Baba's Aarati in the Temple
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2007 January SIDDHI and SIDDHA
SRI RAMANA JYOTHI JANUARY TO DECEMBER - 2007 January SIDDHI AND SIDDHA : The power to subvert natural law through tapa is known as siddhi. When a tapasvin acquires siddhi , he comes to be known as siddha. Any human being can become a siddha if he can overpower the urge to respond to sensory stimuli. Once a siddha, a human being can do whatever he wills. According to Tantra , only men have the biology to ignite tapa and acquire siddhi. Only human male has control over his reproductive organs. Plants, animals and women shed their seed during pollution, heat and menstruation whether they want to or not. Hence they cannot retain rasa. Unfettered by the cycle of nature, a man can restrain his sexual urges, retain rasa , ignite tapa and acquire siddhi. – Devdutt Pattanaik SUBLIMATE DESIRES : Forced subjugation of desires can prove dangerous. In subduing desires, we allow them to make our subconscious mind home to unfulfilled desires. This, in turn, leads to mental distractions. The Lord says in the Gita , “Abstinence from food can keep sensual objects at bay, but not the desire or attachment to them.” The Ashwagosha says: “Your celibacy is of no avail if you are adulterous in mind”… Lure of senses increases with every additional consumption of sense-objects. Desire is like an internal chain reaction, which keeps repeating without a break. Fulfillment of one desire leads to many others. In fact, we do not consume objects of pleasure; rather it is the sense-objects that consume us… The solution to the problem is neither subjugation of desires nor free low of desires… It is normal human tendency to forego an inferior object when given a superior object. -
Shri Adishakti Puja
Shri Adishakti Puja Date : 1st August 1982 Place : Cheltenham Type : Puja Speech : English Language CONTENTS I Transcript English 02 - 04 Hindi - Marathi - II Translation English - Hindi - Marathi - ORIGINAL TRANSCRIPT ENGLISH TALK [Informally, before the speech/puja to some persons] Shri Mataji: Just help him, one person can't do it, somebody else. Marcus, Nick, anyone, just help him out, it's too much for one person, just help him, please. Alan, go and tell Bai to bring My handkerchief from My… I've got My pur– No, no, it's all right, it's here, with My purse have you brought it? Yes, it's here. Don't worry, don't worry! Man: Here's Your purse Mother. Shri Mataji: Have the Americans come, those who have done the Puja, have they come? Are they here? Man: Yes. Shri Mataji: Oh, they are here. Then it's all right. And, in these new centers, have you started with Puja anywhere? No, yours [speaks to a specific country/leader, maybe India – ed.] is all right, I'm asking about England. Gavin: Any centers in Britain, where there are new people…?]… Shri Mataji: Cheltenham, for example, where is Alan, ask him. A man speaks: He's just gone out for now.] Gavin: Any centers in Britain any new people here, right now? Shri Mataji: If you have introduced them to puja I don't mind, but if they have never been introduced to puja then you have to be careful. From their good point of view. I am sorry I had to say this, because yesterday the load was too much, you know I couldn't speak even and, lifting the Kundalini was like raising hundred donkeys on your head, it was too much. -
Page-2 -Obituary.Qxd (Page 2)
THURSDAY, MARCH 12, 2020 (PAGE 2) DAILY EXCELSIOR, JAMMU OBITUARIES MISCELLANEOUS D/L LOST I, Ranjit Kumar S/o Balraj R/o Rakh Hoshari Tehsil and Distt Kathua have lost my driving licence Bearing No. JK-0819960034039. I have applied for the issuance of duplicate of the same. Objections if any may be conveyed to RTO Kathua within one week. REMEMBRANCE Dear Mother, CHANGE OF NAME One year has passed when you I, Sarbjit Kaur Sudan, Spouse left us in grief and tears. But your of Satvir Singh resident of Ajit memory will always remain a Colony Camp Gole Gujral fresh in our hearts. Jammu have changed my name from Sarbjit Kaur Sudan May your soul rest in peace. to Sarbjeet Kour vide Affidavit GRIEF STRICKEN Smt. Laxmi Shorie Koul (Bhabi) W/o Lt. Sh T.N Koul No. BV403605 dated 28/9/19 Koul, Pandita & Raina Pariwar of Danter Anantnag (Kmr) before District Court Jammu. 9419147393/9897701573 CREMATION FIFTH DAY 10TH DAY WITH PROFOUND GRIEF AND SOR- With profound grief and sorrow, we inform ROW, WE INFORM THE SAD AND With profound grief and sor- the sad demise of our beloved Father UNTIMELY DEMISE OF SH SURESH row we inform the sad demise Sh. Tara Chand Thakur, Mukdam R/o CHANDER GUPTA S/O LATE SH PRABH KRIYA/ UTHALA of our beloved Smt. & Sh. Jankpur Dachhan A/p Bantalab, Jammu. DAYAL GUPTA R/O AKHNOOR. With profound grief & sorrow Ved Parkash & Ram Pyari CREMATION WILL TAKE PLACE AT HARI 10th Day will be performed on 14th of R/o 171, Kalli Janni, Jammu. -
Three Texts on Consciousness Only
THREE TEXTS ON CONSCIOUSNESS ONLY dBET Alpha PDF Version © 2017 All Rights Reserved BDK English Tripit aka 60-1, II, III THREE TEXTS ON CONSCIOUSNESS ONLY Demonstration of Consciousness Only by Hsüan-tsang The Thirty Verses on Consciousness Only by Vasubandhu The Treatise in Twenty Verses on Consciousness Only by Vasubandhu Translated from the Chinese of Hsiian-tsang (Taisho Volume 31, Numbers 1585, 1586, 1590) by Francis H. Cook Numata Center for Buddhist Translation and Research 1999 © 1999 by Bukkyo Dendo Kyokai and Numata Center for Buddhist Translation Research All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transcribed in any form or by any means —electronic, mechanical, photocopying, recording, or otherwise— without the prior written permission of the publisher. First Printing, 1999 ISBN: 1-886439-04-4 Library of Congress Catalog Card Number: 95-079041 Published by Numata Center for Buddhist Translation and Research 2620 Warring Street Berkeley, California 94704 Printed in the United States of America A Message on the Publication of the English Tripitaka The Buddhist canon is said to contain eighty-four thousand different teachings. I believe that this is because the Buddha’s basic approach was to prescribe a different treatment for every spiritual ailment, much as a doctor prescribes a different medicine for every medical ailment. Thus his teachings were always appropriate for the particu lar suffering individual and for the time at which the teaching was given, and over the ages not one of his prescriptions has failed to relieve the suffering to which it was addressed. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Wrestler's Body: Identity and Ideology in North India
The Wrestler’s Body Identity and Ideology in North India Joseph S. Alter UNIVERSITY OF CALIFORNIA PRESS Berkeley · Los Angeles · Oxford © 1992 The Regents of the University of California For my parents Robert Copley Alter Mary Ellen Stewart Alter Preferred Citation: Alter, Joseph S. The Wrestler's Body: Identity and Ideology in North India. Berkeley: University of California Press, c1992 1992. http://ark.cdlib.org/ark:/13030/ft6n39p104/ 2 Contents • Note on Translation • Preface • 1. Search and Research • 2. The Akhara: Where Earth Is Turned Into Gold • 3. Gurus and Chelas: The Alchemy of Discipleship • 4. The Patron and the Wrestler • 5. The Discipline of the Wrestler’s Body • 6. Nag Panchami: Snakes, Sex, and Semen • 7. Wrestling Tournaments and the Body’s Recreation • 8. Hanuman: Shakti, Bhakti, and Brahmacharya • 9. The Sannyasi and the Wrestler • 10. Utopian Somatics and Nationalist Discourse • 11. The Individual Re-Formed • Plates • The Nature of Wrestling Nationalism • Glossary 3 Note on Translation I have made every effort to ensure that the translation of material from Hindi to English is as accurate as possible. All translations are my own. In citing classical Sanskrit texts I have referenced the chapter and verse of the original source and have also cited the secondary source of the translated material. All other citations are quoted verbatim even when the English usage is idiosyncratic and not consistent with the prose style or spelling conventions employed in the main text. A translation of single words or short phrases appears in the first instance of use and sometimes again if the same word or phrase is used subsequently much later in the text. -
The Realm of Enlightenment in Vijñaptimātratā: the Formulation Of
THE JOURNAL OF THE INTERNATIONAL ASSOCIATION OF BUDDHIST STUDIES EDITOR-IN-CHIEF A. K. Narain University of Wisconsin, Madison, USA EDITORS Heinz Bechert Leon Hurvitz Universitdt Gottingen, FRG UBC, Vancouver, Canada Lewis Lancaster Alexander W. MacDonald University of California, Berkeley, USA Universite de Paris X, Nanterre, France B.J. Stavisky Alex Way man WNIIR, Moscow, USSR Columbia University, New York, USA ASSOCIATE EDITOR Stephan Beyer University of Wisconsin, Madison, USA Volume 3 1980 Number 2 CONTENTS I. ARTICLES 1. A Yogacara Analysis of the Mind, Based on the Vijndna Section of Vasubandhu's Pancaskandhaprakarana with Guna- prabha's Commentary, by Brian Galloway 7 2. The Realm of Enlightenment in Vijnaptimdtratd: The Formu lation of the "Four Kinds of Pure Dharmas", by Noriaki Hakamaya, translated from the Japanese by John Keenan 21 3. Hu-Jan Nien-Ch'i (Suddenly a Thought Rose) Chinese Under standing of Mind and Consciousness, by Whalen Lai 42 4. Notes on the Ratnakuta Collection, by K. Priscilla Pedersen 60 5. The Sixteen Aspects of the Four Noble Truths and Their Opposites, by Alex Wayman 67 II. SHORT PAPERS 1. Kaniska's Buddha Coins — The Official Iconography of Sakyamuni & Maitreya, by Joseph Cribb 79 2. "Buddha-Mazda" from Kara-tepe in Old Termez (Uzbekistan): A Preliminary Communication, by Boris J. Stavisky 89 3. FausbpU and the Pali Jatakas, by Elisabeth Strandberg 95 III. BOOK REVIEWS 1. Love and Sympathy in Theravada Buddhism, by Harvey B. Aronson 103 2. Chukan to Vuishiki (Madhyamika and Vijriaptimatrata), by Gadjin Nagao 105 3. Introduction a la connaissance des hlvin bal de Thailande, by Anatole-Roger Peltier 107 4. -
Visiting a Hindu Temple
EDUCATIONAL INSIGHT Visiting a Hindu Temple A Beginner’s Guide Brihadeeswarar: A massive stone temple in Thanjavur, e they luxurious palaces, rustic warehouses, Tamil Nadu, built by Raja simple halls or granite sanctuaries, Hindu Raja Chola ten centuries ago B temples are springing up all over the and still vibrant today. The world, numbering in the hundreds of thousands. capstone, weighing 80 tons, Yet outside of India and a few places like Sri is the largest in India. Lanka, Nepal and Bali, what happens inside these temples remains a mystery—to young This special Educational generations of Hindus as well as to curious Insight was inspired by newcomers. It’s all a bit intimidating at first. and produced expressly This Insight is designed to answer the common for the Hindu Mandir questions that arise: Why are temples Executives’ Conference important? What are the customs and protocols, the dos and don’ts? What attitudes should one hold inside? Do all those rituals ATI O C N U A D have a meaning? What is the priest L E chanting? All these musings and more I N S S T are addressed here to help newcomers— I G H both Hindus and non-Hindus—enjoy and benefit from their temple visits. dinodia.com Quick Start… Dress modestly, no shorts or short skirts. Remove shoes before entering. Be respectful of God and the Gods. Bring your problems, prayers or sorrows but leave food and improper manners outside. Do not enter the shrines without invitation or sit with your feet pointing toward the Deities or another person. -
Witchcraft, Religious Transformation, and Hindu Nationalism in Rural Central India
University of London The London School of Economics and Political Science Department of Anthropology Witchcraft, Religious Transformation, and Hindu Nationalism in Rural Central India Amit A. Desai Thesis submitted for the degree of Doctor of Philosophy 2007 UMI Number: U615660 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615660 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract This thesis is an anthropological exploration of the connections between witchcraft, religious transformation, and Hindu nationalism in a village in an Adivasi (or ‘tribal’) area of eastern Maharashtra, India. It argues that the appeal of Hindu nationalism in India today cannot be understood without reference to processes of religious and social transformation that are also taking place at the local level. The thesis demonstrates how changing village composition in terms of caste, together with an increased State presence and particular view of modernity, have led to difficulties in satisfactorily curing attacks of witchcraft and magic. Consequently, many people in the village and wider area have begun to look for lasting solutions to these problems in new ways. -
THE PROCESS of DEITY WORSHIP (Arcana-Paddhati)
THE PROCESS OF DEITY WORSHIP (Arcana,Paddhati) • THE BHAKTIVEDANTA BOOK TRUST THE PROCESS OF DEITY WORSHIP (Arcana-Paddhati) translated by Jayasacinandana diisa Adhikiiri edited by Jayatirtha diisa Adhikiiri • THE BHAKTIVEDANTA BOOK TRUST To the divine lotus feet of our eternal spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupq.da by whose causeless mercy alone the Western world has come to know of the process of Deity worship. © 1978 Bhaktivedanta Book Trust All rights reserved First printing, 1978: 2,000 copies Printed in the United States of America CONTENTS Preface V Introduction ix PART I 11 Mu/a Ma ntras 1 21 Duties During the Brahma-muhurta 1 31 Waking the Lord 2 41 Offering of Bhoga 3 51 Offering Arati 6 61 The Pu}a 7 7 I Putting the Lord to Rest 18 81 The Worship of Srimatt Tulasi-devi 18 PART 11 11 Cleansing the Teeth 23 21 Passing Urine and Stool and Cleansing 23 31 Taking Bath 24 41 Tying the Sikha 25 51 The Putting on of Cloth 25 61 The Putting on of Tilaka 26 71 Prayers Upon Awakening 29 8/ Acamana 31 91 Sandhya 32 101 Prayers to Awaken the Lord 33 11 I Offering Padya 35 121 Offering Acamana 35 131 Offering Ta mbu/a 36 141 Picking Flowers and Tulasifor the Pu}a 38 151 Asana-suddhi 38 161 Establishing the Patras and Articles ofWorship 39 17 I Vi�!:Ju-smarai:Jam 46 181 Mwigala-santi 47 191 Bhuta-suddhi 49 201 Prayers in Worship of the Spiritual Master 50 211 Offering Arghya 55 221 Offering Ma dhuparka 55 231 Prayers in Worship of Lord Caitanya and Lord Nityananda 55 241 Prayers in Worship of Sri Sri Radha-Kr�Qa 61 251 Upanga-pu}a for the Worship of Kr�Qa's Paraphernalia 70 261 Prayers in Worship of Lord Jagannatha 71 27 I Pa iicamrta 75 281 Ma ntrasfor Putting the Lord to Rest 76 291 The Ankusa-mudra 77 301 Ma ntra for Offering Incense 78 31I Man tra for Offering Ghee Lamp 78 PART Ill 11 Bhoga -arati kirtana 79 21 Prema-dhvani 81 31 The Arati Songs 83 41 Ma ntras for Drinking Ca raf}amrta 86 51 _Hqnoringthe Lord's Prasada 87 61 Offensesto be A voided 92 7 I The Ma ntras for Obtaining Forgiveness for One's Offenses . -
PILGRIM CENTRES of INDIA (This Is the Edited Reprint of the Vivekananda Kendra Patrika with the Same Theme Published in February 1974)
VIVEKANANDA KENDRA PATRIKA A DISTINCTIVE CULTURAL MAGAZINE OF INDIA (A Half-Yearly Publication) Vol.38 No.2, 76th Issue Founder-Editor : MANANEEYA EKNATHJI RANADE Editor : P.PARAMESWARAN PILGRIM CENTRES OF INDIA (This is the edited reprint of the Vivekananda Kendra Patrika with the same theme published in February 1974) EDITORIAL OFFICE : Vivekananda Kendra Prakashan Trust, 5, Singarachari Street, Triplicane, Chennai - 600 005. The Vivekananda Kendra Patrika is a half- Phone : (044) 28440042 E-mail : [email protected] yearly cultural magazine of Vivekananda Web : www.vkendra.org Kendra Prakashan Trust. It is an official organ SUBSCRIPTION RATES : of Vivekananda Kendra, an all-India service mission with “service to humanity” as its sole Single Copy : Rs.125/- motto. This publication is based on the same Annual : Rs.250/- non-profit spirit, and proceeds from its sales For 3 Years : Rs.600/- are wholly used towards the Kendra’s Life (10 Years) : Rs.2000/- charitable objectives. (Plus Rs.50/- for Outstation Cheques) FOREIGN SUBSCRIPTION: Annual : $60 US DOLLAR Life (10 Years) : $600 US DOLLAR VIVEKANANDA KENDRA PATRIKA PILGRIM CENTRES OF INDIA PILGRIM CENTRES OF INDIA CONTENTS 1. Acknowledgements 1 2. Editorial 3 3. The Temple on the Rock at the Land’s End 6 4. Shore Temple at the Land’s Tip 8 5. Suchindram 11 6. Rameswaram 13 7. The Hill of the Holy Beacon 16 8. Chidambaram Compiled by B.Radhakrishna Rao 19 9. Brihadishwara Temple at Tanjore B.Radhakrishna Rao 21 10. The Sri Aurobindo Ashram at Pondicherry Prof. Manoj Das 24 11. Kaveri 30 12. Madurai-The Temple that Houses the Mother 32 13. -
Snakes, Sacrifice, and Sacrality in South Asian Religion
Snakes, Sacrifice, and Sacrality in South Asian Religion Gabriel Jones Abstract: Ritual sacrifice associated with snake veneration is not uniformly expressed. The snake figures prominently in the art and narrative of contemporary Saivism, Vaisnavism, Jainism, and Buddhism in addition to the myriad of popular devotional practices of rural village and peripatetic peoples of India. Drawing on the evidence within the many traditions that have accommodated or rejected the snake as a subject of veneration, this article theorizes its associated sacrifice(s) as a tripartite phenomenon reflecting divergent cultural valuation of the snake across the Indian sub-continent. Introduction Rituals devoted to the propitiation and supplication of the sarpa, as the common snake is called in Sanskrit, as well as the snake’s supernatural counterpart the Naga, have been in evidence on the Indian sub-continent for more than two millennia1. It has been suggested that snake veneration, within the vast corpus of fertility and ancestor cult practices2 permeating the South Asian pre-historic devotional landscape3, are the ritual seeds4 from which medieval iconography and devotional practice evolved5. 1 Laurie Cozad. 2004. Sacred Snakes: Orthodox Images of Indian Snake Worship, Davies Group, 2. 2 A. Coomerswamy. History of Indian and Indonesian Art, 5 3 D.M. Srinivasan. On the Cusp of an Era: Art in the Pre-Kusana World, 21. 4 A. Coomarswamy, 56-57. 5 Ibid, 43. OJR RSRO / 89 The snake figures are prominent within the art6 and narrative7 of contemporary Saivism, Vaisnavism, Jainism8 and Buddhism9, as well as within the many popular devotional practices of rural villages10 and nomadic peoples11 throughout India.