The Dagger Behind the Cloak: Aristha Yogas in the Vedic Horoscope Robert A
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Yearlyhoroscope-Eng.Pdf
Yearly Horoscope for 2021 Hello, As we step into a new decade and a new year, it is time to know what next year has in store for us. Clickastro's Yearly Horoscope is here to answer your questions regarding family, health, career, wealth and other aspects of your life for the year 2021. This personalised 2021 Yearly Horoscope is your essential guide to a better new year. It will guide you to have a fruitful year through the Varshaphal predictions and the detailed monthly predictions. The Varshaphal, based on the Tajika system, is a compressed annual prediction based on your birth details. The monthly forecasts take you through the effects of Sun transit with reference to the position of Moon in your birth chart. Additionally, the Ashtakavarga system has helped us give you a more detailed and personalised study of what you may face each month. We hope this report helps you lead a productive and joyful year ahead! Page 1 Yearly Horoscope for 2021 YYoouurr bbaass ii cc aass tt rr ooll ooggyy ddeett aaii ll ss Name : Rahul Kumar Sex : Male Date of Birth : 1 January, 1989 Sunday Time of Birth (Hr.Min.Sec) : 12:05:00 AM Standard Time Time Zone (Hrs.Mins) : 05:30 East of Greenwich Time Correction : Standard Time Place of Birth : Chennai Longitude (Deg.Mins) : 80.16 East Latitude (Deg.Mins) : 13.05 North Ayanamsa : Chitra Paksha = 23 Deg. 42 Min. 19 Sec. Dasa System : Vimshottari, Years = 365.25 Days Birth Star : Hasta Star Pada (Quarter) : 4 Star Lord : Moon Birth Rasi : Kanya Rasi Lord : Mercury Lagna (Ascendant) : Kanya Lagna Lord : Mercury Thidhi (Lunar Day) : Navami, Krishnapaksha Karanam : Taitila Nithya Yoga : Athigandha Sunrise (Hrs.Mins) : 06:31 AM Standard Time Sunset (Hrs.Mins) : 05:53 PM Standard Time Astrological Day of Birth : Saturday Local Mean Time (LMT) : Standard Time - 9 Min. -
Ascetic Yogas the PATH of SELF-REALIZATION Robert Koch Robert Koch Was Initiated As Sri Patraka Das at the Lotus Feet of H.H
Sri Jagannath Vedic Center, USA Drig dasa August 23, 2002 Ukiah, USA © Robert Koch, 2002 – Published in Jyotish Digest 1 Ascetic Yogas THE PATH OF SELF-REALIZATION Robert Koch Robert Koch was initiated as Sri Patraka Das at the lotus feet of H.H. Sri Srimad A.C. Bhaktivedanta Swami Prabhupada in March, 1971. He lived in India for 6 years till 1983, studying Jyotish and has received certificate of commendation for spreading Hindu astrology in the USA, from the Bharatiya Vidya Bhavan, in 1999. Web site: http://www.robertkoch.com n the first Canto of the great Vedic Purana Srimad Bhagavatam, there is a very interesting and instructional conversation that took place between a bull personifying I Dharma, or religion, and Bhumi, the mother earth in the form of a cow. The bull was standing on one leg, suggesting that that one out of four pillars of religious principles (represented by each leg of Dharma, the bull) was still existing, and that in itself was faltering with the progress of Kali-yuga. The four legs of the Dharma are truthfulness, cleanliness, mercy, and austerity. If most or all of these legs of Dharma are broken, or if 3 out of 4 Dharmic principles exist very rarely, in human society, then we can be confident that Kali-yuga – the age of quarrel and darkness – is well upon us. Given that there are some rare souls existing who speak and live the Supreme Absolute Truth, as is found in various Vedic literatures, the remaining leg of truthfulness still exists. Such persons are characterized by complete self-control, or the ability to detach themselves from the relative world of the senses and the objects of sense pleasure. -
Planetary Positions and Their Effects in the Year 2010
PLANETARY POSITIONS AND THEIR EFFECTS IN THE YEAR 2010 YOUR CAREER IN 2010 FINANCIAL PROSPECTS IN 2010 RELATIONSHIPS IN 2010 Each sign has its own property. Thus every individual born in a sign will possess a number of common and vital qualities. The Ascendant in Aries is the most inclined to accidents whereas Virgo is least apt to accidents. This is due to the surplus nervous energy of the Aries lagna native and his incapability to manage it correctly. Likewise Pisces lagna native is also likely to accidents. Pisces being represented by the two faced fish cannot take quick decisions because of their weak reflex action. The Virgo lagna native is more careful and will always think twice ahead of starting action. Libra natives are well-adjusted and so they are not usually given to accidents. Normally the natives with Ascendants in the fixed signs of Aquarius, Leo and Taurus are less inclined to accidents. They are not fond of modifications, carrying out tests and consequently they stick to a fixed routine, which is the probable reason. The sign inhabited by the Sun has a significant role in ascertaining the energy of the native. If the energy is high, the power to recover is also high and the damage incurred will be less. Sun is a very hot and a fierce planet. It is at ease when it resides in similar signs. But when it resides in Watery signs like Scorpio, Pisces and Cancer, it will not be at ease and thus will trigger accidents. In the same way, when Sun inhabits Capricorn and Sagittarius, the fierce nature becomes centered and reduced to a specific location and this safeguards the individual. -
Horoscope : Sample Birth Chart
Sample Birth Chart : Conventions used in the horoscope Rasi Rasi-Lord Element Nature Planets' Characteristics O Mesh n Mang Fire Movable Italic Retrograde P Vrishab s Sukr Earth Fixed Underline Enemy House Q Mithun r Budh Air Dual Bold Friend House R Karka 2 Chan Water Movable ` Combusted S Simha 7 Ravi Fire Fixed [ Exalted T Kanya r Budh Earth Dual \ Deblited U Tula s Sukr Air Movable V Vrschik n Mang Water Fixed + Friend W Dhan z Guru Fire Dual - Enemy X Makar w Sani Earth Movable * Neutral Y Kumbh w Sani Air Fixed ++ Intimate Friend Z Meen z Guru Water Dual -- Bitter Enemy Note : All Vimshotari and Ashtotari Dasa dates specify the ending dates of Dasa. While all precautions have been taken for the accuracy of the complex calculations, the maker of these horoscopes makes no warranties, either expressed or implied. Horoscope Print Date : 23/02/2010 01:11 Calculation mode of Rahu : Mean Rahu Rasi-Lord symbol in charts : Off Print Double dates : Yes Print Mangal Dosh : Yes Print Ardh Kaal Sarp : Yes Print Mandi in Chart : No Print Fortuna in Chart : No Special Effects : On Ayanamsa selected : CP Pagesize in Printer driver : A4 ...1... : Sample Birth Chart Father's Name: John Mother's Name: Merlyn Sex: Male Ayanamsa: 23:36:40 Date of Birth: 27/09/1982 C.P./K.P.: CP Day of Birth: Monday Sunrise: 05:50:25 Time of Birth: 18:20:00 Sunset: 17:45:25 Time in Ghatis: 31:13:56 Day-Duration: 11:54:59 City: ADISON/NEW JERSEY Country: USA Module: pkm Latitude: 040:44:N Chandra Rasi (Paya): Makar ( Gold ) Longitude: 074:04:W Rasi Akshar : Ke pe Time Zone: -05:00 Sun Sign(Western): Tula War / Summer Time: 00 / 00 Tithi: Shukla - 11 Local Time Corr.: 0:03:44 Nakshatra: Sravan (1) Local Mean Time: 18:23:44 Nak. -
Introduction and Background to the Article on the Future of Yoga in the West
Introduction and background to the article on the future of Yoga in the West **updated version from 03.12.16, since first publishing** I began this project (which is now much more of a process) on a (seemingly) simple request to write an article on the future of Yoga in the west for Hindu Human Rights. Knowing yet another firstperson “State of the (Yoga) Union” address would essentially have zero value in light of the bigger issues in western Yoga world, I decided to base the project around a series of interviews with different people who had been involved in the discussion of how we got to where we are, i.e., this “Wild West, anything goes” concept of Yoga. Suffice it to say, as the conversations began, the project became infinitely more complex. Each one of the interviews highlighted something specific to framing the issues; each of the voices provided a myriad of “jumping off” points for further investigation and research. And with many other key collaborators besides the interviewees also involved, the depth and complexity of the topic expanded incredibly. Really, the “digging into” the topic could go on forever, but at a certain point the “getting it out” needs to take precedence in light of all that is at stake here. All that said, given the extensive subject matter and all of the nuance and information involved as well as all that has arisen throughout the process of interviews and related research the future of Yoga in the west article will be published in a series of three parts: Part I (as follows herein), “Adharmic Alliance: How the ivory tower helped Yoga Alliance “certify” Yoga as secular and detach it from its Hindu roots”: ● The first part frames the issues of Yoga in the west, and specifically the westernization of Yoga, around a case study of “Sedlock v. -
Drekkanna - the D/3 Chart = Dreshkhamsa
DREKKANNA - THE D/3 CHART = DRESHKHAMSA Drekkana the D-3 chart = dreshkhamsha = a graphic representation of the placement of each radix graha into one of the 36 Drekkana BPHS Chapter 6: Shloka 7-8. Dreshkamsha: "One third of a Rashi is called Dreshkamsha. These are totally 36, counted from Mesha, repeating thrice at the rate of 12 per round. The 1st, 5th and the 9th Rashi from a Rashi are its three Dreshkhamsha and are,respectively, lorded by 1. Narada, 2. Agasthya 3. Durvasha." The meaning of the word DRESH – KANA DRESH mens seeing or visualizing objects which are apparent or hidden (obscure) in nature. KANA means corner or trine (Trikona). Therefore, Dreshkana represents the varga (division) where the signs, trine to each other, convey apparent as well as hidden personality and nature (swaroopa) of the native. Quotes From: David Frawley. the Astrology of the Seers, p. 186: "In this harmonic the first 1/3 or ten degrees 00° 00'-10° 00' of any sign ruled by itself. The middle 1/3,10° 00'-20° 00', is ruled by the subsequent sign of the same element. The last 1/3, 20° 00'-30° 00', is ruled by the final sign of the same element. For example, the first 1/3 of Sagittarius is in the harmonic third of Sagittarius, the second 1/3 in the harmonic third of Aries, and the last 1/3 in the harmonic third of Leo. Hence, if Saturn is located in a birth chart at 15° 20' Sagittarius, it would be in the harmonic third of Aries. -
The Signs of the Death Described in Vimalaprabha - Special Reference to the Chapter of Aristamat-Analaksana-Nadiccheda-Mahoddesah
Journal of Indian and Buddhist Studies, Vol. 49, No. 1, December 2000 (57) The signs of the death described in Vimalaprabha - Special reference to the chapter of Aristamat-analaksana-nadiccheda-mahoddesah- Minenori MATSUMOTO Death (marana, mrtyu, cyuti) is one of the important topics in the Buddhism. Then, the Yoga that simulate death developed on Buddhist Tantrism. Well, how were Buddhists thinking about human's death when they constructed the system of this yoga? I pay attention to description about the signs of death (arista) of the human being explained in the chapter of Aristamaranalaksana-nadiccheda-ma- hoddesah (Au) of Vimalaprabha (VP), and try to do a consideration by this paper. The cause that a human ruins health, and the definition of the death. Why does a human become sick? Au explains that the cause of sickness is in bad condition of the elements of the body (dhatu), and then cause of bad condition is in bad condition of the flow of purana. Moreover, explains that it is the good health that flowing intermittently (avyucchinna) through the vessel (nadi) with the wind of prana in the right and left in the body, and it is a fundamental cause of the death that this flow is interrupted (viccheda) and wind of purana flows into the central vessel (avaduti) in the body. These things are described in Au as follows "Wh en it is bitten and struck, the flow of purana of the right and left is prevented, wind flows into avaduti, and it dies." (VP I p208, 11.1015 (summary)) "Th e characteristic(laksana) whichbecomes full at 100 years of the centralvessel are the number of the human's life (jivitasamkhya)."(VP I p191, 1.10) As mentioned above, Au explains the death by wind's flowing into the central vessel, and furthermore explains that 100 years is a human's life span as a charac- teristic (laksana) of avaduti. -
Ayurvedic Jyotisha 101
Ayurvedic Jyotisha 101 [email protected] www.celestialgazing.com Course Objectives: 101 2 • Key philosophical and spiritual underpinnings of Vedic astrology • Layout and design of the Vedic birth chart • The 9 planets, their archetypal personalities and key significations • The 12 houses and their areas of life • The nature and energetics of the 12 zodiac constellations • Simple chart interpretation of the meaning of each planet in the birth chart • Planetary remedial measures • Ayurveda Jyotisha 102 Format 3 • Weekly pre-reading assignments, including optional homework (Handout) • Slides for upcoming class session • Review/expansion of reading material during class, along with Q&A • 9:30am-11:30am: class • 11:30am-12:00pm: break • 12:30pm-2:30pm: class • Recorded session • Exam at end of program based on optional homework assignments Week 1 4 • Introduction to Jyotisha & its core principles • Pre-reading, Chapter 1 • Tripod of the Birth Chart • Pre-reading, Chapter 2 • Main significations for Surya (Sun), Chandra (Moon), Mangala (Mars) • Pre-reading, Chapter 3, pg. 17-22 • Bhava classifications • Pre-reading, Chapter 4 Chant to the Nine Planets (Navagrahas) 5 Om Gan Ganapataye Namaha (3x) Brahmā Murari Tripurāndhakāri Bhānu Shashī Bhūmi-suto Budhascha Guru-sca Shukra Shani Rāhu Ketava Kurvanthu Sarve Mama Suprabatham Om Shanti, Shanti, Shanti Jyotisha 6 • “Jyotisha” is the ‘science of planetary lights’ • We find references to the planets and stars as far back as 5000-6000 BC in the RigVeda • By the Brahmanic period (2000BC), priests are required to have detailed knowledge of the planets and stars for the performance of sacrificial yagnas (ceremonies) How is Jyotisha applied? 7 1. -
Educational Insight: Jyotisha, Hindu Astrology
EDUCATIONAL INSIGHT n the Hindu view, the planets are not mere celestial bodies circling the Sun. ATIO C N U They are also divine beings—shown here as they were positioned on the fi rst A D L E I morning of the current millennium. Each is like a prism, conveying subtle en- N S S T Jyotisha, Hindu Astrology ergy from the far galaxies, thus impacting man’s affairs on Earth according to I G H Iits unique nature and location in the sky. The ancient science of space and time that How the Science of Light Can Help You in Daily Life understands and maps this infl uence is called jyotisha (literally “science of light”) By Pandit Vamadeva Shastri or Hindu astrology. We explore that system of knowledge in this Educational Insight. Sani (Saturn) in Aries Rahu in Cancer Ketu in Capricorn Chandra (the Moon) in Libra Brihaspati (Jupiter) in Aries Mangala (Mars) in Aquarius a. manivel Surya (Sun) in Sagittarius Uranus in Capricorn The millenial sky: This illustration shows the position of the nine celestial bodies honored Budha (Mercury) in Scorpio in Hindu astrology as they were positioned on January 1, 2000, the start of the new millenium Shukra (Venus) Pluto in Scorpio in Sagittarius Neptune in Capricorn business success. These concerns are not absent in the East, but larger awareness beyond our little world, connecting us to It’s About Time concerns dominate. Astrology in India is about auspiciousness, about the canopy above, expanding perception beyond the connections, about sacred timing and being in a fl ow with the ebb narrow sliver of time in which we live by bringing An Introduction by the Editor and tide of divine forces. -
The Differences Between Western & Vedic Astrology Dr Anil Kumar Porwal
The Differences between Western & Vedic Astrology Dr Anil Kumar Porwal Zodiac The most foundational difference between Western and Vedic astrology is each system's choice of Zodiac. Western astrologers use the Tropical Zodiac, where the beginnings of the twelve signs are determined by the Sun's apparent orbit around the Earth, i.e. the onset of the four seasons, i.e. when the Sun crosses the Equator (going North at Spring which defines Aries and South in the Fall indicating the beginning of Libra) and its uppermost and lowest points (the Summer and Winter Solstices). Vedic astrologers, on the other hand, use the Sidereal Zodiac, which is based upon the physical positions of the constellations in the sky. They choose a starting point (most commonly the place in the sky opposite to Spica) for the beginning of Aries, and proceed in equal 30 degree segments for subsequent signs. While planets in signs are used extensively in Western astrology as the major definer of the expression of a planet, Vedic astrology uses signs differently, and reviewed in my article The Vedic Signs at: http://www.learnastrologyfree.com/vedicsigns.htm House System In addition, most modern Western astrologers use one of the many house systems that places the degree of the Ascendant as the beginning of the First House, with either unequally- or equally-sized houses. Vedic astrologers, by and large, use Whole Sign Houses, where the Ascendant can fall anywhere in the First House, and each house comprises all of one sign. Many also use Bhava/Shri Pati houses for a portion of their work. -
Esoteric Astrology
INTRODUCTION TO ESOTERIC ASTROLOGY BEPIN BEHARI MADHURI BEHARI SAGAR PUBLICATIONS 72, Janpath, Ved Mansions NEW DELHI - 110001 SevenReasons WHY PEOPLE ARE ATTRACTED TO THE BOOK 1. It introduces in English Literature Esoteric Hindu Astrology. 2. Latent potentials of each individual are revealed in it astrologically and orientations neededto overcome personal difficulties indicated in every case. 3. Basic principles of astrology are discuused in a way that even lay readersenjoy reading it while deeper students find in it much to ponder over. 4. Astrological grandeur of sacred scriptures are presented from a new angle. 5. The mysteries of symbols are unveiled and deeper insight in astrological predictions basedon them made possible. 6. The book suggestsa synthesis between predictive astrology, remedial measuresand yogic discipline suited to every individual. 7. Even abstrusesubjects like Ascendants, Planets and Nakshatras are discussedin a non-technical language which even a beginner can master. About the Book The knowledge of esoteric side of astrology given in the book enables the reader to urderstand some of the rare revelations of ancient sagesand scriptures. This study shows the unanimity of world religions on basic approaches to life-problems. It synthesizes the wisdom of the world religions and the knowledge of astrological principles in under:;tanding and solving some of the deeper problems of life. Part r of the book introduces the readerto occult natureof astrology, implications of physical death and the significance of the Heavenly Man. In subsequentdiscussions,the natureof man asrevealedby his Ascendant, Sign and planets are given in such a manner that the reader is benefited by new revelations about himself. -
Satan and Mara: Christian and Buddhist Symbols of Evil*
MDdern Ceylon Studies. volume 4: 1 '" .2. January '" July. 1973 Satan and Mara: Christian and Buddhist Symbols of Evil* JAMES W. BOYD Tho nature and meaning of what the early Christians and Buddhists experienced and defined as "evil" constitutes an important aspect of their religious experience. As counter to what they experienced as ultimately good and true, the experience of evil offers an alternate perspective from which to view and better to understand the meaning of the Christian "salvation in Christ" or the Buddhist "realizatcn of the Dharma" as taught by the Buddha. Recent studies in the symbolism of cvil.i and more specifically, an analysis of the symbols of Saran and Mara,? have not only demons- trated the intrinsic merit of such considerations but have also revealed the need for further scholarship in this arca.2 This study of the early Christian and Buddhist symbols of evil, Satan and Mara, is based on an examination of selected literature that falls within the formative period of each tradition (ca. 100 B.C.-ca. 350A.D.). In this early period the canonical litera- ture of Christians and Therav.idn Buddhists as well as important sutras of Mahayana Buddhists were written. Given the great diversity and amount ofliterature that falls wirhin this period, a selection of texts was made based on the following criteria: (1) the text must have material relevant to the topic, (2) the texts selected should be representariveof'earllcr and la ter literature and should i cf'ect different types of writings, and (3)the texts should provide a suitable basis of comparison with the other religious rradition.! Analysis of the texts proceeded as follows.