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Catálogo Subgraduado Y Graduado 2020-21
CATÁLOGO SUBGRADUADO Y GRADUADO 2020-21 Dirección Física Calle Rosales, esq. San Antonio Parada 26 1/2 Santurce PR 00914 Dirección Postal PO BOX 12383 San Juan PR 00914-8505 Teléfono del Cuadro 787-728-1515 www.sagrado.edu|Catálogo 2020-21|Universidad del Sagrado Corazón | 2 TABLA DE CONTENIDO MENSAJE DEL PRESIDENTE ................................................................................. 7 INFORMACIÓN GENERAL ................................................................................... 8 HISTORIA .................................................................................................. 8 MISIÓN ..................................................................................................... 8 VISIÓN ..................................................................................................... 9 FILOSOFÍA ................................................................................................. 9 VALORES INSTITUCIONALES ............................................................................. 9 GOBIERNO Y ORGANIZACIÓN ........................................................................... 9 INSTALACIONES .......................................................................................... 13 LICENCIA Y ACREDITACIONES ............................................................................ 15 ADMISIONES Y READMISIONES ............................................................................ 15 REQUISITOS GENERALES: PROGRAMAS SUBGRADUADOS .......................................... -
Bibliographic Annual in Speech Communication 1973
DOCUMENT RESUME ED 088 129 CS 500 620 AUTHOR Kennicott, Patrick C., Ed. TITLE Bibliographic Annual in Speech Communication 1573. INSTITUTION Speech Communication Association, New York, N.Y. PUB DATE 74 NOTE 267p. AVAILABLE FROM Speech. Communication Association, Statler Hiltcn Hotel, New York, N. Y. 10001 ($8.00). EDRS PRICE MF-$0.75 HC-$12.60 DESCRIPTORS *Behavioral Science Research; *Bibliographies; *Communication Skills; Doctoral Theses; Literature Reviews; Mass Media; Masters Theses; Public Speaking; Research Reviews (Publications); Rhetoric; *Speech Skills; *Theater Arts IDENTIFIERS Mass Communication; Stagecraft ABSTRACT This volume contains five subject bibliographies for 1972, and two lists of these and dissertations. The bibliographies are "Studies in Mass Communication," "Behavioral Studies in Communication," "Rhetoric and Public Address," "Oral Interpretation," and "Theatrical Craftsmanship." Abstracts of many of the doctcral disertations produced in 1972 in speech communication are arranged by subject. ALso included in a listing by university of titles and authors of all reported masters theses and doctoral dissertaticns completed in 1972 in the field. (CH) U S Ol l'AerVE NT OF MEAL.TH r DUCA ICON R ,Stl. I, AWE NILIONAt. INST I IUI EOF E DOCA I ION BIBLIOGRAPHIC ANNUAL CO IN CD SPEECH COMMUNICATION 1973 STUDIES IN MASS COMMUNICATION: A SELECTED BIBLIOGRAPHY, 1972 Rolland C. Johnson BEHAVIORAL STUDIES IN COMMUNICATION, 1972 A SELECTED BIBLIOGRAPHY Thomas M. Steinfatt A SELECTED BIBLIOGRAPHY OF RHETORIC AND PUBLIC ADDRESS, 1972 Harold Mixon BIBLIOGRAPHY OF STUDIES IN ORAL INTERPRETATION, 1972 James W. Carlsen A BIBLIOGRAPHY OF THEATRICAL CRAFTSMANSHIP, 1972. r Christian Moe and Jay E. Raphael ABSTRACTS OF DOCTORAL DISSERTATIONS IN THE FIELD OF SPEECH COMMUNICATION, 1972. -
The Tyrannies in the Greek Cities of Sicily: 505-466 Bc
THE TYRANNIES IN THE GREEK CITIES OF SICILY: 505-466 BC MICHAEL JOHN GRIFFIN Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Classics September 2005 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. 2 ACKNOWLEDGEMENTS Firstly, I would like to thank the Thomas and Elizabeth Williams Scholarship Fund (Loughor Schools District) for their financial assistance over the course of my studies. Their support has been crucial to my being able to complete this degree course. As for academic support, grateful thanks must go above all to my supervisor at the School of Classics, Dr. Roger Brock, whose vast knowledge has made a massive contribution not only to this thesis, but also towards my own development as an academic. I would also like to thank all other staff, both academic and clerical, during my time in the School of Classics for their help and support. Other individuals I would like to thank are Dr. Liam Dalton, Mr. Adrian Furse and Dr. Eleanor OKell, for all their input and assistance with my thesis throughout my four years in Leeds. Thanks also go to all the other various friends and acquaintances, both in Leeds and elsewhere, in particular the many postgraduate students who have given their support on a personal level as well as academically. -
Our Race : Its Origin and Its Destiny
DS r^M^^km^mmmeM 131 .or?* M I I AGE Its Origin and Its Destiny. 31 Serial §tbotth to th g»tvfov of tjjr j&aawm $£ibbk Series III., \o. II. Mareli SO, 1 S«M Subserfpttiojt Tor fcertes, $S.OO. THE TRUTH OF HISTORY. Tier. 11-15. FACTS XXXII OF ^T0# COLD. " Then was the secret revealed unto Daniel in a night vision. Dan. ii. 19, C. A. L. TOTTEN, " TRUTH AGAINST THE WORLD" (Motto of the ancient KUMREE). "We can do nothing against the truth" (St. Paul); ** Great is Truth, and mighty above all things " (Esdras); " Buy the Truth and sell it not" fi- ?" (Solomon;; " Truth is stranger than fiction " (Byron); " What is Truth " (Pilatei; " 1 AM THE TRUTH (Assertion of THE CHRIST). Send, Address and Advance Subscriptions, to 3 The: SKiditor of "Our Race," *-5 P. O. Box 1333. New Haven, Conn. fS. _..<>.^ **%, too, am of Srratoia," ^-o— Entered at the Post-Office, New Haven, Conn., as Second-class Matter. THE Library r»r> IGHAM YOUNG U IV "*~ TY PROVO, UTAH : THE TRUTH OF HISTORY. d3ACRED AND SECULAR - FACTS OF GOLD THE TIMES AND SEASONS OF BABYLON, Measured, verified, and arranged; in chronological order; with notes and comments ; in proof of prophecy \ to which they reply in overwhelming concert. BY CHARLES A. L. TOTTEN. "Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure."— Isaiah xlvi. -
Il Pugilato Nell'antichità Tra Storia, Letteratura E Arte
Quaderni della Società Italiana di Storia dello Sport IL PUGILATO NELL’ANTICHITÀ TRA STORIA, LETTERATURA E ARTE Livio Toschi [email protected] Nell’Iliade Omero descrive così mirabilmente i giochi funebri voluti da Achille in onore di Patroclo, da giustificare l’affermazione di Friedrich Schiller: «Non ha vissuto invano chi ha potuto leggere il XXIII canto dell’Iliade»1. È questa la prima “cronaca” di un agone sportivo. Dopo aver arso il corpo dell’amico su una pira innalzata con il legname di «aeree querce» del monte Ida, Achille bandisce i giochi funebri (agones epitaphioi), che dota di ricchi premi (agones chrematitai). I testi antichi sono pieni di agones epitaphioi, disputati con modalità più o meno simili in ogni tempo e luogo del mondo greco: dagli athla epi Pelia sulla spiaggia di Iolco2, cantati da Stesicoro, ai giochi in onore di Ettore e di Achille a Troia, descritti dagli autori postomerici. 1. Letteratura Gli agones dell’Iliade hanno luogo nella pianura di Troia presso il fiume Scamandro e vicino alla spiaggia dove sorge l’accampamento dei Greci. Le gare sono otto (cinque delle quali ritroveremo nelle antiche Olimpiadi): la corsa dei cocchi, il pugilato, la lotta, la corsa a piedi, il duello in armi (con elmo, lancia e scudo), il lancio del disco, la gara di tiro con l’arco alla colomba, una non meglio definita «prova delle lance». Nella gara di pugilato (pyx, pygme o pygmachia), i cui premi sono una mula per il vincitore e una coppa per lo sconfitto, Epeo batte facilmente Eurialo3. I due indossano una sorta di cintura intorno ai reni (zoma) e fasciano le mani con strisce di cuoio (himantes)4. -
Slaves, Sex, and Transgression in Greek Old Comedy
Slaves, Sex, and Transgression in Greek Old Comedy By Daniel Christopher Walin A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mark Griffith, Chair Professor Donald J. Mastronarde Professor Kathleen McCarthy Professor Emily Mackil Spring 2012 1 Abstract Slaves, Sex, and Transgression in Greek Old Comedy by Daniel Christopher Walin Doctor of Philosophy in Classics University of California, Berkeley Professor Mark Griffith, Chair This dissertation examines the often surprising role of the slave characters of Greek Old Comedy in sexual humor, building on work I began in my 2009 Classical Quarterly article ("An Aristophanic Slave: Peace 819–1126"). The slave characters of New and Roman comedy have long been the subject of productive scholarly interest; slave characters in Old Comedy, by contrast, have received relatively little attention (the sole extensive study being Stefanis 1980). Yet a closer look at the ancestors of the later, more familiar comic slaves offers new perspectives on Greek attitudes toward sex and social status, as well as what an Athenian audience expected from and enjoyed in Old Comedy. Moreover, my arguments about how to read several passages involving slave characters, if accepted, will have larger implications for our interpretation of individual plays. The first chapter sets the stage for the discussion of "sexually presumptive" slave characters by treating the idea of sexual relations between slaves and free women in Greek literature generally and Old Comedy in particular. I first examine the various (non-comic) treatments of this theme in Greek historiography, then its exploitation for comic effect in the fifth mimiamb of Herodas and in Machon's Chreiai. -
La Cena Del Cordero: La Biblia En La Misa
La Cena del Cordero: la Biblia en la Misa Lección Uno Una introducción bíblica a la Misa OBJETIVOS DE LA LEccIÓN: • Entender las creencias básicas de la Iglesia Católica sobre la relación entre Biblia y Liturgia. • Entender el fundamento bíblico de la Misa. • Entender cómo en la Misa la palabra escrita de la Biblia se hace Palabra Viva. LECTURAS: • La Cena del Cordero: Introducción y Capítulo Uno • San Mateo 26:26-29 • San Marcos 14:22-25 • San Lucas 22:15-20; 24:13-35 • San Juan 6: 22-59; 15:1-10 • 1Corintios 11:23-29 ESQUEMA DE LA LEccIÓN I. Encontrando la Biblia en la Misa • Nuestro culto es Bíblico. • Palabras de Espíritu y Vida II. Encontrando la Misa en la Biblia • La Tradición recibida del Señor • En el Cenáculo • Pan de Vida, Vid Verdadera • La Eucaristía según las Escrituras III. De la Biblia a la Misa • Escuchando a los apóstoles, partiendo el pan • Escuchar es creer • De vuelta a la Misa IV. Preguntas para reflexionar I. Encontrando la Biblia en la Misa Nuestro culto es Bíblico La Misa es continuación de la Biblia. En el plan Divino de salvación, la Biblia y la Misa están hechas una para la otra. Tal vez esto es nuevo para usted. De hecho, tal vez usted, al igual que otros muchos, incluyendo muchos católicos, no ha pensado tanto sobre la relación entre Biblia y Misa. Si alguien preguntara, “¿Qué tiene que ver la Biblia con la Misa?”, muchos podrían con- testar, “No tiene mucho que ver”. Parece una repuesta obvia. Sí, escuchamos lecturas del Antiguo y Nuevo Testamento en cada Misa, y cantamos un salmo entre estas, pero, aparte de esto, no parece que la Biblia sea tan importante en la Misa. -
Père Gil, Cronista De La Peste De Barcelona De 1589, Escribió
LUES, LUMINARIAS, LUJURIA Y LUCRO EN ROMA RENACENTISTA José Enrique Pons 1. Cataclismos inminentes En 1524 ningún romano podía sentirse objetivamente optimista. Desde bastante tiempo antes toda Italia estaba en convulsión. Los astrólogos peninsulares se habían sumado a una alarma que atravesaba Europa, desde que en 1522 se publicó en Venecia la primera edición italiana del Almanaque de Efemérides de Johann Stoffler (FIG 1). Esa imponente obra se había editado originalmente en 1499 y en ella se advertía que en febrero de 1524 se produciría una conjunción de planetas en el signo de Piscis. De los cenáculos eruditos, donde acaloradas discusiones crispaban a los sabios astrólogos, el debate se había expandido, alcanzando al público general. Todo el mundo debatía ardorosamente lo que semejante cataclismo astral significaría para la humanidad (3) (5). Solamente en Italia, las diversas ediciones del Almanaque superaron las 100.000 copias. Stoffler, basándose en sus predicciones sobre las posiciones planetarias que ocurrirían en los años subsiguientes, pronosticaba para 1524: "Durante el mes de febrero habrá veinte conjunciones pequeñas, medianas y grandes y de éstas, dieciséis ocuparán signos de agua…". Mal podía extrañar, entonces, que se temiera un nuevo diluvio universal. En la polémica participaban "médicos, teólogos, filósofos y todos aquellos que por un lado o por otro, por sus estudios universitarios, tenían destreza en la técnica astrológica" (3). Las interpretaciones se sucedían contraponiéndose unas a otras: que el matemático sólo hablaba de lluvias copiosas…, que eso indudablemente significaba un diluvio…, que en realidad se equivocaba y que nada ocurriría… Pero lo cierto es que Stoffler estaba convencido de que lo que se avecinaba era una catástrofe universal, aunque con un fin luminoso, porque predijo que lo que comenzaría por lluvias (quizás un diluvio), culminaría con la segunda venida de Cristo, lo que ocurriría el 20 de febrero de 1524 (1). -
The Olympic Games in Antiquity the Olympic
THE OLYMPIC GAMES IN ANTIQUITY THE OLYMPIC GAMES INTRODUCTION THE ATHLETE SPORTS ON THE Origins of the modern Olympic Identification of the athlete by PROGRAMME Games, in Olympia, Greece his nakedness, a sign of balance The Olympic programme (Peloponnese), 8th century BC. and harmony as a reference IN ANTIQUITY Gymnasium and palaestra: the Sites of the Panhellenic Games: Foot races, combat sports, education of the body and the mind Olympia, Delphi, Isthmus pentathlon and horse races. of Corinth and Nemea Hygiene and body care. Cheating and fines. History and Mythology: Criteria for participation Music and singing: a particularity explanations of the birth in the Games of the Pythian Games at Delphi. of the Games Exclusion of women Application of the sacred truce: Selection and training peace between cities On the way to Olympia Overview of Olympia, the most Athletes’ and judges’ oath. 6 8 important Panhellenic Games site Other sport competitions in Greece. Winners’ reWARDS THE END OF THE GAMES Prizes awarded at the Panhellenic Over 1,000 years of existence Games Success of the Games Wreaths, ribbons and palm fronds Bringing forward the spirit and the The personification of Victory: values of the Olympic competitions Nike, the winged goddess Period of decline Privileges of the winner upon Abolition of the Games in 393 AD returning home Destruction of Olympia This is a PDF interactive file. The headings of each page contain hyperlinks, Glory and honour which allow to move from chapter to chapter Rediscovery of the site in the Prizes received at local contests 19th century. Superiority of a victory at the Click on this icon to download the image. -
Athletic Competitions
Athletic Competitions The ancient Olympics originally had only one event, the stadion, a footrace that took roughly 30 seconds to complete. Over time, more events were added, transforming the games into a multi-day spectacle of athleticism. Some events, such as footraces, discus-throwing, and wrestling continue into the modern Olympics. Others, like the pankration and hoplite races, belong firmly to the ancient games. Events such as wrestling didn’t divide competitors into weight categories, but had separate competitions for boys and men. Equestrian Competitions Horse races, be it a single rider, a two-horse team, or a four-horse chariot, took place in the Hippodrome, an apsidal track located slightly south of the stadium. Horse races were the only opportunity women had for participating in the games: they were allowed to train horses to race at the Olympics, provided that they themselves weren’t the driver. Red-Figure Volute Krater Depicting the Sack of Troy, Greek, Apulian, ca. 340-330 BCE, Ceramic, 1999.011.006A, Atlanta, Michael C. Carlos Museum Tethrippon Introduced in 680 BCE, the tethrippon was a four-horse chariot race over a distance of 43,200 feet. Keles The keles was a single-horse race with only one lap around the hippodrome, a distance of 3,600 feet. It was introduced much later than the tethrippon, in 648 BCE. Sunoris An even later addition to the games, the sunoris was added to the program in 408 BCE. It was a two-horse chariot race that took eight laps around the hippodrome, totaling 28,800 feet. Apene The apene was a mule-cart race introduced in 500 BCE, but it was removed from the games Intaglio with Cupid Driving a Two-Horse Chariot, Roman, 2nd century CE, Red Jasper, 2008.031.321, Atlanta, Michael C. -
First Printing: January 2009 Copyright © 2009 By
First printing: January 2009 Copyright © 2009 by Larry and Marion Pierce. All rights reserved. No part of this book may be used or re- produced in any manner whatsoever without written permission of the publisher, except in the case of brief quotations in articles and reviews. For information write: Master Books®, P.O. Box 726, Green Forest, AR 72638. ISBN-13: 978-0-89051-556-3 ISBN-10: 0-89051-556-5 Library of Congress Number: 2008940813 Cover by Diana Bogardus Printed in the United States of America Please visit our website for other great titles: www.masterbooks.net For information regarding author interviews, please contact the publicity department at (870) 438-5288. The Chronology of Ancient Kingdoms Amended. Prefixed by A Short Chronicle from the Earliest History of Europe, to the Conquest of Persia by Alexander the Great. By Sir Isaac Newton. London: Printed for J. Tonson in the Strand, and J. Osborn and T. Longman in Pater-noster Row. MDCCXXVIII. Revised Edition by Larry and Marion Pierce, 2008. ® Table of Contents Preface to the Queen .....................................................................................................................................5 Notice to the Reader .....................................................................................................................................7 Introduction to the Short Chronology ........................................................................................................11 A Short Chronology from Earliest European History to Alexander the -
GREEKS in SICILY* Adolfo J. Domínguez It Is Traditional to Begin
GREEKS IN SICILY* Adolfo J. Domínguez It is traditional to begin the history of Greek colonisation in Sicily by mentioning a well-known passage of Thucydides in the opening chapters of his sixth book because, despite the problems that this text continues to arouse, it is one of the most interesting general overviews left by an ancient author about this historical process, both in respect of Sicily and for continental Greece. I shall, therefore, fol- low tradition: Of the Hellenes, the first to arrive were Chalcidians from Euboea with Thucles, their founder. They founded Naxos and built the altar to Apollo Archegetes, which now stands outside the town, and upon which the deputies for the games sacrifice before sailing from Sicily. Syracuse was founded the year afterwards by Archias, one of the Heraclids from Corinth, who began by driving out the Sicels from the island upon which the inner city now stands, though it is no longer surrounded by water: in process of time the outer town also was taken within the walls and became populous. Meanwhile Thucles and the Chalcidians set out from Naxos in the fifth year after the foundation of Syracuse, and drove out the Sicels by arms and founded Leontini and after- wards Catane; the Catanians themselves choosing Evarchus as their founder. About the same time Lamis arrived in Sicily with a colony from Megara, and after founding a place called Trotilus beyond the river Pantacyas, and afterwards leaving it and for a short while joining the Chalcidians at Leontini, was driven out by them and founded Thapsus.