South-Africa-Revision-Guide-2016
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A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/ 84893 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Culture is a Weapon: Popular Music, Protest and Opposition to Apartheid in Britain David Toulson A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History University of Warwick Department of History January 2016 Table of Contents Acknowledgements………………………………………………………………...iv Declaration………………………………………………………………………….v Abstract…………………………………………………………………………….vi Introduction………………………………………………………………………..1 ‘A rock concert with a cause’……………………………………………………….1 Come Together……………………………………………………………………...7 Methodology………………………………………………………………………13 Research Questions and Structure…………………………………………………22 1)“Culture is a weapon that we can use against the apartheid regime”……...25 The Cultural Boycott and the Anti-Apartheid Movement…………………………25 ‘The Times They Are A Changing’………………………………………………..34 ‘Culture is a weapon of struggle’………………………………………………….47 Rock Against Racism……………………………………………………………...54 ‘We need less airy fairy freedom music and more action.’………………………..72 2) ‘The Myth -
Human Rights Day: Remembering Robert Sobukwe’S Role in the Fight for Freedom and Equality – Izwelethu
HUMAN RIGHTS DAY: REMEMBERING ROBERT SOBUKWE’S ROLE IN THE FIGHT FOR FREEDOM AND EQUALITY – IZWELETHU Robert Sobukwe and Pan Africanist Congress (PAC) supporters march to Orlando police station in the Anti-pass protest. Photo courtesy of UWC-RIM-Mayibuye Archives Collection. On 21 March 1960, the founding member of the Pan Africanist Congress, Robert Managaliso Sobukwe, together with the community of Sharpeville township orchestrated a peaceful protest against the Pass laws instituted by the ruling Nationalist Party at the time. In what would become known as the Sharpeville Massacre, the police opened fire at the crowd killing 69 people and wounding 180.1 This day is now known as Human Rights Day where all South Africans pay tribute to our heroic struggle icons on 21 March each year. Human Rights Day was declared an official public holiday in 1994 and is commemorated annually to reinforce the Bill of Rights included in the South African Constitution, these rights include: equality, human dignity, freedom of movement and Robben Island Museum, PO Box 51806, V&A Waterfront 8002 • Tel +27 (0) 21 413 4200 • Fax +27 (0) 21 419 1057 • website: www.robben-island.org.za residence, language and culture, and life.3 This day will forever signify the fight for freedom and equality by those who were bold enough to rise against a broken and inhumane government regime. “Robben Island is a symbol of triumph of the human spirit over adversity, and one individual who had to overcome such adversity is Sobukwe,” says Morongoa Ramaboa, Robben Island Museum’s Spokesperson. Born 05 December 1924, Sobukwe was a leader, a father, a teacher and a hero to many. -
The Gordian Knot: Apartheid & the Unmaking of the Liberal World Order, 1960-1970
THE GORDIAN KNOT: APARTHEID & THE UNMAKING OF THE LIBERAL WORLD ORDER, 1960-1970 DISSERTATION Presented in Partial Fulfillment for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Ryan Irwin, B.A., M.A. History ***** The Ohio State University 2010 Dissertation Committee: Professor Peter Hahn Professor Robert McMahon Professor Kevin Boyle Professor Martha van Wyk © 2010 by Ryan Irwin All rights reserved. ABSTRACT This dissertation examines the apartheid debate from an international perspective. Positioned at the methodological intersection of intellectual and diplomatic history, it examines how, where, and why African nationalists, Afrikaner nationalists, and American liberals contested South Africa’s place in the global community in the 1960s. It uses this fight to explore the contradictions of international politics in the decade after second-wave decolonization. The apartheid debate was never at the center of global affairs in this period, but it rallied international opinions in ways that attached particular meanings to concepts of development, order, justice, and freedom. As such, the debate about South Africa provides a microcosm of the larger postcolonial moment, exposing the deep-seated differences between politicians and policymakers in the First and Third Worlds, as well as the paradoxical nature of change in the late twentieth century. This dissertation tells three interlocking stories. First, it charts the rise and fall of African nationalism. For a brief yet important moment in the early and mid-1960s, African nationalists felt genuinely that they could remake global norms in Africa’s image and abolish the ideology of white supremacy through U.N. -
Truth and Reconciliation Commission of South Africa Report: Volume 2
VOLUME TWO Truth and Reconciliation Commission of South Africa Report The report of the Truth and Reconciliation Commission was presented to President Nelson Mandela on 29 October 1998. Archbishop Desmond Tutu Ms Hlengiwe Mkhize Chairperson Dr Alex Boraine Mr Dumisa Ntsebeza Vice-Chairperson Ms Mary Burton Dr Wendy Orr Revd Bongani Finca Adv Denzil Potgieter Ms Sisi Khampepe Dr Fazel Randera Mr Richard Lyster Ms Yasmin Sooka Mr Wynand Malan* Ms Glenda Wildschut Dr Khoza Mgojo * Subject to minority position. See volume 5. Chief Executive Officer: Dr Biki Minyuku I CONTENTS Chapter 1 Chapter 6 National Overview .......................................... 1 Special Investigation The Death of President Samora Machel ................................................ 488 Chapter 2 The State outside Special Investigation South Africa (1960-1990).......................... 42 Helderberg Crash ........................................... 497 Special Investigation Chemical and Biological Warfare........ 504 Chapter 3 The State inside South Africa (1960-1990).......................... 165 Special Investigation Appendix: State Security Forces: Directory Secret State Funding................................... 518 of Organisations and Structures........................ 313 Special Investigation Exhumations....................................................... 537 Chapter 4 The Liberation Movements from 1960 to 1990 ..................................................... 325 Special Investigation Appendix: Organisational structures and The Mandela United -
The Power of Heritage to the People
How history Make the ARTS your BUSINESS becomes heritage Milestones in the national heritage programme The power of heritage to the people New poetry by Keorapetse Kgositsile, Interview with Sonwabile Mancotywa Barbara Schreiner and Frank Meintjies The Work of Art in a Changing Light: focus on Pitika Ntuli Exclusive book excerpt from Robert Sobukwe, in a class of his own ARTivist Magazine by Thami ka Plaatjie Issue 1 Vol. 1 2013 ISSN 2307-6577 01 heritage edition 9 772307 657003 Vusithemba Ndima He lectured at UNISA and joined DACST in 1997. He soon rose to Chief Director of Heritage. He was appointed DDG of Heritage and Archives in 2013 at DAC (Department of editorial Arts and Culture). Adv. Sonwabile Mancotywa He studied Law at the University of Transkei elcome to the Artivist. An artivist according to and was a student activist, became the Wikipedia is a portmanteau word combining youngest MEC in Arts and Culture. He was “art” and “activist”. appointed the first CEO of the National W Heritage Council. In It’s Bigger Than Hip Hop by M.K. Asante. Jr Asante writes that the artivist “merges commitment to freedom and Thami Ka Plaatjie justice with the pen, the lens, the brush, the voice, the body He is a political activist and leader, an and the imagination. The artivist knows that to make an academic, a historian and a writer. He is a observation is to have an obligation.” former history lecturer and registrar at Vista University. He was deputy chairperson of the SABC Board. He heads the Pan African In the South African context this also means that we cannot Foundation. -
English Letter Dated 29 July 1969 from the Permanent
GENERAL s/g363 23 July 1969 ORIGINAL: ENGLISH LETTER DATED 29 JULY 1969 FROM THE PERMANENTREPRESENTATIVE OF 2AMBIA ADDR%SSEDTO THE PRESIDENT OF THE SECURITY COUNCIL In accordance with the request I made in my speech of' 24 July 1969, I now request that the Lusaka Manifesto be circulated as an official dxument 3T the Security Council. (Signed) V.J, MWAANGA AmbassA%?%&aordinary and Plellipotentiary Perrllanent Representative of the Republic of Zambia t3 the United Nations .IP 69-165oEl / 6 /9363 English Page 2 FIFTH SUMMIT CONFERENCEOF EAST AND CENTRAL AFRICAN STATES 14-16 April, 1969 LUSAKA JYIANIFESTO ON SOUTHERNAFRICA 1, When the purpose and the basis of States' international policies are misunderstood, there is introduced into the world a new and unnecessary disharmony, disagreements, conflicts of interest, or different assessments of human priorities, which ,provoke an excess of tension in the world, and disastrously divide mankind, at a time when united action is necessary to control modern technology and put it to the service of man. It is for this reason that, discovering widespread misap,prehension of our attitudes and purposes in relation to southern Africa, we the leaders of East and Central African States meeting in Lusaka, 16 April 1969, have agreed to issue this Manifesto. 2. By this Manifesto we wish to make clear, beyond all shadow of doubt, our acceptance of the belief that all men are equal, and have equal rights to human dignity and respect, regardless of colour, race, religion or sex. We believe that all men have the right and the duty to participate, as equal members of the society, in their own government. -
The of Berkeley in the Early 1960S
240465-Carnegie 3/19/04 9:12 AM Page Cov1 Carnegie Corporation of New York vol. 2/no. 4 Spring 2004 Alternative Pathways to College Centers of Education in Russia An Interview with Marta Tienda The Southof frica 240465-Carnegie 3/19/04 9:12 AM Page Cov2 In April 2003, I was asked to chair the jury that judged the the nation. Complete transparency is not a choice: it is a mandate. competition to select the World Trade Center memorial. My In a recent report, John E. Craig, Jr., executive vice president twelve colleagues and I spent many hours—too many to count and treasurer of The Commonwealth Fund writes, “It seems clear and the work too important to be measured simply by increments that foundations should do more to promote a fuller understand- of time—reviewing the more than 5,000 designs submitted to us, ing of the financial realities that govern their existence, the strate- not only by Americans but by people from all over the world. We gies and management practices that make them effective, and the were all deeply committed to fulfilling the jury’s charge to find a role they play in society.” I couldn’t agree more. Foundations design that, as we said in one of our statements about the process, should stand for the best ideas and impulses of the American was “To remember and honor those who died, to recognize the people, their idealism, altruism, and generosity. Therefore, their endurance of those who survived, and the courage of those values, and how they conduct themselves, must be “higher than who risked their lives to save others.” One thing that became the prevailing standards.” We are accountable not only before the clear as we poured over these law and the court of public opinion, but before history as well. -
Anti-Apartheid Movement Social Movements Are Rarely Born in Isolation, and the Anti-Apartheid Movement (AAM) in South Africa Is No Different
Anti-Apartheid Movement Social movements are rarely born in isolation, and the anti-apartheid movement (AAM) in South Africa is no different. The AAM grew out of ongoing resistance movements and the efforts of many within South Africa and the international community to end racial inequality and the oppressive policies of enforced racial segregation in South Africa known as apartheid. Resistance to long-standing racial inequality in South Africa was evident before the beginning of the 20th century. Organized resistance began with groups such as the Natal Indian Congress, African churches, labor and trade unions, the African National Congress (ANC), and the Communist Party. Subsequent organizations such as the Pan Africanist Congress (PAC), founded in 1959 by Robert Sobukwe, the South African Student's Organization (SASO), founded in 1969 by Stephen Biko, and the United Democratic Front, founded in 1983 proved instrumental in ending apartheid. Early forms of resistance were primarily peaceful, including mass demonstrations, civil disobedience, boycotts, and strikes. These strategies, employed by various groups in an effort to achieve social justice and to bring an end to the oppressive white South African government, never quieted. However, as a result of ongoing racial segregation, subsequent generations of African leaders determined that violent measures were necessary in order to gain freedom. The 1940s witnessed a number of important events that became crucial for the AAM, both in South Africa and abroad. Within South Africa, Nelson Mandela, Walter Sisulu, and Oliver Tambo formed a youth league within the ANC to develop new strategies of resistance. Around the same time, the ever-growing oppression was forcing growing numbers of South Africans into exile in London. -
Transforming the Intelligence Services:Some Reflections on the South
TRANSFORMING THE INTELLIGENCE SERVICES: SOME REFLECTIONS ON THE SOUTH AFRICAN EXPERIENCE Sandy Africa and Siyabulela Mlombile I. Introduction Obviously, every country that works to reform its intelligence services is best placed to decide on the mechanisms and structures that are best suited for its needs. In recent years, South Africa's intelligence apparatus has gone through a tremendous transformation, and we will share some of our South African experiences in managing the transition from a repressive and racist security agenda to a new dispensation informed by democratic principles. We intend to stress those areas that we think were critical for success and which may be relevant to similar transitions in other countries. Our paper will present the following: • an overview of the repressive conditions of the apartheid era and the security doctrine that prevailed at that time • the process of political negotiations and its influence on the country’s security agenda • principles underlying the new intelligence dispensation • the role of the country’s new intelligence structures • organizational challenges in transforming the intelligence structures • key points to note for a transformation agenda II. Our Previous Climate: A Climate of Repression Democracy in South Africa was preceded by decades of political and economic domination by a white minority whose rule was bolstered by their security forces. The country’s leading liberation movements had been outlawed in 1961 and forced into exile from where they continued to wage an armed struggle. The 1980’s were characterized by heightened repression. Legally sanctioned hit squads conducted repeated assaults on neighboring countries, ostensibly in pursuit of guerillas of the South African liberation movement. -
We Were Cut Off from the Comprehension of Our Surroundings
Black Peril, White Fear – Representations of Violence and Race in South Africa’s English Press, 1976-2002, and Their Influence on Public Opinion Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Universität zu Köln vorgelegt von Christine Ullmann Institut für Völkerkunde Universität zu Köln Köln, Mai 2005 ACKNOWLEDGEMENTS The work presented here is the result of years of research, writing, re-writing and editing. It was a long time in the making, and may not have been completed at all had it not been for the support of a great number of people, all of whom have my deep appreciation. In particular, I would like to thank Prof. Dr. Michael Bollig, Prof. Dr. Richard Janney, Dr. Melanie Moll, Professor Keyan Tomaselli, Professor Ruth Teer-Tomaselli, and Prof. Dr. Teun A. van Dijk for their help, encouragement, and constructive criticism. My special thanks to Dr Petr Skalník for his unflinching support and encouraging supervision, and to Mark Loftus for his proof-reading and help with all language issues. I am equally grateful to all who welcomed me to South Africa and dedicated their time, knowledge and effort to helping me. The warmth and support I received was incredible. Special thanks to the Burch family for their help settling in, and my dear friend in George for showing me the nature of determination. Finally, without the unstinting support of my two colleagues, Angelika Kitzmantel and Silke Olig, and the moral and financial backing of my family, I would surely have despaired. Thank you all for being there for me. We were cut off from the comprehension of our surroundings; we glided past like phantoms, wondering and secretly appalled, as sane men would be before an enthusiastic outbreak in a madhouse. -
The Nelson Mandela Annual Lecture
The Nelson Mandela Annual Lecture Contents Page 3 | The Nelson Mandela Annual Lecture Page 4 | President Thabo Mbeki Page 18 | Wangari Maathai Page 26 | Archbishop Desmond Tutu Page 34 | President William J. Clinton The Nelson Mandela Annual Lecture | PAGE 1 PAGE 2 | The Nelson Mandela Annual Lecture 2007 PAGE 2 | The Nelson Mandela Annual Lecture he Nelson Mandela Foundation (NMF), The inaugural Nelson Mandela Annual Lecture was through its Centre of Memory and held on 19 July 2003, and was delivered by T Dialogue, seeks to contribute to a just President William Jefferson Clinton. The second society by promoting the vision and work of its Founder Annual Lecture was delivered by Nobel Peace Prize and, using his example, to convene dialogue around winner Archbishop Desmond Tutu on 23 November critical social issues. 2004. The third Annual Lecture was delivered on 19 July 2005 by Nobel Peace Prize winner, Professor Our Founder, Nelson Mandela, based his entire life Wangari Maathai MP, from Kenya. The fourth on the principle of dialogue, the art of listening Annual Lecture was delivered by President Thabo and speaking to others; it is also the art of getting Mbeki on 29 July 2006. others to listen and speak to each other. The NMF’s Centre of Memory and Dialogue encourages people Nobel Peace Prize winner, Mr Kofi Annan, the former to enter into dialogue – often about difficult Secretary-General of the United Nations, will deliver the subjects – in order to address the challenges we fifth Annual Lecture on 22 July 2007. face today. The Centre provides the historic resources and a safe, non-partisan space, physically and intellectually, where open and frank This booklet consolidates the four Annual Lectures discourse can take place. -
State Reform Policy in South Africa
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. TRANSFORMATION 7 (1988) ARTICLE STATE REFORM POLICY IN SOUTH AFRICA Mike Morris & Vishnu Padayachee INTRODUCTION A variety of contradictions and conflicts within capital and between the state and the popular classes coalesced in the late 1970s and early 1980s causing an economic and political crisis within South African society. It became clear to all and sundry that the narrow strictures of apartheid policy could no longer provide the social basis for political stability and sustain further accumulation. The social structure of accumulation that underlay the previous cycle of social and economic development brought forth more contradictions than it resolved. Hence a major restructuring by the state was required and a new social structure of accumulation had to emerge if the crisis that had been engendered was to be resolved. In this regard a number of trajectories were always potentially available to South African society depending on the particular configurations of class forces that were thrown up. It is not, however, our intention to dwell on historically 'lost options', except to bear in mind that what held true for the past also holds for the present and future. There are always different possible means of resolving a crisis of the social structure of accumulation in any society, and different resolutions - which are always class resolutions - will produce different paths of social/economic development.