................................................159 5.5.2 Die Kaiserzeit ......................................................................................................................................160 5.5.3 Die Koina Asias im kaiserzeitlichen Ephesos ................................................................................163 5.5.4 Beamte und Finanzierung.................................................................................................................165 5.5.5 Programm und Sieger........................................................................................................................168 3 5.6 Balbilleia .................................................................................................................................... 169 5.6.1 Entstehung und Einrichtung..............................................................................................................169 5.6.2 Vom Agon des koinón zum ephesischen Agon .............................................................................171 5.6.3 Kontinuität, Disziplinen und Athleten...............................................................................................175 5.6.4 Die agonistischen Beamten ..............................................................................................................180 5.7 Olympia...................................................................................................................................... 182 5.7.1 Zeus Olympios, Domitian und die Einrichtung der Olympia ........................................................182 5.7.2 Die Einrichtung von Neokorie und Agon.........................................................................................184 5.7.3 Fürsorge Domitians............................................................................................................................186 5.7.5 Die ewige Agonothesie des Tiberius Claudius Nysios .................................................................189 5.7.6 Bezeichnung, Prädikate, Datierung und Zyklus.............................................................................194 5.7.7 Programm und Athleten.....................................................................................................................196 5.8 Hadrianeia.................................................................................................................................. 198 5.8.1 Gründung der Hadrianeia..................................................................................................................198 5.8.2 Hadrianeia und Olympia als voneinander getrennte Agone ........................................................200 5.8.3 Die Spiele nach Hadrian....................................................................................................................201 5.8.4 Agonistische Beamte .........................................................................................................................203 5.8.5 Athleten, Programm, Festzyklus ......................................................................................................205 5.9 Epinikia ...................................................................................................................................... 207 5.10 Pythia (Mariana) und Mariana Isthmia................................................................................... 212 5.11 Beispiele für einmalige- und Sonderagone .......................................................................... 220 5.11 Beispiele für einmalige- und Sonderagone .......................................................................... 220 5.11.1 Agone für bestimmte städtische Gruppen..........................................................................
Load more

Recommended publications
  • Our Race : Its Origin and Its Destiny
    DS r^M^^km^mmmeM 131 .or?* M I I AGE Its Origin and Its Destiny. 31 Serial §tbotth to th g»tvfov of tjjr j&aawm $£ibbk Series III., \o. II. Mareli SO, 1 S«M Subserfpttiojt Tor fcertes, $S.OO. THE TRUTH OF HISTORY. Tier. 11-15. FACTS XXXII OF ^T0# COLD. " Then was the secret revealed unto Daniel in a night vision. Dan. ii. 19, C. A. L. TOTTEN, " TRUTH AGAINST THE WORLD" (Motto of the ancient KUMREE). "We can do nothing against the truth" (St. Paul); ** Great is Truth, and mighty above all things " (Esdras); " Buy the Truth and sell it not" fi- ?" (Solomon;; " Truth is stranger than fiction " (Byron); " What is Truth " (Pilatei; " 1 AM THE TRUTH (Assertion of THE CHRIST). Send, Address and Advance Subscriptions, to 3 The: SKiditor of "Our Race," *-5 P. O. Box 1333. New Haven, Conn. fS. _..<>.^ **%, too, am of Srratoia," ^-o— Entered at the Post-Office, New Haven, Conn., as Second-class Matter. THE Library r»r> IGHAM YOUNG U IV "*~ TY PROVO, UTAH : THE TRUTH OF HISTORY. d3ACRED AND SECULAR - FACTS OF GOLD THE TIMES AND SEASONS OF BABYLON, Measured, verified, and arranged; in chronological order; with notes and comments ; in proof of prophecy \ to which they reply in overwhelming concert. BY CHARLES A. L. TOTTEN. "Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure."— Isaiah xlvi.
    [Show full text]
  • Il Pugilato Nell'antichità Tra Storia, Letteratura E Arte
    Quaderni della Società Italiana di Storia dello Sport IL PUGILATO NELL’ANTICHITÀ TRA STORIA, LETTERATURA E ARTE Livio Toschi [email protected] Nell’Iliade Omero descrive così mirabilmente i giochi funebri voluti da Achille in onore di Patroclo, da giustificare l’affermazione di Friedrich Schiller: «Non ha vissuto invano chi ha potuto leggere il XXIII canto dell’Iliade»1. È questa la prima “cronaca” di un agone sportivo. Dopo aver arso il corpo dell’amico su una pira innalzata con il legname di «aeree querce» del monte Ida, Achille bandisce i giochi funebri (agones epitaphioi), che dota di ricchi premi (agones chrematitai). I testi antichi sono pieni di agones epitaphioi, disputati con modalità più o meno simili in ogni tempo e luogo del mondo greco: dagli athla epi Pelia sulla spiaggia di Iolco2, cantati da Stesicoro, ai giochi in onore di Ettore e di Achille a Troia, descritti dagli autori postomerici. 1. Letteratura Gli agones dell’Iliade hanno luogo nella pianura di Troia presso il fiume Scamandro e vicino alla spiaggia dove sorge l’accampamento dei Greci. Le gare sono otto (cinque delle quali ritroveremo nelle antiche Olimpiadi): la corsa dei cocchi, il pugilato, la lotta, la corsa a piedi, il duello in armi (con elmo, lancia e scudo), il lancio del disco, la gara di tiro con l’arco alla colomba, una non meglio definita «prova delle lance». Nella gara di pugilato (pyx, pygme o pygmachia), i cui premi sono una mula per il vincitore e una coppa per lo sconfitto, Epeo batte facilmente Eurialo3. I due indossano una sorta di cintura intorno ai reni (zoma) e fasciano le mani con strisce di cuoio (himantes)4.
    [Show full text]
  • The Olympic Games in Antiquity the Olympic
    THE OLYMPIC GAMES IN ANTIQUITY THE OLYMPIC GAMES INTRODUCTION THE ATHLETE SPORTS ON THE Origins of the modern Olympic Identification of the athlete by PROGRAMME Games, in Olympia, Greece his nakedness, a sign of balance The Olympic programme (Peloponnese), 8th century BC. and harmony as a reference IN ANTIQUITY Gymnasium and palaestra: the Sites of the Panhellenic Games: Foot races, combat sports, education of the body and the mind Olympia, Delphi, Isthmus pentathlon and horse races. of Corinth and Nemea Hygiene and body care. Cheating and fines. History and Mythology: Criteria for participation Music and singing: a particularity explanations of the birth in the Games of the Pythian Games at Delphi. of the Games Exclusion of women Application of the sacred truce: Selection and training peace between cities On the way to Olympia Overview of Olympia, the most Athletes’ and judges’ oath. 6 8 important Panhellenic Games site Other sport competitions in Greece. Winners’ reWARDS THE END OF THE GAMES Prizes awarded at the Panhellenic Over 1,000 years of existence Games Success of the Games Wreaths, ribbons and palm fronds Bringing forward the spirit and the The personification of Victory: values of the Olympic competitions Nike, the winged goddess Period of decline Privileges of the winner upon Abolition of the Games in 393 AD returning home Destruction of Olympia This is a PDF interactive file. The headings of each page contain hyperlinks, Glory and honour which allow to move from chapter to chapter Rediscovery of the site in the Prizes received at local contests 19th century. Superiority of a victory at the Click on this icon to download the image.
    [Show full text]
  • Athletic Competitions
    Athletic Competitions The ancient Olympics originally had only one event, the stadion, a footrace that took roughly 30 seconds to complete. Over time, more events were added, transforming the games into a multi-day spectacle of athleticism. Some events, such as footraces, discus-throwing, and wrestling continue into the modern Olympics. Others, like the pankration and hoplite races, belong firmly to the ancient games. Events such as wrestling didn’t divide competitors into weight categories, but had separate competitions for boys and men. Equestrian Competitions Horse races, be it a single rider, a two-horse team, or a four-horse chariot, took place in the Hippodrome, an apsidal track located slightly south of the stadium. Horse races were the only opportunity women had for participating in the games: they were allowed to train horses to race at the Olympics, provided that they themselves weren’t the driver. Red-Figure Volute Krater Depicting the Sack of Troy, Greek, Apulian, ca. 340-330 BCE, Ceramic, 1999.011.006A, Atlanta, Michael C. Carlos Museum Tethrippon Introduced in 680 BCE, the tethrippon was a four-horse chariot race over a distance of 43,200 feet. Keles The keles was a single-horse race with only one lap around the hippodrome, a distance of 3,600 feet. It was introduced much later than the tethrippon, in 648 BCE. Sunoris An even later addition to the games, the sunoris was added to the program in 408 BCE. It was a two-horse chariot race that took eight laps around the hippodrome, totaling 28,800 feet. Apene The apene was a mule-cart race introduced in 500 BCE, but it was removed from the games Intaglio with Cupid Driving a Two-Horse Chariot, Roman, 2nd century CE, Red Jasper, 2008.031.321, Atlanta, Michael C.
    [Show full text]
  • You Wouldn't Want to Be a Slave in Ancient Greece!
    BOOK HOUSE WWW.SALARIYA.COM You Wouldn’t Want to Be a Slave in Ancient Greece! Teachers’ Information Sheet by Nicky Milsted The book is set in the 5th century BC and follows the story of a young woman from a Scythian tribe (from the area north of the Black Sea in modern-day southern Russia). The woman is part of a Scythian family captured by Greek slave traders. After crossing the perilous Black Sea, which is famous for its rough storms and high seas, the woman is sold as a slave in the market in Athens. She is separated from her husband and children – whom she will never see again – and begins a new life as a Greek slave. She works alongside other oiketai (household slaves) cooking, cleaning, caring for her owner’s children day and night, fetching, carrying, weaving, embroidering cloth, doing the laundry, and helping her owner’s wife to bathe, dress and arrange her hair – amongst other tasks. Life as a Greek slave was exhausting. There wasn’t a spare moment, and any disobedience was punished by beating, being locked up, or even sold on to another owner. It’s clear that You Wouldn’t Want to be a Slave in Ancient Greece! About ancient Greece The timeline at the start of You Wouldn’t Want to be a Slave in Ancient Greece provides a good overview of the development of ancient Greece. People first began living in Greece in around 40,000 BC. These early people would have been nomadic hunter-gatherers. Later, a more settled lifestyle emerged in the period of history known as the Neolithic (or New Stone Age), c.
    [Show full text]
  • On Your Marks… the Start of a (Sprint) Race at the Ancient and Modern Olympic Games ACTIVITY SHEET
    OnyourMarks_OlympicDayForm 12.02.13 01:05 Page1 On your marks… the start of a (sprint) race at the ancient and modern Olympic Games ACTIVITY SHEET Duration Environ 30 minutes Target group Ages 12 and upwards Description What are the similarities and differences between the starting position of a runner in the ancient Olympic Games and one today? Can you copy the athletes’ positions? Equipment • Images of sprint starts today and in Ancient Greece (reconstruction) • Information sheet on races at the ancient Games • If you can, get hold of some starting blocks (optional) Activity leaders: 1 or 2 Preparation (activity leader) • Print or photocopy the attached images. • If you want to know more about the ancient Olympic Games, read the “Olympic Games in Antiquity” text from the document set (download here: http://www.olympic.org/Documents/Reports/FR/fr_report_658.pdf) Instructions 1. Ask the group if and why the starting position for a 200 m (position, reaction time) is important (open discussion). 2. Quickly introduce the Olympic Games of Antiquity (cf. information sheet) and explain that, among the various competitions of the time, there were also sprint races (including a 192m-sprint – equivalent to the length of a stadium). 3. Ask if the participants think that the athletes’ positions at the start of a race at the time were similar to those of today (discussion). Show the images and identify the similarities and differences. 4. Ask the participants to copy the positions (Antiquity & today). Who is the best imitator in the group? 5. Organise a real race with the two starting positions (with or without starting blocks for modern races), so that the children can directly “test” the different positions.
    [Show full text]
  • AN OVERVIEW of ATHLETICS in LATE ANTIQUITY 27 1 Greece 33 2 Asia Minor 70 3 Syria 89 4 Egypt 111 5 Italy 129 6 Gaul 151 7 North Africa 156 Conclusions to Part I 164
    THE END OF GREEK ATHLETICS IN LATE ANTIQUITY This book presents the first comprehensive study of how and why athletic contests, a characteristic aspect of Greek culture for over a millennium, disappeared in late antiquity. In contrast to previous discussions, which focus on the ancient Olympics, the end of the most famous games is analyzed here in the context of the collapse of the entire international agonistic circuit, which encompassed several hundred contests. The first part of the book describes this collapse by means of a detailed analysis of the fourth- and fifth-century history of the athletic games in each region of the Mediterranean: Greece, Asia Minor, Syria, Egypt, Italy, Gaul, and northern Africa. The second half continues by explaining these developments, challenging traditional theories (especially the ban by the Christian emperor Theodosius I), and discussing in detail both the late-antique socio- economic context and the late-antique perceptions of athletics. sofie remijsen is Junior Professor in the Department of History at the University of Mannheim. GREEKCULTUREINTHEROMANWORLD EDITORS susan e. alcock Brown University jaś elsner Corpus Christi College, Oxford simon goldhill University of Cambridge michael squire King’s College London The Greek culture of the Roman Empire offers a rich field of study. Extraordinary insights can be gained into processes of multicultural contact and exchange, political and ideological conflict, and the creativity of a changing, polyglot empire. During this period, many fundamental elements of Western society were being set in place: from the rise of Christianity, to an influential system of education, to long–lived artistic canons. This series is the first to focus on the response of Greek culture to its Roman imperial setting as a significant phenomenon in its own right.
    [Show full text]
  • Conversion of Armenia
    THE CONVERSION OF ARMENIA TO THE CHRISTIAN FAITH HORACE HART, PRINTER TO THE UNIVERSITY THE CONVERSION OF ARMENIA TO THE CHRISTIAN FAITH BY W. ST. CLAIR-TISDALL, M.A., C.M.S. AUTHOR OF 'THE RELIGION OF THE CRESCENT,' ETC. ' Te Martyrum candidatus laudat exercitns: Te per orbem terrarnm sancta confitetur Ecclesia. Tu Rex Gloriae, Christe I '-Te Deum. THE RELIGIOUS TRACT SOCIETY 56 PATERNOSTER ROW AND 65 ST. PAUL'S CHURCHYARD [A /l n'ghts reserved J PREFACE DURING the last few years the world ha~ witnessed a terribl.e spectacle. We nave seen a Christian nation in Asia, of the same Aryan blood as ourselves, suffering the most cruel wrongs at the hands of the Turks and their confederates, the Kurds. We have seen members of this Christian nation, men and women and little children, massacred in tens qf thousands, and our illustrated papers have presented us with photographic views of some of these terrible scenes. We have read of large numbers dying a martyr's death rather than embrace Islam, and have heard of those who had less courage and faith being driven at the point of the sword to repeat the ,creed of the. Arabian Antichrist. We have beheld some­ thing more strange still - the Christian nations of Europe hampered in their endeavours to put a stop to this state of things by their mutual ·distrust and jealousy of one another. And thus, as we draw near the end of the nineteenth century, our news­ papers are quietly discussing the question whether or not Turkey will succeed in exterminating the 6 PREFACE whole Christian population of her Armenian provinces, or in forcing upon them, at the sword's point, an apostasy worse than death.
    [Show full text]
  • New and Old Panathenaic Victor Lists
    NEW AND OLD PANATHENAIC VICTOR LISTS (PLATES71-76) I. THE NEW PANATHENAIC VICTOR LISTS FINDSPOT, DESCRIPTION, AND TEXT The present inscription (pp. 188-189) listing athletic victors in the Panathenaia first came to my attention a number of years ago by word of mouth.1 I do not have accurate information about its initial discovery. The stone was initially under the jurisdiction of Dr. George Dontas, who helped me gain accessto it and determinethat no one was working on it. My own interest in the inscriptionin the first place stemmedfrom the hand. With the assistance of the Greek authorities, especially the two (former) directorsof the Akropolis, G. Dontas and E. Touloupa, whose generous cooperationI gratefully acknowledge,I have been granted permission to publish this important inscription.2In October of 1989 I was able to study the text in situ and also to make a squeeze and photographs.3 I In a joint article it is particularly important to indicate who did what. In this case Stephen Tracy has primary responsibilityfor section I, Christian Habicht for section II, and both authors for IV; section III is subdividedinto parts A, B, and C: Tracy is the primary author of A and B and Habicht of C. Nevertheless, this article is the product of close collaboration.Although initially we worked independently,each of us has read and commentedon the other's work. The final draft representsa version agreed upon by both authors. Photographs:Pls. 71-75, SVT; P1. 76, Tameion ArcheologikonPoron. All dates are B.C., unless otherwise stated. Works frequently cited are abbreviatedas follows: Agora XV = B.
    [Show full text]
  • The Sparapetut'iwn in Armenia in the Fourth and Fifth Centuries
    The Sparapetut'iwn in Armenia in the Fourth and Fifth Centuries by Robert Bedrosian This article was published in the journal Armenian Review Vol. 36 #2(1983) pp. 6-46. Robert Bedrosian received a Ph.D. from Columbia University's Department of Middle East Languages and Cultures in 1979. One of the most important offices in Arsacid Armenia belonged to the sparapet or commander-in-chief of the armies. Like many other offices in the Armenian kingdom such as those of the coronant, the chamberlain, and the master of the hunt, the sparapetut'iwn was a hereditary charge held traditionally by the senior member of one family, the Mamikoneans. Exactly when the sparapetut'iwn was instituted in Armenia is not known, since the earliest relevant Armenian sources (fifth century) give a confused picture of the establishment of Arsacid offices in the country. Likewise the time of the abolition of the office is unclear since one meets Mamikonean sparapets after the fall of the Armenian Arsacid kingdom (A.D. 428) and during the seventh and eighth centuries. In the medieval Bagratid and Arcrunid kingdoms as well as in Cilician Armenia, the sparapetut'iwn was still an important office, although with the removal of the Mamikoneans to the Byzantine empire in the late eighth century, its occupants were drawn from other lordly (naxarar) families. Because of Armenia's strategic geographical position between two mighty and inimical powers, Rome-Byzantium on the west and Iran on the east, the country was often forced to participate in the campaigns launched by one empire against the other.
    [Show full text]
  • The Program of the Olympic Games
    The program of the Olympic games The Olympic games were held in mid summer, late July or early August. By then, the athletes had already been present in nearby Elis for a month to prepare themselves. The ambassadors who announced the games and the sacred truce all over the Greek world, had already left in the spring. During the more than thousand years in which the games were held at Olympia, there were several changes in the program. In the first centuries, the games lasted only one or two days. Because more and more events were added, these days became always fuller. ! For this reason, a program of five days was fixed in 468 BC. - day 1: Olympic oath of the athletes and of the hellanodikai before the statue of Zeus in the council house - day 2: horse races and pentathlon - day 3: rites for the hero Pelops, procession of all participants, the hellanodikai and the ambassadors of the different cities and a sacrifice of a hundred cows to Zeus - day 4: running and combat sports - - http://ancientolympics.arts.kuleuven.be/eng/tb006en.html - day 5: banquet for the victors in the house of magistrates Musical events, which figure in many other games, were never added to the games, except for the contests for heralds and trumpeters. In the Hellenistic period, the games for the boys were moved from day four to day three. In the Roman period, the games were spread over six days. The contests of day two were divided over two days: one for the pentathlon and one for the horse races.
    [Show full text]
  • Graeca Tergestina Storia E Civiltà 4 Graeca Tergestina Storia E Civiltà
    GRAECA TERGESTINA STORIA E CIVILTÀ 4 GRAECA TERGESTINA STORIA E CIVILTÀ Studi di Storia greca coordinati da Michele Faraguna LEGAL DOCUMENTS IN ANCIENT SOCIETIES www.ldas-conf.com Steering Committee: Sophie Démare-Lafont, Mark Depauw, Michele Faraguna, Éva Jakab, Dennis P. Kehoe, Uri Yiftach This volume is published with the contribution of the Israel Academy of Sciences and Humanities and the Emil und Arthur Kießling Stiftung für Papyrusforschung Opera sottoposta a peer review secondo il protocollo UPI – University Press Italiane impaginazione Gabriella Clabot © copyright Edizioni Università di Trieste, Trieste 2017. Proprietà letteraria riservata. I diritti di traduzione, memorizzazione elettronica, di riproduzione e di adattamento totale e parziale di questa pubblicazione, con qualsiasi mezzo (compresi i microfilm, le fotocopie e altro) sono riservati per tutti i paesi. ISBN 978-88-8303-813-6 (print) ISBN 978-88-8303-814-3 (online) EUT Edizioni Università di Trieste via Weiss 21, 34128 Trieste http://eut.units.it https://www.facebook.com/EUTEdizioniUniversitaTrieste Legal Documents in Ancient Societies VI Ancient Guardianship: Legal Incapacities in the Ancient World Jerusalem, 3-5.11.2013 edited by Uri Yiftach Michele Faraguna EUT EDIZIONI UNIVERSITÀ DI TRIESTE In Memoriam Dieter Nörr (1931-2017) Table of Contents IX Notes on Contributors XV List of Abbreviations Uri Yiftach (Tel-Aviv) 1 Foreword SECTION 1 – MODERN PERSPECTIVES Nili Cohen (Tel-Aviv) 11 Modern Guardianship in Historical Perspective SECTION 2 – BEFORE GUARDIANSHIP Lena Fijałkowska (Lodz) 31 Custody of Children in Late Bronze Age Syria, in the Light of Documents from Emar Mark Depauw (KU Leuven) 45 Legal Incapacity in Ancient Egypt SECTION 3 – THE ORIGIN? GUARDIANS AND KINGS Kostas Buraselis (Athens) 59 Royal epitropeia.
    [Show full text]