Yusuf Mohamed Dadoo
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135 Newcontree the Birth of Umkhonto We Sizwe: Old And
NEWCONTREE 135 THE BIRTH OF UMKHONTO WE SIZWE: OLD AND NEW SOURCES Vladimir Shubin (Institute for African Studies, Russian Academy of Sciences) The history of the South African liberation movement is still to be written. Academic books and articles published so far left too many of its pages blank or contain information which can't withstand a scrutiny. Among the bibliographies on the anti-apartheid struggle Peter Limb's "The ANC and the Black Workers in South Africa, 1912-1992" should be singled out as well as books by Thomas Karis and Gail Gerhart. However, no special bibliography on "Umkhonto we Sizwe" (MK) has been compiled so far except for an introductory bibliography prepared by Sandi Ie Schalk and the author for the Conference on the Beginnings of the Armed Struggle in South Africa convened in December 1995 by the Mayibuye Centre for History and Culture at the University of the Western Cape. Who took a decision and when? The early history of MK is a subject to controversy. The question of when and how the decision was taken is a subject of debate among academics. Naturally nobody knew this better that the participants themselves but even the evidence of those who participated in the events directly is somewhat contradictory. The possibility of using an armed form of struggle was discussed in Congress Alliance and communist circles immediately after the Sharpeville massacre in March 1960 if not before. The mood was growing that under repressive conditions a position of non- violence was becoming more and more irrelevant. Some people even called it treacherous. -
2013 Annual Report
Our evolution 1990 Mr Nelson Mandela is released after over 27 years in prison. 1994 Mr Mandela becomes South Africa’s first democratically elected president. 1999 Mr Mandela steps down as president. The Nelson Mandela Foundation is established and houses Mr Mandela’s personal office. It implements a wide range of development projects, including education and health infrastructure. 2002 The Nelson Mandela Foundation moves to its current premises. 2004 Mr Mandela retires and famously says, “Don’t call me, I’ll call you.” He inaugurates the Nelson Mandela Centre of Memory project. The Nelson Mandela Foundation begins process of consolidation from project implementer to enabler and facilitator. 2008 Mr Mandela says at his 90th birthday concert in London, “It is time for new hands to lift the burdens. It is in your hands now.’’ 2009 The first Nelson Mandela Day is launched. The United Nations General Assembly declares, by unanimous resolution, 18 July as Nelson Mandela International Day. 2011 The Nelson Mandela Foundation enters the final phase of its transition; the Nelson Mandela Centre of Memory becomes the Foundation’s physical home. Our vision Our core work Our spiral A society which remembers its pasts, listens The Nelson Mandela Foundation delivers The spiral, which in many ancient to all its voices, and pursues social justice. to the world an integrated and dynamic societies symbolised constant renewal, information resource on the life and times simultaneously represents the centring of of Nelson Mandela, and promotes the memory, disseminating of information and Our mission finding of sustainable solutions to critical widening impact in the world, which is at To contribute to the making of a just society social problems through memory-based the heart of our work. -
Non-Racialism, Non-Collaboration and Communism in South Africa
Non-racialism, non-collaboration and Communism in South Africa: The contribution of Yusuf Dadoo during his exile years (1960-1983) Paper presented at the Conference on ‘Yusuf Dadoo, 1909-2009: Marxism, non-racialism and the shaping of the South African liberation struggle’ University of Johannesburg, 4-5 September 2009 Allison Drew Department of Politics University of York, UK It has often been argued by our opponents that Communism was brought to our country by whites and foreigners, that it is an alien importation unacceptable to the indigenous majority. Our reply to this is that the concept of the brotherhood of man, of the sharing of the fruits of the earth, is common to all humanity, black and white, east and west, and has been formulated in one form or another throughout history (Yusuf Dadoo, 1981).1 This paper examines Yusuf Dadoo’s contribution to the thinking and practice of non- racialism during his years in exile. Non-racialism refers to the rejection of racial ideology − the belief that human beings belong to different races. Instead, it stresses the idea of one human race. Organizationally, it implies the recruitment of individual members without regards to colour, ethnic or racial criteria. Non-racialism has long been a subject of debate on the South African left as socialists struggled with the problems of how to organize political movements in a manner that did not reinforce state-imposed racial and ethnic divisions and promote non-racialism in conditions of extremes racial inequality. The South African Communist Party (SACP) was formed in 1953 as a clandestine body that prioritized alliance politics over the development of an independent profile. -
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Military bases and camps of the liberation movement, 1961- 1990 Report Gregory F. Houston Democracy, Governance, and Service Delivery (DGSD) Human Sciences Research Council (HSRC) 1 August 2013 Military bases and camps of the liberation movements, 1961-1990 PREPARED FOR AMATHOLE DISTRICT MUNICIPALITY: FUNDED BY: NATIONAL HERITAGE COUNCI Table of Contents Acronyms and Abbreviations ..................................................................................................... ii Acknowledgements ................................................................................................................... iii Chapter 1: Introduction ...............................................................................................................1 Chapter 2: Literature review ........................................................................................................4 Chapter 3: ANC and PAC internal camps/bases, 1960-1963 ........................................................7 Chapter 4: Freedom routes during the 1960s.............................................................................. 12 Chapter 5: ANC and PAC camps and training abroad in the 1960s ............................................ 21 Chapter 6: Freedom routes during the 1970s and 1980s ............................................................. 45 Chapter 7: ANC and PAC camps and training abroad in the 1970s and 1980s ........................... 57 Chapter 8: The ANC’s prison camps ........................................................................................ -
Apartheid Kills, Apartheid Maims
June 1990 S The newspaper of the 3 Movement / 0p Apartheid kills, apartheid maims WUth FORZr ee%cpe I South Africa and Chile 0 Talks continue S Bantustans collapse * Black solidaity in ritain • Police action n IN =-DE: in arms cover-up page3 page 5 page6 aparthed page 2 page p 2 AIm-APARIJD man J= Im • ARMS EMBARGO South African G6 promoted as 'made in Chile' [ 4 Theatome of Be ll's 'vitory ton' of Europepresents a TheUnited Nations imposeda cleg dangorto the prospectsof freedom In South Africa. It is mandatory armsembargo on the prospect of the dinsmntlingof esting sanctions. SouthAfrica in 1977 outlaw Theantl-apartbeid movementsof te EuropeanCommunity ing allarms trading with the wereat one in oppasingBe Kirk's visit to Europe becauseIt apartheid regime.The arms cHf a a unacceptable degreeof respectabilityonthe head embargois theonly mandatory of sate of the apartheidregilo, andbecam, byreducing the embargo internationally pressure on the apartbeldregim, it couldunderlne the applied against SouthAfrica, [IT prospectsof achievinga pelitical settlent is Soth Africa. and aas wonafter manyyears" Boapartheid leader has prevlouslybeen ableto meetthe campaigning byanti-apartheid (socialist) presidentsar prim miaistors of France,Italy and organisationaroundthewor. Spain, the kings of Belgi and Spain, the presdnt ofthe EuropeanConmnity (socialist), andthe (conserative) heads of At the biennial FIDA arms 25 March by the new presi gosernmentof Brene, Portugaland Britia, withSwitzerland exhbitin inSantiago in March dent of Chile, the l55nsm thrownIn becauseof its Influence in banking andfinancial 21990, the Armscor G6 self weapons systems of South circles. Membersof the Socialist Groupin the European propelled 155mm howitzer African origin were brought Palament failed even to agrneon a remsolion mildly chiding was promoted asthe Cardoen into the exhibition-apparently acqnsDolors for mneting Be Kerk. -
Author Accepted Manuscript
University of Dundee Campaigning against apartheid Graham, Matthew Published in: Journal of Imperial and Commonwealth History DOI: 10.1080/03086534.2018.1506871 Publication date: 2018 Document Version Peer reviewed version Link to publication in Discovery Research Portal Citation for published version (APA): Graham, M. (2018). Campaigning against apartheid: The rise, fall and legacies of the South Africa United Front 1960-1962. Journal of Imperial and Commonwealth History, 46(6), 1148-1170. https://doi.org/10.1080/03086534.2018.1506871 General rights Copyright and moral rights for the publications made accessible in Discovery Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from Discovery Research Portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain. • You may freely distribute the URL identifying the publication in the public portal. Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Campaigning against apartheid: The rise, fall and legacies of the South Africa United Front 1960- 1962 Matthew Graham University of Dundee Research Associate at the International Studies Group, University of the Free State, South Africa Correspondence: School of Humanities, University of Dundee, Nethergate, Dundee, DD1 4HN. [email protected] 01382 388628 Acknowledgements I’d like to thank the anonymous peer-reviewers for offering helpful and constructive comments and guidance on this article. -
CELEBRATING MANDELA It Was on 11Th June 1964
CELEBRATING MANDELA It was on 11th June 1964 that Nelson Mandela and his co-accused were “found guilty” of plotting to overthrow the apartheid Regime and from then Mandela became the world’s most famous prisoner who paradoxically has come to epitomize “the struggle” and “freedom” inspite of the fetters of Robben Island before Polsmoor. His co-accused were Walter Sisulu, Andrew Mlangeni, Elias Motsoaledi, Raymond, Mhlaba, Rustry Bernsterni (acquitted) Denis Godberg (released on 28th February, 1985 and now living in Britain) and Govan Mbeki (released on 5th November, 1987 and living under strict, harsh and inhuman restrictions in Port Elizabeth, South Africa), all the others are still serving life sentences. One interesting aspect of these prisoners is that inspite of the torment, torture and agony of prison life none of them have died even though their average age is about 68 infact Walter Sisulu is now 76. When Govan Mbeki a septuagenanian was released in 1987, the world expected to see a “sobered maybe cowered older man who should be retired from the struggle, but alas an articulate, stout proponent for armed struggle who restated, no regrets nor recantation for the actions sequel to their incanceration more than two decades earlier thus the clampdown on him by the Apartheid authorities in South African. Some people have attributed the longevity of these prisoners to an insurmantable will to survive prison and ultimately to witness a free South- Africa. On 18th July 1988, Nelson Mandela will celebrate his 70th Birthday. The British Anti- apartheid Movement (BAAM) is organizing “the Nelson Mandela Freedom at 70 Campaign”, An All star concert in collaboration with the BBC at Wembly stadium to galvanize action for the release of Mandela before the 18th of July. -
Nelson Mandela and His Colleagues in the Rivonia Trial
South Africa: The Prisoners, The Banned and the Banished: Nelson Mandela and his colleagues in the Rivonia trial http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.nuun1969_08 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org South Africa: The Prisoners, The Banned and the Banished: Nelson Mandela and his colleagues in the Rivonia trial Alternative title Notes and Documents - United Nations Centre Against ApartheidNo. 13/69 Author/Creator United Nations Centre against Apartheid Publisher Department of Political and Security Council Affairs Date 1969-10-00 Resource type Reports Language English Subject Coverage (spatial) South Africa Coverage (temporal) 1969 Source Northwestern University Libraries Description Note. -
KEEP the PRESSURE ON! What's Going on in South Africa? Laws, and Discrediting the All-White Sentation
Published by the New York Labor Committee Against Apartheid co CWA Local 1180, 6 Harrison St ., New York 10013 KEEP THE PRESSURE ON! What's going on in South Africa? laws, and discrediting the all-white sentation. The "stay-away" shut down This September, we watched 50,000 elections held this September. factories, schools, shops and transport. protestors march legally and peaceful- The Defiance Campaign has re-ig- ly through Cape Town, without a hint nited the democratic opposition. looking Abroad of police repression . Then newly- Through non-violent direct action, elected president F.W. DeKlerk thousands have participated in in- As the Defiance Campaign con- declares that the door is open for the tegrating hospitals, beaches, parks, tinues, the government has been reform of the apartheid system. In Oc- and workplace canteens. Workers pushed into more visible concessions. tober, eight national heroes of the anti- have held meetings and sing-ins on the It has allowed several municipalities to apartheid struggle are released from trains during their long commutes to repeal "petty apartheid" rules, like long imprisonment, including ANC work. School children and teachers segregated parks. leader Walter Sisulu. staged marches, college students set On October 4, in its most dramatic Are apartheid's rulers giving up at up barricades, and unions called a con- gesture, Pretoria released the country's last? sumer boycott. Banned organizations leading political prisoners, with the Hardly. At the same time the held public rallies to "unban" them- significant exception of Nelson Man- government was making highly selves. dela. publicized concessions, it was also kill- On September 6, three million DeKlerk's gestures are directed at ing 27 election protestors, putting joined a national strike to protest the international as well as internal hundreds more in detention, raiding elections, which exclude blacks from audiences. -
Mayor of Joburg, India's Republic Day Celebration
SPEECH BY CLR MPHO PARKS TAU, EXECUTIVE MAYOR OF JOHANNESBURG, INDIA’S REPUBLIC DAY CELEBRATION, HOUGHTON, JOHANNESBURG, 26 JANUARY, 2014 Your Excellency, Honourable High Commissioner of India, Ms. Ruchi Ghanashyam Consul General Mr. Randhir Jaiswal High Commissioners, Ambassadors, and other Members of the Diplomatic Corps, Officials from the City of Johannesburg Ladies and gentlemen Good Evening As the Executive Mayor of the City of Johannesburg I would like to thank the Indian government, through you, your Excellency the High Commissioner of India, Ms. Ruchi Ghanashyam, for inviting us to this important function, commemorating the day in which the Constitution of India came into force on 26 January 1950. This is an important day in India’s political calendar. On this day, the people of India finally freed themselves from the clutches of colonialism, following independence in 1947. As South Africans we identify with your struggle for freedom and draw our own parallels with the course of events in India. For us, your 26 January is the symbolic equivalent of our April 27, the day on which we liberated ourselves from neo- colonialism, following almost 300 years of racial oppression. The day is also equivalent to May 28, 1996 when as South Africa we adopted what 1 came to be known as the most liberal constitution in the world. Indian independence was undoubtedly one of the most crucial events in the past several generations: world-wide, there were many struggles against imperialism thereafter, but with India a free nation, the writing was on the wall for empire in the post-war world. -
On the Rivonia Trial
On the Rivonia Trial On the Rivonia Trial (The following statement was issued by Chief Lutuli on June 12, 1964, when Nelson Mandela, Walter Sisulu and six other leaders were sentenced to life imprisonment in the "Rivonia trial". It was read at the Security Council meeting on the same day by the representative of Morocco.) Sentences of life imprisonment have been pronounced on Nelson Mandela, Walter Sisulu, Ahmed Kathrada, Govan Mbeki, Dennis Goldberg, Raymond Mhlaba, Elias Motsoaledi and Andrew Mlangeni in the "Rivonia trial" in Pretoria. Over the long years these leaders advocated a policy of racial cooperation, of goodwill, and of peaceful struggle that made the South African liberation movement one of the most ethical and responsible of our time. In the face of the most bitter racial persecution, they resolutely set themselves against racialism; in the face of continued provocation, they consistently chose the path of reason. The African National Congress, with allied organizations representing all racial sections, sought every possible means of redress for intolerable conditions, and held consistently to a policy of using militant, non- violent means of struggle. Their common aim was to create a South Africa in which all South Africans would live and work together as fellow-citizens, enjoying equal rights without discrimination on grounds of race, colour or creed. To this end, they used every accepted method: propaganda, public meetings and rallies, petitions, stay-at- home-strikes, appeals, boycotts. So carefully did they educate the people that in the four-yearlong Treason Trial, one police witness after another voluntarily testified to this emphasis on non-violent methods of struggle in all aspects of their activities. -
Islamic Liberation Theology in South Africa: Farid Esack’S Religio-Political Thought
ISLAMIC LIBERATION THEOLOGY IN SOUTH AFRICA: FARID ESACK’S RELIGIO-POLITICAL THOUGHT Yusuf Enes Sezgin A thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History. Chapel Hill 2020 Approved by: Cemil Aydin Susan Dabney Pennybacker Juliane Hammer ã2020 Yusuf Enes Sezgin ALL RIGHTS RESERVED ii ABSTRACT Yusuf Enes Sezgin: Islamic Liberation Theology in South Africa: Farid Esack’s Religio-Political Thought (Under the direction of Cemil Aydin) In this thesis, through analyzing the religiopolitical ideas of Farid Esack, I explore the local and global historical factors that made possible the emergence of Islamic liberation theology in South Africa. The study reveals how Esack defined and improved Islamic liberation theology in the South African context, how he converged with and diverged from the mainstream transnational Muslim political thought of the time, and how he engaged with Christian liberation theology. I argue that locating Islamic liberation theology within the debate on transnational Islamism of the 1970s onwards helps to explore the often-overlooked internal diversity of contemporary Muslim political thought. Moreover, it might provide important insights into the possible continuities between the emancipatory Muslim thought of the pre-1980s and Islamic liberation theology. iii ACKNOWLEDGEMENTS I am grateful to many wonderful people who have helped me to move forward on my academic journey and provided generous support along the way. I would like to thank my teachers at Boğaziçi University from whom I learned so much. I was very lucky to take two great courses from Zeynep Kadirbeyoğlu whose classrooms and mentorship profoundly improved my research skills and made possible to discover my interests at an early stage.