Shadow of the Third Century: a Revaluation of Christianity 1
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Apology for the Life and Character of Mohamed
,. ,Wx "' AN APOLOGY ~__,» THE LIFE AND CHARACTER CELEBRATED PROPHET OF ARABLM CALLED _MOHAMER I OR 'EITD8 iElllt5trf0tt§. BY GODFREY HIGGINS, ESQ. LONDON: now1.ANn uvrlnn, 72, sr. nur/s cuuncmumu; uu|v.s'r, CHANCE .mn co sr l'AUL'S cnuncmmnn; AND RIDGLWAY AND sons |>|ccA|m.|.Y 1829. 5:2/,__ » 5 )' -? -X ~.» Kit;"L-» wil XA » F '<§i3*". *> F Q' HIi PRINTED DY G. SMALLFIELIJ, HACKNEY T0 THE NOBLEMEN AND GENTLEMEN OF THE ASIATIC SO- CIETY OF GREAT BRITAIN AND IRELAND. To you, my Lords and Gentlemen, I take the liberty of dedicating this small Tract, because I am desirous of correcting what appear to me to be the erroneous opinions which some of the individuals of your Society (as well as others of my countrymen) entertain respecting the religion of many millions of the inhabitants of the Oriental Countries, about the welfare of whom you meritoriously interest your- selves; and, because a right understanding of their religion, by you, is of the first importance to their welfare. I do it without the knowledge or approba- tion of the Society, or of any of its Members, in order that they may not be implicated in my senti- ments. , » With the most sincere wishes for the welfare ot the Society, and with great respect, I remain, my Lords and Gentlemen, Your most obedient, humble servant, GODFREY HIGGINS, M. ASIAT. soc. ~ Sxznnow Gamez, NEAR Doucasrnu, July, lB29. ERRATUM. Page 80, line l§, for the " Aleph," read a Daleth, and for " H. M. A.," read IL M. D. PREFACE. -
TH-I 3-Jul-1985.Pdf
[38] JESUS IN THEOSOPHICAL HISTORY Some Theosophical leaders have taught that Jesus lived about 100 B.C., and that he was not crucified; they identify him with Jeschu Ben Pandera (the spelling varies, and will do so in this note) of Jewish tradition, who was stoned. This effectively undercuts orthodox Christianity - if there was no suffering “under Pontius Pilate”, then there was no conventional Atonement, and if the New Testament can be wrong on so important a matter as the date and manner of death of its main character then its reliability is low. The 100 B.C. theory (the precise date is sometimes given differently) was introduced by H.P. Blavatsky in “Isis Unveiled” Vol. 2 p. 201. She cites Eliphas Levi “La Science Des Esprits” (Paris, Germer Balliere, 1865, a publisher with offices in London and New York also.) Levi there printed the Jewish accounts. His book has not been translated, but it is in the S.P.R. Li- brary. Although she did not always commit herself to the theory, H.P.B. did endorse it in several places, notably in 1887 in two articles “The Esoteric Character of the Gospels” and her response in French to the Abbe Roca’s “Esotericism of Christian Dogma”. Both are in Collected Writings Vol. 8 - see especially pages, 189, 224, 380-2 and 460-1. Among scholars she cited Gerald Mas- sey in support, but added (p. 380) “Our Masters affirm the Statement.” The anti-Semitic writer Nesta H. Webster “Secret Societies and Subversive Movements” (London, 1928), quoting this same article asks “Who were the Masters whose authority Madame Blavatsky here invokes? Clearly not the Trans-Himalayan Brotherhood to whom she habitually refers by this term, and who can certainly not be suspected of affirming the authenticity of the Toldoth Yeshu. -
Journal of the International Society of Christian Apologetics
Journal of the International Society of Christian Apologetics Vol. 3 No. I 2010 The Origin of the Soul in Light of Twinning, Cloning, 1 and Frozen Embryos J. P. Moreland A New Approach to the Apologetic for Christ's Resurrection 13 by Way of Wigmore 's Juridician Analysis of Evidence John Warwick Montgomery The Return to Myth: Apologetic for Postmodems 29 Louis Markos John Rick's Pluralism-Hypothesis or Reli Worldview? A Comparison with a Re · "Hypothesis" David C. Cramer Methodological Problems SIS Stephen J. Bedard Paul Davies and the Ph. John D. Wilsey Searching for the Hi Itself? 109 BOOK REVIEWS 115 Bart D. Ehrman Lost C van der Breggen) The Origin of the Soul in Light of Twinning, Cloning, and Frozen Etnbryos ]. P. Moreland Pree is: Questions about the origin of the soul are of interest for at least two reasons. First, a developed version of substance dualism should include a treatment of the origin of the soul. Second, certain metaphysically and morally relevant phenomena twinning, cloning, and frozen embryos-have been presented as evidence against substance dualism. 1 In this article, my main objective is to analyze three views of the origin of the soul in order to provide a rebuttal to those who would use these phenomena as defeaters of substance dualism. Before diving into the issues, two preliminary points should be made. For one thing, justification for believing in substance dualism does not depend on developing a view about the origin of the soul. Why? Because the main issues that justify belief in substance dualism are quite independent of issues surrounding the soul's origin. -
DIALOGUES with the DEAD Comp
Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D1 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi DIALOGUES WITH THE DEAD Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D2 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D3 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Dialogues with the Dead Egyptology in British Culture and Religion 1822–1922 DAVID GANGE 1 Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D4 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University press in the UK and in certain other countries # David Gange 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. -
Green Book of Meditations Volume Ten Research Resources On
Green Book Of Meditations Volume Ten Research Resources On Druidism 2003 Introduction Originally this was going to be the bulk of ARDA 2’s Part Seven Miscellany, but due to some copyright concerns and the general wholeness of the subject matter, it seem that a Green Book was possible out of the material. Much of material of Section Two is from ARDA 1’s Part Eight, and much from ARDA 1’s Part Seven is now here in Section Three and Four. This section will naturally expand over the years, so it’s a good idea to separate it from the main body text of ARDA 2. I don’t wish you to misinterpret this book as if for me to say that you have to be fascinated and obsessed with Celtic research to understand Druidism. That’s not what I mean. Yes, I’ve studied the old ones, but I think there is more than can be learned form living plants and animals and each other than from the few remaining scraps. However, it’s still good and interesting to know, even if not practiced. I hope you enjoy it, and have fruitful research. Yours in the Mother, Mike Scharding March 20, 2003 Embassy of Japan, D.C. Printing History 1st Edition, 2003 (ARDA 2) Drynemetum Press 585 2003 Table of Contents Section 4: Celtic Stuff - 690 *=Not in ARDA 1 Ancient Celtic History in an Instant! 1975 The Decline of Druidism 1986 * Introductory Materials - 585 Welsh Pronunciation 1978? * The Gaulish Language 1986 * 2003 Introduction A Pronunciation of Irish Gaelic Terms 1975 Printing History A Guide to Celtic Deities 1975 Table of Contents The God List 1983 * Gaulish Gods 1985 * Section -
The Origins of Christianity
The Origins of Christianity The Origins of Christianity and the Quest for the Historical Jesus Christ by Acharya S Introduction Around the world over the centuries, much has been written about religion, its meaning, its relevance and contribution to humanity. In the West particularly, sizable tomes have been composed speculating upon the nature and historical background of the main character of Western religions, Jesus Christ. Many have tried to dig into the precious few clues as to Jesus's identity and come up with a biographical sketch that either bolsters faith or reveals a more human side of this godman to which we can all relate. Obviously, considering the time and energy spent on them, the subjects of Christianity and its legendary founder are very important to the Western mind and culture. The Controversy Despite all of this literature continuously being cranked out and the significance of the issue, in the public at large there is a serious lack of formal and broad education regarding religion and mythology, and most individuals are highly uninformed in this area. Concerning the issue of Christianity, for example, the majority of people are taught in most schools and churches that Jesus Christ was an actual historical figure and that the only controversy regarding him is that some people accept him as the Son of God and the Messiah, while others do not. However, whereas this is the raging debate most evident in this field today, it is not the most important. Shocking as it may seem to the general populace, the most enduring and profound controversy in this subject is whether or not a person named Jesus Christ ever really existed. -
20 Biblical Reasons I Cannot Be a Roman Catholic
Volume 36, Number 2 April • May • June 2017 In This Edition: Comments from Discerner Readers .................2 From The President .......................................3 With This Issue .............................................3 In The News ..................................................6 Stop Copying Me! Is the Story of Jesus Stolen from Pagan Beliefs and Traditions? by Jeriah Shank ..........................................7 The Epicurus Dilemma: Reconciling God and Evil ...................................................... 14 by Steve Lagoon 20 Biblical Reasons Why I cannot be a Roman Catholic ...................................................... 21 by Bary Claud Gaudrealt QUIZ: ......................................................... 29 Copyright © 2006 Religion Analysis Service, Inc. 1 The Discerner PO Box 206 Volume 36, Number 2 Chaska, MN 55318 April • May • June 2017 612-331-3342 / 1-800-562-9153 FAX 612-331-3342 Religion Analysis Service [email protected] http://www.ras.org Board Members Published Quarterly Rev. Steve Lagoon: President Price $10.00 for 4 issues Foreign subscriptions $14.00 Steve Devore: Treasurer, Office Manager Scott Harvath Religion Analysis Service George Welshons Board of Reference Dr. Norman Geisler Rick Dack Dr. James Walker Doug Steiner Don Veinot Dave Brittian Dr. Ron Rhodes Robert Bowman The Discerner editorial team is M. Kurt Goedelman Steve Lagoon, Steve Devore, and Doug Steiner COMMENTS FROM DISCERNER READERS We begin by sharing some comments we have recently received from our readers: “To those at RAS have a blessed Christmas in Christ Jesus and throughout the year. Larry Sutherland was leader of our senior Bible study group and always had current back-issues of the Discerner with him. That is how I was introduced to The Discerner and appreciate each issue. I read as I have become more knowledgeable about cults.” Gail Trandem “Enclosed is my gift for 2016. -
THE KUSHITE ORIGINS of SU~Ier and ELAM by Runoko Rashidi Ancient Sumer, the Biblical Land of Shinar, Modern Lower Mesopotamia, F
THE KUSHITE ORIGINS OF SU~iER AND ELAM By Runoko Rashidi And Cush begat Nimrod: he began to be a mighty one in the earth. He was a mighty hunter before the Lord: wherefore it is said, even as Nimrod the mighty hunter before the Lord. And the beginning of his kingdom was Babel ••. in the land of Shinar. 1 Ancient Sumer, the biblical land of Shinar, modern lower Mesopotamia, flourished in the third millenium B.C. covering the territorial expanse of the Tigris/Euphrates River Valley. Embracing the shores of the Persian Gulf, Sumer extended north to Akkad, a distance of about 320 miles, thus constituting Southern Babylonia. The appellation Chaldea, frequently applied to the region, appears to have been introduced by the Assyrians in the ninth century B.c.2 The designations Babylon, Babylonia and Chaldea have been used extensively, particularly by nine teenth century scholars, in reference to the area now almost exclusively known as Sumer. Sumer appears to be the first major high-culture of western Asia. She bequeathed to her successor states a tradi tion of great achievement. Her many contributions to civili zation are well known. Brilliant agriculturalists, the Sumerians built very sophisticated canals and reservoirs to irrigate their fields. They possessed both an advanced legal system and a well developed knowledge of medicine and were perhaps the ancient world's greatest astronomers.3 While these salient facts regarding Sumer's obvious cultural genius are well known, the important question of the racial composition of its population is generally glossed over. This apparent cloud concerning race, however, is very thin and there is a substantial body of evidence in support of the position that the civilization of Sumer was the product of Black migrations from Africa's Nile Valley. -
O Último Livro
Crítica as Religiões 1 CRÍTICA AS RELIGIÕES Copyright © 2020 by José Pedro Cariboni Moreno Todos os direitos reservados. Nenhuma parte desta obra poderá ser reproduzida ou transmitida por qualquer forma e/ou quaisquer meios (eletrônico ou mecânico, incluindo fotocópia e gravação) ou arquivada em sistema ou banco de dados sem a permissão, por escrito, do autor. Depósito legal: Biblioteca Nacional ISBN: 978- 85-540442-6-8 Criação de capa e diagramação de miolo: José Pedro Cariboni José Pedro Cariboni Moreno - Jopeu Crítica as Religiões 2 Crítica as Religiões Para compreender a História 1a edição Rio de Janeiro, RJ Primavera de 2020 Dedico este livro minha esposa Renata. Que com sua dedicação brindou-me a paz e tranquilidade que fizeram possível escrevê-lo. José Pedro Cariboni Moreno - Jopeu Crítica as Religiões 3 Índice Crítica as Religiões.............................................................5 A Contradição que te impede de ver a Deus.............9 As Religiões.............................................................11 A Religião Cristã...........................................................13 História do Cristianismo...............................................14 O Primeiro Crime.....................................................14 Papas Criminosos - Fraudadores............................17 A Inquisição do Cristianismo....................................21 A Noite de São Bartolomeu......................................28 Os Hussitas..............................................................29 Francisco de Assis...................................................31 -
Imagining Macrohistory? Madame Blavatsky from Isis Unveiled (1877) to the Secret Doctrine (1888) Garry W
Imagining Macrohistory? Madame Blavatsky from Isis Unveiled (1877) to The Secret Doctrine (1888) Garry W. Trompf In Memoriam: Alfred John Cooper1 Introduction The term „macrohistory‟ denotes the envisaging and representation of the human past as a vast panorama, great movements of human activity held „in the mind‟s eye‟ or in a unitary vision. When such broad encompassments also incorporate the pre-human past and even the possible future of everything, then one may refer to cosmological macrohistory (or „cosmo-history‟), or, if the atmosphere of a mythos is strong, to a mythological macrohistory. Many will suspect that mental acts of encapsulation entailed in „doing macrohistory‟ are inevitably unreliable and methodologically inadmissible because the myriad facts to be embraced, both known and unknown, could never be accounted for in any one synoptic view. Certainly the macrohistorical visionary will have to resort to a picturing or imaging through some kind of model, paradigm or diagrammatic procedure, and in almost all cases, a species of meta-history (of a conceptual „framing‟ superimposed on data) will result. In the Judaeo- Christian-Islamic-Marxist trajectory of thought, four primary „idea-frames‟ of macrohistory have stood out. These are, first, progress, or the idea that past events show an overall improvement of things; second and contrarily, regress, the outlook that affairs have steadily worsened; third, recurrence, the apprehension that everything is basically repetitive (if not cyclical); and lastly, the view that nothing can be fully understood without a sense of an utterly final consummation, an eschaton (end) or apokatastasis (restoration of all things) or millennial „showdown‟, as against some limited telos. -
Memoir of Augustus De Morgan
t^/rvoJi ■ ayr' e^M. • MEMOIE OF AUGUSTUS DE MOEGAN UV HIS WIFE SOPHIA ELIZABETH DE MORGAN WITH SELECTIONS FROM HIS LETTERS LONDON LONGMANS, GEEEN, AND CO. 1882 All rights reserved HARVARD COtlEfiE LIBRARY FE8241883 PKEFACE. I 5rBD hardly say that in the following pages I have not attempted a scientific memoir. My object has been to supply that part of my husband's life the material for which would not be within the reach of another biographer. The selection from his letters might have been much larger, if I could in all cases have inserted those of his correspondents. Without these many would have been incomprehensible. As it is, I may have over-estimated the attention which readers will be disposed to give to them. My rule in choosing the letters has been to take those which are moat characteristic of the writer, and in this way to give to readers already acquainted with him through his writings a more familiar knowledge of hiin as a man. His connection with University College, and the events which led to his leaviug it, are necessarily made promi nent. So long a time has elapsed since their occurrence, and I have known so little during that time of the Institu tion, that I cannot even surmise how the present Council would in like circumstances share the convictions or con- 6rm the action of its predecessors. After the lapse of sixteen vears I trust that the narrative will provoke no revival of the somewhat acrimonious controversy which ensued. It might perhaps have been in some ways VI PREFACE. -
Rompecabezas Jesús
Frank R. Zindler Earl Doherty Acharya S ¿Existió Jesús de Nazaret? Ensayos en los que se cuestiona la historicidad de Jesucristo Traducidos por Andrés Fco. Jiménez Sánchez. Sobre los autores Frank R. Zindler , antiguo profesor universitario de biología y geología, es ahora un divulgador científico y lingüista especializado en lenguas antiguas, y miembro de la American Association for the Advancement of Science [Asociación Americana para el Avance de la Ciencia ], la New York Academy of Science [ Academia de la Ciencia de Nueva York ], la Society of Biblical Literature [ Sociedad de Literatura Bíblica ], y las American Schools of Oriental Research [ Escuelas Americanas de Investigación Oriental ]. Además, es el director de la editorial American Atheist Press y editor de American Atheist Magazine [La revista del ateo americano] ( N. del T. ). Es autor de numerosos artículos —algunos de ellos disponibles en la dirección http://www.atheists.org/christianity/ — sobre temas relacionados con el ateísmo, el creacionismo, la historicidad de Jesús, los orígenes del cristianismo, el debate ciencia vs. religión, etcétera. También ha escrito varios libros sobre esta temática, destacando una edición especial anotada de la tercera parte de La edad de la razón de Thomas Paine, la colección de aforismos Dial-An- 1 Atheist Greatest Hits from Ohio [ Llama a un ateo . Grandes éxitos desde Ohio ] y The Jesus the Jews Never Knew [ El Jesús al que los judíos nunca conocieron ]. Earl Doherty está licenciado en Historia e Idiomas clásicos y es miembro de la Asociación