Va'yak'heil-Pekudei
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Uva Letzion Goel a Tefillah for Holding It Together Daily
Uva Letzion Goel A Tefillah for Holding it Together Daily Rabbi Zvi Engel ובא לציון גואל קדושה דסדרא - A Tefilla For Holding It Together Daily Lesson 1 (Skill Level: Entry Level) Swimming Against the Undercurrent of “Each Day and Its Curse” Sota 48a Note: What The Gemara (below) calls “Kedusha d’Sidra,” is the core of “Uva Letzion” A Parting of Petition, Praise & Prom Sota 49a Congrega(on Or Torah in Skokie, IL - R. Zvi Engel Uva Letzion Goel: Holding the World Together Page1 Rashi 49a: Kedusha d’sidra [“the doxology”] - the order of kedusha was enacted so that all of Israel would be engaged in Torah study each day at least to am minimal amount, such that he reads the verses and their translation [into Aramic] and this is as if they are engaged in Torah. And since this is the tradition for students and laymen alike, and [the prayer] includes both sanctification of The Name and learning of Torah, it is precious. Also, the May His Great Name Be Blessed [i.e. Kaddish] recited following the drasha [sermon] of the teacher who delivers drashot in public each Shabbat [afternoon], they would have this tradition; and there all of the nation would gather to listen, since it is not a day of work, and there is both Torah and Sanctification of The Name. Ever wonder why we recite Ashrei a second time during Shacharit? (Hint: Ashrei is the core of the praise of Hashem required to be able to stand before Him in Tefilla) What if it is part of a “Phase II” of Shacharit in which there is a restatement—and expansion—of some of its initial, basic themes ? -
A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (Lit. Sir Or Master) – Word Th
A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (lit. sir or master) – word that is substituted for the holiest of God’s personal names, YHVH, in Hebrew prayer. The prayer book in use at Heska Amuna translates this word as Lord. aliyah (pl. aliyot) – a Torah reading. Also, the honor of reciting the blessings for a Torah reading. The aliyot on Shabbat are: (1) Kohen (3) Shelishi (5) Hamishi (7) Shevi’i (2) Levi (4) Revi’i (6) Shishi (8) Maftir amidah – standing prayer, the central prayer of every service. Aron Kodesh (lit. holy ark) – the cabinet housing the Torah scrolls when not in use. b’racha (pl. b’rachot) – blessing. barukh hu u-varukh sh’mo (lit. praised is He and praised is His name) – the congregational response whenever the prayer leader begins a blessing with barukh attah Adonai (praised are You, Lord). At the end of the blessing, the congregation responds with amen. bimah – the raised platform at the front of the sanctuary where the Ark is located. birchot hashachar – the morning blessings, recited before the start of shacharit. chazarat hashatz (lit. repetition of the shatz) – the loud recitation of the amidah following the silent reading. chumash – the book containing the Torah and Haftarah readings. The chumash used at Heska Amuna is Etz Hayim (lit. tree of life). d’var Torah (lit. word of Torah) – a talk on topics relating to a section of the Torah. 1 gabbai (pl. gabbaim) – Two gabbaim stand at the reader’s table during the Torah reading. -
Psalms of Praise: “Pesukei Dezimra ”
Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming. -
Hamakom” to Its Proper “Place”
National Tragedies Rabbi Doniel Z. Kramer, Ph.D. and Individual Chaplain (LTC-ret), USAR; Board Certified Chaplain, Hudson Valley Veterans Affairs Healthcare System Suffering Rabbi Kramer is a retired Army Reserve chaplain, and has completed 40 years as a VA healthcare chaplain. Born in Philadelphia, he received his BA, MA and Ph.D. degrees and Rabbinic ordination at Yeshiva University and RIETS. He has also been a synagogue/community rav, a college instructor and is a past National Director of the UJA Rabbinic Cabinet. VISITING THE SICK: RESTORING THE BERACHAH OF “HAMAKOM” TO ITS PROPER “PLACE” here was a wealthy and about the hospitalization and told was sitting shivah, and he told his wife miserly Jew to whose house a his wife that he had to visit the poor smilingly that he had to visit the son poor man came, looking for beggar since bikur cholim, visiting the and perform the mitzvah of nichum Ta morsel of food to sustain himself. sick, is such an important mitzvah. avaylim — comforting the mourners. The miser refused to give food to The next morning in the synagogue, His wife asked why he was in a good the beggar, but after repeated pleas, the miser heard that the beggar had mood, and the miser responded that the miser dug into his garbage and died, and he told his wife that he had he was joyful that with one lousy pulled out a piece of old, rotten fish, to attend the funeral, sincelevayat piece of fish, he was able to fulfill four which the beggar devoured. -
Yom Kippur in Shul 5781
Yom Kippur in Shul 5781 Please note that if you will be attending a late Kol Nidre service, that no tallit is worn. We will begin davening in Shul on Yom Kippur morning with Ha-Melekh. You are encouraged to recite Birchot haShachar through the end of Pesukei deZimra at home. We will omit most piyyutim in our tefilot. If we are reciting a piyyut, it will be noted below. Please note that we will not be distributing kibbudim this year. One of the rabbis, gabbaim or officers will handle opening and closing the ark at each minyan. During Musaf, we will only bow once at Aleinu, and not during the rest of the Avodah. Also, Kohanim will leave to wash their own hands prior to Birkat Kohanim, Leviim will remain in Shul. During Birkat Kohanim there will be no singing. General Reminders: - Masks must be worn at all times in the building, covering both your nose and mouth - You must sit in your assigned seating; - To adhere to social distancing rules, please do not walk around in the Shul; - Unfortunately, except for the Chazzan, we will not be singing as a community; - Please do not stand or daven in the aisles; - So that we can start punctually and to minimize crowding at the entrance, please make every effort to arrive on time. - Please remember to bring your own Machzor to shul. If you would like to borrow a Machzor from The Jewish Center prior to Rosh Hashanah, please use this form. https://www.jewishcenter.org/form/Machzor%20Loan%20Program If you have any questions or concerns, or if we can be of assistance to you in any way, please do not hesitate to reach out to us, Rabbi Yosie Levine at [email protected] or Rabbi Elie Buechler at [email protected]. -
Ezrat Avoteinu the Final Tefillah Before Engaging in the Shacharit
Ezrat Avoteinu The Final Tefillah before engaging in the Shacharit Amidah / Silent Meditative Prayer is Ezrat Avoteinu Atoh Hu Meolam – Hashem, You have been the support and salvation for our forefathers since the beginning….. The subject of this Tefillah is Geulah –Redemption, and it concludes with Baruch Atoh Hashem Ga’al Yisrael – Blessed are You Hashem, the Redeemer of Israel. This is in consonance with the Talmudic passage in Brachot 9B that instructs us to juxtapose the blessing of redemption to our silent Amidah i.e. Semichat Geulah LeTefillah. Rav Schwab zt”l in On Prayer pp 393 quotes the Siddur of Rav Pinchas ben R’ Yehudah Palatchik who writes that our Sages modeled our Tefillot in the style of the prayers of our forefathers at the crossing of the Reed Sea. The Israelites praised God in song and in jubilation at the Reed Sea, so too we at our moment of longing for redemption express song, praise and jubilation. Rav Pinchas demonstrates that embedded in this prayer is an abbreviated summary of our entire Shacharit service. Venatenu Yedidim – Our Sages instituted: 1. Zemirot – refers to Pesukei Dezimra 2. Shirot – refers to Az Yashir 3. Vetishbachot – refers to Yishtabach 4. Berachot – refers to Birkas Yotzair Ohr 5. Vehodaot – refers to Ahavah Rabbah 6. Lamelech Kel Chay Vekayam – refers to Shema and the Amidah After studying and analyzing the Shacharit service, we can see a strong and repetitive focus on our Exodus from Egypt. We say Az Yashir, we review the Exodus in Ezrat Avoteinu, in Vayomer, and Emet Veyatziv…. Why is it that we place such a large emphasis on the Exodus each and every day in the morning and the evening? The simple answer is because the genesis of our nation originates at the Exodus from Egypt. -
A Taste of Text: Source Based Learning for Shabbat This Weekly Sheet Is Brought to You by Rabbi Dr
A Taste of Text: Source based learning for Shabbat This weekly sheet is brought to you by Rabbi Dr. Moshe Freedman of the New West End United Synagogue in conjunction with Shapell's/Darché Noam PARSHAT NITZAVIM DVAR TORAH: THE THREE-PART NATIONAL TESHUVAH points out what seems to be a triple (1696-1743) זצ"ל The Or Hachaim Hakadosh, Harav Chaim ibn Atar repetition in our parshah. The 30th chapter of Devarim foretells Israel’s national teshuvah in the end of days. After the blessings and curses play themselves out on the Jewish People over the ages, we finally repent. The Torah says, “You will return to Hashem your G-d and listen to His voice” (Devarim 30:2) – the long-awaited national repentance. Why, asks the Or Hachaim, does the Torah later say (verse 6), “Hashem will ‘circumcise’ the ‘foreskin’ of your heart (allow you to do teshuvah) and the heart of your children to love Hashem your G-d …” and once again (verse 8), “And you will return and listen to the voice of Hashem your G-d and do all of His commandments …”? There are three separate verses about national teshuvah, says the Or Hachaim, because it has three components. 1. First Israel will return to Torah study. We will return to Hashem our G-d “and listen to His voice” – that is, we will learn His Torah. “Why was the land destroyed?” asks Hashem (Yirmiyahu 9:11), “Because they deserted My Torah” (Yirmiyahu 9:12). Because abandoning Torah study brought about the land’s destruction, bringing back Torah study will bring us back to the land. -
Chanukah 26 Kislev 5781 December 12, 2020
SHABBAT PARSHAT VAYISHLACH 19 KISLEV 5781 DECEMBER 5, 2020 VOL 28 NO. 7 SHABBAT PARSHAT VAYESHEV / CHANUKAH 26 KISLEV 5781 DECEMBER 12, 2020 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair Vayishlach Air Thin "And Yaakov sent angels before him to Esav, his brother." Seeing is believing, but there is far more to see in this English by the word "angel"). Every mitzvah literally world than meets the human eye. Take the air that begets a holy angel. surrounds you, for example. The air seems empty enough, but take a not-so-powerful microscope and As in the world beneath, so too it is in the world you’ll be amazed at how the emptiness of the air above. teems with all manner of minute particles. A defense lawyer will do everything he can to show And if you could go further than that, beyond the off his client in a good light, and, similarly, the angel microscopic, if you’d go beyond the limits of human born of a mitzvah pleads for his "client" before G-d’s vision itself, you’d be even more amazed and possibly throne in the Heavenly Realms. This angel tries his more than a little frightened. hardest to advance his client’s welfare, not only spiritually but materially too. This angel is really The fact is that we are all surrounded by myriad more like a son pleading on behalf of his father, for, incorporeal spiritual beings. Some of these beings are like a son, he was created by his "father.” benevolent and others, well, let’s just say, they’re less than benevolent. -
Kenesset Israel Torah Center Yom Kippur Guide 2777
Kenesset Israel Torah Center Yom Kippur Guide 2777 Welcome! Welcome to Yom Kippur at Kenesset Israel Torah Center! The High Holidays are a time when Jews all over the world, of all denominations and approaches to the tradition observance, come together to pray to God, to do teshuvah - to repent of our past misdeeds - and to celebrate. These are days of expressing gratitude, awe, and remorse, days of asking forgiveness and forgiving others. The liturgy that we recite on Yom Kippur is poignant and beautiful, but there is a lot of it—services are long and there are literally hundreds of pages of prayers to recite. When you find yourself lost, bored, or simply overwhelmed by unfamiliar prayers, the pace of the davening, or the sheer length of the service, I invite you to use this packet to guide you through the services and offer you inspiration along the way. Additionally, I encourage you to read the prayers in a language you understand. It is more important to understand the prayers than to try to say or read them in Hebrew. May you be inscribed and sealed in the book of life! G’mar Chatima Tova, Rabbi Garth Silberstein Navigating the High Holiday Services A. Some Sage Advice “Embodying the rhythm and texts of the Yamim Nora'im [High Holidays] requires real work. I need to find my way into the machzor, into the days themselves, into the service, as I sit in the pews. It can feel overwhelming, relentless, perhaps especially on Yom Kippur when we all regress a bit, I think, and eventually start flipping through the book to the end, wondering exactly how many hours, how many minutes to until I can sit, enjoy that bagel and lox, that bit of lokshin kugel, a few sips of water. -
Welcome to the Fort Tryon Jewish Center! an Independent, Traditional, Egalitarian Community
Welcome to the Fort Tryon Jewish Center! An independent, traditional, egalitarian community An anchor of the Uptown Jewish community since 1938, we have thrived by evolving with our neighborhood and our membership. With deep roots nurturing new life, the congregation is a diverse mix of families and individuals of many backgrounds and many types of observance. How to use this companion: This companion has something for everyone and is intended to help all of us stay present and reflective--open to and focused on the spiritual renewal that’s available to us here and now. Keep this companion around: before, during, and in between the holidays. Flip through it when you’re inspired, bored, lost, or searching. Take a look at the sections on praying at home, the interpretive poetry for the season, or Rabbi Guy Austrian’s sermons. Use the transliterations to help you sing. Let the questions on the Torah and Haftarah readings serve as doorways into those sacred texts and opportunities to reflect on our lives. Also included are service outlines--both the complete service as normally done at FTJC, and a guided, streamlined service for the individual or family at home. Use the outlines to stay oriented along the arc of these days. How to use the machzor: Our machzor itself also has meaningful commentaries and stories below the line, as well as profound essays in the front. Let the prayers open up to you and open you up. and don’t worry much about maintaining a particular pace or saying every last word. Make space with silence, so that your own meditations, intentions, and personal prayers can emerge. -
Outline of the Shabbat Morning Service at HBT מַ ה טֹובו בִּ
Outline of the Shabbat Morning Service at HBT Prayers that are in bold comprise the essential structure of the service. I. Birchot Hashachar/Pesukei Dezimra (Morning Blessings and Psalms) This is the warm-up section of the service. המַ טֹובו p.141 Mah tovu בִּרְ כֹות הַשַחַ ר (pp.153-161 Birchot Hashachar (rise בָּרוך שֶּׁאָּמַר (pp.177-181 Baruch She’amar (rise followed by up to 3 psalms, in Hebrew or English, including: pp. 209-211 Psalm 92 mizmor shir and tzaddik katamar p.231 Psalm 150 (Various melodies) נִּשְמַת (p.235 Nishmat (through 241 top בָּרְ יכִּ נַפְשִּי p.241 Barchi Nafshi until Shechen ad שֹוכֵן עַד p.241 Shochen ad to end of page 243 II. Shaharit (Morning Service) Shema through Amidah חֲצִּ יקָּדִּיש (p.245 Hatzi Kaddish (rise בָּרְ כו, יֹוצֵר (p.247 Barchu (bow), yotzer (sit אֵ לאָּ דֹון p.253, 255 El Adon הָּאַדֶּׁרֶּׁ ת וְ הַאֶּׁ מונָּה or p. 257, 259 Ha’aderet p.268 Every day Creation is renewed אֹור חָדָ ּׁש p.269 Or Hadash p.273 Ahavah rabbah or English רוְהָאֵ עֵינֵינּו /וְהֲבִ יאֵ נּו p.275 V’ha’er eineinu/Vehavi’enu שְמַ עוְאָּהַבְתָּ p.277 Shema v’ahavta ה' אֶּׁמֶּׁת pp.279-285 Silently to Emet עֶּׁזְרַ ת אָּ בֹותֵ ינו pp. 287-298 Emet to Ezrat avoteinu Amidah intro/kavanah ימִ כָמֹוכָה (p.291 Mi chamocha (rise at Tzur Yisrael עֲמִּ ידָּה (p.295 Amidah (lead through 305; silently to 323 קָּדִּ יש תִּתְ קַ בֵל (p.381 Kaddish Titkabel (Kaddish Shalem III. Torah Service אֵ ין כָמֹוכָה p.383 Ein kamocha וַיְהִ י בִ נְסֹעַ (p.385 Vayehi binso’a (ark is opened בֵה אֲ נָּא p.387 Bei Ana or English readings on 388, -
INSTRUCTIONS for THOSE DAVENING at HOME on TISHA B’AV by Rabb Brahm Weinberg
INSTRUCTIONS FOR THOSE DAVENING AT HOME ON TISHA B’AV By Rabb Brahm Weinberg The fast begins at 8:22pm (Wed) and Ends at 8:58pm (Thurs) For a full review of the Halachot of Erev Tisha B’Av, Tisha B’Av and Motzaei Tisha B’Av that I prepared click here. Mincha Erev Tisha B’Av (Wed) • Regular weekday Mincha • No Tachanun • Some have the custom not to learn Torah on the afternoon before Tisha B’Av other than such passages that are permitted on Tisha B’Av (Eicha with its midrash and commentaries, portions of the Neviim that deal with tragedy or destruction, the third chapter of Moed Katan (which deals with mourning), the story of the destruction (in Gittin 56b-58a, Sanhedrin 104, and in Josephus or other history books), and the halachot of Tisha B’Av and of mourning.) One should not take a pleasure trip or even an enjoyable stroll on the afternoon before Tisha B’Av since the mood of Tisha B’Av already spills over to the afternoon before. Se’uda HaMafseket The custom of Ashkenazim is to eat a large meal that will sustain a person through the fast and to have in mind that it is not your meal that will serve as your official Se’uda HaMafseket during which there are restrictions as to what may be eaten. After taking a small break, you can then eat your official Se’uda HaMafseket which should be a very simple meal. At this meal, one may not eat more than one cooked item (aside from bread) since that would be a sign of luxury.