Sufism, Islamic Philosophy, and Education in West Africa
Sufism, Islamic Philosophy, and Education in West Africa Sufism, Islamic Philosophy, and Education in West Africa Oludamini Ogunnaike Subject: Intellectual History, Invention of Tradition, Religious History, West Africa Online Publication Date: Jun 2020 DOI: 10.1093/acrefore/9780190277734.013.592 Summary and Keywords West Africa has been home to and contributed to the development of several important Is lamic intellectual traditions, including logic (manṭiq), theology (kalām), Sufism (taṣawwuf), legal philosophy (uṣūl al-fiqh), and even philosophy (falsafa)—all of which in fluenced the distinctive forms of pedagogy that emerged in West Africa, in which ritual practice, physical presence, and the cultivation of virtue and adab (manners, a particular habitus) played an important role. The 20th and 21st centuries CE (14th and 15th cen turies AH) witnessed the emergence of radically different forms of pedagogy and episte mology in Muslim West Africa, because of both increasing exposure to texts and ideas from other Muslim societies and the colonial encounter with Western philosophy and in stitutional education in the context of nation-states, which profoundly altered the intellec tual landscape of the region. The contemporary situation in West Africa is quite plural and dynamic, in which traditions of Sufism, Salafism, Shiʿism, Western philosophies and peda gogies, Pentecostalism, and traditional African religions coexist, compete, interact, and influence each other across a wide variety of domains of life. Nevertheless, Sufism re mains an important and prominent feature of many dimensions of life in Muslim West Africa, including Islamic education. Keywords: Islam, Sufism, epistemology, pedagogy, West Africa, Sahara, philosophy, theology, colonization, Salafism Aḥmad Zarrūq (d.
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