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The Hebrew Library of a Renaissance Humanist
STUDIA ROSENTHALIANA 42-43 (2010-2011), 197-252 doi: 10.2143/SR.43.0.2175927 The Hebrew Library of a Renaissance Humanist Andreas Masius and the Bibliography to his Iosuae Imperatoris Historia (1574), with a Latin Edition and an Annotated English Translation* THEODOR DUNKELGRÜN I n the prefatory epistle to his bilingual edition of Abraham bar Hiyya’s I The Shape of the Earth and Elijah Mizrahi’s Abridgment of the Art of Mathematics, the geographer and Hebraist Sebastian Münster (1488- 1552), a former Franciscan who had become professor of Hebrew at Basel, attacked what a lifetime of teaching Hebrew had shown him to be a persistent and widespread view throughout the Christian West in the first half of the sixteenth century: They are entirely mistaken, those conceited smatterers, who in their audacity are willing to claim that the Jews have no scholarly or scien- tific authors whatsoever, that they have alienated themselves from all studies of the human sciences and philosophy, and that nothing can be discovered among them but the aforesaid useless traditions of their ancestors and Talmudic twaddle.1 * An earlier version of this article was prepared for the sixth early modern workshop, Reading across Cultures: The Jewish Book and its Readers in the Early Modern Period, held at the Radcliffe Institute for Advanced Studies at Harvard University, August 23-25, 2009. I am grateful to its con- veners, Magda Teter and Rachel Greenblatt, for the invitation to attend, and to its benefactors for the graduate fellowship that allowed me to do so. My research on Masius was supported by the Belgian American Educational Foundation and by the National Endowment for the Humanities, and most of the article was written during a fellowship at the Oxford Centre for Hebrew and Jewish Studies. -
Preface to the Complete Edition of Luther's Latin Works (1545) by Dr
Preface to the Complete Edition of Luther's Latin Works (1545) by Dr. Martin Luther Translated by Bro. Andrew Thornton, OSB from the "Vorrede zu Band I der Opera Latina der Wittenberger Ausgabe. 1545" vol. 4 of _Luthers Werke in Auswahl_, ed. Otto Clemen, 6th ed., (Berlin: de Gruyter. 1967). pp. 421-428. C������ P��� Translator's Note: The material between square brackets is explanatory in nature and is not part of Luther's preface. The terms "just, justice, justify" in the following reading are synonymous with the terms "righteous, righteousness, make righteous." Both sets of English words are common translations of the Latin "justus" and related words. A similar situation exists with the word "faith"; it is synonymous with "belief." Both words can be used to translate Latin "fides." Thus, "We are justified by faith" translates the same original Latin sentence as does "We are made righteous by belief." Dear Reader, I have steadfastly resisted those who wanted my books published, or perhaps I had better call them the confused products of my nighttime study. First, I did not want the labors of the ancient authors to be buried under my new works and the reader to be hindered from reading them. Second, there now exists, thanks to the grace of God, a good number of systematically arranged books, especially the "Loci communes" of Philip, [Philip Melanchthon, scholar of Greek and associate of Luther at Wittenberg.] from which a theologian or bishop can get a thorough foundation [cf Titus 1:9], so that he might be strong in preaching the doctrine of virtue. -
Chronology of the Reformation 1320: John Wycliffe Is Born in Yorkshire
Chronology of the Reformation 1320: John Wycliffe is born in Yorkshire, England 1369?: Jan Hus, born in Husinec, Bohemia, early reformer and founder of Moravian Church 1384: John Wycliffe died in his parish, he and his followers made the first full English translation of the Bible 6 July 1415: Jan Hus arrested, imprisoned, tried and burned at the stake while attending the Council of Constance, followed one year later by his disciple Jerome. Both sang hymns as they died 11 November 1418: Martin V elected pope and Great Western Schism is ended 1444: Johannes Reuchlin is born, becomes the father of the study of Hebrew and Greek in Germany 21 September 1452: Girolamo Savonarola is born in Ferrara, Italy, is a Dominican friar at age 22 29 May 1453 Constantine is captured by Ottoman Turks, the end of the Byzantine Empire 1454?: Gütenberg Bible printed in Mainz, Germany by Johann Gütenberg 1463: Elector Fredrick III (the Wise) of Saxony is born (died in 1525) 1465 : Johannes Tetzel is born in Pirna, Saxony 1472: Lucas Cranach the Elder born in Kronach, later becomes court painter to Frederick the Wise 1480: Andreas Bodenstein (Karlstadt) is born, later to become a teacher at the University of Wittenberg where he became associated with Luther. Strong in his zeal, weak in judgment, he represented all the worst of the outer fringes of the Reformation 10 November 1483: Martin Luther born in Eisleben 11 November 1483: Luther baptized at St. Peter and St. Paul Church, Eisleben (St. Martin’s Day) 1 January 1484: Ulrich Zwingli the first great Swiss -
Balthasar Hubmaier and the Authority of the Church Fathers
Balthasar Hubmaier and the Authority of the Church Fathers ANDREW P. KLAGER In Anabaptist historical scholarship, the reluctance to investigate the authority of the church fathers for individual sixteenth-century Anabaptist leaders does not appear to be intentional. Indeed, more pressing issues of a historiographical and even apologetical nature have been a justifiable priority, 1 and soon this provisional Anabaptist vision was augmented by studies assessing the possibility of various medieval chronological antecedents. 2 However, in response to Kenneth Davis’ important study, Anabaptism and Asceticism , Peter Erb rightly observed back in 1976 that “. one must not fail to review the abiding influence of the Fathers . [whose] monitions were much more familiar to our sixteenth-century ancestors than they are to us.” 3 Over thirty years later, the Anabaptist community still awaits its first published comprehensive study of the reception of the church fathers among Anabaptist leaders in the sixteenth century. 4 A natural place to start, however, is the only doctor of theology in the Anabaptist movement, Balthasar Hubmaier. In the final analysis, it becomes evident that Hubmaier does view the church fathers as authoritative, contextually understood, for some theological issues that were important to him, notably his anthropology and understanding of the freedom of the will, while he acknowledged the value of the church fathers for the corollary of free will, that is, believers’ baptism, and this for apologetico-historical purposes. This authority, however, cannot be confused with an untested, blind conformity to prescribed precepts because such a definition of authority did not exist in the sixteenth-century, even among the strongest Historical Papers 2008: Canadian Society of Church History 134 Balthasar Hubmaier admirers of the fathers. -
“Here I Stand” — the Reformation in Germany And
Here I Stand The Reformation in Germany and Switzerland Donald E. Knebel January 22, 2017 Slide 1 1. Later this year will be the 500th anniversary of the activities of Martin Luther that gave rise to what became the Protestant Reformation. 2. Today, we will look at those activities and what followed in Germany and Switzerland until about 1555. 3. We will pay particular attention to Luther, but will also talk about other leaders of the Reformation, including Zwingli and Calvin. Slide 2 1. By 1500, the Renaissance was well underway in Italy and the Church was taking advantage of the extraordinary artistic talent coming out of Florence. 2. In 1499, a 24-year old Michelangelo had completed his famous Pietà, commissioned by a French cardinal for his burial chapel. Slide 3 1. In 1506, the Church began rebuilding St. Peter’s Basilica into the magnificent structure it is today. 2. To help pay for such masterpieces, the Church had become a huge commercial enterprise, needing a lot of money. 3. In 1476, Pope Sixtus IV had created a new market for indulgences by “permit[ing] the living to buy and apply indulgences to deceased loved ones assumed to be suffering in purgatory for unrepented sins.” Ozment, The Age of Reform: 1250-1550 at 217. 4. By the time Leo X became Pope in 1513, “it is estimated that there were some two thousand marketable Church jobs, which were literally sold over the counter at the Vatican; even a cardinal’s hat might go to the highest bidder.” Bokenkotter, A Concise History of the Catholic Church at 198. -
A Man Named Martin Part 1: the Man Session Three
A Man Named Martin Part 1: The Man Session Three Pope Leo X Pope Leo X: This article gives a biography of Pope Leo X, all that he was involved in, and why he needed so much money. The Medici Family: This article traces the history and powerful influence of the Medici family, of which Pope Leo X was a member. St. Peter's Basilica: This article gives the history of the basilica, from Peter’s martyrdom to its construction in Luther’s time. The Roman Catholic Church in the Late Middle Ages: This article describes the structure of the Roman Catholic Church, the various offices, and monastic movements. Indulgences Roman Teachings about Indulgences: DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 3). When did Indulgences Begin? DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 4). John Tetzel: This brief biography describes the Dominican monk who stirred Luther’s response to indulgences. How did Luther Come to Preach Against Indulgences?: DELTO (Distance Education Leading to Ordination) video with Dr. Paul Robinson (Church History 2, Volume 8). Image of an Indulgence: This is a link to an image of an indulgence. It is written in German, but you’ll recognize the signature of Johannes Tetzel. Frederick the Wise Heroes and Saints of the Reformation: Frederick the Wise (1463-1525): This article introduces us to Frederick the Wise. 1 Religious Relics Frederick the Wise boasted a collection of thousands of relics. Here are some links that provide more information about them: Top 10 Religious Relics: Time magazine looks at the lore and whereabouts of religious relics from Christianity, Buddhism and Islam. -
Luther's Call to Action
Luther’s Call to Action: A Consideration of To the Christian Nobility of the German Nation WISCONSIN LUTHERAN SEMINARY A Symposium on Martin Luther’s 1520 Treatises Jason D. Oakland September 21, 2020 ii TABLE OF CONTENTS Introduction ..............................................................................................................1 Historical Background to the Treatises ....................................................................2 An Overview of To the Christian Nobility of the German Nation Concerning the Reform of the Christian Estate ...............................................................................10 Why this Treatise is Still Talked about Today .......................................................27 Concluding Thoughts .............................................................................................35 Appendix A: Timeline of Significant Events from1517-1521 ..............................38 Appendix B: Glossary of Ecclesiastical Terms .....................................................39 Appendix C: Twenty-seven Grievances from Part Three of To the Christian Nobility of the German Nation ...............................................................................41 Bibliography ..........................................................................................................43 JESUS1 INTRODUCTION On October 31, 1517, Martin Luther posted his Ninety-Five Theses on the church door in Wittenberg. The Lutheran Reformation was off and running, and the rest was history. But not -
JEWISH ~TUDIES Edited.By GEZAVERMES
JOURNAL OF -nor-lf4l"\q_, w.£vt tiJ . wdl~,~~.?HJ~ JEWISH ~TUDIES Edited.by GEZAVERMES Vol. XXV, No. 2 Half-Yearly Summer 1974 . PROPHECY AND PRIESTHOOD IN jOSEPHUS Joseph Blenkinsopp 239 FROM EXEGESIS TO FABLE IN RABBINIC TRADITIONS ABOUT THE PHARISEES Jacob Neusner 263~- ·THE jEWISH MINORITY IN MEDIAEVAL ENGLAND, Io66-129o Paul Hyams 270~ . THE ARCHITECTURE OF NICOLAUS DE LYRA's TEMPLE ILLUSTRATIONS AND THE jEWISH TRADITION Helen Rosenau 294 • EPILEGOMENON TO PsEUDO-PHILO's Liper Antiquitatum Biblicarum (LAB) Louis H. Feldman 30.) SFORNO AND BEROSSUS Albert I. Baumgarten 313 REVIEWS THOMAS 0. LAMBDIN, Introduction to Biblical Hebrew 316 FRANK ZIMMERMANN, The Inner World c?f Q8helet P. Wernberg-M~ller 317 ZE'Ev FALK, Introduction to jewish Law tif the Second Commonwealth, Part I B. S. Jackson 319 · J. G. GAGER, Moses in Greco- Roman Pananism 323 K. H. RENGSTORF (ed.), A Complete Cimcordance to Flavius josephus, Vol. I 326 H. LINDNER, Die Geschichtsardfassunn des Flavius Josephus im Bellum Judaicum 327 A. ScHAUT (ed.), Zur }osephus-Forschunn Tessa Rajak 32 8 M. GRANT, The Jews in the ~oman World Shimon Applebaum 329 GEZA VERMES, Scripture and. Tradition in Judaism: Hanoadic Studies JacobNeusner 332 GEZA VERMES, jesus the jew-A Historian's Readinnrif the Gospels David Daube 33 2 J. A. FITZMYER, S.J., Essays on the Semitic Backnround tif the New Testament G. D. Kilpatrick 336 Continued overlecif JOURNAL OF JEWISH STUDIES 67 Great Russell Street, London WC1B 3BT © 1974 Jewish Chronicle ~blications ~PeE Jaur/J11L ,., ,, THE JEWISH MINORITY IN MEDIAEVAL ENGLAND, 1066-1290 271 The Jewish Minority in Mediaeval England, will obviously imply views about why the Jews were expelled and why they were not readmitted. -
Muk-Publikationen 25
Gottfried Posch Luther im Religionsunterricht muk-publikationen 25 1 ISSN 1614-4244 herausgeber: fachstelle medien und kommunikation schrammerstraße 3 80333 münchen http://www.m-u-k.de Februar 2005 Der Text entstand im Zusammenhang eines Seminars zur Themenreihe "Ökumene" der Mentorate an der LMU und TU München für Lehramtsstudierende mit dem Fach Katholische Religionslehre. 2 1. Einführung – zum Experimentieren größer Grundsätzliches zur ist als in anderen Fächern? Ist Mediennutzung. es nicht so, dass viele neue methodische Anregungen für Im Religionsunterricht haben den Unterricht im RU entwi- wir es mit jungen Menschen zu ckelt wurden? Kann es da tun, die unterschiedliche Me- nicht sein, dass auch im Me- diennutzer sind und verschie- dienbereich der RU eine Vorrei- dene Mediensozialisationen terrolle spielen kann? Die unterschiedlichster Prägung Chancen dazu sind groß. haben. Mit dem Bild- und Medienein- Man kann sich über den Ein- satz sind im weiten didakti- satz von Filmen im Religions- schen Feld Grundsatzentschei- unterricht streiten. Es gibt je dungen zu fällen. Die alles ent- nach der eigenen Mediensozi- scheidende Frage ist: Wie wirkt alisation und den Erfahrungen das Bild, das Medium auf im Unterricht Gegner und Be- Schüler? fürworter. Der Religionsunterricht schul- Vernachlässigen wir im RU die det dem Schüler konkrete Le- medialen Vermittlungszugän- benshilfe. Der Einsatz audiovi- ge, können wir auf Dauer noch sueller Medien muss diesem weniger Schülerinnen und Ziel dienlich sein. Er hat auch Schülern, die eben immer stär- einen Beitrag zur Medienerzie- ker mediensozialisiert sind, un- hung zu leisten. sere Botschaft vermitteln. Dies heißt nun aber nicht: "Medien Für den Medieneinsatz eignen über alles", sondern die Mög- sich im Schulunterricht vor al- lichkeiten der Medien nutzen, lem Filme: um die Kommunikationsbedin- gungen im Zeitalter der Mas- - Medien, die einen Gegenpol senmedien effektiv einzuset- zur täglichen Gewalt via Bild- zen. -
564158Eb19f006.65831545.Pdf
HEARTH AND HOME Left: Later Protestants liked to describe the Luthers as the ideal parsonage family. Here a 19th-c. artist imagines the family gathered around to sing with friend Melancthon in the background. DIABOLICAL BAGPIPES Below: Luther’s opponents caricatured him as merely a mouthpiece for the devil. Protestants countered that monks, not Luther, were the devil’s instruments. RSITY E Did you know? NIV U LUTHER LOVED TO PLAY THE LUTE, ONCE WENT ON STRIKE FROM HIS CONGREGATION, AND OGY, EMORY HATED TO COLLECT THE RENT ES F THEOL O VA L MAG I NE MAN MICHELANGELO, MUSIC, AND MASS E • Christopher Columbus set sail when Luther was a LER SCHOO schoolboy, and Michelangelo was completing his Sis- tine Chapel ceiling when Luther began teaching theol- REFORMATION, GE E RMANY / BRIDG RARY, CAND B TH ogy as a young man. SINGING CONGREGANTS, STRIKING PASTOR F • Luther preferred music to any other school subject, Luther made singing a central part of Protestant wor- OGY LI UM O OTHA, GE E G and he became very skilled at playing the lute. Upon ship. In his German Mass (1526), he dispensed with the US IN, THEOL E becoming a monk at age 21, he had to give the lute away. choir and assigned all singing to the congregation. He L M NST • When Luther celebrated his first Mass as a priest in often called congregational rehearsals during the week EDE RNATIONA 1507, he trembled so much he nearly dropped the bread so people could learn new hymns. TION, PITTS E NT OSS FRI and cup. -
אוסף מרמורשטיין the Marmorstein Collection
אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences -
Quellen Und Forschungen Aus Italienischen Bibliotheken Und Archiven
Quellen und Forschungen aus italienischen Bibliotheken und Archiven Bd. 75 1995 Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publi- kationsplattform der Max Weber Stiftung – Deutsche Geisteswis- senschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Her- unterladen, das Speichern der Daten auf einem eigenen Datenträ- ger soweit die vorgenannten Handlungen ausschließlich zu priva- ten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hin- ausgehende unerlaubte Verwendung, Reproduktion oder Weiter- gabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. LUTHERGEGNER DER ERSTEN STUNDE Motive und Verflechtungen1 von GÖTZ-RÜDIGER TEWES Einleitung Personen, die in keiner historischen Darstellung bisher ihren ge bührenden Platz gefunden haben, stehen im Mittelpunkt dieser Stu die. Sie haben, aus unserer eingeschränkten Sicht, vielfach im Verbor genen gearbeitet. Doch ihr Handeln in Rom, Augsburg oder Köln er folgte an Schauplätzen welthistorischer Tragweite - wenn man der Reformationsgeschichte, ihrer Vor- und Frühphase, dieses Attribut.zu- erkennen möchte. An der Seite einiger Lichtgestalten unter den Lu thergegnern haben sie gewirkt, und gerade deren Handeln zeigt sich so in bisher übersehenen Verbindungen. Die Spurensuche erwies sich als mühsam; auf die Bereitschaft, den einzelnen Fährten zu folgen, sich mit vielen unbekannten Personen vertraut zu machen, wird sich 1 Folgende Abkürzungen werden benutzt: Archive und Bibliotheken: ASV = Archivio Segreto Vaticano, Rom - Arm. = Armarium, IE = Introitus et Exitus, Reg. Lat. = Registra Lateranensia, Reg. Vat. = Registra Vaticana; BAV = Biblio teca Apostolica Vaticana, Rom; ASt = Archivio di Stato, Rom; AEK = Archiv des Erzbistums Köln; HAStK = Historisches Archiv der Stadt Köln; StAA = Stadtarchiv Augsburg.