DOCSLIB.ORG

DIALOGUES with the DEAD Comp

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
DIALOGUES with the DEAD Comp Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D1 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi DIALOGUES WITH THE DEAD Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D2 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D3 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Dialogues with the Dead Egyptology in British Culture and Religion 1822–1922 DAVID GANGE 1 Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D4 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University press in the UK and in certain other countries # David Gange 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available ISBN 978–0–19–965310–2 Printed in Great Britain by MPG Books Group, Bodmin and King’s Lynn Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D5 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Contents Acknowledgements ix Introduction: The Accession of Menes 1 ❖ 1. The Old Kingdom: Ancient Egypt at mid Century 53 ❖ 2. First Intermediate Period: The Religion of Science and the Science of Religion 121 ❖ 3. The Middle Kingdom: Orthodox Egypt, 1880–1900 151 ❖ 4. Second Intermediate Period: Petrie’s Prehistory and the Oxyrhynchus papyri 237 ❖ 5. The New Kingdom: Ancient Egypt and the ‘Cycles of Civilization’ after 1900 271 Bibliography 327 Index 349 Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D6 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D7 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste ...and I will scatter the Egyptians among the nations ...And I will bring again the captivity of Egypt ...It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they may no more rule above the nations. Ezekiel The Romans are thought to have learned from the Greeks, and the moderns of Europe from both: the Greek was a copy of the Egyptian, and even the Egyptian was an imitator, though we have lost sight of the model on which he was formed. Adam Ferguson How can it be possible that the same people who built the pyramids should worship beans, vetches, leeks, onions, and even cheese? Newcastle Magazine Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:20 Filepath:d:/womat-filecopy/0001734582.3D8 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:21 Filepath:d:/womat-filecopy/0001734582.3D9 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Acknowledgements This book began nearly a decade ago as an undergraduate disserta- tion, set on the right track by Peter Martland. It then grew into a PhD thesis taught by Peter Mandler, whose guidance was inspiring and insightful from beginning to end. For his patient and expert advice then and since he deserves the most effusive thanks. The project developed further on a research fellowship with the Leverhulme- funded Cambridge Victorian Studies Group. I am grateful to the directors of the project for giving me time to develop the research, and to everyone in CVSG for the weekly discussions of nineteenth- century culture, without which this book would have been sorely lacking in depth. Particular thanks are due to Simon Goldhill and Michael Ledger-Lomas whose knowledge of both the ancient world and nineteenth-century religion is intimidatingly encyclopaedic. The book was then finished at the University of Birmingham. I owe the History Department at Birmingham a great debt for the faith they have shown in me, in particular in allowing me to teach the content of this book as a third-year special subject during my first year in post. Many things were altered and improved on the basis of two hours of seminars each week with Laura Bagley, Simran Dhoot, Harriet Fleck, Becky Gorringe, Zoe Hawken, Katie Hughes, Lee Oakley, James Patterson, Jonny Price, Jennifer Waghorn and Adam Wainwright (thank you all for putting up with my first attempt to construct a substantial module). I owe many other debts: to fantastic teachers and lectures such as Chris Newman and Tim Blanning, and to the friends and colleagues who have made me think about things I might otherwise have neglected: Matthew Pritchard, Sadiah Qureshi, Benjamin Thomas White, Timothy Larsen, Ros Crone, the good denizens of Fight Club, and my wife Llinos Elin Owen. There are several institutions without which this book would not be possible. First and foremost, Trinity College, Cambridge who funded my master’s degree and several extended research trips, but also Wolfson College, Cambridge and St Radegund who provided convivial homes while at CVSG. For other financial support, I thank Comp. by: PG0844 Stage : Proof ChapterID: 0001734582 Date:13/10/12 Time:13:59:21 Filepath:d:/womat-filecopy/0001734582.3D10 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi x Acknowledgements the AHRC and the Leverhulme Trust. For assistance in gaining access to research materials, Sarah Collins at the British Museum, Patricia Spencer at the Egypt Exploration Society and the staff of the Fitzwilliam Museum, the Manchester Museum, Eton College, the British Library and Cambridge University Library. Comp. by: PG4500 Stage : Proof ChapterID: 0001734583 Date:13/10/12 Time:10:21:45 Filepath:d:/womat-filecopy/0001734583.3D1 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi Introduction: The Accession of Menes In 1874, The Academy, one of Britain’s leading journals of high culture, printed an oracular statement from one of Europe’s most influential historical scholars, Ernest Renan. This read: ‘a curious phenomenon is just now taking place in criticism. Egypt will soon be a beacon in the midst of the deep night of high antiquity’.1 Renan’s proclamation does not accord with our received understanding of the history of Egyptology: it seems to come either too late or too early. It was issued half a century after the hieroglyphs were deciphered, and still longer after the centuries of mystery that coalesced around Egypt’s monuments had begun to be dispelled by the celebrated efforts of Napoleon’s savants and their British, German, and Italian rivals.2 These figures had brought Egypt tangibly and vividly into the realm of European culture so that, by 1874, the civilization was surely already standing beacon-like at the darkest extremities of historical time. On the other hand it seems too early, because it was only long after Renan that another great event—the discovery of Tutankha- mun’s tomb in 1922—raised interest in Egypt to a fever pitch com- parable to that of the age of Napoleon and the Rosetta Stone. This book shows that Renan was right. In the quarter-century immediately after The Academy published his prophetic pronounce- ment, ancient Egypt gathered significance in British culture that few could have foreseen and few have subsequently recognized (although it was very widely appreciated at the time). It was in the 1870s and 1880s, not in the 1820s or 1830s, that the impact of decipherment 1 Francois Lenormant, ‘Schliemann’s Excavations at Troy’, Academy (1874), 343. 2 The event usually credited as the denouement of decipherment is Champollion’s Lettre à M. Dacier relative à l’alphabet des hiéroglyphes phonétiques dated 27 September 1822. Comp. by: PG4500 Stage : Proof ChapterID: 0001734583 Date:13/10/12 Time:10:21:45 Filepath:d:/womat-filecopy/0001734583.3D2 OUP UNCORRECTED PROOF – FIRST PROOF, 13/10/2012, SPi 2 David Gange really began to make its presence felt and it was in the 1870s, not in the Napoleonic era, that Egyptologists found ways to communicate directly with the public and began to gain sustained interest and support from numerous reading Britons. Most importantly of all, it was in these late nineteenth-century decades that the developing meanings of ancient Egypt began to be rooted deep into British culture through their association with issues as culturally provocative as the nature of the Old Testament, the cultural status of classical literature, and the viability of evolution (Darwinian and otherwise).
Load more

Recommended publications
  • The Rhinehart Collection Rhinehart The
    The The Rhinehart Collection Spine width: 0.297 inches Adjust as needed The Rhinehart Collection at appalachian state university at appalachian state university appalachian state at An Annotated Bibliography Volume II John higby Vol. II boone, north carolina John John h igby The Rhinehart Collection i Bill and Maureen Rhinehart in their library at home. ii The Rhinehart Collection at appalachian state university An Annotated Bibliography Volume II John Higby Carol Grotnes Belk Library Appalachian State University Boone, North Carolina 2011 iii International Standard Book Number: 0-000-00000-0 Library of Congress Catalog Number: 0-00000 Carol Grotnes Belk Library, Appalachian State University, Boone, North Carolina 28608 © 2011 by Appalachian State University. All rights reserved. First Edition published 2011 Designed and typeset by Ed Gaither, Office of Printing and Publications. The text face and ornaments are Adobe Caslon, a revival by designer Carol Twombly of typefaces created by English printer William Caslon in the 18th century. The decorative initials are Zallman Caps. The paper is Carnival Smooth from Smart Papers. It is of archival quality, acid-free and pH neutral. printed in the united states of america iv Foreword he books annotated in this catalogue might be regarded as forming an entity called Rhinehart II, a further gift of material embodying British T history, literature, and culture that the Rhineharts have chosen to add to the collection already sheltered in Belk Library. The books of present concern, diverse in their
    [Show full text]
  • L-G-0013245003-0036967409.Pdf
    A History of Romantic Literature BLACKWELL HISTORIES OF LITERATURE General editor: Peter Brown, University of Kent, Canterbury The books in this series renew and redefine a familiar form by recognizing that to write literary history involves more than placing texts in chronological sequence. Thus the emphasis within each volume falls both on plotting the significant literary developments of a given period, and on the wider cultural contexts within which they occurred. ‘Cultural history’ is construed in broad terms and authors address such issues as politics, society, the arts, ideologies, varieties of literary production and consumption, and dominant genres and modes. The effect of each volume is to give the reader a sense of possessing a crucial sector of literary terrain, of understanding the forces that give a period its distinctive cast, and of seeing how writing of a given period impacts on, and is shaped by, its cultural circumstances. Published to date Seventeenth‐Century English Literature Thomas N. Corns Victorian Literature James Eli Adams Old English Literature, Second Edition R. D. Fulk and Christopher M. Cain Modernist Literature Andrzej Gąsiorek Eighteenth‐Century British Literature John Richetti Romantic Literature Frederick Burwick A HISTORY OF ROMANTIC LITERATURE Frederick Burwick This edition first published 2019 © 2019 John Wiley & Sons Ltd All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by law. Advice on how to obtain permission to reuse material from this title is available at http://www.wiley.com/go/permissions.
    [Show full text]
  • Cyberscribe 169-Sept 2009
    Cyberscribe 169 1 CyberScribe 169 - September 2009 The CyberScribe did a little math this month and discovered that this issue marks the beginning of his fifteenth year as the writer of this column. He has no idea how many news items have been presented and discussed, but together we have covered a great deal of the Egyptology news during that time. Hopefully you have enjoyed the journey half as much as did the CyberScribe himself. And speaking of longevity, Zahi Hawass confirmed that he is about to retire from his position as head of the Supreme Council of Antiquities. Rumors have been rife for years as to how long he’d remain in this very important post. He has had a much longer tenure than most who held this important position, but at last his task seems to be ending. His times have been marked by controversy, confrontations, grandstanding and posturing…but at the same time he has made very substantial changes in Egyptology, in the monuments and museums of Egypt and in the preservation of Egypt’s heritage. Zahi Hawass has been the consummate showman, drawing immense good will and news attention to Egypt. Here is what he, himself, said about this retirement (read the entire article here, http://tiny.cc/4Q4wq), and understand that the quote below is just part of the interview: “Interviewer: Dr. Hawass, is it true that you plan to retire from the SCA next year? “Zahi Hawass: Yes, by law I have to retire. “Interviewer: What are your plans after leaving office? “Zahi Hawass: I will continue my excavations in the Valley of the Kings, writing books, give lectures everywhere.” This is surprising news, for the retirement of Hawass and the appointment of a successor has been a somewhat taboo subject among Egyptologists.
    [Show full text]
  • History and Narrative in a Changing Society: James Henry Breasted and the Writing of Ancient Egyptian History in Early Twentieth Century America
    History and Narrative in a Changing Society: James Henry Breasted and the Writing of Ancient Egyptian History in Early Twentieth Century America by Lindsay J. Ambridge A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) in The University of Michigan 2010 Doctoral Committee: Associate Professor Janet E. Richards, Chair Professor Carla M. Sinopoli Associate Professor Terry G. Wilfong Emily Teeter, Oriental Institute, University of Chicago © Lindsay J. Ambridge All rights reserved 2010 Acknowledgments The first person I would like to thank is my advisor and dissertation committee chair, Janet Richards, who has been my primary source of guidance from my first days at the University of Michigan. She has been relentlessly supportive not only of my intellectual interests, but also in securing fieldwork opportunities and funding throughout my graduate career. For the experiences I had over the course of four expeditions in Egypt, I am deeply grateful to her. Most importantly, she is always kind and unfailingly gracious. Terry Wilfong has been a consistent source of support, advice, and encyclopedic knowledge. His feedback, from my first year of graduate school to my last, has been invaluable. He is generous in giving advice, particularly on matters of language, style, and source material. It is not an overstatement to say that the completion of this dissertation was made possible by Janet and Terry’s combined resourcefulness and unflagging support. It is to Janet and Terry also that I owe the many opportunities I have had to teach at U of M. Working with them was always a pleasure.
    [Show full text]
  • Egyptian Religion a Handbook
    A HANDBOOK OF EGYPTIAN RELIGION A HANDBOOK OF EGYPTIAN RELIGION BY ADOLF ERMAN WITH 130 ILLUSTRATIONS Published in tile original German edition as r handbook, by the Ge:r*rm/?'~?~~ltunf of the Berlin Imperial Morcums TRANSLATED BY A. S. GRIFFITH LONDON ARCHIBALD CONSTABLE & CO. LTD. '907 Itic~mnoCLAY B 80~8,L~~II'ED BRIIO 6Tllll&I "ILL, E.C., AY" DUN,I*Y, RUFIOLP. ; ,, . ,ill . I., . 1 / / ., l I. - ' PREFACE TO THE ENGLISH EDITION THEvolume here translated appeared originally in 1904 as one of the excellent series of handbooks which, in addition to descriptive catalogues, are ~rovidedby the Berlin Museums for the guida,nce of visitors to their great collections. The haud- book of the Egyptian Religion seemed cspecially worthy of a wide circulation. It is a survey by the founder of the modern school of Egyptology in Germany, of perhaps tile most interest- ing of all the departments of this subject. The Egyptian religion appeals to some because of its endless variety of form, and the many phases of superstition and belief that it represents ; to others because of its early recognition of a high moral principle, its elaborate conceptions of a life aftcr death, and its connection with the development of Christianity; to others again no doubt because it explains pretty things dear to the collector of antiquities, and familiar objects in museums. Professor Erman is the first to present the Egyptian religion in historical perspective; and it is surely a merit in his worlc that out of his profound knowledge of the Egyptian texts, he permits them to tell their own tale almost in their own words, either by extracts or by summaries.
    [Show full text]
  • Relations in the Humanities Between Germany and Egypt
    Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg HANS ROBERT ROEMER Relations in the humanities between Germany and Egypt On the occasion of the Seventy Fifth Anniversary of the German Institute of Archaeology in Cairo (1907 – 1982) Originalbeitrag erschienen in: Ägypten, Dauer und Wandel : Symposium anlässlich d. 75jährigen Bestehens d. Deutschen Archäologischen Instituts, Kairo. Mainz am Rhein: von Zabern, 1985, S.1 - 6 Relations in the Humanities between Germany and Egypt On the Occasion of the Seventy Fifth Anniversary of the German Institute of Archaeology in Cairo (1907-1982) by HANS ROBERT ROEMER I The nucleus of the Institute whose jubilee we are celebrating today was established in Cairo in 1907 as »The Imperial German Institute for Egyptian Archaeology«. This was the result of a proposal presented by the Berlin Egyptologist Adolf Erman on behalf of the commission for the Egyptian Dictionary, formed by the German Academies of Sciences. This establishment had its antecedents in the 19th century, whose achievements were not only incomparable developments in the natural sciences, but also an unprecedented rise in the Humanities, a field in which German Egyptologists had contributed a substantial share. It is hence no exaggeration to consider the Institute the crowning and the climax of the excavation and research work accomplished earlier in this country. As a background, the German-Egyptian relations in the field of Humanities had already had a flourishing tradition. They had been inaugurated by Karl Richard Lepsius (1810-84) with a unique scientific work, completed in 1859, namely the publication of his huge twelve-volume book »Denkmäler aus Ägypten und Nubien« (»Monuments from Egypt and Nubia«), devoted to the results of a four-year expedition that he had undertaken.
    [Show full text]
  • Apology for the Life and Character of Mohamed
    ,. ,Wx "' AN APOLOGY ~__,» THE LIFE AND CHARACTER CELEBRATED PROPHET OF ARABLM CALLED _MOHAMER I OR 'EITD8 iElllt5trf0tt§. BY GODFREY HIGGINS, ESQ. LONDON: now1.ANn uvrlnn, 72, sr. nur/s cuuncmumu; uu|v.s'r, CHANCE .mn co sr l'AUL'S cnuncmmnn; AND RIDGLWAY AND sons |>|ccA|m.|.Y 1829. 5:2/,__ » 5 )' -? -X ~.» Kit;"L-» wil XA » F '<§i3*". *> F Q' HIi PRINTED DY G. SMALLFIELIJ, HACKNEY T0 THE NOBLEMEN AND GENTLEMEN OF THE ASIATIC SO- CIETY OF GREAT BRITAIN AND IRELAND. To you, my Lords and Gentlemen, I take the liberty of dedicating this small Tract, because I am desirous of correcting what appear to me to be the erroneous opinions which some of the individuals of your Society (as well as others of my countrymen) entertain respecting the religion of many millions of the inhabitants of the Oriental Countries, about the welfare of whom you meritoriously interest your- selves; and, because a right understanding of their religion, by you, is of the first importance to their welfare. I do it without the knowledge or approba- tion of the Society, or of any of its Members, in order that they may not be implicated in my senti- ments. , » With the most sincere wishes for the welfare ot the Society, and with great respect, I remain, my Lords and Gentlemen, Your most obedient, humble servant, GODFREY HIGGINS, M. ASIAT. soc. ~ Sxznnow Gamez, NEAR Doucasrnu, July, lB29. ERRATUM. Page 80, line l§, for the " Aleph," read a Daleth, and for " H. M. A.," read IL M. D. PREFACE.
    [Show full text]
  • The Complete System of Thelemic Magick
    Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year.
    [Show full text]
  • Hawara & Meidum Add-On
    Hawara & Meidum add-on (day 1 of the tour) - $195 per person Do you want to see even more pyramids in Egypt? For the guests who would like to arrive one day early, we prepared a trip to Hawara and Meidum pyramids. On that day we normally organize reception at the airport for the arriving guests, but you will drive towards Faiyum oasis and make a stop in Meidum. In many ways, Meidum, built for pharaoh Snefru, is the most mysterious of all the great Pyramids. It is often known as the "collapsed pyramid" because of its ruined state. It seems to have been designed as a seven step pyramid with a further step being added once construction was in a fairly advanced stage. It was then turned into the first true pyramid by filing in the steps and capping them with limestone. No sarcophagus was found inside the chamber and there is no evidence that Snefru or anyone else was ever buried in this pyramid. We will enter inside the pyramid and later we will also visit a nearby mastaba of an unknown noble which can be entered via a robber's tunnel. The burial chamber contains the first example of a red granite sarcophagus known in antiquity. After the visit in Meidum, we will drive south to see the Hawara pyramid. The pyramid stands in the north of an elaborate complex enclosed by a wall measuring 385 by 158 meters. This makes the Hawara complex the largest Middle Kingdom funerary complex. The entrance was located at the southern corner of the east wall.
    [Show full text]
  • TH-I 3-Jul-1985.Pdf
    [38] JESUS IN THEOSOPHICAL HISTORY Some Theosophical leaders have taught that Jesus lived about 100 B.C., and that he was not crucified; they identify him with Jeschu Ben Pandera (the spelling varies, and will do so in this note) of Jewish tradition, who was stoned. This effectively undercuts orthodox Christianity - if there was no suffering “under Pontius Pilate”, then there was no conventional Atonement, and if the New Testament can be wrong on so important a matter as the date and manner of death of its main character then its reliability is low. The 100 B.C. theory (the precise date is sometimes given differently) was introduced by H.P. Blavatsky in “Isis Unveiled” Vol. 2 p. 201. She cites Eliphas Levi “La Science Des Esprits” (Paris, Germer Balliere, 1865, a publisher with offices in London and New York also.) Levi there printed the Jewish accounts. His book has not been translated, but it is in the S.P.R. Li- brary. Although she did not always commit herself to the theory, H.P.B. did endorse it in several places, notably in 1887 in two articles “The Esoteric Character of the Gospels” and her response in French to the Abbe Roca’s “Esotericism of Christian Dogma”. Both are in Collected Writings Vol. 8 - see especially pages, 189, 224, 380-2 and 460-1. Among scholars she cited Gerald Mas- sey in support, but added (p. 380) “Our Masters affirm the Statement.” The anti-Semitic writer Nesta H. Webster “Secret Societies and Subversive Movements” (London, 1928), quoting this same article asks “Who were the Masters whose authority Madame Blavatsky here invokes? Clearly not the Trans-Himalayan Brotherhood to whom she habitually refers by this term, and who can certainly not be suspected of affirming the authenticity of the Toldoth Yeshu.
    [Show full text]
  • Egypt Revisited “It Was an Amazing Experience to See Such Wonderful Sites Enhanced by Our Lecturer’S Knowledge...A Fabulous Experience!”
    Limited to just 16 guests EGYPT Revisited “It was an amazing experience to see such wonderful sites enhanced by our lecturer’s knowledge...A fabulous experience!” - Barbara, Maryland Foreground, Red Pyramid at Dahshur; background, Temple of Seti I at Abydos October 19-November 3, 2019 (16 days | 16 guests) with Egyptologist Stephen Harvey optional extensions: pre-tour Siwa Oasis & Alexandria (8 days) and/or post-tour Jordan (5 days) Archaeology-focused tours for the curious to the connoisseur. Dear Traveler, You are invited to return to Egypt on a brand-new, custom-designed tour in the company of AIA lecturer/host Stephen Harvey, Egyptology guide Enass Salah, and a professional tour manager. © Ivrienen Snefru's Bent Pyramid at Dahshur Highlights are many and varied: • Gain inside access to the Red Pyramid at Dahshur, enter the burial chamber of the collapsed pyramid at Meidum, and visit two mud-brick pyramids (Illahun and Hawara) at the Fayoum Oasis. • Go behind-the-scenes at the ancient necropolis of Saqqara to see some of the new and remarkable excavations that are not open to the public, including (pending final confirmation) special access to the newly- discovered, 5th-dynasty Tomb of Wah Ti. • Make a special, private visit (permission pending) to the new Grand Egyptian Museum. • Explore the necropoli of Beni Hasan, known for its 39 rock-cut tombs © Olaf Tausch with well-preserved paintings of dancing, acrobatics, juggling, fishing, Red Pyramid at Dahshur hunting, and weaving; and Tuna el-Gebel, with huge catacombs for thousands of mummified ibises and baboons, and much more. • Visit Tell el-Amarna, which replaced Thebes (modern Luxor) as capital of Egypt under the heretic, 18th-dynasty pharaoh Akhenaton and was significant for its monotheism and distinctive artistic style.
    [Show full text]
  • Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment.
    [Show full text]