Slavs in America
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The South Slav Policies of the Habsburg Monarchy
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School January 2012 Nationalitaetenrecht: The outhS Slav Policies of the Habsburg Monarchy Sean Krummerich University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons, Ethnic Studies Commons, and the European History Commons Scholar Commons Citation Krummerich, Sean, "Nationalitaetenrecht: The outhS Slav Policies of the Habsburg Monarchy" (2012). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/4111 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Nationalitätenrecht: The South Slav Policies of the Habsburg Monarchy by Sean Krummerich A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of History College of Arts & Sciences University of South Florida Major Professor, Graydon A. Tunstall, Ph.D. Kees Botterbloem, Ph.D. Giovanna Benadusi, Ph.D. Date of Approval: July 6, 2012 Keywords – Austria, Hungary, Serb, Croat, Slovene Copyright © 2012, Sean Krummerich Dedication For all that they have done to inspire me to new heights, I dedicate this work to my wife Amanda, and my son, John Michael. Acknowledgments This study would not have been possible without the guidance and support of a number of people. My thanks go to Graydon Tunstall and Kees Boterbloem, for their assistance in locating sources, and for their helpful feedback which served to strengthen this paper immensely. -
Virginia Woolf's Portraits of Russian Writers
Virginia Woolf’s Portraits of Russian Writers Virginia Woolf’s Portraits of Russian Writers: Creating the Literary Other By Darya Protopopova Virginia Woolf’s Portraits of Russian Writers: Creating the Literary Other By Darya Protopopova This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Darya Protopopova All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-2753-0 ISBN (13): 978-1-5275-2753-9 TABLE OF CONTENTS Note on the Text ........................................................................................ vi Preface ...................................................................................................... vii Introduction ................................................................................................ 1 Russia and the British Search for the Cultural ‘Other’ Chapter One .............................................................................................. 32 Woolf’s Real and Fictional Russians Chapter Two ............................................................................................. 58 Woolf and Dostoevsky: Verbalising the Soul Chapter Three ........................................................................................ -
Language Policiy for the Tendency of the Sound Complex in the Albanian Anthroponymy and Patronymic
ISSN 2411-9598 (Print) European Journal of May-August 2017 ISSN 2411-4103 (Online) Language and Literature Studies Volume 3 Issue 2 Language Policiy for the Tendency of the Sound Complex in the Albanian Anthroponymy and Patronymic Prof. Phd. Nexhip Mërkuri Elira Xhakollari University “Ismail.Qemali” Vlorë Albania Abstract The authors reflects on the progress of anthroponymy and patronomy sounds tendency and its applied linguistic policy in the last century and the beginning of the new millennium. The research is carried out in two periods: during and post-communism. The authors have done a long-time research on this topic, which has resulted in an accurate argumentative discourse on pre-linguistic choices of these sonoric complex usages in family discourse. The authors have listed carefully the entry of Illyrian/Albanian names and the tendency of sonoric usages, which were part of language planning process; and everything is argued on the basis of national spirit of the time. The linguistic policy of entering of Illyrian names into family discourse is also seen as a general trend of Renaissance (1730-1912) for the purpose of restoring historic memory to Albanians. After the 1990-s, the beginning of democracy in Albania, nonetheless the publishing of the study on newborn names, the linguistic policy has never been applied for many reasons. For the last two years, 2015-2016, linguistics, students, surveyors, educational secretaries, members of civil status, have listed a number of reasons on the choices of the names of newborns in Albania. The freedom of choice of the sonoric complex, the trend of names, the tendency of names in the western world, emigration, etc., are some of the reasons to justify the choices and the linguistic behavior of sonoric complexes. -
Articles Male Mythological Beings Among the South Slavs Joseph L
3 Articles Male Mythological Beings Among the South Slavs Joseph L. Conrad University of Kansas The South Slavs have a long tradition of belief in protective domestic spirits and in malevolent demons of the field, forest and water.(1) Such mythological creatures were prevalent among all Slavic peoples and are part of the common Indo-European heritage.(2) Whereas most beliefs of this type receded among the East and West Slavs by the end of the nineteenth century, they were maintained in many areas of the Balkans until the beginning of the Second World War.(3) Ethnographic fieldwork conducted in the 1960s-1980s has shown that many farmers and stockbreeders in the more remote villages (of former Yugoslavia) have not abandoned their traditional beliefs. For example, the protector housesnake,(4) mischievous forest and dangerous water spirits, and many lesser mythological beings have been reported in several South Slavic territories in the last forty years. Many traditional domestic rituals have their origin in the conviction that the family ancestor's spirit resides under the threshold or near the open hearth and, if properly cared for, will ensure happiness and good fortune for the family. In Russia that spirit was manifest in the domovoj, "house spirit," but as this name itself was taboo, he was referred to in euphemisms such as ded or deduška, "grandfather," and xozjain "master." Offerings of food, especially bread and salt, the traditional symbols of hospitality, were routinely left for the domovoj at night before the family retired. The -
Nations and Citizens in Yugoslavia and the Post-Yugoslav States: One Hundred Years of Citizenship
Štiks, Igor. "Brothers United: The Making of Yugoslavs." Nations and Citizens in Yugoslavia and the Post-Yugoslav States: One Hundred Years of Citizenship. London: Bloomsbury Academic, 2015. 25–36. Bloomsbury Collections. Web. 26 Sep. 2021. <http:// dx.doi.org/10.5040/9781474221559.ch-002>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 26 September 2021, 07:06 UTC. Copyright © Igor Štiks 2015. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 1 Brothers United: The Making of Yugoslavs The revolver came from Serbia, but the finger that pulled the trigger that would kill Franz Ferdinand and thus announce the end of one world and the birth of another acted upon two strong beliefs. If one can judge from his statement, underage Gavrilo Princip, like so many of his peers, was foremost convinced that South Slavs should be liberated from a foreign yoke and unite in their own state; this belief was strongly though not articulately mixed with another conviction that the world about to come must be the world of profound social transformation. Two motives with which our story of ‘one hundred years of citizenship’ begins will be repeated in many different forms during this century: should South Slavs have their own common state? Or form separate ones? And, regardless of the answer, should political transformations entail more social equality or only a change of the rulers at the top of the existing hierarchy? Every idea often has deep roots and various historic materializations. -
Names in Multi-Lingual, -Cultural and -Ethic Contact
Oliviu Felecan, Romania 399 Romanian-Ukrainian Connections in the Anthroponymy of the Northwestern Part of Romania Oliviu Felecan Romania Abstract The first contacts between Romance speakers and the Slavic people took place between the 7th and the 11th centuries both to the North and to the South of the Danube. These contacts continued through the centuries till now. This paper approaches the Romanian – Ukrainian connection from the perspective of the contemporary names given in the Northwestern part of Romania. The linguistic contact is very significant in regions like Maramureş and Bukovina. We have chosen to study the Maramureş area, as its ethnic composition is a very appropriate starting point for our research. The unity or the coherence in the field of anthroponymy in any of the pilot localities may be the result of the multiculturalism that is typical for the Central European area, a phenomenon that is fairly reflected at the linguistic and onomastic level. Several languages are used simultaneously, and people sometimes mix words so that speakers of different ethnic origins can send a message and make themselves understood in a better way. At the same time, there are common first names (Adrian, Ana, Daniel, Florin, Gheorghe, Maria, Mihai, Ştefan) and others borrowed from English (Brian Ronald, Johny, Nicolas, Richard, Ray), Romance languages (Alessandro, Daniele, Anne, Marie, Carlos, Miguel, Joao), German (Adolf, Michaela), and other languages. *** The first contacts between the Romance natives and the Slavic people took place between the 7th and the 11th centuries both to the North and to the South of the Danube. As a result, some words from all the fields of onomasiology were borrowed, and the phonological system was changed, once the consonants h, j and z entered the language. -
Print This Article
European Journal of Foreign Language Teaching ISSN: 2537 - 1754 ISSN-L: 2537 - 1754 Available on-line at: www.oapub.org/edu doi: 10.5281/zenodo.2644601 Volume 4 │ Issue 1 │ 2019 ONOMASTICS OF ALBANIAN ABC-BOOKS IN KOSOVO Valentina Nimonaj-Hotii PhD candidate South East European University, Tetovo, Macedonia Abstract: An abc-book is the first school book that aims to form the skills to speak, read and write in the Albanian language. Like in any other book, the abc-book has some types of names. The names on these abc-books compose an important and interesting field for studies. During this research we will focus at the onomastics of Albanian abc-books in Kosovo from the year of 1945 – 2012. This study of onomastics especially analyses the anthroponomastics or the personal names. The group of anthroponyms shall include these types of individual names: names from one Albanian word, Illyrian names, Catholic names, Slavic names, oriental names, anthroponyms that came from places, the form of names that came from the first and last part of the name and names from abbreviations and different cuttings etc. This research is a study that describes and compares names from one abc- book to another. By studying different types of names in the abc-books we open a window for knowledge to the abc-books as special books, we knowledge the value of educational names as well as the types of the names in the abc- books of different periods that our people had to go through. Essentially, the study of the names has special importance because it contributes to history of education and linguistics. -
LARSON-DISSERTATION-2020.Pdf
THE NEW “OLD COUNTRY” THE KINGDOM OF YUGOSLAVIA AND THE CREATION OF A YUGOSLAV DIASPORA 1914-1951 BY ETHAN LARSON DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2020 Urbana, Illinois Doctoral Committee: Professor Maria Todorova, Chair Professor Peter Fritzsche Professor Diane Koenker Professor Ulf Brunnbauer, University of Regensburg ABSTRACT This dissertation reviews the Kingdom of Yugoslavia’s attempt to instill “Yugoslav” national consciousness in its overseas population of Serbs, Croats, and Slovenes, as well as resistance to that same project, collectively referred to as a “Yugoslav diaspora.” Diaspora is treated as constructed phenomenon based on a transnational network between individuals and organizations, both emigrant and otherwise. In examining Yugoslav overseas nation-building, this dissertation is interested in the mechanics of diasporic networks—what catalyzes their formation, what are the roles of international organizations, and how are they influenced by the political context in the host country. The life of Louis Adamic, who was a central figure within this emerging network, provides a framework for this monograph, which begins with his arrival in the United States in 1914 and ends with his death in 1951. Each chapter spans roughly five to ten years. Chapter One (1914-1924) deals with the initial encounter between Yugoslav diplomats and emigrants. Chapter Two (1924-1929) covers the beginnings of Yugoslav overseas nation-building. Chapter Three (1929-1934) covers Yugoslavia’s shift into a royal dictatorship and the corresponding effect on its emigration policy. -
Religions and the Seven-Day Week
LLULL.vol. 17, 1994, 141-156 RELIGIONS AND THE SEVEN-DAY WEEK BORIS ROSENFELD* Pennsylvania State University, USA RESUMEN ABSTRACT Se considera la historia de la The history of the seven-day semana de siete días y de los week and of names of the days of the nombres de los días de la semana en week of various peoples is varios pueblos. Se investiga el papel considered. The role of Bible in the de la Biblia en la creación de la creation of the seven-day week, the semana de siete días, la aparición de appearance of numerical names of los nombres numéricos de los días de the days of the week of Jews, la semana entre los judíos, los Syrians, Arabs, and other Christian sirios, los árabes y otros pueblos and Muslim peoples, and the cristianos y musulmanes, y la spreading of these names among difusión de estos nombres entre los peoples of Europe, Asia, amd Africa pueblos de Europa, Asia y Africa. are investigated. * Author would like to thank Prof. Abhay Ashtekar and Prof. Augustin Banyaga (State College, Pennsylvania), Prof. Razaulla Ansari (Aligarh, India), Prof. Jelena Gill (East Lansing, Michigan), Prof. Sigurdur Helgason (Cambridge, Massachusetts), Prof. George Saliba (New York), and Prof. Julio Samsó (Barcelona) for delivery of the names of the week in Marathi, Kirwanda, Urdu, Irish and Gaelic, Icelandic, Syriac, and Catalan respectively, Dr. Gennady Kurtik and Dr. Alexander Rylov (Moscow) for delivery of the names of the week of many peoples of the former USSR, and Dr. Alexandra Aikhenvald (Florianopolis, Brazil), Prof. Anthony Cutler (State College, Pennsylvania) and Raymond E. -
Bosnia and Herzegovina
CultureGramsTM World Edition 2011 Bosnia and Herzegovina Bosnian state was first mentioned in Byzantine sources in the BACKGROUND tenth century. An independent Kingdom of Bosnia emerged around 1200 and endured for more than 260 years in a Land and Climate tolerant religious environment that included three Christian Bosnia and Herzegovina, covering 19,767 square miles churches: Roman Catholic, Eastern Orthodox, and Bosnian (51,197 square kilometers) of the Balkan Peninsula, is slightly Bogomil. In 1463, Bosnia was overrun by the Ottoman Turks, smaller than West Virginia. It is divided into two entities. In who introduced Islam and ruled for four centuries. the west is the Federation of Bosnia and Herzegovina (51 Jewish merchants fleeing the Spanish inquisition settled in percent of the territory), which is mostly populated by Sarajevo in the 16th century. They soon built their own Bosnian Croats and Muslims. In the east and north is the quarter in the city. Discrimination against Jews in the Republika Srpska (Serb Republic, or RS, 49 percent), which Ottoman Empire was less common than in neighboring is home mostly to Bosnian Serbs. Sarajevo is the national and Christian countries. Federation capital. Banja Luka is the Serb Republic capital. After the Ottoman demise, the Berlin Congress of 1878 Herzegovina (“Land Governed by a Duke”) is the historical gave Austria-Hungary a mandate to occupy Bosnia. name for an arid southwestern region contiguous with Annexation followed in 1908. In 1914, a young Serb Croatia. nationalist from Mlada Bosna (“Young Bosnia,” a multiethnic Bosnia's central and southern regions are dominated by the group) assassinated the heir to the Austro-Hungarian throne, dense forests of the Dinaric Alps, whose highest peak is who was visiting Sarajevo. -
Co-Operation Between the Viking Rus' and the Turkic Nomads of The
Csete Katona Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries MA Thesis in Medieval Studies Central European University Budapest May 2018 CEU eTD Collection Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2018 Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2018 Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2018 I, the undersigned, Csete Katona, candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. -
DENYING ETHNIC IDENTITY the Macedonians of Greece
DDDENYING EEETHNIC IIIDENTITY The Macedonians of Greece Human Rights Watch/Helsinki (formerly Helsinki Watch) Human Rights Watch New York $$$ Washington $$$ Los Angeles $$$ London Copyright April 1994 by Human Rights Watch. All rights reserved. Printed in the United States of America. Library of Congress Catalog Card Number: 94-75891 ISBN: 1-56432-132-0 Human Rights Watch/Helsinki Human Rights Watch/Helsinki, formerly Helsinki Watch, was established in 1978 to monitor and promote domestic and international compliance with the human rights provisions of the 1975 Helsinki accords. It is affiliated with the International Helsinki Federation for Human Rights, which is based in Vienna. The staff includes Jeri Laber, executive director; Lois Whitman, deputy director; Holly Cartner and Julie Mertus, counsels; Erika Dailey, Rachel Denber, Ivana Nizich and Christopher Panico, research associates; Christina Derry, Ivan Lupis, Alexander Petrov and Isabelle Tin-Aung, associates. The advisory committee chair is Jonathan Fanton; Alice Henkin is vice chair. TABLE OF CONTENTS Acknowledgments.............................................................................................................................................viii Frequently Used Abbreviations................................................................................................................... ix Introduction and Conclusions........................................................................................................................1 Background................................................................................................................................................................4