The Nelson Mandela Annual Lecture
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A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/ 84893 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Culture is a Weapon: Popular Music, Protest and Opposition to Apartheid in Britain David Toulson A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in History University of Warwick Department of History January 2016 Table of Contents Acknowledgements………………………………………………………………...iv Declaration………………………………………………………………………….v Abstract…………………………………………………………………………….vi Introduction………………………………………………………………………..1 ‘A rock concert with a cause’……………………………………………………….1 Come Together……………………………………………………………………...7 Methodology………………………………………………………………………13 Research Questions and Structure…………………………………………………22 1)“Culture is a weapon that we can use against the apartheid regime”……...25 The Cultural Boycott and the Anti-Apartheid Movement…………………………25 ‘The Times They Are A Changing’………………………………………………..34 ‘Culture is a weapon of struggle’………………………………………………….47 Rock Against Racism……………………………………………………………...54 ‘We need less airy fairy freedom music and more action.’………………………..72 2) ‘The Myth -
Food Sovereignty, Tree-Planting and Climate Change
Gendered Struggles for the Commons: Food Sovereignty, Tree-Planting and Climate Change Leigh Brownhill The negative effect on the atmosphere of emissions produced by the burning of fossil fuels is well- known. Less well-known, however, is the detrimental impact of deforestation. According to the November 2006 Stern Review , emissions from deforestation are greater than the emissions produced by the entire global transport sector. Africa has the fastest rate of deforestation in the world. Commercial logging and subsistence farming are the main sources of deforestation in Africa, according to the Stern Review and UNEP. As women make up the majority of subsistence farmers in Africa, are they implicated in this widespread deforestation and resultant climate change? To answer this question we must find out what drives African subsistence farmers to cut down trees. “Population growth” is the typical answer from neo-liberal analysts whose interests lie mainly in protecting multinational corporations’ profit-generating activities. They charge that African women have too many children. Family planning policies and income generation projects are proposed as ameliorative actions to combat poverty and ecological degradation. Some go so far as to suggest that more industrialization is necessary in Africa in order to remove subsistence farmers from the land. But a different answer - and different solutions - emerge when the gendered conflict between subsistence and commercial uses of land in Africa is taken into account. Let us take the example of Kenya, where 75% of household energy needs are supplied by firewood. Wangari Maathai, Kenya’s former assistant Environment Minister and a 2004 Nobel Peace Prize winner, argues that a country needs to maintain at least ten per cent indigenous forest cover to achieve “sustainable development.” She estimates that Kenya has less than two per cent of such forest cover remaining. -
Administration of Barack Obama, 2015 Remarks at a State Dinner Hosted
Administration of Barack Obama, 2015 Remarks at a State Dinner Hosted by President Uhuru Kenyatta of Kenya in Nairobi, Kenya July 25, 2015 President Kenyatta. Thank you very much, Amina. And I appreciate your sentiments. President Barack Obama, President Mwai Kibaki, our distinguished visitors, distinguished guests: Let me begin once again, as I have said severally since the start of this visit, on behalf of the people of the Republic of Kenya, that we are once again delighted to welcome you to this country and to this city. And I know and strongly believe that you have felt the warmth of our people and, indeed, especially you, President Obama, the tremendous joy at your presence here with us in Nairobi and in Kenya. Welcome and welcome again. Mr. President, this is not your first trip to Kenya. And indeed, we have heard severally, Amina has just mentioned, and you yourself have told us that you have been here. But yesterday you returned riding on the wings of history as a President of historic consequence for America, for Africa, and most importantly, for Kenya. As a world leader who has grappled with great challenges of this age and as a builder of bridges, and to you once again, we say, karibu na sana Kenya. The people of Kenya and the United States share such an abiding love of freedom that we have made grim sacrifices to secure it for our children. We then chose to weave our diverse cultures into a national tapestry of harmonious coexistence. Our paths have not been easy. -
Wangari Maathai
WANGARI MAATHAI Throughout Africa (as in much of the world) women hold primary responsibility for tilling the fields, deciding what to plant, nurturing the crops, and harvesting the food. They are the first to become aware of environmental damage that harms agricultural production: If the well goes dry, they are the ones concerned about finding new sources of water and who must walk long distances to fetch it. As mothers, they notice when the food they feed their family is tainted with pollutants or impurities: they can see it in the tears of their children and hear it in their babies’ cries. Wangari Maathai, Kenya’s foremost environmentalist and women’s rights advocate, founded the Green Belt Movement on Earth Day 1977, encouraging farmers (70 percent of whom are women) to plant “greenbelts” to stop soil erosion, provide shade, and create a source of lumber and firewood. She distributed seedlings to rural women and set up an incentive system for each seedling that survived. To date, the movement has planted more than fifteen million trees, produced income for eighty thousand people in Kenya alone, and has expanded its efforts to more than thirty African countries, the United States, and Haiti. Maathai won the Africa Prize for her work in preventing hunger, and was heralded by the Kenyan government—controlled press as an exemplary citizen. A few years later, when Maathai denounced President Daniel Toroitich arap Moi’s proposal to erect a sixty-two-story skyscraper in the middle of Nairobi’s largest park (graced by a four-story statue of Moi himself), officials warned her to curtail her criticism. -
Frene NOSHIR GINWALA
AfricanTowardsScholarship INAUGURATION OF THE CHANCELLOR AND VICE-CHANCELLOR OF THE UNIVERSITY OF KWAZULU-NATAL AfricanTowardsScholarship Contents 1 FOREWORD : professor dasarath chetty 2 ORATION : DR Frene NOSHIR GINWALA REMAKING THE AFRICAN UNIVERSITY 3 DR FRENE NOSHIR GINWALA 4 oration : professor MALEGAPURU WILLIAM MAKGOBA THE AFRICAN UNIVERSITY: Meaning, Penalties and Responsibilities 5 PROFESSOR MALEGAPURU WILLIAM MAKGOBA Editor : Professor Dasarath Chetty Produced by : Public Affairs & Corporate Communications, UKZN, First imprint : 30 September 2005 Design : AFROSPiCE ISBN : 0-620-35196-9 TOWARDS AFRICAN SCHOLARSHIP Foreword The Installation of both the first Chancellor and Vice-Chancellor Similarly, Professor M.W. Makgoba’s basic premise is that of the University of KwaZulu-Natal represents a historic and knowledge production is intimately related to historical, cultural significant event in the history of the University and the and geographical circumstances; that knowledge is produced community in which it is located. The significance of the as a result of a complex and dynamic interplay of societal, installation is clearly evident from the inaugural addresses political, historical and economics pressures. presented herein, providing a visionary trajectory for the University and higher education more generally. In posing the critical question of what does it mean to be an African University, Professor Makgoba follows the Chinua Dr. Frene Ginwala reflects on the broader transformation of Achebe injunction that African identity has a meaning, a penalty South African society over the past eleven years, and the role and a responsibility. It is the penalties of Colonial history, the of parliament in particular, showing how the transformation moral, intellectual and social responsibility of being an African of the University is really a microcosm of what has and is still University, and the need to locate ourselves contextually that being achieved at a societal level. -
South Africa and the African Renaissance
South Africa and the African Renaissance PETER VALE* AND SIPHO MASEKO On May , immediately prior to the adoption of South Africa’s new con- stitution,Thabo Mbeki, Nelson Mandela’s chosen successor, opened his address to the country’s Constitutional Assembly with the words ‘I am an African!’. In an inclusionary speech, symptomatic of post-apartheid South Africa, Mbeki drew strands of the country’s many histories together. His words evoked great emotion within the assembly chamber, and later throughout the country: across the political spectrum, South Africans strongly associated themselves with the spirit of reconciliation and outreach caught in his words. South Africa’s reunification with the rest of the continent had been a significant sub-narrative within the processes which led to negotiation over the ending of apartheid. That South Africa would become part of the African community was, of course, beyond doubt; what was at issue was both the sequence of events by which this would happen and the conditionalities attached to its happening.The continent’s enthusiasm for the peace process in South Africa was initially uneven: the Organization of African Unity (OAU) summit in June decided to retain sanctions against South Africa although the Nigerian leader, General Ibrahim Babingida, expressed an interest in meet- ing South Africa’s then President, F.W.de Klerk, if such an occasion ‘would help bring about majority rule.’ The political prize attached to uniting South Africa with the rest of the continent explains why South Africa’s outgoing minority government, despite energetic and expensive diplomatic effort, was unable to deliver its own version of South Africa in Africa. -
Non-Racialism, Non-Collaboration and Communism in South Africa
Non-racialism, non-collaboration and Communism in South Africa: The contribution of Yusuf Dadoo during his exile years (1960-1983) Paper presented at the Conference on ‘Yusuf Dadoo, 1909-2009: Marxism, non-racialism and the shaping of the South African liberation struggle’ University of Johannesburg, 4-5 September 2009 Allison Drew Department of Politics University of York, UK It has often been argued by our opponents that Communism was brought to our country by whites and foreigners, that it is an alien importation unacceptable to the indigenous majority. Our reply to this is that the concept of the brotherhood of man, of the sharing of the fruits of the earth, is common to all humanity, black and white, east and west, and has been formulated in one form or another throughout history (Yusuf Dadoo, 1981).1 This paper examines Yusuf Dadoo’s contribution to the thinking and practice of non- racialism during his years in exile. Non-racialism refers to the rejection of racial ideology − the belief that human beings belong to different races. Instead, it stresses the idea of one human race. Organizationally, it implies the recruitment of individual members without regards to colour, ethnic or racial criteria. Non-racialism has long been a subject of debate on the South African left as socialists struggled with the problems of how to organize political movements in a manner that did not reinforce state-imposed racial and ethnic divisions and promote non-racialism in conditions of extremes racial inequality. The South African Communist Party (SACP) was formed in 1953 as a clandestine body that prioritized alliance politics over the development of an independent profile. -
Yusuf Mohamed Dadoo
YUSUF MOHAMED DADOO SOUTH AFRICA'S FREEDOM STRUGGLE Statements, Speeches and Articles including Correspondence with Mahatma Gandhi Compiled and edited by E. S. Reddy With a foreword by Shri R. Venkataraman President of India Namedia Foundation STERLING PUBLISHERS PRIVATE LIMITED New Delhi, 1990 [NOTE: A revised and expanded edition of this book was published in South Africa in 1991 jointly by Madiba Publishers, Durban, and UWC Historical and Cultural Centre, Bellville. The South African edition was edited by Prof. Fatima Meer. The present version includes items additional to that in the two printed editions.] FOREWORD TO THE INDIAN EDITION The South African struggle against apartheid occupies a cherished place in our hearts. This is not just because the Father of our Nation commenced his political career in South Africa and forged the instrument of Satyagraha in that country but because successive generations of Indians settled in South Africa have continued the resistance to racial oppression. Hailing from different parts of the Indian sub- continent and professing the different faiths of India, they have offered consistent solidarity and participation in the heroic fight of the people of South Africa for liberation. Among these brave Indians, the name of Dr. Yusuf Mohamed Dadoo is specially remembered for his remarkable achievements in bringing together the Indian community of South Africa with the African majority, in the latter's struggle against racism. Dr. Dadoo met Gandhiji in India and was in correspondence with him during a decisive phase of the struggle in South Africa. And Dr. Dadoo later became an esteemed colleague of the outstanding South African leader, Nelson Mandela. -
The Chief Executive of the Nelson Mandela Foundation
Message from the Chief Executive of the Nelson Mandela Foundation Dear Friends, In addition to the Annual Lecture, he engaged South Africans in three formal dialogue forums, as well as a number of Usually the months of September and October are relatively informal gatherings. quiet on the Nelson Mandela Foundation calendar; they provide a period of reflection and review after the The lecture itself was broadcast live by the SABC and was demands of Nelson Mandela International Day and the available in more than 50 African countries on the continent. Annual Lecture. In addition, the lecture was live-streamed on the Internet and delivered directly to the University College Dublin, This year, however, our Annual Lecture programme unfolded in Ireland; Polytechnic of Namibia; University of the West the last week of September and first week of October, providing Indies; Ibadan University, Nigeria; Lund University, Sweden; us with a second operational peak on the calendar. National University of Singapore; University of Ghana and the Pan African University. The media coverage and impact It has been an extraordinarily rich and fruitful period for us. The on public discourse was unprecedented. focus, of course, has been on the 13th Nelson Mandela Annual Lecture, but at the same time we have sustained an array of A transcript of the lecture, the full video, links to media routine memory and dialogue projects and interventions. reports and other resources are available on our website. And, for the first time, in partnership with the University of Highlights since the last newsletter include: the launch of the Johannesburg (UJ), we hosted more than 2 000 guests on exhibition Between States of Emergency, a photographic the day. -
Author Accepted Manuscript
University of Dundee Campaigning against apartheid Graham, Matthew Published in: Journal of Imperial and Commonwealth History DOI: 10.1080/03086534.2018.1506871 Publication date: 2018 Document Version Peer reviewed version Link to publication in Discovery Research Portal Citation for published version (APA): Graham, M. (2018). Campaigning against apartheid: The rise, fall and legacies of the South Africa United Front 1960-1962. Journal of Imperial and Commonwealth History, 46(6), 1148-1170. https://doi.org/10.1080/03086534.2018.1506871 General rights Copyright and moral rights for the publications made accessible in Discovery Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from Discovery Research Portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the public portal. Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Campaigning against apartheid: The rise, fall and legacies of the South Africa United Front 1960- 1962 Matthew Graham University of Dundee Research Associate at the International Studies Group, University of the Free State, South Africa Correspondence: School of Humanities, University of Dundee, Nethergate, Dundee, DD1 4HN. [email protected] 01382 388628 Acknowledgements I’d like to thank the anonymous peer-reviewers for offering helpful and constructive comments and guidance on this article. -
Nelson Mandela and His Colleagues in the Rivonia Trial
South Africa: The Prisoners, The Banned and the Banished: Nelson Mandela and his colleagues in the Rivonia trial http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.nuun1969_08 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org South Africa: The Prisoners, The Banned and the Banished: Nelson Mandela and his colleagues in the Rivonia trial Alternative title Notes and Documents - United Nations Centre Against ApartheidNo. 13/69 Author/Creator United Nations Centre against Apartheid Publisher Department of Political and Security Council Affairs Date 1969-10-00 Resource type Reports Language English Subject Coverage (spatial) South Africa Coverage (temporal) 1969 Source Northwestern University Libraries Description Note. -
'Humpty Dumpty', Ahmed Kathrada, and the Death of a Conscience
The University of Manchester Research 'Humpty Dumpty', Ahmed Kathrada, and the death of a conscience... Link to publication record in Manchester Research Explorer Citation for published version (APA): Newby, A. (2017, Apr 20). 'Humpty Dumpty', Ahmed Kathrada, and the death of a conscience... Reading Race, Collecting Cultures - The Roving Reader Files. Ahmed Iqbal Ullah Race Relations Resource Centre. https://aiucentre.wordpress.com/2017/04/20/humpty-dumpty-ahmed-kathrada-and-the-death-of-a- conscience/#more-1874 Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:06. Oct. 2021 ’Humpty Dumpty’, Ahmed Kathrada, and the death of a conscience The Roving Reader Files Posted on 20/04/2017 (https://aiucentre.wordpress.com/2017/04/20/humpty-dumpty-ahmed-kathrada-and-the-death- of-a-conscience/#more-1874) It may not have felt like it at the time, but on 28th March this year we all lost something special.