Outline of the Shabbat Morning Service at HBT מַ ה טֹובו בִּ

Total Page：16

File Type：pdf, Size：1020Kb

Outline of the Shabbat Morning Service at HBT מַ ה טֹובו בִּ

Outline of the Shabbat Morning Service at HBT Prayers that are in bold comprise the essential structure of the service. I. Birchot Hashachar/Pesukei Dezimra (Morning Blessings and Psalms) This is the warm-up section of the service. המַ טֹובו p.141 Mah tovu בִּרְ כֹות הַשַחַ ר (pp.153-161 Birchot Hashachar (rise בָּרוך שֶּׁאָּמַר (pp.177-181 Baruch She’amar (rise followed by up to 3 psalms, in Hebrew or English, including: pp. 209-211 Psalm 92 mizmor shir and tzaddik katamar p.231 Psalm 150 (Various melodies) נִּשְמַת (p.235 Nishmat (through 241 top בָּרְ יכִּ נַפְשִּי p.241 Barchi Nafshi until Shechen ad שֹוכֵן עַד p.241 Shochen ad to end of page 243 II. Shaharit (Morning Service) Shema through Amidah חֲצִּ יקָּדִּיש (p.245 Hatzi Kaddish (rise בָּרְ כו, יֹוצֵר (p.247 Barchu (bow), yotzer (sit אֵ לאָּ דֹון p.253, 255 El Adon הָּאַדֶּׁרֶּׁ ת וְ הַאֶּׁ מונָּה or p. 257, 259 Ha’aderet p.268 Every day Creation is renewed אֹור חָדָ ּׁש p.269 Or Hadash p.273 Ahavah rabbah or English רוְהָאֵ עֵינֵינּו /וְהֲבִ יאֵ נּו p.275 V’ha’er eineinu/Vehavi’enu שְמַ עוְאָּהַבְתָּ p.277 Shema v’ahavta ה' אֶּׁמֶּׁת pp.279-285 Silently to Emet עֶּׁזְרַ ת אָּ בֹותֵ ינו pp. 287-298 Emet to Ezrat avoteinu Amidah intro/kavanah ימִ כָמֹוכָה (p.291 Mi chamocha (rise at Tzur Yisrael עֲמִּ ידָּה (p.295 Amidah (lead through 305; silently to 323 קָּדִּ יש תִּתְ קַ בֵל (p.381 Kaddish Titkabel (Kaddish Shalem III. Torah Service אֵ ין כָמֹוכָה p.383 Ein kamocha וַיְהִ י בִ נְסֹעַ (p.385 Vayehi binso’a (ark is opened בֵה אֲ נָּא p.387 Bei Ana or English readings on 388, 390 remove the Torah scroll(s) שְמַ ע (p.393 Shema through Lecha (carry Torah scroll Torah reading after 4th aliyah: Mi sheberach l’cholim (prayer for healing) Haftarah p.419 Prayer for our country p.421 Prayer for Israel אַשְרֵי p.429-431 Ashrei יְהַ לְלּו (p.433 Yehallelu (hold Torah scroll מִּ זְ מֹור לְדָּוִּד (p.435 Mizmor (Torah is carried or Etz Hayim Hi/It’s a Tree of Life return the Torah scroll(s) עֵץ חַ יִים הִ יא (p.441 Etz Hayim Hi (close ark Musaf offering (your choice: reading, song, meditation or davening) Announcements עָּלֶּׁינו pp.445-449 Aleinu קָּדִּ יש יָּתֹום (p.451 Kaddish Yatom (Mourner’s Kaddish read #BLM and congregational yahrzeit lists for the coming week אֲ דֹון עֹולָּם p.459 Adon Olam p.465 V’shamru and Kiddush revised June 2021 .

Copy Link

Recommended publications

A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (Lit. Sir Or Master) – Word Th
A Guide to the Shabbat Morning Service at Heska Amuna Synagogue Common Terms and Phrases Adonai (lit. sir or master) – word that is substituted for the holiest of God’s personal names, YHVH, in Hebrew prayer. The prayer book in use at Heska Amuna translates this word as Lord. aliyah (pl. aliyot) – a Torah reading. Also, the honor of reciting the blessings for a Torah reading. The aliyot on Shabbat are: (1) Kohen (3) Shelishi (5) Hamishi (7) Shevi’i (2) Levi (4) Revi’i (6) Shishi (8) Maftir amidah – standing prayer, the central prayer of every service. Aron Kodesh (lit. holy ark) – the cabinet housing the Torah scrolls when not in use. b’racha (pl. b’rachot) – blessing. barukh hu u-varukh sh’mo (lit. praised is He and praised is His name) – the congregational response whenever the prayer leader begins a blessing with barukh attah Adonai (praised are You, Lord). At the end of the blessing, the congregation responds with amen. bimah – the raised platform at the front of the sanctuary where the Ark is located. birchot hashachar – the morning blessings, recited before the start of shacharit. chazarat hashatz (lit. repetition of the shatz) – the loud recitation of the amidah following the silent reading. chumash – the book containing the Torah and Haftarah readings. The chumash used at Heska Amuna is Etz Hayim (lit. tree of life). d’var Torah (lit. word of Torah) – a talk on topics relating to a section of the Torah. 1 gabbai (pl. gabbaim) – Two gabbaim stand at the reader’s table during the Torah reading.
[Show full text]
Psalms of Praise: “Pesukei Dezimra ”
Dr. Yael Ziegler Pardes The Psalms 1 Psalms of Praise: “Pesukei DeZimra” 1) Shabbat 118b אמר רבי יוסי: יהא חלקי מגומרי הלל בכל יום. איני? והאמר מר: הקורא הלל בכל יום - הרי זה מחרף ומגדף! - כי קאמרינן - בפסוקי דזמרא R. Yosi said: May my portion be with those who complete the Hallel every day. Is that so? Did not the master teach: “Whoever recites the Hallel every day, he is blaspheming and scoffing?” [R. Yosi explained:] When I said it, it was regarding Pesukei DeZimra. Rashi Shabbat 118b הרי זה מחרף ומגדף - שנביאים הראשונים תיקנו לומר בפרקים לשבח והודיה, כדאמרינן בערבי פסחים, )קיז, א(, וזה הקוראה תמיד בלא עתה - אינו אלא כמזמר שיר ומתלוצץ. He is blaspheming and scoffing – Because the first prophets establish to say those chapters as praise and thanks… and he who recites it daily not in its proper time is like one who sings a melody playfully. פסוקי דזמרא - שני מזמורים של הילולים הללו את ה' מן השמים הללו אל בקדשו . Pesukei DeZimra – Two Psalms of Praise: “Praise God from the heavens” [Psalm 148]; “Praise God in His holiness” [Psalm 150.] Massechet Soferim 18:1 Dr. Yael Ziegler Pardes The Psalms 2 אבל צריכין לומר אחר יהי כבוד... וששת המזמורים של כל יום; ואמר ר' יוסי יהא חלקי עם המתפללים בכל יום ששת המזמורים הללו 3) Maharsha Shabbat 118b ה"ז מחרף כו'. משום דהלל נתקן בימים מיוחדים על הנס לפרסם כי הקדוש ברוך הוא הוא בעל היכולת לשנות טבע הבריאה ששינה בימים אלו ...ומשני בפסוקי דזמרה כפירש"י ב' מזמורים של הלולים כו' דאינן באים לפרסם נסיו אלא שהם דברי הלול ושבח דבעי בכל יום כדאמרי' לעולם יסדר אדם שבחו של מקום ואח"כ יתפלל וק"ל: He is blaspheming.
[Show full text]
Yom Kippur in Shul 5781
Yom Kippur in Shul 5781 Please note that if you will be attending a late Kol Nidre service, that no tallit is worn. We will begin davening in Shul on Yom Kippur morning with Ha-Melekh. You are encouraged to recite Birchot haShachar through the end of Pesukei deZimra at home. We will omit most piyyutim in our tefilot. If we are reciting a piyyut, it will be noted below. Please note that we will not be distributing kibbudim this year. One of the rabbis, gabbaim or officers will handle opening and closing the ark at each minyan. During Musaf, we will only bow once at Aleinu, and not during the rest of the Avodah. Also, Kohanim will leave to wash their own hands prior to Birkat Kohanim, Leviim will remain in Shul. During Birkat Kohanim there will be no singing. General Reminders: - Masks must be worn at all times in the building, covering both your nose and mouth - You must sit in your assigned seating; - To adhere to social distancing rules, please do not walk around in the Shul; - Unfortunately, except for the Chazzan, we will not be singing as a community; - Please do not stand or daven in the aisles; - So that we can start punctually and to minimize crowding at the entrance, please make every effort to arrive on time. - Please remember to bring your own Machzor to shul. If you would like to borrow a Machzor from The Jewish Center prior to Rosh Hashanah, please use this form. https://www.jewishcenter.org/form/Machzor%20Loan%20Program If you have any questions or concerns, or if we can be of assistance to you in any way, please do not hesitate to reach out to us, Rabbi Yosie Levine at [email protected] or Rabbi Elie Buechler at [email protected].
[Show full text]
Ezrat Avoteinu the Final Tefillah Before Engaging in the Shacharit
Ezrat Avoteinu The Final Tefillah before engaging in the Shacharit Amidah / Silent Meditative Prayer is Ezrat Avoteinu Atoh Hu Meolam – Hashem, You have been the support and salvation for our forefathers since the beginning….. The subject of this Tefillah is Geulah –Redemption, and it concludes with Baruch Atoh Hashem Ga’al Yisrael – Blessed are You Hashem, the Redeemer of Israel. This is in consonance with the Talmudic passage in Brachot 9B that instructs us to juxtapose the blessing of redemption to our silent Amidah i.e. Semichat Geulah LeTefillah. Rav Schwab zt”l in On Prayer pp 393 quotes the Siddur of Rav Pinchas ben R’ Yehudah Palatchik who writes that our Sages modeled our Tefillot in the style of the prayers of our forefathers at the crossing of the Reed Sea. The Israelites praised God in song and in jubilation at the Reed Sea, so too we at our moment of longing for redemption express song, praise and jubilation. Rav Pinchas demonstrates that embedded in this prayer is an abbreviated summary of our entire Shacharit service. Venatenu Yedidim – Our Sages instituted: 1. Zemirot – refers to Pesukei Dezimra 2. Shirot – refers to Az Yashir 3. Vetishbachot – refers to Yishtabach 4. Berachot – refers to Birkas Yotzair Ohr 5. Vehodaot – refers to Ahavah Rabbah 6. Lamelech Kel Chay Vekayam – refers to Shema and the Amidah After studying and analyzing the Shacharit service, we can see a strong and repetitive focus on our Exodus from Egypt. We say Az Yashir, we review the Exodus in Ezrat Avoteinu, in Vayomer, and Emet Veyatziv…. Why is it that we place such a large emphasis on the Exodus each and every day in the morning and the evening? The simple answer is because the genesis of our nation originates at the Exodus from Egypt.
[Show full text]
A Taste of Text: Source Based Learning for Shabbat This Weekly Sheet Is Brought to You by Rabbi Dr
A Taste of Text: Source based learning for Shabbat This weekly sheet is brought to you by Rabbi Dr. Moshe Freedman of the New West End United Synagogue in conjunction with Shapell's/Darché Noam PARSHAT NITZAVIM DVAR TORAH: THE THREE-PART NATIONAL TESHUVAH points out what seems to be a triple (1696-1743) זצ"ל The Or Hachaim Hakadosh, Harav Chaim ibn Atar repetition in our parshah. The 30th chapter of Devarim foretells Israel’s national teshuvah in the end of days. After the blessings and curses play themselves out on the Jewish People over the ages, we finally repent. The Torah says, “You will return to Hashem your G-d and listen to His voice” (Devarim 30:2) – the long-awaited national repentance. Why, asks the Or Hachaim, does the Torah later say (verse 6), “Hashem will ‘circumcise’ the ‘foreskin’ of your heart (allow you to do teshuvah) and the heart of your children to love Hashem your G-d …” and once again (verse 8), “And you will return and listen to the voice of Hashem your G-d and do all of His commandments …”? There are three separate verses about national teshuvah, says the Or Hachaim, because it has three components. 1. First Israel will return to Torah study. We will return to Hashem our G-d “and listen to His voice” – that is, we will learn His Torah. “Why was the land destroyed?” asks Hashem (Yirmiyahu 9:11), “Because they deserted My Torah” (Yirmiyahu 9:12). Because abandoning Torah study brought about the land’s destruction, bringing back Torah study will bring us back to the land.
[Show full text]
Kenesset Israel Torah Center Yom Kippur Guide 2777
Kenesset Israel Torah Center Yom Kippur Guide 2777 Welcome! Welcome to Yom Kippur at Kenesset Israel Torah Center! The High Holidays are a time when Jews all over the world, of all denominations and approaches to the tradition observance, come together to pray to God, to do teshuvah - to repent of our past misdeeds - and to celebrate. These are days of expressing gratitude, awe, and remorse, days of asking forgiveness and forgiving others. The liturgy that we recite on Yom Kippur is poignant and beautiful, but there is a lot of it—services are long and there are literally hundreds of pages of prayers to recite. When you find yourself lost, bored, or simply overwhelmed by unfamiliar prayers, the pace of the davening, or the sheer length of the service, I invite you to use this packet to guide you through the services and offer you inspiration along the way. Additionally, I encourage you to read the prayers in a language you understand. It is more important to understand the prayers than to try to say or read them in Hebrew. May you be inscribed and sealed in the book of life! G’mar Chatima Tova, Rabbi Garth Silberstein Navigating the High Holiday Services A. Some Sage Advice “Embodying the rhythm and texts of the Yamim Nora'im [High Holidays] requires real work. I need to find my way into the machzor, into the days themselves, into the service, as I sit in the pews. It can feel overwhelming, relentless, perhaps especially on Yom Kippur when we all regress a bit, I think, and eventually start flipping through the book to the end, wondering exactly how many hours, how many minutes to until I can sit, enjoy that bagel and lox, that bit of lokshin kugel, a few sips of water.
[Show full text]
Welcome to the Fort Tryon Jewish Center! an Independent, Traditional, Egalitarian Community
Welcome to the Fort Tryon Jewish Center! An independent, traditional, egalitarian community An anchor of the Uptown Jewish community since 1938, we have thrived by evolving with our neighborhood and our membership. With deep roots nurturing new life, the congregation is a diverse mix of families and individuals of many backgrounds and many types of observance. How to use this companion: This companion has something for everyone and is intended to help all of us stay present and reflective--open to and focused on the spiritual renewal that’s available to us here and now. Keep this companion around: before, during, and in between the holidays. Flip through it when you’re inspired, bored, lost, or searching. Take a look at the sections on praying at home, the interpretive poetry for the season, or Rabbi Guy Austrian’s sermons. Use the transliterations to help you sing. Let the questions on the Torah and Haftarah readings serve as doorways into those sacred texts and opportunities to reflect on our lives. Also included are service outlines--both the complete service as normally done at FTJC, and a guided, streamlined service for the individual or family at home. Use the outlines to stay oriented along the arc of these days. How to use the machzor: Our machzor itself also has meaningful commentaries and stories below the line, as well as profound essays in the front. Let the prayers open up to you and open you up. and don’t worry much about maintaining a particular pace or saying every last word. Make space with silence, so that your own meditations, intentions, and personal prayers can emerge.
[Show full text]
Student Guide (Advanced)
בס״ד TEN PATHS TO GOD UNIT 2 – Student Guide / Advanced Level תפילה PRAYER Speaking to God Based on the teachings of Rabbi Sacks UNIT 2 – Student Guide / Advanced Level 1 Among the fine people it has been my privilege to know, Chaim (Harry) and Anna Schimmel “ hold a special place. Their life has been built on a love of Torah, which they have learned, taught, supported, and in Harry’s case written brilliantly about. They epitomized it for our community; they have communicated it to everyone they know, and especially to their children and grandchildren. I always counted Harry as my benchmark. If he agreed with an interpretation I had given, I was confident I was on the right lines. Now that Harry and Anna have made aliyah to Yerushalayim Ir ha- Kodesh, I count it as a special delight that this curriculum project has been sponsored in their honor. They inspired me; I hope these materials inspire others. Rabbi” Sacks UNIT 2 – Student Guide / Advanced Level 2 Introduction Watch: The opening video for Unit 2 First Reading: Read through the text from the video. Highlight each word or phrase that you are unsure of, whether it is the meaning of the language or the meaning of the concept. See the short glossary below for help. Glossary Redeem: to change for the better (this word has other related meanings but this is how it is being used here). Solitude: the quality or state of being alone or remote from society. Fate: an inevitable and often adverse outcome, condition, or end.
[Show full text]
Shabbat and Holiday Melodies H a D a R a PRODUCTION of KEHILAT HADAR Shabbat and Holiday Melodies
Shabbat and Holiday Melodies H A D A R A PRODUCTION OF KEHILAT HADAR Shabbat and Holiday Melodies 1 Hallelu Eil BeKodsho 2:05 2 Hodu L’Adonai Ki Tov 4:12 3 Sim Shalom 2:47 4 Barekhi Nafshi 1:40 5 Ashrei I 2:02 6 Nishmat Kol Hai 2:28 7 Lekhah Dodi 2:51 8 Mikolot Mayim 2:51 9 Ashrei II 1:43 10 Shir HaKavod (An’im Zemirot) 3:15 11 Ana Adonai Hoshi’ah Na 1:21 12 Mah Ashiv L’Adonai 2:29 13 Pithu Li 1:38 14 Avinu Malkeinu 3:43 15 Hamol Al Ma’asekhah 3:15 16 Ki Hinei KaHomer 6:14 17 VeYe’etayu 3:49 18 KeVakarat Ro’eh Edro 2:32 19 Marei Khohein 3:40 Julia Andelman, Artistic Director H A D A R A PRODUCTION OF KEHILAT HADAR www.kehilathadar.org Shabbat 1 Melodies Hallelu Eil BeKodsho Pesukei DeZimra (Psalm 150) Halleluyah! Let every… Praise God in God’s sanctuary. Praise God whose power the heavens proclaim. Praise God’s mighty deeds. Praise God’s abundant greatness. Let every… Praise God with the blast of the shofar. Praise God with the lyre and harp. Praise God with drums and dance. Praise God with strings and pipe. Let every… Praise God with cymbals sounding. Praise God with cymbals resounding. Let every breathing soul praise God. Halleluyah! Let every… 2 Hodu L’Adonai Ki Tov Shabbat and Holiday Pesukei DeZimra (Psalm 136) Give thanks to God who is good for your love is eternal. Give thanks to the God of gods for your love is eternal.
[Show full text]
Va'yak'heil-Pekudei
בס”ד שבת פרשת ויקהל-פקודי CONGREGATION TIFERETH BETH DAVID JERUSALEM פרשת החודש / ערב ראש חודש כט אדר ה’תשפ”א Shabbat Parshat Va’yak’heil-Pekudei Shabbat Bulletin Parshat Hachodesh / Erev Rosh Chodesh March 12-13, 2021 / 5781 Rabbi Chazzan Sheini President Yechezkel Freundlich Rev. Amiel Bender Josh Orzech 6519 Baily Road, Côte Saint-Luc, Québec H4V 1A1 Canada • 514-489-3841 • www.TBDJ.org • [email protected] Infertility Awareness Shabbat Rosh Chodesh Nisan is on Sunday, March 14 / The time of the molad is Saturday, March 13, 7:03pm and five chalakim Shabbat Parshat Va’yak’heil-Pekudei COMMUNITY NEWS Parshat Hachodesh Mazal Tov to Eva & Abe Ludvig on the birth of a grandson in Chicago on Tuesday, March 9. Proud parents are Jess & Daniel Ludvig. Sharing in their simcha are big brother Jacob, maternal Erev Rosh Chodesh Nisan grandparents Heather & Alan Dick and many delighted aunts, uncles and cousins.w Haftara: Yechezkel 45:16-46:18 Mazal Tov to Bonnie & Alex Spira on the upcoming marriage of their granddaughter Ayelet All minyanim are restricted to members who Spira to Lior Cohen on Sunday, March 14. Proud parents are Atara & Brian Spira of Riverdale, NY have pre-registered. When davening at and Shoshi & Brian Cohen of Philadelphia. Sharing in their simcha are Ayelet’s grandparents Chaya & Fred Gorsetman, her great grandmother Naomi Rosenfeld, Lior’s grandmother Ann home, it is preferable to do so at the same Stone and many delighted siblings, aunts, uncles and cousins in both families. time as the rest of the community. Mazal Tov to Alex Spira on his special birthday! Ad 120! Friday, March 12 Condolences to Sharon & Lorne Dubrofsky and their family on the loss of Sharon’s beloved mother Dolly Ades Sigal z”l who passed away on Saturday, March 6.
[Show full text]
Packet #23 Ribon Haolamim
ב״ה TEFILLAH PACKET #23 Ribon Haolamim Once we have finished the Seder HaKorbanos, the order of the Avodah in the Beis Hamikdash, we say a special tefillah to Hashem. We say, “Hashem, You told us to bring the Korban Tomid and the Ketores! But now, because of our aveiros, we have no Beis Hamikdash, and we can’t bring them. So please, count the words we say as if we had brought the real korbanos, like the posuk says, ‘Uneshalma Parim Sefaseinu.’” Because this paragraph is begging Hashem for something, and it speaks about our aveiros, we only say it on days when we say Tachanun. (For those that wear a Tallis or Tefillin, here is the place where they put them on.) Aizehu Mekoman After the section of the korbanos, the Chachomim taught that we should say two parts of Torah. First we say the Mishna of “Aizehu Mekoman,” which is the fifth perek of Mishnayos Zevachim. Then we say the beginning of the Medrash on Chumash Vayikra, called Toras Kohanim. This is the paragraph that starts “Rabi Yishmael,” explaining the 13 ways we learn things from Torah. The Chachomim added these sections to make sure that every day, everyone has the zechus to learn at least one piece of Mikra, Mishna, and Talmud! - Mikra (the Chumash) we already did before, with the Korban Tomid. - Mishna is this part, Aizehu Mekoman. - Talmud is the Medrash of Rabi Yishmael, which is also a part of Talmud. This Mishna was chosen because it speaks about korbanos, and because it is very unusual! Most Mishnas have a lot of Machlokes, that there are many opinions from all of the different Tannaim.
[Show full text]
Makkas Bechoros: Firstborn Vengeance R’ Chaim Soskil
למען תספר A Journal of Divrei Torah in honor of Pesach 5781 Compiled by the Members of the Bais Medrash of Ranchleigh 6618 Deancroft Rd Baltimore, MD 21209 No rights reserved Make as many copies as you like For your convenience, this Kuntress along with other Torah works and Shiurim associated with the Zichron Yaakov Eliyahu Fund are available online for free download at www.zichronyaakoveliyahu.org It was on Erev Shabbos, Zos Chanukah when the Mara D’Asra offered me the privilege of sponsoring this year’s Pesach Kuntress. At that point, Pesach was the furthest thing from my mind. There were still several sufganiyot to eat, latkes to digest, and challah to buy – not exactly very Pesach-like. But, perhaps, upon closer reflection, there indeed, may be a connection between the two. U’Lemaan Tesapeir b’aznei bincha u’ben bincha. Why does the pasuk require us to give the message davka, “b’aznei bincha,” in the ears of the children? The Tolner Rebbe, shlita, explains that when you give a message into a listener’s ear, it means that the message and intent is specifically crafted and delivered for that person. On Seder night, when the transmission of our mesorah is in the line, it does not suffice to provide a generic, blanket declaration. Rather, father and grandfather, Rebbi and Morah, are required to craft a message that is fit, appreciated, and understood by the individual listener. Each generation, each era, and each child needs a uniquely developed message that will resonate b’aznei bincha. Since last Pesach, the messages and words we imparted to our children were Corona, quarantine, bidood, vaccination, and social distancing.
[Show full text]