The Seder Plate

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Te Seder Plate! (1) Zaroah/Shank Bone - Symbolizes the blood of a sheep that was painted on the lintels of the Israelite homes on their last night in Egypt, protecting their firstborn children from the angel of death. Also symbolizes the sacrifice for the festival of Passover that our ancestors brought to the Temple in the land of Israel during this annual pilgrimage festival. (2)Beitzah/Roasted Egg - The egg is round and symbolizes rebirth. When the egg is roasted (rather than simply hard boiled) it also symbolizes the Passover sacrifice referenced above. (3)Maror/Bitter Herb - Here, horseradish paste is pictured; you can also use horseradish root that you have sliced or peeled into strips. The bitter herb symbolizes the bitterness of the lives of the Israelites when they were enslaved in Egypt. (4) Potato/Lettuce - Often lettuce occupies a place on the seder plate. Here, slices of potato are pictured. If potato, these are eaten at the same time as the parsley, also dipped in salt water (6) or if lettuce, at the time when the bitter herb (3) is eaten. (5) Charoset - While everyone’s charoset looks a bit different - and Jewish people from all over the world make charoset differently - this mix symbolizes the mortar that the Israelites would have used with bricks, building in Egypt. This is often a mix of apples, nuts, and wine or grape juice. This sweetness is a beloved taste of the seder! (6) Karpas/Parsley - The green of parsley symbolizes springtime and new growth. It is dipped into salt water, symbolizing the tears of the Israelites due to the difficulty of their lives in slavery in Egypt..

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Thetorah -Com
6t9t2U2U I ne Paraoox oI Pesacn :inenr - | ne I oran.com TheTorah -com The Paradox of Pesach Sheni As a historical commemoration, Passover is tied to a specific date. Nevertheless, the Torah gives a make-up date for bringing the offering a month later. Gerim, non- Israelites living among Israelites as equals, are also allowed to bring this offering, even though it wasn)t their ancestors who were freed. How do we make sense of these anomalies? Prof. Steven Fraade u* ntrs .!i.aitrir! i'irir;ri{,r I t i I I 5* \} - A Fixed Lunar-Calendrical Commemoration: A fter explaining to Moses how the Israelites should perform the Passover I I ritual in order to avoid being killed during the plague of the firstborn, YHWH endswith: El? nll triri nin] T:rr ntDur ExodD:14 This day shallbe to you one of ;r:;r-! rf inx onirrlr firpr5 remembrance: you shall celebrate it as a hltns'//unrnrr thelnrah enm/artinlc/the-naradav-nf-nceanh-ehpni 1 111 6t9t2U2t) I he Paradox ot Pesach shent - | ne loran.com .r;lilT tr?i9 ni?l;| tr)!I-r1' festival to YHWH throughout the ages; you shall celebrate it as an institution for all time. Moses then passes the message along to the elders of Israel, expanding on this point: 'D:r' niDu' Exod'12:2t+ l?:Tn n$ trR"lDt?l You shall observe this as an .o?ip ru Tt;}'r! il4);'rrn institution for all time, for you and for ;'1):r' f':lqt? tli tNff '? i"l';r'l your descendants.
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