BV Raman 300 Important Yoga

Total Page:16

File Type:pdf, Size:1020Kb

BV Raman 300 Important Yoga B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm Pranam to Shri B. V. Raman for his lifetime of devoted service to Jyotisha. Planetary Yoga: 91-143 Three Hundred Important Combinations 1 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm .hana Yoga f rom B. Raman, Three Hundred Important Combinations . 010th ed., .elhi, 19911. 2riginally published in 1943. This page is in progress, please check back Comments and te4t formatting for elucidation of Shri Raman5s 6ey points, by B. Pi%an 7ama see also: A selection of yogas from Brihat Parashara Hora Shastra Raman 1-30: Yogas from Chandra, for physical appearance and moral character Raman 31-60: Raman 61-90 Raman 91-143: Yogas for 9ealth 2 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm Raman 144-136: Yogas for Speech, Sight, :ace, :ood, and Knowledge Raman 133-186: Yogas for courage, group cooperation, and siblings Raman 183-300 Raman Kala-Sarpa Yoga BPHS planetary yogas Classical planetary yogas: modern interpretation and perspective San6hya Yoga: alla6i - eena Sada Sanchara Yoga Yoga Remar6s: .hana Yogas San6hya Yoga: .amini Yoga Remarks: Dhana Yogas San6hya Yoga: Pasa Yoga (Contd. San6hya Yoga: Kedara Yoga Bahudravyar%ana Yoga 3 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm San6hya Yoga: Sula - Yuga - Swaveeryad-dhana Yogas Gola Yoga -adhya ayasi .hana Yoga Asraya Yoga: Anthya ayasi .hana Yoga Ra%%u Balya .hana Yoga -usala Nala Yoga Bhratru-mooladdhana-prapti Yogas .ala yoga: -atru-mooladdhana Yoga Remar6s: Sri6 Putra-mooladdhana Yoga Remar6s: -ala Satru-mooladdhana Yoga Remar6s: Sarpa Yoga Kalatra-mooladdhana Yoga .uryoga .aridra Yoga Amaranantha .hana Yoga Harsha - Sarala - imala Yoga Remar6s: Ayatnadhanalabha Yoga 4 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm Yoga Sareera Sou6hya Yoga .eha-pushti Yoga .eha-6ashta Yoga Roga-grastha Yoga Krisanga Yogas .eha-sthoulya Yogas Asraya Yoga Yoga Name B. V. B. V. Raman's Raman's "Remarks" description of regarding the Yoga Yoga 5 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm 91. alla6i Yoga De inition. BAll Remarks BThis is the first the planets must of the Sankhya Yogas 2r 0same as eena occupy Any 7 numerical combinations. Yoga1 signs. alla6i is also 6nown as eena Yoga. Results = The vallakI = person will have a A 6ind of lute All the seven planets should 0often large number of be dispose d 2f in any seven mentioned with friends, signs. It will be seen, as the ina1 would be shown fond of musicand subseCuently, that fine arts, name of a sometimes San6hya Yogas partic. learned, happyA actually coincide with configuration of nd famous. Akriti Yogas 0already the stars caused discussed above1. In such by the position cases, San6hya Yogas lose of the planets in their individuality and they seven houses should not be considered at all. Boswellia Thuri era There seems to be some Cologne % ifi i i d i hi 6 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm AA Cologne %ustification in adopting this Sans6rit .ictionary course, because in almost every horoscope since all the seven planets will have to occupy any seven, or less than seven Rasis, San6hya Yoga must be pre sent in some form or the other. Provided no other Nabhasa Yoga is present, then alone San6hya Yogas have to be rec6oned. alla6i and the si4 other Yogas to follow, belong to the category of San6hya Yogas 92. Damini De inition. BAll Remarks. BIn ascribing Yoga the seven planets results to these Yogas, should occupy classical writers have 0same as .ama any 6 signs. differed from each other. 7 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm Yoga1 :or instance, the effects Results = The given above for .amini are person will be based on Varahamihira dAma = highly charitable, while Saravali glorifies the always helping wreath , Yoga considerably. others and a garland protector of But all writers seem almost cattle. agreed on The general good or bad nature of the results due to A yoga. .amini or .ama Yoga seems to give a man intellect, fame And wealth also. 2f course, the e4act nature of effects depends upon the general disposition of the chart. 9,. Pasa Yoga .efinition. D .he (Saravali suggests that planets should one born in Pasa Yoga will occupy any 5 su er rom incarceration. pAza = signs 8 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm signs. This state ment should not A snare, trap, be taken in its ace value. noose , tie, Results = The Pasa Yoga in itsel cannot bond, cord, person will make one a prisoner unless chain, fetter ac0uire wealth There are other through right The noose as means combinations indicating the attribute of Siva same event. or Yama and he will always be The presence o Lagna, and Anything that surrounded by the Lord o Lagna in the binds or fetters friends, servants 6th and 8th in Pasa the soul i.e. the and relatives. Drekkanas would be a outer world , power ul combination or nature imprisonment. selvage , edge , border 0of anything woven1 A die , dice 9 of 62 1/20/2012 5:36 P- B Raman 300 Important Yogas 91-143 Pranam to Shri Raman http://barbarapi%an.com/bpa/Yogas/b_yoga_91_143_dhana.htm 94. Kedara Yoga De inition 1 Remarks. BA comparative study of a large number of All the horoscopes possessing kedAra = planets must A6riti Yogas leads me to be ranged in A field or the perception that these Any 2 signs. meadow , yogas could furnish helpful especially one hints for guessing one5s under water profession which has Results D always been a hard nut to crac6. A basin for The person water round the will earn his root of a tree Hala Yoga EaboveF ma6es livelihood by one pursue agriculture. agriculture A bed in a Similarly Kedara also is garden or field and be highly said to ma6e one an helpful to Agriculturist. plain, area others. Saravali points out that one having Kedara Yoga will have a bull intellect or poor comprehensive power 10 of 62 1/20/2012 5:36 P-.
Recommended publications
  • Drekkanna - the D/3 Chart = Dreshkhamsa
    DREKKANNA - THE D/3 CHART = DRESHKHAMSA Drekkana the D-3 chart = dreshkhamsha = a graphic representation of the placement of each radix graha into one of the 36 Drekkana BPHS Chapter 6: Shloka 7-8. Dreshkamsha: "One third of a Rashi is called Dreshkamsha. These are totally 36, counted from Mesha, repeating thrice at the rate of 12 per round. The 1st, 5th and the 9th Rashi from a Rashi are its three Dreshkhamsha and are,respectively, lorded by 1. Narada, 2. Agasthya 3. Durvasha." The meaning of the word DRESH – KANA DRESH mens seeing or visualizing objects which are apparent or hidden (obscure) in nature. KANA means corner or trine (Trikona). Therefore, Dreshkana represents the varga (division) where the signs, trine to each other, convey apparent as well as hidden personality and nature (swaroopa) of the native. Quotes From: David Frawley. the Astrology of the Seers, p. 186: "In this harmonic the first 1/3 or ten degrees 00° 00'-10° 00' of any sign ruled by itself. The middle 1/3,10° 00'-20° 00', is ruled by the subsequent sign of the same element. The last 1/3, 20° 00'-30° 00', is ruled by the final sign of the same element. For example, the first 1/3 of Sagittarius is in the harmonic third of Sagittarius, the second 1/3 in the harmonic third of Aries, and the last 1/3 in the harmonic third of Leo. Hence, if Saturn is located in a birth chart at 15° 20' Sagittarius, it would be in the harmonic third of Aries.
    [Show full text]
  • Three Texts on Consciousness Only
    THREE TEXTS ON CONSCIOUSNESS ONLY dBET Alpha PDF Version © 2017 All Rights Reserved BDK English Tripit aka 60-1, II, III THREE TEXTS ON CONSCIOUSNESS ONLY Demonstration of Consciousness Only by Hsüan-tsang The Thirty Verses on Consciousness Only by Vasubandhu The Treatise in Twenty Verses on Consciousness Only by Vasubandhu Translated from the Chinese of Hsiian-tsang (Taisho Volume 31, Numbers 1585, 1586, 1590) by Francis H. Cook Numata Center for Buddhist Translation and Research 1999 © 1999 by Bukkyo Dendo Kyokai and Numata Center for Buddhist Translation Research All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transcribed in any form or by any means —electronic, mechanical, photocopying, recording, or otherwise— without the prior written permission of the publisher. First Printing, 1999 ISBN: 1-886439-04-4 Library of Congress Catalog Card Number: 95-079041 Published by Numata Center for Buddhist Translation and Research 2620 Warring Street Berkeley, California 94704 Printed in the United States of America A Message on the Publication of the English Tripitaka The Buddhist canon is said to contain eighty-four thousand different teachings. I believe that this is because the Buddha’s basic approach was to prescribe a different treatment for every spiritual ailment, much as a doctor prescribes a different medicine for every medical ailment. Thus his teachings were always appropriate for the particu­ lar suffering individual and for the time at which the teaching was given, and over the ages not one of his prescriptions has failed to relieve the suffering to which it was addressed.
    [Show full text]
  • Albert Einstein March 14,1879 • 11:30:00 Hrs
    Albert Einstein March 14,1879 • 11:30:00 hrs. • Ulm, Germany Provided by GeoVision Software Inc. PO Box 2152 Fairfield, IOWA 52556, USA Ph: (641) 472-0855 Fax: (641) 469-6847 [email protected] Processed On: August 2,2020 Albert Einstein Birth Particulars Hindu Calendar Sex : Male Chaitradi System Date of birth : March 14,1879 Vikram Samvat : 1935 Day of birth : Friday Lunar Month : Chaitra Time of birth : 11:30:00 hrs Kartikadi System Ishtkaal : 12:51:14 ghatis Vikram Samvat : 1935 Place of birth : Ulm Lunar Month : Phalguna Country : Germany Saka Samvat : 1800 Latitude : 48N24'00 Sun's Ayana/Gola : Uttarayan/Dakshin Longitude : 10E00'00 Season : Vasant Time zone : -00:40:00 hrs Paksha : Krishna War/daylight Corr. : 00:00:00 hrs Hindu Weekday : Friday GMT at birth : 10:50:00 hrs LMT Corr. : -00:00:00 hrs Tithi at sunrise : Krishna Saptami Local Mean Time : 11:30:00 hrs Tithi ending time : 17:03:27 hrs Sidereal Time : 22:56:44 hrs : 26:44:51 ghatis Sunsign (Western) : Pisces Tithi at birth : Krishna Saptami Lagna : Gem 19:28:14 Nak. At sunrise : Jyeshtha Family Particulars Nak. ending time : 00:47:20 hrs Grand Father : : 46:4:35 ghatis Father : Nak. at birth : Jyeshtha Mother : Caste : Yoga at sunrise : Siddhi Gotra : Yoga ending time : 03:09:21 hrs Avakhada Chakra : 51:59:38 ghatis 1. Varna : Brahmin Yoga at birth : Siddhi 2. Vashya : Keeta 3. Nakshatra - Pada : Jyeshtha - 2 Karana at sunrise : Bava 4. Yoni : Mriga Karana ending time : 17:03:27 5. Rashish : Mars : 26:44:51 ghatis Karana at birth : Bava 6.
    [Show full text]
  • The Realm of Enlightenment in Vijñaptimātratā: the Formulation Of
    THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF A. K. Narain University of Wisconsin, Madison, USA EDITORS Heinz Bechert Leon Hurvitz Universitdt Gottingen, FRG UBC, Vancouver, Canada Lewis Lancaster Alexander W. MacDonald University of California, Berkeley, USA Universite de Paris X, Nanterre, France B.J. Stavisky Alex Way man WNIIR, Moscow, USSR Columbia University, New York, USA ASSOCIATE EDITOR Stephan Beyer University of Wisconsin, Madison, USA Volume 3 1980 Number 2 CONTENTS I. ARTICLES 1. A Yogacara Analysis of the Mind, Based on the Vijndna Section of Vasubandhu's Pancaskandhaprakarana with Guna- prabha's Commentary, by Brian Galloway 7 2. The Realm of Enlightenment in Vijnaptimdtratd: The Formu­ lation of the "Four Kinds of Pure Dharmas", by Noriaki Hakamaya, translated from the Japanese by John Keenan 21 3. Hu-Jan Nien-Ch'i (Suddenly a Thought Rose) Chinese Under­ standing of Mind and Consciousness, by Whalen Lai 42 4. Notes on the Ratnakuta Collection, by K. Priscilla Pedersen 60 5. The Sixteen Aspects of the Four Noble Truths and Their Opposites, by Alex Wayman 67 II. SHORT PAPERS 1. Kaniska's Buddha Coins — The Official Iconography of Sakyamuni & Maitreya, by Joseph Cribb 79 2. "Buddha-Mazda" from Kara-tepe in Old Termez (Uzbekistan): A Preliminary Communication, by Boris J. Stavisky 89 3. FausbpU and the Pali Jatakas, by Elisabeth Strandberg 95 III. BOOK REVIEWS 1. Love and Sympathy in Theravada Buddhism, by Harvey B. Aronson 103 2. Chukan to Vuishiki (Madhyamika and Vijriaptimatrata), by Gadjin Nagao 105 3. Introduction a la connaissance des hlvin bal de Thailande, by Anatole-Roger Peltier 107 4.
    [Show full text]
  • Jyothisha Prakaasham Mesha Jaya
    Jyothisha Prakaasham Mesha (Jaya) Jyothisha Prakaasham Mesha_Jaya (2014-2015) Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 1 Jyothisha Prakaasham Mesha (Jaya) Topics Editorial .................................................................................................................... 3 Jyothishavidanustaana Vivaranam ................................................................................ 5 Bhavartha Ratnakara - II ............................................................................................ 8 Sarvartha Chintamani - Understanding ....................................................................... 16 Nakshatras - IV ........................................................................................................ 24 Muhurtha – Electional Astrology - II ........................................................................... 33 Analysis of Kidney problem ........................................................................................ 37 Horoscope Analysis ................................................................................................... 47 Suicide by hanging ................................................................................................... 53 Anukramaanika ........................................................................................................ 58 Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 2 Jyothisha Prakaasham Mesha (Jaya) Editorial With the last 15
    [Show full text]
  • Bhrigu Sutras
    Bhrigu Sutras TABLE OF CONTENTS Part Significations of Planets and Houses PART I Zodiac and the twelve signs. Astrological nature, influence, Characteristics, functions of Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu. Their signs of exaltation and debilitation; their own signs; their friends, enemies and neutrals. Part II Chapter 1 The significations of the twelve houses of the horoscope. The twelve houses termed as:- Tanu, 'Dhana, Sahaja, Sukha, Suta, Ripu, Jaya, Ayu, Dharma, Karma, Labha and Vyaya according to their significance. Part Bhrigu Sutram Chapter II Effects of Sun in the twelve houses. Dispositions when Sun in spite of being a malefic gives very beneficial results and gives rise to Raja yoga. Difference of effects when Sun is in own sign, sign of exaltation, enemy sign etc. Chapter III Effects of Moon in the twelve houses. Difference in effects of Moon when posited in a house in different signs; difference of effects of a waning and waxing Moon; dispositions when Moon produces Rajayoga, difference in effects when Moon is in own sign, sign of exaltation, sign of debilitation etc. Chapter IV Effects of Mars in the twelve houses. How a great malefic like Mars becomes a yogakaraka. Difference in effects of Mars in different houses when in own sign, sign of exaltation, sign of debilitation etc. Dispositions when Mars produces Ruchaka yoga, Dhana yoga and Raja yoga and their results. Special yogas for sexual perversions. Chapter V Effects of Mercury in the twelve houses. When a benefic Mercury can become a malefic. Difference in effects of Mercury in different houses when in own sign, sign of exaltation, debilitation etc.
    [Show full text]
  • Scheme and Design of M.A Program in Philosophy
    Scheme and Design of M.A Program in Philosophy Weight of each Course : 4 credits Number of teaching Courses : 19 Total Credits of Teaching Courses : 76 Dissertation : 4 Credits (Internal – 2 Credits, External – 2 Credits) Number of Core Courses : 12 Number of Electives : 5 Multi Disciplinary Courses : 2 Total Weight : 80 Credits Dissertation is attached to the final Semester of MA program. While preparing the Dissertation the students should follow a consistent and discipline specific methodology. The Dissertation must be formally submitted on the stipulated date to the Department which may be forwarded to the University for valuation. Evaluation: Half of the credits will be valued internally through Continuous Assessment and half of the credits will be evaluated through a University Level Monitored External Examination System The evaluation will be based on the 9 point Grading System A+ 9 B- 4 A 8 C+ 3 A- 7 C 2 B+ 6 C- 1 B 5 F 0 An average of B- is the passing grade. No minimum grade is required in each course. However, if a student fails in a course, i.e., if he/she gets ‘F’ then he/she should pursue that course again when it is offered subsequently. There will be no supplementary examination. 1 The Internal/External evaluations is in the ratio 50:50 Each course is evaluated by a Nine Point Scale as followed at present. The Pass Minimum for each course is B- (B Minus). A student who acquires Pass Minimum for at least twelve credits will be promoted to the next semester. ‘Internal Assessment’ of the Teaching Courses will consist of three components: Assignment (1 No.), Seminar (1 No.), Test papers (1 No.).
    [Show full text]
  • Padmapada's Illusion Argument by S. Phillips
    Padmapāda's Illusion Argument Author(s): Stephen H. Phillips Source: Philosophy East and West, Vol. 37, No. 1 (Jan., 1987), pp. 3-23 Published by: University of Hawai'i Press Stable URL: http://www.jstor.org/stable/1399080 . Accessed: 06/08/2013 16:10 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Hawai'i Press is collaborating with JSTOR to digitize, preserve and extend access to Philosophy East and West. http://www.jstor.org This content downloaded from 130.65.109.155 on Tue, 6 Aug 2013 16:10:28 PM All use subject to JSTOR Terms and Conditions Stephen H. Phillips Padmapida's illusion argument INTRODUCTION Advaita Vedanta's traditionof reflectionon perceptualillusion arises out of a concernwith mukti, a "liberation"or "salvation" thatis conceivedas a radical changeof awareness,thus as a "mysticalexperience." Developing the teachings of the Upanishads and the BhagavadgTta,Sankara (circa 700 A.D.) and his followerstry to articulatea worldview that would explainthe possibility of this mysticalstate and show it to be the summumbonum (paramapuruasrtha). It is problematicwhether any Advaita philosopher,even thegreat Sanikara himself, is a "mysticphilosopher," that is, one who attemptsto describehis own mystical experienceand to theorizetherefrom.
    [Show full text]
  • Profound Q & a on Vedanta
    PROFOUND Q & A ON VEDANTA By Swami Paramarthananda Complied by Sri R. Ramgopal Transcribed by Sri D. Natarajan Edited by Sri Praveen Bhat NOTE: 1. Swami Paramarthananda has not verified the transcription of talks. The transcriptions have been done with Swamiji’s blessings by his disciple. 2. We will add one Question and Answer every week in this book. 3. The new Question and Answer added will also appear every week in the Face Book Group- Swami Dayananda Followers Published by : Arsha Avinash Foundation 104 Third Street, Tatabad, Coimbatore 641012, India Phone: +91 9487373635 E mail: [email protected] www.arshaavinash.in 1 PROFOUND Q&A ON VEDANTA BY SWAMI PARAMARTHANANDA Question No:1 What is the role of Isvara in Advaita? A: Advaita means ‘One without a second’ – ‘ekameva advitiyam. It is the declaration of the Ultimate Truth that Brahman exists at all times as the Existence/ Consciousness principle in all living beings. Mahavakya vichara helps a sadhaka to grasp this Truth and claim his Brahman status. This is the knowledge which liberates a samsari from his wrong notion of samsaritva. Who reveals this spiritual knowledge? Brahman being totally actionless cannot reveal this knowledge. It is the Sastras which reveal this truth. All the Sastras have come out of the mouth of Isvara himself and hence considered very sacred and valid at all times. Brahman associated with the creative power called Maya is called Isvara. He is the srishti-sthiti-laya-karta. All Sastras and Vedas are the words of Isvara himself. All that is seen, observed and experienced are nothing but Isvara.
    [Show full text]
  • The Dagger Behind the Cloak: Aristha Yogas in the Vedic Horoscope Robert A
    The Dagger Behind the Cloak: Aristha Yogas in the Vedic Horoscope Robert A. Koch Aristha Yogas can sabotage the strongest-appearing charts. Robert Koch explains how to identify these troublesome configurations. Were life such a simplistic journey that we could find only positive, or only negative indications in a horoscope, then the task of chart interpretation would needless to say be a very easy one. In reality, however, the complexities of destiny possible for the soul in the human incarnation, make the astrologer's job of weighing the positive indications against the negative ones, a deep and sometimes problematic study. The brilliance of Raja Yogas and Dhana Yogas, which respectively bestow status and wealth upon the native, is sometimes found to be dim, or in some cases even non-existent, if eclipsed by the presence of fortune-defying Arishta Yogas. How to identify the Arishta Yogas, or misfortune in a horoscope, and to what extent these combinations of planets can interfere with the life path and fortune of the native, is an important area of study with which the Vedic astrologer should become well familiar. The Sanskrit word arishta implies a misfortune, obstacle or obstruction to success or happiness. There are several different kinds of Arishta Yogas, or combinations causing misfortune, and these can manifest in a variety of ways. By definition, the lords of trik houses, that is rulers of the 6th, 8th, and 12th houses (lord of the 3rd may be included also), when in exchange, conjunction, or mutual aspect with the lords of auspicious houses, will cause Arishta Yogas.
    [Show full text]
  • Horoscope Explorer (C) Public Software Library India Pvt Ltd - Manoj Verma ² 2
    Manoj Verma 1 Date of Birth: 11 October 1966 Tuesday Time of Birth: 12:10 PM Place of Birth: Khandwa (M P), India Latitude: 21.49N Longitude: 76.23E Ayanmash: NC Lahiri 23:23:33 Local Mean Time: 11:45:32 Sidreal Time: 13:3:9 LT Correction: -24:28 ² Obliq: 23.4 Avkahada Chakra Ghatak(Malefics) Lagna Sagittarius Rashi Makar Lagna Lord Jupiter Months Jyestha Rashi Leo Tithi 3, 8, 13 Rashi Lord Sun Day Saturday Nakshatra Poorva Nakshatra Moola Nakshatra Lord Venus Prahar 1 Charan 1 Lagna Makar Tithi Dvadasi Krishna Yoga Preeti Paya Silver Karan Balava S.S. Yoga Sukla Favourable Points Karan Taitika Lucky Numbers 2 Varna Kshatriya Good Numbers 1, 2, 3, 7 Tatwa Jala Evil Numbers 5, 8 Vashya Vanachar Good Years 11,20,29,38,47 Yoni Moosak (F) Lucky Days Sun, Thu, Tue Gana Manushya Good Planets Sun, Jup, Mars Nadi Madhya Evil Planets Mercury, Saturn Nadi Pada Madhya Friendly Signs Ari Leo Pis Vihaga Bherund Good Lagna Pis, Gem, Leo, Lib First Letters Mo, Taa, Tee To, Lucky Metal Bronze Sun Sign Libra Lucky Stone Yell. Sapph. Decanate 2 Lucky Time Evening Lucky Direction North-East Adi Astro World - New Sanganer Road Sodala Jaipur 09887000204 [email protected] www. Generated by Horoscope Explorer (c) Public Software Library India Pvt Ltd - www.itbix.com Manoj Verma ² 2 Planetary Positions at Birth Time Planets Rashi Degrees Nakshatra Nak Lord Pad Dir Dignity Ascendant Sagittarius 11:58:18 Moola Ketu 4 - Sun Virgo 24:06:28 Chitra Mars 1 Direct - Mercury Libra 14:19:18 Swati Rahu 3 Direct - Venus Virgo 16:44:45 Hasta Moon 3 Direct Debilitated
    [Show full text]
  • Brahman Is the Two-Fold Cause for Creation Bhagavad Gita: Chapter 7, Verses 4-5 Swami Dayananda Saraswati
    Brahman is the Two-Fold Cause for Creation Bhagavad gita: Chapter 7, Verses 4-5 Swami Dayananda Saraswati Lord Krsna Reveals Himself As The Two-Fold Cause Of Creation There are two prakrtis. The word prakrti means that which has the essential capacity to create. Prakrti is also called karana, the cause. Krsna says, “I have two prakrtis, one is svarupa-prakrti, and the other is svabhava-prakrti. Svarupa -Prakrti One prakrti is the cause for everything; the truth of everything, without which nothing is possible. This is called svarupa or para-prakrti. Svarupa, as I have told you, is that which makes something what it is. For example, ice is cold and that coldness is its svarupa. You cannot remove it and still have ice. And here similarly, atma cannot give up its nature, consciousness. Consciousness is the svarupa of atma; it is not a quality, an attribute of atma. There is no other person there for whom consciousness is an attribute. In fact that ‘I’ itself is in the form of a conscious being alone. Therefore, consciousness is the svarupa of the atma. It is not an attribute of atma. And if consciousness is the svarupa of atma, there are a few other facts we recognise about consciousness. It is satya; it is ananta, etc. From the various standpoints of our knowledge about the world, we say this consciousness is satya. That means everything else is not satya; this consciousness alone is satya. It is not that we are refusing to accept another satya. There is only one satya; this is atma.
    [Show full text]