DOCSLIB.ORG

Download the Prayerbook So That You Can Follow Along with the Service

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Download the Prayerbook So That You Can Follow Along with the Service Rosh Hashanah in the Rockies with the Adventure Rabbi - Evening Service Together: Together: Tonight, we gather on a journey. Words, old or new, A journey of song and reflection. Challenging or obvious, We move beyond the year that is ending. Connect us With each other, Standing tall on our triumphs, With family and friends miles away, Leaving behind regrets, With ancestors long gone We prepare ourselves to enter this With all those who will follow. New Year. Hinei Mah Tov: Rabbi: oh!g"B#v©nU cIY#v©n v¯B$v The New Year begins here and now, with the sweet taste of apples and honey, /s©j"h#o%d oh$j©t ,&c¤' the sweet feeling of making new friends, Hinei mah tov umah naim and deepening old friendships. Shevet achim gam yachad We give thanks for this day, which unites us as a community. All: This is the moment that the world changes; at this Together: instant one year ends and the other begins. This New Year begins here and now. The air is cluttered with the past and potent with new A year we will strive to fill with possibilities. contentment and connection, compassion and courage, Candle Lighting: health and happiness. ,{flO(ah |elem Uny"holE) fy:y hfTa) |UrfB UnfUic:w wyftO:cim:B Unf#:Diq re$A) Rabbi: … le$ r"n qyil:dah:l Tonight, we gather together on a journey. A journey of song and reflection. Baruch Ata Adonai Eloheinu Melech Haolam Sing with me tonight, even if you don’t know the words asher kideshanu be mitzvotav vetsivanu lehadlik Even if you don’t know the melodies. neir shel Yom Tov Sing with me tonight, Allow the songs to cleanse us, Shehecheyanu: unite us, move us forward. ,{flO(fh |elem Uny"holE) yy hfTa) |UrfB 1 Rosh Hashanah in the Rockies with the Adventure Rabbi - Evening Service .hezah }am:Zal Unf(yiGih:w Unfm:Yiq:w UnfyExehe$ God a new song. Sing unto God and we’ll all sing along All the earth a new song unto God. Baruch Ata Adonai Eloheinu Melech Haolam Shehecheyanu Vekiyemanu Vehigianu Lazeman Hazeh. PLEASE RISE We are endlessly grateful for our lives, for all that Barchu: sustains us, and for this moment right now. !|frob:mah fy:y-te) Uk:rfB . !de(fw {flO(:l |frob:mah fy:y |UrfB Barchu et Adonai Hamevorach! Rabbi: The new year is here Baruch Adonai Hamevorach Leolam Vaed! Men & T/B: With old rituals PLEASE BE SEATED Women & S/A: And new intention West Side: The New Year is here. I am supposed to set my Rabbi: The prayers have remained the same. intentions on being my best self. I am supposed to correct my ways. To be patient and loving. To be Men & T/B: The season has remained the same. generous and kind. Women & S/A: It is we who have changed. East Side: To be timely and on time and still have time to meet you Rabbi: The Psalmist urged us: for coffee. Men & T/B: “Sing a new song!” West Side: The New Year is here, but where alas is the secret Women & S/A: “All the earth, Sing a new song!” formula to find three more hours in my day? To make my deadlines? And answer the emails? Rabbi: The newness comes from within. Even my texts are backlogged. Shir Chadash East Side: Psalm 96 music Julie Silver Where do I turn? Like the ancient Jews, Esa Enai…. Shiru L’Adonai kol ha-aretz I lift up my eyes to the mountains. I am comforted by my Shiru L’Adonai shir chadash. smallness in their vastness Sing unto God all the earth a new song I will sing unto 2 Rosh Hashanah in the Rockies with the Adventure Rabbi - Evening Service West Side: uvahem neh'geh yomam valaila. Where do I turn? Like the ancient Jews, Esa Enai…. I lift up my eyes to the mountains Ve'ahavatcha al tasir mimenu le'olamim, Connected to the ever-present cycles of change, Baruch ata Adonai,ohev amo Yisrael. I am part of something so much larger than myself. I am comforted. PLEASE RISE Shema . All: Even if I don’t have time to wash the dishes. dfxe) fy:y ,Uny"holE) fy:y .l")fr:&iy (am:$ E-sa ei-nai: .de(fw {flO(:l OtUk:lam dOb:K {"$ |UrfB E-sa ei-nai el he-ha-rim Mei-a-yin ya-vo ya-vo ez-ri? Shema Yisrael: Adonai Eloheinu, Adonai Echad! Baruch Shem Kevod Malchuto Leolam Vaed. Where will my help come from? My help will come from God. Maker of Heaven and Earth. Second Night: Hearing of the Shofar: Psalm 121: 1-2 Tekiah, Shevarium, Teruah Tekiah, Shevarium, Teruah Ma Gadlu: Ma’asecha Yah, M’od Amku PLEASE BE SEATED Mach-sh’votecha. Halleluyah! V’ahavtah: Psalm 92:6 Ahavat Olam: Ahavat olam beit Yisra'el amcha ahavta, Torah umitzvot chukim umishpatim otanu limad'ta. Al ken Adonai Eloheinu b'shochveinu uv'kumeinu nasi'ach b'chukecha, venis'mach b'divrei torat'cha uv'mitzvotecha le'olam va'ed. Ki hem chayeinu ve'orach yameinu 3 Rosh Hashanah in the Rockies with the Adventure Rabbi - Evening Service All: V’ahavta et Adonai Elohecha, b’chol l’vavcha uv’chol Mi Chamocha nafsh’cha uv’chol m’odecha. V’hayu had’varim ha-eileh asher anochi m’tzavcha hayom al l’vavecha. V’shinantam l’vanecha v’dibarta bam, ,hfkomfK yim ?fy:y ,{il")fB hfkomfk-Yim ?)elep h"&o( ,toLih:t )frOn ,$edoQaB rfD:)en b’shivt’cha b’veitecha uv’lecht’cha vaderech uv’shochb’cha uv’kumecha. Mi chamochah ba-eilim Adonai? Ukshartam l’ot al yadecha v’hayu l’totafot bein einecha. Uch’tavtam al m’zuzot Mi-kamochah, Ne’dar bakodesh, beitecha uvisharecha. Nora t’hilot, oseh feleh? L’ma’an tizk’ru, va’asitem et kol mitzvotai vih’yitem Malchutecha rau vanecha, bokeia yam lifnei Mosheh; k’doshim l’Eloheichem. Ani Adonai Eloheichem, asher “Zeh Eli!” Anu v’amru , Adonai Yimloch Leolam Vaed hotzeiti et-chem mei-eretz Mitzrayim lih’yot lachem l’Elohim ani Adonai Eloheichem. Rabbi: The evening comes and with it time to make a separation, to journey from work and worries Rabbi: When I imagine the ancient Israelites standing on to rest and recovery. the far shore of the Reed Sea, I imagine them standing at the edge of a cliff, peering down at the Egyptian chariots All: The evening comes. below, as the chariots slowly descend below the waves. I wrap myself in the wisdom of my ancestors. I sing their songs and recite their words. The cliff, I’ve come to understand as my way of giving the ancients in my imagination one more measure of safety, Rabbi: The evening comes. that they are in fact finally free. No one will be rising from I lay down my commitment to make the world a better the sea to follow them. place (if only for a few hours) and rest in the knowledge that the world will continue turning without my constant The cliff I am told is geologically doubtful, but my desire spinning. to ensure safety is not.” We sing MiChamocha, the song our ancestors sang as they peered over that cliff. All: The evening comes. All: Ufros Aleinu: We give thanks for their freedom and ours. Ufros Aleinu, Sukat Sukat, Sh’lomecha We give thanks for our ability to build walls of safety to protect the defenseless. Shelter Us with a Sukkah of Peace 4 Rosh Hashanah in the Rockies with the Adventure Rabbi - Evening Service PLEASE RISE Melech o-zeir u-mo-shi-a U-magein Baruch Atah Adonai Amidah: magein Avraham V’ezrat Sarah. G’vurot (Spiritual Strength) .!etfLih:T dyiGay yipU ,xfT:piT yatfp:& ,yfnodA) All: 'h"b«s£t o)kIg*k rIC°D v¨T©t Ana na na na na na na, Adonai Atah gibor l’olam Ana na na na na na na s’fa tai tiftach Adonai, m’chayeih hakol /-gh$JIv*k c©r 'v¨T©t k«F©v v¯H©j§n Ana na na na na na na ufi ya gid, atah, rav l’hoshia. 's¤x¤j*C oh°H©j k,F*k-f§n Ufi yagid l’hilatecha! M’chalkeil chayim 'oh!C©r oh$n£j©r*C k«F©v v¯H©j§n Avot v’Imahot (Honoring our Ancestors) b’chesed, m’chayeih 'oh!kIj t,pIr±u 'oh!k*pIb Q¥nIx All: Baruch atah, Adonai, Ubh¥vO¡t("h±h(v¨T©t(QUr)C hakol b’rachamim Eloheinu v’Eilohei rabim, Someich noflim, 'oh$rUx£t rh$T©nU avoteinu v’imoteinu, ('Ubh¥,«N$t±u(Ubh¥,Ic£t(h¥vOt¯u v’rofei cholim,umatir /r)p)g h¯b¥Jh!k I,"bUn¡t o¯H©e§nU 'e¨j*m°h h¥vO¡t('o¨v¨r*c©t(h¥vO¡t asurim, Um’kayeim, Elohei Avraham, Elohei emunato lisheinei afar. ,IrUc±D k-g-C WIn)f h$n Yitzchak 'v¨r¨G(h¥vO¡t c«e+g%h(h¥vOt¯u Mi chamochah ba’al ,h$n¥n Q&k¤n 'Q)k v¤nIs h$nU v’Eilohei Ya’akov, ('v¨t,k(h¥vO¡t('v¨e*c$r(h¥vO¡t g’vurot umi domeh lach, melech meimit :v)gUJ±h ©jh$n*m©nU v®H©j§nU Elohei Sarah, Elohei /k¥j¨r(h¥vOt¯u um’chayeh umatzmiach /k«F©v ,Ih£j©v*k v¨T©t i¨n¡t®b±u Rivkah, Elohei Leah t¨rIB©v±u(rIC°D©v(kIs"D©v(k¥t¨v y’shuah.V’ne-eman atah v’Eilohei Rachel.
Load more

Recommended publications
  • Prager-Shabbat-Morning-Siddur.Pdf
    r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened.
    [Show full text]
  • Sh'ma As Meditation
    Shema As Meditation Torah Reflections on Parashat Va’et-hanan Deuteronomy 3:23 – 7:11 13 Av, 5774 August 9, 2014 Our congregation holds a monthly Service of Comfort and Peace for people who are seeking a quiet, prayerful place during a time of illness, grief or anxiety. The ten or so people who attend sit in a circle; together we sing, meditate, pray and share some thoughts from the Torah. An elderly Russian couple attended our most recent service, accompanied by their grandson, a man in his 30’s who-- unlike his grandparents--spoke English. He explained that his worried grandparents were there to pray for another grandchild who was having a crisis in his life. At one point in the service we go around the circle, each person reading one sentence of a prayer in English. Participants are free to pass if they do not wish to read. The grandfather did not seem to understand much of what was happening, but as we went around the circle and it was his turn to read, he closed his eyes and said, “ Shema Yisrael, Adonai Eloheinu, Adonai Ehad .” This man, like so many other Jews throughout the ages, turned to the Shema when all other words failed. We first hear the Shema from Moses as he addresses the Israelites in the Torah portion for this week (Deuteronomy 6:4). Moses realizes that life will not be easy, that the people he leads and their descendants will have many hardships, will experience spiritual and physical exile, will be lost and not know where to turn.
    [Show full text]
  • JEWISH PRINCIPLES of CARE for the DYING JEWISH HEALING by RABBI AMY EILBERG (Adapted from "Acts of Laving Kindness: a Training Manual for Bikur Holim")
    A SPECIAL EDITION ON DYING WINTER 2001 The NATIONAL CENTER for JEWISH PRINCIPLES OF CARE FOR THE DYING JEWISH HEALING By RABBI AMY EILBERG (adapted from "Acts of Laving Kindness: A Training Manual for Bikur Holim") ntering a room or home where death is a gone before and those who stand with us now. Epresence requires a lot of us. It is an intensely We are part of this larger community (a Jewish demanding and evocative situation. It community, a human community) that has known touches our own relationship to death and to life. death and will continue to live after our bodies are It may touch our own personal grief, fears and gone-part of something stronger and larger than vulnerability. It may acutely remind us that we, death. too, will someday die. It may bring us in stark, Appreciation of Everyday Miracles painful confrontation with the face of injustice Quite often, the nearness of death awakens a when a death is untimely or, in our judgement, powerful appreciation of the "miracles that are with preventable. If we are professional caregivers, we us, morning, noon and night" (in the language of may also face feelings of frustration and failure. the Amidah prayer). Appreciation loves company; Here are some Jewish principles of care for the we only need to say "yes" when people express dying which are helpful to keep in mind: these things. B'tselem Elohim (created in the image of the Mterlife Divine) Unfortunately, most Jews have little knowledge This is true no matter what the circumstances at of our tradition's very rich teachings on life after the final stage of life.
    [Show full text]
  • Parashat Va'etchanan
    The Secret to and in health. We are vessels in the hands of God. We are faithful servants, We try to analyze all the reasons for our knowledge, such as our education, prosper.” I would be sitting down, idling, and by chance see that there was God did not choose this people, because they were the most powerful, or He defeated slavery and enslavement and gave us liberty. Word, and to teach them to place the commandments within their hearts. Our thoughts, actions, and dwellings are marked with the word “Shema,” e Plea of Moses instruments of blessing, vessels of honor in the hands of God. languages, mathematics, money management, music, and a thousand some small task that needed to be done. I would get up and do it, and right the most intelligent, or the most successful. the tellin and the mezuzah. We will serve God faithfully. Again and again Moses’ words convince us, our sons, and our son’s sons, to I would like to begin with the rst word of the parasha in Hebrew – dierent studies that try to put our nger on our best-kept secret as Jews. then the commander would pass by and praise me. I helped out for a the Success of If God wants us to continue to serve Him in sickness, so be it; we will serve God chose this people because He swore to our forefathers that He would Yeshua is Our Redeemer learn to memorize, and to keep in mind the laws and commandments of Let us have a Shabbat of peace, blessing, and comfort, especially on this “va’etchanan,” which means “I pleaded”: moment, and I was caught at the very best moment.
    [Show full text]
  • Yom Kippur at Home 5771
    Yom Kippur at Home 5771 We will miss davening with you at The Jewish Center this year. We hope that this will help guide you through the Machzor on Rosh HaShanah from your home. When davening without a minyan, one omits Barchu, Kaddish, Kedushah, and Chazarat HaShatz, and ​ ​ ​ ​ ​ ​ the Thirteen Attributes of God during Selichot. There are many beautiful piyyutim throughout Yom ​ ​ ​ Kippur davening as well as the Avodah service in Mussaf that you may want to include after your silent Amidah. You omit the Torah service, but you can read through both the Torah and Haftarah readings. If you would like to borrow a Machzor from The Jewish Center prior to Rosh Hashanah, please use this form https://www.jewishcenter.org/form/Machzor%20Loan%20Program If you have any questions or concerns, or if we can be of assistance to you in any way, please do not hesitate to reach out to us, Rabbi Yosie Levine at [email protected] or Rabbi Elie Buechler at ​ ​ [email protected]. ​ Wishing you a Shanah Tovah, Rabbi Yosie Levine Rabbi Elie Buechler Koren Artscroll Birnbaum Kol Nidre/Ma’ariv Kol Nidre 69-75 58-60 489-491 Shehehayanu 75 60 491 Ma’ariv 81-119 56-98 495-517 Selihot Ya’aleh, Shomei’a tefillah 125-131 102-108 521-427 Selah na Lach. 139-179 112-136 531-557 … Avinu Malkeinu 189-193 144-148 565-570 Aleinu 199-201 152-154 571 Le-David 205 156-158 573-575 Recite at Home Shir ha-Yihud 219-221 166 105-107 Shir ha-Kavod 253-255 188 127-129 Shir Shel Yom/Le-David 461/467 236/238 Adon Olam/Yigdal through Pesukei 471-553 246-320 53-167 de-Zimra
    [Show full text]
  • The Mishkan at Central Synagogue Parashat Va’Etchanan/Shabbat Nachamu, July 28, 2018 / 16 Av 5778
    The Mishkan at Central Synagogue Parashat Va’etchanan/Shabbat Nachamu, July 28, 2018 / 16 Av 5778 Morning Blessings of Gratitude / Birchot HaShachar Supplementary Prayers and Songs: (Handout) Gathering / Hinei Mah Tov Hinei Mah Tov (Elana Arian) Waking / Modeh Ani Hinei mah tov u’mah na-im (Handout) Our Bodies / Asher Yatzar Shevet achim gam yachad. Our Souls / Elohai Neshama (82) Everyday Miracles / Nisim B’Chol Yom How good it is, how sweet it is, To be together on this day. Learning Torah Songs of Praise / Pesukei D’Zimrah Shalom aleichem, salaam alaikum. (97) Psalm 145 / Ashrei Psalm 92 / Mizmor Shir l’Yom HaShabbat Asher Yatzar (Dan Nichols) (100) Psalm 150 / Hallelujah I thank You for my life, body, and soul. The Shema and its Blessings Help me realize I am beautiful and whole. (108) Call to Prayer / Bar’chu I’m perfect the way I am and a little broken too, (110) The Wonder of Creation / Yotzeir Or I will live each day as a gift I give to You. The Loving Gift of Torah / Ahavah Rabbah (Handout) Proclaiming God’s Oneness / Shema Baruch Atah Adonai rofei chol basar umafli la’asot (Handout) V’ahavta (122) Song of Our Redemption / Mi Chamocha (122) Our Rock & Redeemer / Tzur Yisrael Shema / Open Up Our Eyes (Jeff Klepper) Standing Prayer / Tefillah / Amidah Open up our eyes. (124) Open our Mouths / Adonai Sefatai Tiftach Teach us how to live. (126) God of Our Ancestors / Avot Fill our hearts with joy and all the love You have to give. (128) Life-Giving and Powerful God / G’vurot (130) Sanctifying God’s Name / Kedushah Gather us in peace Sanctifying Shabbat / Yis’m’chu or V’Shamru As you lead us to Your name, We Give Thanks / Modim Anachnu Lach And we will know that You are One.
    [Show full text]
  • Koach 2020 Haggadah Supplement
    The 2020 KOACH Haggadah Supplement Every year, as we sit down at our Seder tables, we engage in a communal act that stretches ​ ​ through time and space, both connecting us with our ancestors and with Jews around the world. We read the words of our Haggadot not only with our families and close friends, but ​ ​ alongside our ancestors throughout time, our companions across the religious spectrum, and our global Jewish community that spans the entire world. With our KOACH community, we’re used to greeting you at the door each and every Friday night, welcoming Shabbat together in space and time, and living our complex and full Jewish lives in a spatial community with one another. With the changing and scary developments of our world, that’s become impossible. However, the unifying themes of the redemption, liberation, compassion, and remembrance of the Haggadah bind us together closer than ever before, in ​ ​ spite of our physical distance from our treasured KOACH kehila (community). It is our hope ​ ​ that this Haggadah Supplement will be another thread in the majestic tapestry that we create ​ ​ together as a community, another reminder that wherever you go, KOACH lovingly follows. This project is not the work of one person, but rather the result of the efforts of numerous people working together to create something new. In the following pages, you will not find a full and complete Haggadah, with guides to all of the sacred rituals of the Pesach Seder. ​ ​ ​ ​ Rather, you’ll find a thoughtful supplement to your Seder experience. As you flip through ​ ​ the following pages, you’ll find art, history, music, and poetry that will bring something new and exciting to your Seder table.
    [Show full text]
  • Seven Haftarot of Comfort A
    YESHIVAT HAR ETZION ISRAEL KOSCHITZKY VIRTUAL BEIT MIDRASH (VBM) THE WEEKLY HAFTORA By Rav Yehuda Shaviv Seven Haftarot of Comfort a. Why specifically these prophecies The Tur, Orach Chaim siman 428 teaches: "From (parashat) Bereishit until the 17th of Tammuz the haftora follows the theme of the parasha; from then onwards (the theme of the haftora is) according to the date and the events (related to it): there are three (haftarot) of rebuke, then seven of comfort... the seven of comfort are 'Nachamu' for parashat Va'etchanan, 'Va-tomer Tzion' for parashat Ekev, 'Aniya so'eret' for Re'eh, 'Anokhi' for Shoftim, 'Roni akara' for Ki Tetze, 'kumi uri' for Ki Tavo, and 'sos asis' for Nitzavim...." In other words, the haftarot for most shabbatot of the year were selected because of the similarity between them and the parashot which they accompany, while those read from the 17th of Tammuz until the end of the year were chosen on the basis of their connection with the events of that period: there are three haftarot of rebuke for the period between the 17th of Tammuz and Tish'a B'Av, followed by seven of comfort for the seven shabbatot after Tish'a B'Av – from parashat Va'etchanan until parashat Nitzavim. Thus there is no point in seeking any relation between these haftarot and the parashot which they accompany, since they were all chosen for their common theme: comfort. But it is necessary for us to understand why, out of the many prophecies of comfort and redemption, it was specifically these that were chosen, as well as the reason for the specific order in which they are read.
    [Show full text]
  • Siddur 1 Siddur
    סָדּור organized, arranged סִּדּור - סידורים ; organizing, tidying, arranging ; order, arrangement ; (colloquial) "fix", revenge (colloquial) errands ִסּדּור prayer book http://www.morfix.co.il/en/%D7%A1%D7%93%D7%95%D7%A8 Sidriel - angel prince of the first heaven. http://www.angelsghosts.com/angel_names Siddur 1 Siddur Part of a series on Judaism • Category • WikiProject • Portal • v • t [1] • e siddurim [siduˈʁim]) is a Jewish prayer book, containing a set ,סדורים siˈduʁ] ; plural] סדור :A siddur (Hebrew order of daily prayers. (The word "siddur" comes from a Hebrew root meaning "order".)[2] This article discusses how some of these prayers evolved, and how the siddur, as it is known today has developed. A separate article, Jewish prayer, discusses the prayers that appear in the siddur, and when they are said. History of the siddur The earliest parts of Jewish prayer book are the Shema Yisrael ("Hear O Israel") (Deuteronomy 6:4 et seq), and the Priestly Blessing (Numbers 6:24-26), which are in the Torah. A set of eighteen (currently nineteen) blessings called the Shemoneh Esreh or the Amidah (Hebrew, "standing [prayer]"), is traditionally ascribed to the Great Assembly in the time of Ezra, at the end of the Biblical period. The name Shemoneh Esreh, literally "eighteen", is an historical anachronism, since it now contains nineteen blessings. It was only near the end of the Second Temple period that the eighteen prayers of the weekday Amidah became standardized. Even at that time their precise wording and order was not yet fixed, and varied from locale to locale. Many modern scholars believe that parts of the Amidah came from the Hebrew apocryphal work Ben Sira.
    [Show full text]
  • Sh'ma Yisrael
    Akhlah Lesson Plan Sh'ma Yisrael This lesson Plan includes: • Pre-Test – To see where emphasis is needed • Hebrew Word list – Handout to help with some of the important words • Activity – Learn by doing – Recite the prayer • Work Sheet - for the Prayer • Post-Test – To check retention Background: is the central prayer of Judaism. The Shema is a prayer that serves (יִשְׂרָאֵל שְׁמַע) Shema Yisrael as a centerpiece of the morning and evening Jewish prayer services. Observant Jews consider the Shema to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a mitzvah. t is traditional for Jews to say the Shema as their last words, and for parents to teach their children to say it before they go to sleep at night. The Shema is only six words, but it contains two important concepts: that Adonai is our G-d and Adonai is the one G-d not just one among many. Originally, the Shema consisted of only one verse: Deuteronomy 6:4. Now it is the first part of the three portions: Deuteronomy 6:4–9, 11:13-21, and Numbers 15:37–41. .(Witness) עֵד Echad) – together spell) אֶחָד of ד Sh'ma) and) שְׁמַע of ע – The two large letters The words are written large in the Torah scroll. Pre-test answers Post-test answers (1) A (1) A (2) C (2) C (3) B (3) B (4) A (4) A Akhlah :: The Jewish Children's Learing Network akhlah.com Akhlah Lesson Plan Sh'ma Yisrael Pre-Test 1.
    [Show full text]
  • “A Persecution Was Decreed”
    “A Persecution was Decreed” Persecution as a Rhetorical Device in the Literature of the Ge’onim and Rishonim. Thesis for Ordination in the Rabbinate. Written at the Levisson Institute for the Training of Rabbis and Leadership for the Dutch Jewish Community by Albert Ringer Rotterdam May 19, 2008 / 14 Iyyar 5768 Supervised by: L. Mock (MA) and Prof. W.J. van Bekkum A Persecution was Decreed Albert Ringer Spring 2008 2 A Persecution was Decreed Albert Ringer Spring 2008 3 Introduction................................................................................................................. 5 1 State of Research................................................................................................ 8 1.1 Jacob Mann.................................................................................................. 8 1.2 Judah Bergmann.......................................................................................... 9 2 The Shema........................................................................................................ 11 2.1 The Shema in the Sha ḥarit Kedushah........................................................ 12 2.2 Pirkoi ben Baboi ......................................................................................... 12 2.3 Sar Shalom ................................................................................................ 14 2.4 The structure of the topos .......................................................................... 18 2.5 Sefer ha-ma ḥkim, The Kedushah in the Shaḥarit......................................
    [Show full text]
  • Jewish Religious Observance by the Jews of Kaifeng China
    1 Jewish Religious Observance by the Jews of Kaifeng China by Rabbi Dr. Chaim Simons Kiryat Arba, Israel June 2010 2 address of author P.O. Box 1775 Kiryat Arba, Israel telephone no. 972 2 9961252 e-mail: [email protected] © Copyright. Chaim Simons. 2010 3 Acknowledgements are due to the following: Librarians and Staff of the following libraries: The Jewish National and University Library, (including microfilms department), Jerusalem Mount Scopus Library, Jerusalem Bezalel Academy of Arts and Design Library, Jerusalem Bar-Ilan University Library, Ramat Gan Kiryat Arba Municipal Library Yeshivat Nir Library, Kiryat Arba Chasdei Avot Synagogue Library, Kiryat Arba Hebrew Union College Libraries, Jerusalem, New York and Cincinnati Internet: Hebrew Books Google Books National Yiddish Book Center, Amhurst, Massachusetts Various authors of material Wikipedia Users of Wikipedia Reference Desk who answered the author‟s questions Miscellaneous: Otzar Hachochma Rabbi Eliyahu Ben-Pinchas, Kiryat Arba Rabbi Yisrael Hirshenzon, Kiryat Arba Rabbi Baruch Kochav, Kiryat Arba Rabbi Mishael Rubin, Kiryat Arba 4 CONTENTS Section 1: PRELIMINARY INFORMATION …………………………….. 5 Transliterations………………………………………………………………….. 6 Glossary of Hebrew and Yiddish Words………………………………………. 6 Abbreviations appearing in footnotes………………………………………….. 13 Guide to books and manuscripts appearing in footnotes………………………. 13 Section 2: INTRODUCTION………………………………………………… 28 What this Book includes………………………………………………………… 29 What this Book does not include………………………………………………... 29 A very brief synopsis of the history of the Jews of Kaifeng……………………. 30 A very brief historical synopsis of the sources for Jewish Law………………… 33 Sources of Information on Mitzvah Observance by the Kaifeng Jews…………. 34 Section 3: MITZVAH OBSERVANCE IN KAIFENG……………………… 41 Tzitzit……………………………………………………………………………. 42 Tefillin…………………………………………………………………………… 45 Mezuzah…………………………………………………………………………. 46 Tefillah…………………………………………………………………………… 47 Reading the Torah……………………………………………………………….
    [Show full text]