Createspace Word Templates
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Aeneid Vi Commentary
AENEID VI COMMENTARY They have finally arrived in Italy after 7 years. L 1 refers to A’s last farewell to Palinurus. P 147 Eucben Cumae – Cumae was the first Greek settlement in Italy and was founded by settlers from Chalcis in Eubaca. Western Land – Italy. 38-36 base of operations in navl war between Augustus and Pompey Sextus. Sibyl – the priestess of Apollo; Sibylla was a type – name for such oracular priestesses. The collection of her oracles known s the sibylline books played a very considerable part in Roman Religion; during Augustus’s reign they were transferred to the temple of Apollo on the Palatine. A told to consult Sibyl by Helenus Bk 3, Ancjises Bk 5. Can still visit Sibyl’s cave today. Daedalus – An Athenian craftsman/inventor helped Pasiphae wife of Minoo, King of Crete, to satisfy her love for the bull, a love which Venus, angered, had implanted in her. As a result of this the hybrid monster called the Minotaur was born to her; it was kept in a labyrinth built by Daedalus and fed on human sacrifices. After Daedalus had helped Theseus solve the maze, he was imprisoned but escaped by making himself wings and flying North to Cumae. Androgeos – A son of Minos demanded the payment of seven youths and seven maidens each year as a sacrifice to the Minotaur. Cnossos – the chief town of Crete. P 148 Princess Ariadne – daughter of Persiphae and Minos; she fell in love with Theseus, who killed the Minotaur and found his way out of the maze by the thread which Ariadne at Daedalus’ instigation gave him. -
Part 1 the Mediterranean
part 1 The Mediterranean ∵ Christian Peters - 9789004378216 Downloaded from Brill.com10/01/2021 08:27:43PM via free access Christian Peters - 9789004378216 Downloaded from Brill.com10/01/2021 08:27:43PM via free access chapter 1 Claiming and Contesting Trojan Ancestry on Both Sides of the Bosporus – Epic Answers to an Ethnographic Dispute in Quattrocento Humanist Poetry Christian Peters 1 Introduction: Humanists and Troy Humanist, or humanist-inspired, philology and antiquarianism are one of the chief suspects for tearing down the idea that all European peoples originated in Troy – and the cultural and political prestige that idea conveyed – to make way for new national identities. Local and regional antiquarian endeavours had provided the critical tools that would later foment the rise of historical and archaeological sciences. Still, in other areas of humanist writing, those ideas and concepts could prove to be quite persistent and were aspiring to new heights of creativity and inventiveness. The notions humanism brought forth of antiquity as an actually foregone era inspired new needs for and strategies of imitating and rivalling the classical literature and synchronizing what it had in store with the authors’ own age. This pattern of simultaneous continuity and dissociation, as well as the attempt to manage it, becomes particularly palpable in epic poetry, especially when it chooses as its subject contempo- rary history, never willing or able to shake off the ancient epic’s inclination to make poetic sense of history, not only on the conceptual level, but also by the adaptation of contents that link antiquity and pre-history to, say, the fifteenth century. -
Faunus and the Fauns in Latin Literature of the Republic and Early Empire
University of Adelaide Discipline of Classics Faculty of Arts Faunus and the Fauns in Latin Literature of the Republic and Early Empire Tammy DI-Giusto BA (Hons), Grad Dip Ed, Grad Cert Ed Submitted in fulfilment of the requirements for the degree of Master of Philosophy October 2015 Table of Contents Abstract ................................................................................................................... 4 Thesis Declaration ................................................................................................... 5 Acknowledgements ................................................................................................. 6 Introduction ............................................................................................................. 7 Context and introductory background ................................................................. 7 Significance ......................................................................................................... 8 Theoretical framework and methods ................................................................... 9 Research questions ............................................................................................. 11 Aims ................................................................................................................... 11 Literature review ................................................................................................ 11 Outline of chapters ............................................................................................ -
Aeneid 7 Page 1 the BIRTH of WAR -- a Reading of Aeneid 7 Sara Mack
Birth of War – Aeneid 7 page 1 THE BIRTH OF WAR -- A Reading of Aeneid 7 Sara Mack In this essay I will touch on aspects of Book 7 that readers are likely either to have trouble with (the Muse Erato, for one) or not to notice at all (the founding of Ardea is a prime example), rather than on major elements of plot. I will also look at some of the intertexts suggested by Virgil's allusions to other poets and to his own poetry. We know that Virgil wrote with immense care, finishing fewer than three verses a day over a ten-year period, and we know that he is one of the most allusive (and elusive) of Roman poets, all of whom wrote with an eye and an ear on their Greek and Roman predecessors. We twentieth-century readers do not have in our heads what Virgil seems to have expected his Augustan readers to have in theirs (Homer, Aeschylus, Euripides, Apollonius, Lucretius, and Catullus, to name just a few); reading the Aeneid with an eye to what Virgil has "stolen" from others can enhance our enjoyment of the poem. Book 7 is a new beginning. So the Erato invocation, parallel to the invocation of the Muse in Book 1, seems to indicate. I shall begin my discussion of the book with an extended look at some of the implications of the Erato passage. These difficult lines make a good introduction to the themes of the book as a whole (to the themes of the whole second half of the poem, in fact). -
Documento Di Orientamento Strategico
Regione Campania – Fondi Strutturali Comunitari Obiettivo 1 POR 2000- 2006 Progetto Integrato per la valorizzazione delle risorse archeologiche, architettoniche e paesistiche dei Campi Flegrei Itinerario di valenza culturale di primario interesse regionale Titolarità Regione Campania Documento di orientamento strategico Regione Campania Provincia di Napoli Comune di Bacoli Comune di Monte di Procida Comune di Pozzuoli Comune di Quarto Soprintendenza BAAS di Napoli Soprintendenza Archeologica di Napoli e Caserta Commissario per l’attuazione della legge 80/86 Documento redatto a cura della struttura operativa dell’Asse II del POR Campania Approvato dal Tavolo di concertazione il 3.7.2001(Verbale n.3) Ma la riunione è del 12/07/02 1 Regione Campania – Fondi Strutturali Comunitari Obiettivo 1 Scheda sintetica CONTESTO TERRITORIALE: Campi Flegrei COMUNI INTERESSATI DAL PIT: Bacoli, Monte di Procida, Pozzuoli, Quarto. ASSE DI RIFERIMENTO PRIMARIO: ASSE II Risorse Culturali FINALITA’: Conservare e valorizzare il patrimonio storico culturale dei Campi Flegrei per creare condizioni favorevoli all’innesco di processi di sviluppo locale , favorendo lo sviluppo di iniziative imprenditoriali collegate alla valorizzazione del Bene culturale nei settori dell’artigianato, del turismo, dei servizi e del restauro. Creare le condizioni per l’attrazione di capitali privati nel ciclo di recupero, valorizzazione e gestione dei Beni culturali, anche promuovendo la finanza di progetto. OBIETTIVI GENERALI: a) tutelare e valorizzare il patrimonio culturale, naturale -
Stoic Pietas in the Aeneid: a Study of the Poem's Ideological Appeal and Reception
Moore, Gardner Mary (2021) Stoic Pietas in the Aeneid: a study of the poem's ideological appeal and reception. PhD thesis. http://theses.gla.ac.uk/82148/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Stoic Pietas in the Aeneid: A Study of the Poem’s Ideological Appeal and Reception Gardner Mary Moore M.A., M.Litt., M.Res Submitted for the fulfilment of the requirements for the degree of Doctorate of Philosophy School of Classics College of Arts University of Glasgow March 2021 © Gardner Moore, 22/03/2021 1 Abstract Employing a research method informed by Begriffsgeschichte, this thesis proposes a re- examining of pietas in Virgil’s Aeneid through a Stoic lens. It aims to show how Stoic philosophy underlines the Aeneid and Virgilian pietas. It illustrates how the Aeneid represents a unique intervention in the virtue’s history as a distinctly masculine quality characterised by Stoic submission to fate and suppression of emotion. In the character Aeneas, Virgil shows how philosophical ideas can be transmitted through individuals. -
Collected Orations of Pope Pius II. Edited and Translated by Michael Von Cotta-Schönberg
Collected Orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg. Vol. 5: Orations 21-25 (1453-1455). 3rd version Michael Von Cotta-Schönberg To cite this version: Michael Von Cotta-Schönberg. Collected Orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg. Vol. 5: Orations 21-25 (1453-1455). 3rd version. Scholars’ Press. 2019, 9786138916178. hal-01588941 HAL Id: hal-01588941 https://hal.archives-ouvertes.fr/hal-01588941 Submitted on 15 Oct 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Collected Orations of Pope Pius II. Edited and translated by Michael von Cotta-Schönberg Vol. 5: Orations 21-25 (1454-1455) 2019 1 Abstract Volume 5 of the Collected Orations of Pope Pius II contains five orations from the three-year period 1454-1455. They were delivered by Piccolomini in his capacity of imperial ambassador at three imperial diets, held after the Fall of Constantinople in 1453. They are generally considered to be some of the most outstanding and influential orations belonging to the genre of Renaissance (anti)Turkish orations, though in the end they proved to be unsuccessful. -
Il Turismo Geologico: Aree Protette E Geoparchi
IL TURISMO GEOLOGICO: AREE PROTETTE E GEOPARCHI CAPITOLO 2 IL TURISMO GEOLOGICO: AREE PROTETTE E GEoparcHI Convener: Anna Paganoni Museo Civico di Scienze Naturali, Bergamo; Associazione Italiana Geologia & Turismo, [email protected] Maurizio Burlando Presidente Geoparks Network Italia, Direttore Beigua Geopark, [email protected] Furio Finocchiaro Dipartimento di Matematica e Geoscienze, Università di Trieste, Trieste; Associazione Italiana Geologia & Turismo, [email protected] GEOLOGICAL TOURISM: PROTECTED AREAS AND GEOPARKS Geological tourism holds in Geosites, in protected natural areas, in Geological museums and in Geoparks, privileged places aimed at the conservation and promotion of geological processes, from those that are unique and rare to more common ones (but often clearly evident). Discovering, through promotional events dedicated to geo-tourism, where, when and why phenomena and places are expressions of the Geological Heritage, is the focus of this second session of our Conference. These phenomena are with full rights in the Cultural Heritage of our country not only due to regulatory law but also to the included participation of the geological heritage into our collective and individual identity. Such an heritage must be protected, preserved and known in its excellence spots, but especially loved as it is loaded with an immaterial and symbolic responsibility, an heritage to respect like our own home for the benefit of future generations. Damage and/or loss of each of the elements that form the “Geological heritage” alters forever the possibility of understanding and interpretation. Geology, memory of natural processes, must find ways to convey the complex four-dimensional perspective, where time and space are witnessing climates, environments and different phenomena. -
Università Di Pisa
Università di Pisa Tesi di Laurea Specialistica La fascia costiera campana da Cuma alla piana del Fiume Sarno: dinamiche paleoambientali e porti antichi Relatore Prof.essa Nella Maria Pasquinucci Candidato Stefano Marinelli ANNO ACCADEMICO 2010-2011 La Campania è la regione più bella non solo d'Italia, ma di tutto il mondo. Non c'è niente di più dolce del suo clima: basti dire che la primavera vi sboccia due volte. Non c'è niente di più fertile del suo suolo: si dice che là gareggino Cerere e Bacco. Niente di più ospitale del suo mare: vi si trovano i famosi porti di Gaeta e di Miseno, di Baia dalle tepide fonti, il Lucrino e l'Averno, quasi luoghi di riposo del mare. Qui ci sono monti cinti di vigneti, il Gauro, il Falerno, il Massico e, più bello di tutti, il Vesuvio, che rivaleggia col fuoco dell'Etna. Ci sono città volte al mare: Formia, Cuma, Pozzuoli, Napoli, Ercolano, Pompei e la stessa loro capitale Capua, un tempo annoverata fra le tre più grandi città (del mondo) con Roma e Cartagine. (Floro, Campania Felix) Indice Introduzione 1 1 Inquadramento dell'area di studio: il golfo di Napoli 5 1.1 Il territorio dei Campi Flegrei . 7 1.1.1 I laghi costieri . 11 1.2 Il territorio dell'antica Neapolis . 13 1.2.1 Settore occidentale . 15 1.2.2 Settore orientale . 16 1.3 Il settore meridionale del golfo di Napoli . 18 2 Dinamiche paleoambientali nella fascia costiera campana in età storica 22 2.1 Evoluzione del paesaggio costiero dei Campi Flegrei . -
Virgil's Aeneid in the Manner of Homer, the Story Proper Begins in Medias Res, with a Trojan Fleet in the Eastern Mediterranea
Virgil’s Aeneid In the manner of Homer, the story proper begins in medias res, with a Trojan fleet in the eastern Mediterranean, heading in the direction of Italy after Troy has been destroyed. The fleet, led by Aeneas, is on a voyage to find a second home. It has been foretold that in Italy, he will give rise to a race both noble and courageous, a race which will become known to all nations. Juno is still wrathful, because she had not been chosen in the judgment of Paris against Aeneas's mother Venus, and because her favorite city, Carthage, will be destroyed by Aeneas' descendants. Juno proceeds to Aeolus, King of the Winds, and asks that he release the winds to stir up a storm in exchange for a bribe (Deiopea, the loveliest of all the sea nymphs, as a wife). He agrees, and the storm devastates the fleet. Neptune takes notice: although he himself is no friend of the Trojans, he is infuriated by Juno's intrusion into his domain, and stills the winds and calms the waters. The fleet takes shelter on the coast of Africa. There, Aeneas's mother, Venus, in the form of a hunting woman very similar to the goddess Diana, encourages him and tells him the history of the city. Eventually, Aeneas ventures in, and in the temple of Juno, seeks and gains the favor of Dido, Queen of Carthage, a city which has only recently been founded by refugees from Tyre and which will later become one of Rome's greatest enemies. -
Minor Characters in the Aeneid Page 1
Minor Characters in the Aeneid Page 1 The following characters are described in the pages that follow the list. Page Order Alphabetical Order Aeolus 2 Achaemenides 8 Neptune 2 Achates 2 Achates 2 Aeolus 2 Ilioneus 2 Allecto 19 Cupid 2 Amata 17 Iopas 2 Andromache 8 Laocoon 2 Anna 9 Sinon 3 Arruns 22 Coroebus 3 Caieta 13 Priam 4 Camilla 22 Creusa 6 Celaeno 7 Helen 6 Coroebus 3 Celaeno 7 Creusa 6 Harpies 7 Cupid 2 Polydorus 7 Dēiphobus 11 Achaemenides 8 Drances 30 Andromache 8 Euryalus 27 Helenus 8 Evander 24 Anna 9 Harpies 7 Iarbas 10 Helen 6 Palinurus 10 Helenus 8 Dēiphobus 11 Iarbas 10 Marcellus 12 Ilioneus 2 Caieta 13 Iopas 2 Latinus 13 Juturna 31 Lavinia 15 Laocoon 2 Lavinium 15 Latinus 13 Amata 17 Lausus 20 Allecto 19 Lavinia 15 Mezentius 20 Lavinium 15 Lausus 20 Marcellus 12 Camilla 22 Mezentius 20 Arruns 22 Neptune 2 Evander 24 Nisus 27 Nisus 27 Palinurus 10 Euryalus 27 Polydorus 7 Drances 30 Priam 4 Juturna 31 Sinon 2 An outline of the ACL presentation is at the end of the handout. Minor Characters in the Aeneid Page 2 Aeolus – with Juno as minor god, less than Juno (tributary powers), cliens- patronus relationship; Juno as bargainer and what she offers. Both of them as rulers, in contrast with Neptune, Dido, Aeneas, Latinus, Evander, Mezentius, Turnus, Metabus, Ascanius, Acestes. Neptune – contrast as ruler with Aeolus; especially aposiopesis. Note following sympathy and importance of rhetoric and gravitas to control the people. Is the vir Aeneas (bringing civilization), Augustus (bringing order out of civil war), or Cato (actually -
Death and the Female Body in Homer, Vergil, and Ovid
DEATH AND THE FEMALE BODY IN HOMER, VERGIL, AND OVID Katherine De Boer Simons A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Depart- ment of Classics. Chapel Hill 2016 Approved by: Sharon L. James James J. O’Hara William H. Race Alison Keith Laurel Fulkerson © 2016 Katherine De Boer Simons ALL RIGHTS RESERVED ii ABSTRACT KATHERINE DE BOER SIMONS: Death and the Female Body in Homer, Vergil, and Ovid (Under the direction of Sharon L. James) This study investigates the treatment of women and death in three major epic poems of the classical world: Homer’s Odyssey, Vergil’s Aeneid, and Ovid’s Metamorphoses. I rely on recent work in the areas of embodiment and media studies to consider dead and dying female bodies as representations of a sexual politics that figures women as threatening and even mon- strous. I argue that the Odyssey initiates a program of linking female death to women’s sexual status and social class that is recapitulated and intensified by Vergil. Both the Odyssey and the Aeneid punish transgressive women with suffering in death, but Vergil further spectacularizes violent female deaths, narrating them in “carnographic” detail. The Metamorphoses, on the other hand, subverts the Homeric and Vergilian model of female sexuality to present the female body as endangered rather than dangerous, and threatened rather than threatening. In Ovid’s poem, women are overwhelmingly depicted as brutalized victims regardless of their sexual status, and the female body is consistently represented as bloodied in death and twisted in metamorphosis.