Class X English First Flight Nelson Mandela: Long Walk to Freedom Notes

Total Page:16

File Type:pdf, Size:1020Kb

Class X English First Flight Nelson Mandela: Long Walk to Freedom Notes Class X English First Flight Nelson Mandela: Long Walk to Freedom Notes INTRODUCTION This lesson is an excerpt from Nelson Mandela’s autobiography and it takes the readers back to May 10, 1994 when Mandela was sworn in as the first black President of Democratic South Africa. It is an account of the atrocities and oppression inflicted by the white rulers on the black natives in South Africa. In this lesson Mandela shares a few of his bitter experiences during his freedom struggle, as well as overwhelming emotions that he experienced when finally a democratic era was ushered in after years of struggle. He also pays homage to the bravehearts of South Africa who made it possible for Africa to see this day of independence. DETAILED EXPLANATION Inauguration Ceremony • 10 May was a golden day in the history of South Africa because Nelson Mandela had become the first black President of South Africa. • A large number of leaders from more than 140 countries around the world had come to witness this historic moment. • This inauguration ceremony took place in a lovely sandstone amphitheatre formed by the Union Buildings in Pretoria. This building had been the seat of white supremacy over the decades but on this particular day it was filled with people of all colours and races from different nations. • Mr. Mandela was accompanied by his daughter Zenani and his swearing in was preceded by Mr. De Klerk who was sworn in as Second Deputy President and Thabo Mbeki who was sworn in as First Deputy President. • Mandela promised to bring up a society of which all humanity would be proud and he also swore to devote himself to the well being of the Republic and its people. • He also expressed gratitude to all the dignitaries and world leaders from different countries who had come to pay him their respect as well as to celebrate the victory of justice, peace and dignity. • He closed his address with the wish that freedom reigned supreme and South Africa be blessed by God forever. A Rare Honour • During Mandela’s oath taking ceremony, South African jets, helicopters and troop carriers flew over the area in perfect formation not only to show pinpoint precision but also the loyalty of the military to the newly formed democratic government. At that time the highest military generals saluted him and Mandela pointed out the shift in their attitude. These decorated officers who had just saluted to him as their new President and pledged their loyalty to his government, would have arrested him not many years back. • On that symbolic day, two national anthems were played- the new anthem ‘Nkosi Sikelel- iAfrica’ by the whites and ‘Die Stem’, the old anthem of the Republic, by the blacks in order to show the solidarity of the blacks and the whites. Mandela knew that the two groups had once despised each other’s anthem but would soon memorise both. It was, indeed, a historic day in the history of South Africa. Nelson Mandela shares glimpses from the past • On this occasion Nelson Mandela remembers the days of the past when whites had dominated the black natives of South Africa and this policy was known as the policy of racial discrimination or apartheid. • However, in the last decade of the century, all this has been overturned and now the South Africans enjoy equal rights and freedom, irrespective of the colour of the skin. Mandela pays homage to freedom fighters • On this special occasion of inauguration ceremony, Nelson Mandela pays a special homage to the freedom fighters and praises their supreme sacrifice; patriots like Oliver Tambo, Walter Sisulu, Chief Luthuli, Yusuf Dadoo, Bram Fischer and Robert Sobukwe as men of uncommon courage, wisdom and generosity. He also states that his people are much greater wealth than the minerals and gems found in his country. • He further says that he has learned the real meaning of courage and selflessness from such patriots. He has learnt that courage is not the absence of fear but triumph over it. Gems of wisdom shared by Mandela • Nelson Mandela shares some gems of wisdom in his speech. First and foremost, he says that being white or black is not a token of goodness and superiority. The colour of the skin does not decide whether we are superior or inferior. • Secondly, he remarks that every individual has twin obligation; one is personal obligation to his friends and family and the other is obligation to his community and country. He goes on to say that every man must fulfil both these obligations according to his circumstances and abilities. • He also says that people should love rather than hate as love comes most naturally to human beings. Their natural goodness is reflected in the gesture of showing love towards others. Nelson Mandela’s perspective of Freedom • Nelson Mandela’s idea of freedom kept on evolving as he grew up. As a child, he used to think that running in the fields, swimming in the clear stream, riding on the backs of slow moving bulls and staying out at nights was freedom. • When he grew up a little, he wanted freedom of livelihood for himself and his family. But he soon realised that it was all illusion. He then joined the African National Congress as his hunger for the freedom of his people to be able to live their life with dignity and self respect became greater than the hunger for his own freedom. • This desire for freedom of his people transformed him from a frightened young man into a bold one, a law abiding person into a criminal in the eyes of law and a family loving man into a homeless man. • Mandela wanted the oppressor and the oppressed both to be liberated as he believed that the man who took away the freedom of others was a prisoner of hatred, prejudice and narrow-mindedness and was thus robbed of his humanity. Freedom, according to him, was indivisible. MESSAGE • Nelson Mandela conveyed that freedom is an individual’s birth right. • Oppression is condemnable, whether it is inflicted or tolerated. • People all over the world are equal and deserve respect. • Love and compassion are innate and natural whereas hatred is acquired. • Courage is not the absence of fear but it actually lies in overcoming fear. It helps ordinary people do extra ordinary things. • Freedom is indivisible. .
Recommended publications
  • Human Rights Day: Remembering Robert Sobukwe’S Role in the Fight for Freedom and Equality – Izwelethu
    HUMAN RIGHTS DAY: REMEMBERING ROBERT SOBUKWE’S ROLE IN THE FIGHT FOR FREEDOM AND EQUALITY – IZWELETHU Robert Sobukwe and Pan Africanist Congress (PAC) supporters march to Orlando police station in the Anti-pass protest. Photo courtesy of UWC-RIM-Mayibuye Archives Collection. On 21 March 1960, the founding member of the Pan Africanist Congress, Robert Managaliso Sobukwe, together with the community of Sharpeville township orchestrated a peaceful protest against the Pass laws instituted by the ruling Nationalist Party at the time. In what would become known as the Sharpeville Massacre, the police opened fire at the crowd killing 69 people and wounding 180.1 This day is now known as Human Rights Day where all South Africans pay tribute to our heroic struggle icons on 21 March each year. Human Rights Day was declared an official public holiday in 1994 and is commemorated annually to reinforce the Bill of Rights included in the South African Constitution, these rights include: equality, human dignity, freedom of movement and Robben Island Museum, PO Box 51806, V&A Waterfront 8002 • Tel +27 (0) 21 413 4200 • Fax +27 (0) 21 419 1057 • website: www.robben-island.org.za residence, language and culture, and life.3 This day will forever signify the fight for freedom and equality by those who were bold enough to rise against a broken and inhumane government regime. “Robben Island is a symbol of triumph of the human spirit over adversity, and one individual who had to overcome such adversity is Sobukwe,” says Morongoa Ramaboa, Robben Island Museum’s Spokesperson. Born 05 December 1924, Sobukwe was a leader, a father, a teacher and a hero to many.
    [Show full text]
  • Non-Racialism, Non-Collaboration and Communism in South Africa
    Non-racialism, non-collaboration and Communism in South Africa: The contribution of Yusuf Dadoo during his exile years (1960-1983) Paper presented at the Conference on ‘Yusuf Dadoo, 1909-2009: Marxism, non-racialism and the shaping of the South African liberation struggle’ University of Johannesburg, 4-5 September 2009 Allison Drew Department of Politics University of York, UK It has often been argued by our opponents that Communism was brought to our country by whites and foreigners, that it is an alien importation unacceptable to the indigenous majority. Our reply to this is that the concept of the brotherhood of man, of the sharing of the fruits of the earth, is common to all humanity, black and white, east and west, and has been formulated in one form or another throughout history (Yusuf Dadoo, 1981).1 This paper examines Yusuf Dadoo’s contribution to the thinking and practice of non- racialism during his years in exile. Non-racialism refers to the rejection of racial ideology − the belief that human beings belong to different races. Instead, it stresses the idea of one human race. Organizationally, it implies the recruitment of individual members without regards to colour, ethnic or racial criteria. Non-racialism has long been a subject of debate on the South African left as socialists struggled with the problems of how to organize political movements in a manner that did not reinforce state-imposed racial and ethnic divisions and promote non-racialism in conditions of extremes racial inequality. The South African Communist Party (SACP) was formed in 1953 as a clandestine body that prioritized alliance politics over the development of an independent profile.
    [Show full text]
  • The Gordian Knot: Apartheid & the Unmaking of the Liberal World Order, 1960-1970
    THE GORDIAN KNOT: APARTHEID & THE UNMAKING OF THE LIBERAL WORLD ORDER, 1960-1970 DISSERTATION Presented in Partial Fulfillment for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Ryan Irwin, B.A., M.A. History ***** The Ohio State University 2010 Dissertation Committee: Professor Peter Hahn Professor Robert McMahon Professor Kevin Boyle Professor Martha van Wyk © 2010 by Ryan Irwin All rights reserved. ABSTRACT This dissertation examines the apartheid debate from an international perspective. Positioned at the methodological intersection of intellectual and diplomatic history, it examines how, where, and why African nationalists, Afrikaner nationalists, and American liberals contested South Africa’s place in the global community in the 1960s. It uses this fight to explore the contradictions of international politics in the decade after second-wave decolonization. The apartheid debate was never at the center of global affairs in this period, but it rallied international opinions in ways that attached particular meanings to concepts of development, order, justice, and freedom. As such, the debate about South Africa provides a microcosm of the larger postcolonial moment, exposing the deep-seated differences between politicians and policymakers in the First and Third Worlds, as well as the paradoxical nature of change in the late twentieth century. This dissertation tells three interlocking stories. First, it charts the rise and fall of African nationalism. For a brief yet important moment in the early and mid-1960s, African nationalists felt genuinely that they could remake global norms in Africa’s image and abolish the ideology of white supremacy through U.N.
    [Show full text]
  • Yusuf Mohamed Dadoo
    YUSUF MOHAMED DADOO SOUTH AFRICA'S FREEDOM STRUGGLE Statements, Speeches and Articles including Correspondence with Mahatma Gandhi Compiled and edited by E. S. Reddy With a foreword by Shri R. Venkataraman President of India Namedia Foundation STERLING PUBLISHERS PRIVATE LIMITED New Delhi, 1990 [NOTE: A revised and expanded edition of this book was published in South Africa in 1991 jointly by Madiba Publishers, Durban, and UWC Historical and Cultural Centre, Bellville. The South African edition was edited by Prof. Fatima Meer. The present version includes items additional to that in the two printed editions.] FOREWORD TO THE INDIAN EDITION The South African struggle against apartheid occupies a cherished place in our hearts. This is not just because the Father of our Nation commenced his political career in South Africa and forged the instrument of Satyagraha in that country but because successive generations of Indians settled in South Africa have continued the resistance to racial oppression. Hailing from different parts of the Indian sub- continent and professing the different faiths of India, they have offered consistent solidarity and participation in the heroic fight of the people of South Africa for liberation. Among these brave Indians, the name of Dr. Yusuf Mohamed Dadoo is specially remembered for his remarkable achievements in bringing together the Indian community of South Africa with the African majority, in the latter's struggle against racism. Dr. Dadoo met Gandhiji in India and was in correspondence with him during a decisive phase of the struggle in South Africa. And Dr. Dadoo later became an esteemed colleague of the outstanding South African leader, Nelson Mandela.
    [Show full text]
  • Author Accepted Manuscript
    University of Dundee Campaigning against apartheid Graham, Matthew Published in: Journal of Imperial and Commonwealth History DOI: 10.1080/03086534.2018.1506871 Publication date: 2018 Document Version Peer reviewed version Link to publication in Discovery Research Portal Citation for published version (APA): Graham, M. (2018). Campaigning against apartheid: The rise, fall and legacies of the South Africa United Front 1960-1962. Journal of Imperial and Commonwealth History, 46(6), 1148-1170. https://doi.org/10.1080/03086534.2018.1506871 General rights Copyright and moral rights for the publications made accessible in Discovery Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from Discovery Research Portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the public portal. Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Campaigning against apartheid: The rise, fall and legacies of the South Africa United Front 1960- 1962 Matthew Graham University of Dundee Research Associate at the International Studies Group, University of the Free State, South Africa Correspondence: School of Humanities, University of Dundee, Nethergate, Dundee, DD1 4HN. [email protected] 01382 388628 Acknowledgements I’d like to thank the anonymous peer-reviewers for offering helpful and constructive comments and guidance on this article.
    [Show full text]
  • Truth and Reconciliation Commission of South Africa Report: Volume 2
    VOLUME TWO Truth and Reconciliation Commission of South Africa Report The report of the Truth and Reconciliation Commission was presented to President Nelson Mandela on 29 October 1998. Archbishop Desmond Tutu Ms Hlengiwe Mkhize Chairperson Dr Alex Boraine Mr Dumisa Ntsebeza Vice-Chairperson Ms Mary Burton Dr Wendy Orr Revd Bongani Finca Adv Denzil Potgieter Ms Sisi Khampepe Dr Fazel Randera Mr Richard Lyster Ms Yasmin Sooka Mr Wynand Malan* Ms Glenda Wildschut Dr Khoza Mgojo * Subject to minority position. See volume 5. Chief Executive Officer: Dr Biki Minyuku I CONTENTS Chapter 1 Chapter 6 National Overview .......................................... 1 Special Investigation The Death of President Samora Machel ................................................ 488 Chapter 2 The State outside Special Investigation South Africa (1960-1990).......................... 42 Helderberg Crash ........................................... 497 Special Investigation Chemical and Biological Warfare........ 504 Chapter 3 The State inside South Africa (1960-1990).......................... 165 Special Investigation Appendix: State Security Forces: Directory Secret State Funding................................... 518 of Organisations and Structures........................ 313 Special Investigation Exhumations....................................................... 537 Chapter 4 The Liberation Movements from 1960 to 1990 ..................................................... 325 Special Investigation Appendix: Organisational structures and The Mandela United
    [Show full text]
  • The Power of Heritage to the People
    How history Make the ARTS your BUSINESS becomes heritage Milestones in the national heritage programme The power of heritage to the people New poetry by Keorapetse Kgositsile, Interview with Sonwabile Mancotywa Barbara Schreiner and Frank Meintjies The Work of Art in a Changing Light: focus on Pitika Ntuli Exclusive book excerpt from Robert Sobukwe, in a class of his own ARTivist Magazine by Thami ka Plaatjie Issue 1 Vol. 1 2013 ISSN 2307-6577 01 heritage edition 9 772307 657003 Vusithemba Ndima He lectured at UNISA and joined DACST in 1997. He soon rose to Chief Director of Heritage. He was appointed DDG of Heritage and Archives in 2013 at DAC (Department of editorial Arts and Culture). Adv. Sonwabile Mancotywa He studied Law at the University of Transkei elcome to the Artivist. An artivist according to and was a student activist, became the Wikipedia is a portmanteau word combining youngest MEC in Arts and Culture. He was “art” and “activist”. appointed the first CEO of the National W Heritage Council. In It’s Bigger Than Hip Hop by M.K. Asante. Jr Asante writes that the artivist “merges commitment to freedom and Thami Ka Plaatjie justice with the pen, the lens, the brush, the voice, the body He is a political activist and leader, an and the imagination. The artivist knows that to make an academic, a historian and a writer. He is a observation is to have an obligation.” former history lecturer and registrar at Vista University. He was deputy chairperson of the SABC Board. He heads the Pan African In the South African context this also means that we cannot Foundation.
    [Show full text]
  • Mayor of Joburg, India's Republic Day Celebration
    SPEECH BY CLR MPHO PARKS TAU, EXECUTIVE MAYOR OF JOHANNESBURG, INDIA’S REPUBLIC DAY CELEBRATION, HOUGHTON, JOHANNESBURG, 26 JANUARY, 2014 Your Excellency, Honourable High Commissioner of India, Ms. Ruchi Ghanashyam Consul General Mr. Randhir Jaiswal High Commissioners, Ambassadors, and other Members of the Diplomatic Corps, Officials from the City of Johannesburg Ladies and gentlemen Good Evening As the Executive Mayor of the City of Johannesburg I would like to thank the Indian government, through you, your Excellency the High Commissioner of India, Ms. Ruchi Ghanashyam, for inviting us to this important function, commemorating the day in which the Constitution of India came into force on 26 January 1950. This is an important day in India’s political calendar. On this day, the people of India finally freed themselves from the clutches of colonialism, following independence in 1947. As South Africans we identify with your struggle for freedom and draw our own parallels with the course of events in India. For us, your 26 January is the symbolic equivalent of our April 27, the day on which we liberated ourselves from neo- colonialism, following almost 300 years of racial oppression. The day is also equivalent to May 28, 1996 when as South Africa we adopted what 1 came to be known as the most liberal constitution in the world. Indian independence was undoubtedly one of the most crucial events in the past several generations: world-wide, there were many struggles against imperialism thereafter, but with India a free nation, the writing was on the wall for empire in the post-war world.
    [Show full text]
  • The of Berkeley in the Early 1960S
    240465-Carnegie 3/19/04 9:12 AM Page Cov1 Carnegie Corporation of New York vol. 2/no. 4 Spring 2004 Alternative Pathways to College Centers of Education in Russia An Interview with Marta Tienda The Southof frica 240465-Carnegie 3/19/04 9:12 AM Page Cov2 In April 2003, I was asked to chair the jury that judged the the nation. Complete transparency is not a choice: it is a mandate. competition to select the World Trade Center memorial. My In a recent report, John E. Craig, Jr., executive vice president twelve colleagues and I spent many hours—too many to count and treasurer of The Commonwealth Fund writes, “It seems clear and the work too important to be measured simply by increments that foundations should do more to promote a fuller understand- of time—reviewing the more than 5,000 designs submitted to us, ing of the financial realities that govern their existence, the strate- not only by Americans but by people from all over the world. We gies and management practices that make them effective, and the were all deeply committed to fulfilling the jury’s charge to find a role they play in society.” I couldn’t agree more. Foundations design that, as we said in one of our statements about the process, should stand for the best ideas and impulses of the American was “To remember and honor those who died, to recognize the people, their idealism, altruism, and generosity. Therefore, their endurance of those who survived, and the courage of those values, and how they conduct themselves, must be “higher than who risked their lives to save others.” One thing that became the prevailing standards.” We are accountable not only before the clear as we poured over these law and the court of public opinion, but before history as well.
    [Show full text]
  • Islamic Liberation Theology in South Africa: Farid Esack’S Religio-Political Thought
    ISLAMIC LIBERATION THEOLOGY IN SOUTH AFRICA: FARID ESACK’S RELIGIO-POLITICAL THOUGHT Yusuf Enes Sezgin A thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History. Chapel Hill 2020 Approved by: Cemil Aydin Susan Dabney Pennybacker Juliane Hammer ã2020 Yusuf Enes Sezgin ALL RIGHTS RESERVED ii ABSTRACT Yusuf Enes Sezgin: Islamic Liberation Theology in South Africa: Farid Esack’s Religio-Political Thought (Under the direction of Cemil Aydin) In this thesis, through analyzing the religiopolitical ideas of Farid Esack, I explore the local and global historical factors that made possible the emergence of Islamic liberation theology in South Africa. The study reveals how Esack defined and improved Islamic liberation theology in the South African context, how he converged with and diverged from the mainstream transnational Muslim political thought of the time, and how he engaged with Christian liberation theology. I argue that locating Islamic liberation theology within the debate on transnational Islamism of the 1970s onwards helps to explore the often-overlooked internal diversity of contemporary Muslim political thought. Moreover, it might provide important insights into the possible continuities between the emancipatory Muslim thought of the pre-1980s and Islamic liberation theology. iii ACKNOWLEDGEMENTS I am grateful to many wonderful people who have helped me to move forward on my academic journey and provided generous support along the way. I would like to thank my teachers at Boğaziçi University from whom I learned so much. I was very lucky to take two great courses from Zeynep Kadirbeyoğlu whose classrooms and mentorship profoundly improved my research skills and made possible to discover my interests at an early stage.
    [Show full text]
  • Anti-Apartheid Movement Social Movements Are Rarely Born in Isolation, and the Anti-Apartheid Movement (AAM) in South Africa Is No Different
    Anti-Apartheid Movement Social movements are rarely born in isolation, and the anti-apartheid movement (AAM) in South Africa is no different. The AAM grew out of ongoing resistance movements and the efforts of many within South Africa and the international community to end racial inequality and the oppressive policies of enforced racial segregation in South Africa known as apartheid. Resistance to long-standing racial inequality in South Africa was evident before the beginning of the 20th century. Organized resistance began with groups such as the Natal Indian Congress, African churches, labor and trade unions, the African National Congress (ANC), and the Communist Party. Subsequent organizations such as the Pan Africanist Congress (PAC), founded in 1959 by Robert Sobukwe, the South African Student's Organization (SASO), founded in 1969 by Stephen Biko, and the United Democratic Front, founded in 1983 proved instrumental in ending apartheid. Early forms of resistance were primarily peaceful, including mass demonstrations, civil disobedience, boycotts, and strikes. These strategies, employed by various groups in an effort to achieve social justice and to bring an end to the oppressive white South African government, never quieted. However, as a result of ongoing racial segregation, subsequent generations of African leaders determined that violent measures were necessary in order to gain freedom. The 1940s witnessed a number of important events that became crucial for the AAM, both in South Africa and abroad. Within South Africa, Nelson Mandela, Walter Sisulu, and Oliver Tambo formed a youth league within the ANC to develop new strategies of resistance. Around the same time, the ever-growing oppression was forcing growing numbers of South Africans into exile in London.
    [Show full text]
  • We Were Cut Off from the Comprehension of Our Surroundings
    Black Peril, White Fear – Representations of Violence and Race in South Africa’s English Press, 1976-2002, and Their Influence on Public Opinion Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Universität zu Köln vorgelegt von Christine Ullmann Institut für Völkerkunde Universität zu Köln Köln, Mai 2005 ACKNOWLEDGEMENTS The work presented here is the result of years of research, writing, re-writing and editing. It was a long time in the making, and may not have been completed at all had it not been for the support of a great number of people, all of whom have my deep appreciation. In particular, I would like to thank Prof. Dr. Michael Bollig, Prof. Dr. Richard Janney, Dr. Melanie Moll, Professor Keyan Tomaselli, Professor Ruth Teer-Tomaselli, and Prof. Dr. Teun A. van Dijk for their help, encouragement, and constructive criticism. My special thanks to Dr Petr Skalník for his unflinching support and encouraging supervision, and to Mark Loftus for his proof-reading and help with all language issues. I am equally grateful to all who welcomed me to South Africa and dedicated their time, knowledge and effort to helping me. The warmth and support I received was incredible. Special thanks to the Burch family for their help settling in, and my dear friend in George for showing me the nature of determination. Finally, without the unstinting support of my two colleagues, Angelika Kitzmantel and Silke Olig, and the moral and financial backing of my family, I would surely have despaired. Thank you all for being there for me. We were cut off from the comprehension of our surroundings; we glided past like phantoms, wondering and secretly appalled, as sane men would be before an enthusiastic outbreak in a madhouse.
    [Show full text]