DOCSLIB.ORG

Man's Quest for the Meaning of Life in Jibanananda

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Man's Quest for the Meaning of Life in Jibanananda Global Journal of HUMAN-SOCIAL SCIENCE: A Arts & Humanities - Psychology Volume 19 Issue 8 Version 1.0 Year 2019 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Online ISSN: 2249-460x & Print ISSN: 0975-587X ‘Neither Peace nor Love or Dream’: Man’s Quest for the Meaning of Life in Jibanananda By Biswarup Das Abstract- The primary quest of humanity is for happiness and the meaning of life. Most people throughout life remain unaware of the ‘individual self,’ the foundation of one’s identity, and tread on the known ways of the society to make life meaningful. Consequently, the ‘being’ of such a person fails to come to existence. Only a few are ever able to become conscious of this ‘self’ in moments of pure reflection enabled by a complete divorce from the social presence. The consciousness leads to a concurrent awareness of the meaninglessness of the world and the true concept of freedom. Freedom fetches agony with the realization of the sole responsibility of one’s choice. A person is then either on the way to construct the meaning of life and find happiness in a personalized way or get crushed at the burden of his anguish. The consciousness of the individual self, the awareness of personal freedom in a fundamentally meaningless world, and the consequence of this consciousness in both its aspects – all the facets of man’s existential problem have been portrayed in the lines of the great Bengali poet Jibanananda Das (1899 – 1954) with poignancy and vividness. We can, at the same time, parallel the situation presented in his poetry with his personal life. Keywords: self, freedom, choice, anguish, happiness, meaning. GJHSS-A Classification: FOR Code: 130205p NeitherPeacenorLoveorDreamMansQuestfortheMeaningofLifeinJibanananda Strictly as per the compliance and regulations of: © 2019. Biswarup Das. This is a research/review paper, distributed under the terms of the Creative Commons Attribution- Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. ‘Neither Peace nor Love or Dream’: Man’s Quest for the Meaning of Life in Jibanananda Biswarup Das Abstract- The primary quest of humanity is for happiness and of which he does not himself know accurately (as it the meaning of life. Most people throughout life remain surely is a myth created by the society). But if one day, unaware of the ‘individual self,’ the foundation of one’s identity, while away from the crowd, a question like ‘where does and tread on the known ways of the society to make life my engagement lead me to?’ or ‘am I really the one I’ve meaningful. Consequently, the ‘being’ of such a person fails to known myself to be?’ emerges in his heart, the orderly come to existence. Only a few are ever able to become 2019 conscious of this ‘self’ in moments of pure reflection enabled world suddenly seems broken into pieces. He finds by a complete divorce from the social presence. The himself lost in the abyss of its meaninglessness. The ear consciousness leads to a concurrent awareness of the way of living the society has taught him, the ‘oughts’ Y meaninglessness of the world and the true concept of and ‘shoulds’ he was practicing until the present seem 29 freedom. Freedom fetches agony with the realization of the to lose their significance. His consciousness is turned sole responsibility of one’s choice. A person is then either on away from the world to himself – from the ‘unreflective’ the way to construct the meaning of life and find happiness in to the ‘reflective’ level (Sartre, ‘The Transcendence of the a personalized way or get crushed at the burden of his Ego,’ 8, 9) – and he realizes that all along he was in an anguish. The consciousness of the individual self, the effort to escape the latent agony of his soul. He awareness of personal freedom in a fundamentally meaningless world, and the consequence of this questions the relevance of the socially designed affairs consciousness in both its aspects – all the facets of man’s and finds those to be absurd. He discovers painfully that existential problem have been portrayed in the lines of the the activities he had until the present kept himself busy great Bengali poet Jibanananda Das (1899 – 1954) with in were merely to avoid the boredom of existence. This poignancy and vividness. We can, at the same time, parallel discovery is the first step of self-realization, a movement the situation presented in his poetry with his personal life. towards the exploration of the subjective entity from the Keywords: self, freedom, choice, anguish, happiness, objective one. However, the self-reflection of the meaning. individual also brings in him a sense of alienation. It is because he can no longer seek meaning or contentment ) ntroduction A I in the models available in the human world – the myth of ( Volume XIX Issue VIII Version I he fundamental question of human life is perhaps success or the morality centred on the concept of related to the meaning of existence. The ‘good’ or of ‘God’ or even the totalizing structure of the T complexity and demand of the modern world, society. Meditating deeply he realizes that as a being he however, scarcely permit one to ruminate over it. Right is free. It is not that until now, he was not ‘free’ in the from the birth of consciousness in an individual, he is ordinary human sense of the word. But his realization - taught by the society the undertakings necessary to live now tells him that what he had known to be freedom is and prosper in the world. The individual gets engaged in not really that, that the political or the social or even the the worldly affairs taking the engagement as something religious significance of liberty is a hoax. He feels that natural, for such ‘affairs’ is the only thing present to his true freedom can be realized only with the awakening to consciousness. He almost loses his ability to think the meaninglessness of the world. The feeling begets otherwise. The society subtly robs him of his identity by acute anguish in his heart and he comprehends that he presenting before him the standards that he necessarily needs to construct the meaning of life in his own way. If needs to follow to become an ideal human being. He he wants happiness or contentment he should search gradually but unknowingly is reduced to a unit of the for it personally. Even the ‘God’ in whom he can find system losing himself in the web of the crowd. ‘The solace is to be looked for in his own soul in the Global Journal of Human Social Science crowd is untruth,’ but the individual who has never really conception of his subjective paradise. He thus succeeded in becoming one thinks ‘where the crowd is, comprehends that he himself is the author of his the truth is also, that it is a need in truth itself, that it must subjective world. ‘But what should I do now?’ – the have the crowd on its side’ (Kierkegaard, ‘The Crowd is question starts haunting him like a nightmare. Now Untruth,’ 8). Being unaware of the fact that he can also comes the decisive moment of his life, the moment when have a discrete ‘self,’ he keeps himself busy in the ways he needs to choose, and his choice is essential for on it of the world to attain ‘success,’ a concept the meaning depends his existence or his catastrophe. If he is able to choose correctly, his life acquires meaning, and he Author: e-mail: [email protected] succeedes in transcending the ‘facticity’ (Spade, ‘Jean- ©2019 Global Journals ‘Neither Peace nor Love or Dream’: Man’s Quest for the Meaning of Life in Jibanananda Paul Sartre’s Being and Nothingness,’ 172) of his self. to confront the anguish of life because he can no longer But because the meaning is subjectively founded, he thrust the responsibility of his choosing on an external needs to bear the whole responsibility of its outcome at subject. He is the sole author of his life and needs to the same time. accept its outcome even though it is a failure. The awakening to an awareness of having a Jibanananda Das was one such penetrating soul whose self, the dilemma at this awareness, the quest for literary career brings out the anguish of subjective contentment and the meaning of life, the choice leading existence. His first collection of poetry ‘Jhara Palak’ to the construction of meaning or to catastrophe – all the (Fallen Feathers) came out in 1927. The collection bears aspects of man’s search for his subjective existence in a the influence of Kazi Nazrul Islam, Satyendranath Dutta, world devoid of meaning reverberate poignantly in the and Mohitlal Mazumder. But soon he was able to shift lines of the modern Bengali poet Jibanananda Das his attention from the external influences and walk (1899 –1954). In a world like this, ‘essence’ always ahead on the road of poetry on his own to explore the ‘precedes existence’ (Sartre, ‘Existentialism and Human undiscovered region it led to, an effort symbolizing his 2019 Emotions,’ 13). ‘What am I – a specter or a soul?’ Cries pursuit of subjective identity. His very next collection out the speaker’s heart in Jibanananda’s ‘Spectral’ (from ‘Dhushor Pandulipi’ (Grey Manuscript, 1936), is a ear ‘Agranthita Kavita’). The speaker as if articulates the manifestation of his success in achieving a poetic Y ardent longing of the poet’s soul.
Load more

Recommended publications
  • 1. Textbook Regimes: Overall Analysis
    TEXTBOOK REGIMES a feminist critique of nation and identity an overall analysis Research Team Dipta Bhog Disha Mullick Purwa Bharadwaj Jaya Sharma Project Coordinator Dipta Bhog CONTENTS Gender in Education: Opening up the Field 1 An Analysis of Language Textbooks 32 Prologue 33 Forging a Vocabulary for the Nation 39 The Tussle between Tradition and Modernity 75 Romantic Visions of Labour: Class and Gender in the Textbook 99 Textbook Patterns of Violence 111 Marking the Body 127 An Analysis of Social Science Textbooks 142 Interrogating Power in History 143 Locked Within Colonial and Development Paradigms: A Reading of Geography Textbooks 193 Creating the Male and Female Citizen: The Norm of Civics Textbooks 209 An Analysis of Moral Science, Physical and Adolescent Education Textbooks 220 References 265 Annexures 1. Parliamentary Debate on Hindi Textbooks 269 2. Press Statement on NACO Adolescence Education material 271 3. Tables for Analysis of Textbooks 274 4. Textbooks Analysed 283 5. Research Partners 290 An Overall Analysis 1 Gender in Education: Opening up the Field … I am your mother. Not only yours, but also the mother of your ancestors. I am Ganga. Ganga, meaning, I give speed to that which can move even a little. I have descended on this earth primarily to give speed, that is why I am named Ganga. I desire to serve others incessantly… I bear witness - to penance and meditation [sadhana], to the sacrifice of lives into the holy fire for the protection of the country, and to the service of those who are troubled and poor. On my banks, a great civilisation has grown because of these sacrificial ascetics, and I have seen myself as an intrinsic part of this civilisation.
    [Show full text]
  • Journal of Bengali Studies
    ISSN 2277-9426 Journal of Bengali Studies Vol. 6 No. 1 The Age of Bhadralok: Bengal's Long Twentieth Century Dolpurnima 16 Phalgun 1424 1 March 2018 1 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Journal of Bengali Studies (ISSN 2277-9426), Vol. 6 No. 1 Published on the Occasion of Dolpurnima, 16 Phalgun 1424 The Theme of this issue is The Age of Bhadralok: Bengal's Long Twentieth Century 2 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 ISSN 2277-9426 Journal of Bengali Studies Volume 6 Number 1 Dolpurnima 16 Phalgun 1424 1 March 2018 Spring Issue The Age of Bhadralok: Bengal's Long Twentieth Century Editorial Board: Tamal Dasgupta (Editor-in-Chief) Amit Shankar Saha (Editor) Mousumi Biswas Dasgupta (Editor) Sayantan Thakur (Editor) 3 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Copyrights © Individual Contributors, while the Journal of Bengali Studies holds the publishing right for re-publishing the contents of the journal in future in any format, as per our terms and conditions and submission guidelines. Editorial©Tamal Dasgupta. Cover design©Tamal Dasgupta. Further, Journal of Bengali Studies is an open access, free for all e-journal and we promise to go by an Open Access Policy for readers, students, researchers and organizations as long as it remains for non-commercial purpose. However, any act of reproduction or redistribution (in any format) of this journal, or any part thereof, for commercial purpose and/or paid subscription must accompany prior written permission from the Editor, Journal of Bengali Studies.
    [Show full text]
  • Western Influences on the Three Bengali Poets of the 30S Sultana Jahan
    International Journal of English Literature and Social Sciences (IJELS) Vol-3, Issue-2, Mar - Apr, 2018 https://dx.doi.org/10.22161/ijels.3.2.6 ISSN: 2456-7620 Western Influences on the three Bengali Poets of the 30s Sultana Jahan Assistant Professor, Department of English Language and Literature, International Islamic University Chittagong, Bangladesh Abstract— Modernism came to exercise an influence in Bangladesh's poets in the way it once did with Baudelaire and Eliot. For these western poets, the romantic notion was replaced with desperation and despondency and loneliness of modern minds. JibanadaDas, Budda Dev Bose, shudindranath Dutt, Amiochacrabarti, and Bishnudey, all of them being the professors of English Literature, successfully incorporated Western Modernist outlook with a view to shaking off Tagore’s romantic perception.They were much influenced by French imagist and symbolist movement, French surrealist poets, Garman expressionist poets and other modernists. Sometimes they incorporates Eatsian ideology, sometimes they followed Eliotic view, and sometimes they followed Marxist Theory or Freudian psychoanalysis. Though, these modernist poets take on different styles and ways to reveal the alienation, hypocrisy and anxiety of modern man, they perceive the fact that to reflect the post-war modern world, there is no alternative of discarding romantic notion about life. This paper will shed light on three poets, Jibananda Das, AmioCakrabarti, and BishnuDey and the Western Modernist philosophy that has molded their poetic career. Keywords— creative violence, impressionism, surrealism, agnosticism. “The practice of Rabindranath is poetry became unsuccessful to give solace to the mind of Bengali poets. At least, a few important Bengali poets tried to step aside and avoid Rabindranath and welcomed the positive or negative vision of Mallarme, Paul Verlaine, Rossenr, Yeats or Eliot.” (Das, Kabitar Katha, p.
    [Show full text]
  • Visva-Bharati, Santiniketan Title Accno Language Author / Script Folios DVD Remarks
    www.ignca.gov.in Visva-Bharati, Santiniketan Title AccNo Language Author / Script Folios DVD Remarks CF, All letters to A 1 Bengali Many Others 75 RBVB_042 Rabindranath Tagore Vol-A, Corrected, English tr. A Flight of Wild Geese 66 English Typed 112 RBVB_006 By K.C. Sen A Flight of Wild Geese 338 English Typed 107 RBVB_024 Vol-A A poems by Dwijendranath to Satyendranath and Dwijendranath Jyotirindranath while 431(B) Bengali Tagore and 118 RBVB_033 Vol-A, presenting a copy of Printed Swapnaprayana to them A poems in English ('This 397(xiv Rabindranath English 1 RBVB_029 Vol-A, great utterance...') ) Tagore A song from Tapati and Rabindranath 397(ix) Bengali 1.5 RBVB_029 Vol-A, stage directions Tagore A. Perumal Collection 214 English A. Perumal ? 102 RBVB_101 CF, All letters to AA 83 Bengali Many others 14 RBVB_043 Rabindranath Tagore Aakas Pradeep 466 Bengali Rabindranath 61 RBVB_036 Vol-A, Tagore and 1 www.ignca.gov.in Visva-Bharati, Santiniketan Title AccNo Language Author / Script Folios DVD Remarks Sudhir Chandra Kar Aakas Pradeep, Chitra- Bichitra, Nabajatak, Sudhir Vol-A, corrected by 263 Bengali 40 RBVB_018 Parisesh, Prahasinee, Chandra Kar Rabindranath Tagore Sanai, and others Indira Devi Bengali & Choudhurani, Aamar Katha 409 73 RBVB_029 Vol-A, English Unknown, & printed Indira Devi Aanarkali 401(A) Bengali Choudhurani 37 RBVB_029 Vol-A, & Unknown Indira Devi Aanarkali 401(B) Bengali Choudhurani 72 RBVB_029 Vol-A, & Unknown Aarogya, Geetabitan, 262 Bengali Sudhir 72 RBVB_018 Vol-A, corrected by Chhelebele-fef. Rabindra- Chandra
    [Show full text]
  • Bengal Lights
    ASIATIC, VOLUME 3, NUMBER 1, JUNE 2009 Clinton B. Seely, Barisal and Beyond: Essays on Bangla Literature . New Delhi: Chronicle Books, 2008. 322pp. ISBN 81-8028-036-5. The author of this book is the protagonist of a charming inter-cultural romance. He is one of fewer than a handful of living Westerners who fortuitously fell in love with Bengali literature and made a distinguished career of teaching it – at the University of Chicago in his case. A major in Botany from Stanford, he volunteered for the Peace Corps and spent a year and nine months (1963-65) training high school science teachers in Barisal, in present-day Bangladesh. In the process he picked up Bangla (or Bengali) and, through the desultory chitchat that Bengalis call adda , gathered some idea about the greatest writer in the language, Rabindranath Tagore. At the end of his stint he enrolled for a PhD at the Department of South Asian Languages and Civilisations, University of Chicago and discovered Bengal’s greatest modern poet, whose hometown was his familiar Barisal. His thesis, published as A Poet Apart: A Literary Biography of the Bengali Poet Jibanananda Das (1889-1954) , won him West Bengal’s most prestigious literary award. His other publications include three translated volumes, of which the one of Michael Madhusudan Datta’s epic, The Slaying of Meghnada: A Ramayana from Colonial Bengal , got him the A.K. Ramanujan Book Prize for Translation. The present volume is a mixed bag of essays and lectures covering a number of significant aspects of Bengali literature. Though the focus is predominantly on modern or post-Plassey literature, Seely’s grasp of the earlier traditions of Bengali writing is palpable in several essays.
    [Show full text]
  • Translation As Transcreation: a Study of Selected Poems of Jibanananda Das
    JAST © 2015 M.U.C.Women’s College, Burdwan ISSN 2395-4353 -a peer reviewed multidisciplinary research journal Vol.-01, Issue- 01 Translation as Transcreation: A Study of Selected Poems of Jibanananda Das Joyanta Dangar Department of English M.U.C. Women’s College, Burdwan West Bengal, India E-mail: [email protected] Abstract: Jibanananda Das, a poet of the post-Tagore era in Bengal, composed volumes of poetry, from which some representative poems such as “I have seen the face of Bengal,” “Banalata Sen,” and “One Day Eight Years Ago” have been selected for the present study. To capture the “harmonic cadences” arising from employment of different types of rhyme and figures of speech in Das’s poetry is a challenge for his translators. Besides, considerations of form and the art of conveying Das’s sense of history of India when the target audience is non- Indian are equally challenging. However, some gains in the form of transcreation may be considered compensations for inevitable losses incurred in course of translation. Key words: Mosaic rhyme, hyperbaton, “ambiguity,” target reader, linguistic equivalence, untranslatability, sense of history The act of translation is voluntary, that is the material has been chosen by the translator himself and the prime mover is to recreate it. —Meenakshi Mukherjee, “Transposition of Culture.” Cygnus 2: 2(1981) Jibanananda Das (1899-1954) was a modern Bengali poet writing in the twentieth century. Acknowledged as the leading poet of the post-Tagore era, Das wrote ceaselessly, but only seven volumes of his poetry were published during his lifetime. An introvert, he never came to the limelight: one of his contemporary poets, Buddhadeb Bose called him the “loneliest of poets.” Among major collections of his poetry are Beautiful Bengal (Rupasi Bangla; 1934, Pub.
    [Show full text]
  • A Moral Attitude
    SATYAJIT RAY A MORAL ATTITUDE To coincide with a three-month BFI retrospective of Satyajit Ray’s work and the release of five of his films on Blu-ray, the following interview has been compiled from a long series of conversations Andrew Robinson had with the great Indian director while researching his biography ‘Satyajit Ray: The Inner Eye’, in the years before Ray’s death in 1992 By Andrew Robinson BENGAL LENSER Andrew Robinson: What would you say is your moral atti- Satyajit Ray, opposite, tude as a filmmaker? on location in Contai, West Bengal in 1970, Satyajit Ray: I don’t like to be too articulate about it be- scouting locations for cause it’s all there in the films. One has to see the films his film The Adversary and read them. I don’t begin by formulating a moral at- titude and then making a film. I think it’s the business of the critic to form his own conclusions. I don’t want to add footnotes to it. I’m very unwilling to do that. AR: Have your moral attitudes to people and society changed since your first film Pather Panchali (1955)? Have you become more cynical? SR: Not necessarily. I have become more aware of my sur- roundings. I was probably a little isolated from things in the early days, being so immersed in my various pursuits. I can imagine other young people being more aware of, say, politics. I was not. I gave more time to my intellectual pursuits. I was developing myself as an artist.
    [Show full text]
  • Understanding Jibanananda's Different Poetic Sensibility
    Understanding Jibanananda’s Different Poetic Sensibility Jibanananda Das’s poetry has the power to transport one to the obscure region of one’s being and sensibility beyond the everyday bounds of sense and reason. He achieves it characteristically by endowing mystical attributes to mundane everyday objects of nature, especially the ordinary objects that we see in and around Bengal as Bengal was known then in its undivided entity. This rootedness of his imagination and sensibility is what makes Jibanananda Das a unique poet, different from almost all the modern poets of Bengal. Bengal has produced a great number of nature poets, the finest specimen of which could be no other than Tagore himself, the pictorial as well as spiritual quality of whose images has touched thousands of people across the world. But never before, perhaps, was there a poet in Bengal who like Jibanananda, time and again, made the so-called lowly and unattractive creatures and plants like idur (mouse), shalik (Indian maynah), pecha (owl), kaak (crow), churui (sparrow), hash (duck), ghash (grass), akanda (cr own flower, calotropis gigantea), dhundul (a kind of local vegetable) and so on so 'ordinary' yet significant. I intend to discuss three poems by Jibanananda Das and all three are my favourite ones, namely ‘Before Death’ from his collection Dhushar Pandulipi (Grey Manuscripts), ‘I Shall Return To This Bengal’ and ‘Banalata Sen’ from his collection Rupashi Bangla (Beautiful Bengal) to examine his poetic sensibility as a modern poet, to examine his relationship with nature, a relationship with a difference, and the transformation that Bengal had undergone in his poetry because of this special bond.
    [Show full text]
  • Western Influences on the Three Bengali Poets of the 30S Sultana Jahan
    International Journal of English Literature and Social Sciences (IJELS) Vol-3, Issue-2, Mar - Apr, 2018 https://dx.doi.org/10.22161/ijels.3.2.6 ISSN: 2456-7620 Western Influences on the three Bengali Poets of the 30s Sultana Jahan Assistant Professor, Department of English Language and Literature, International Islamic University Chittagong, Bangladesh Abstract— Modernism came to exercise an influence in Bangladesh's poets in the way it once did with Baudelaire and Eliot. For these western poets, the romantic notion was replaced with desperation and despondency and loneliness of modern minds. JibanadaDas, Budda Dev Bose, shudindranath Dutt, Amiochacrabarti, and Bishnudey, all of them being the professors of English Literature, successfully incorporated Western Modernist outlook with a view to shaking off Tagore’s romantic perception.They were much influenced by French imagist and symbolist movement, French surrealist poets, Garman expressionist poets and other modernists. Sometimes they incorporates Eatsian ideology, sometimes they followed Eliotic view, and sometimes they followed Marxist Theory or Freudian psychoanalysis. Though, these modernist poets take on different styles and ways to reveal the alienation, hypocrisy and anxiety of modern man, they perceive the fact that to reflect the post-war modern world, there is no alternative of discarding romantic notion about life. This paper will shed light on three poets, Jibananda Das, AmioCakrabarti, and BishnuDey and the Western Modernist philosophy that has molded their poetic career. Keywords— creative violence, impressionism, surrealism, agnosticism. “The practice of Rabindranath is poetry became unsuccessful to give solace to the mind of Bengali poets. At least, a few important Bengali poets tried to step aside and avoid Rabindranath and welcomed the positive or negative vision of Mallarme, Paul Verlaine, Rossenr, Yeats or Eliot.” (Das, Kabitar Katha, p.
    [Show full text]
  • Curriculum Vitae, C.B
    The University of Chicago DEPARTMENT OF SOU TH ASIAN LANG UAGES AND CI VILI ZATIO NS Foster Hall 1130 East 59th Street Chicago • illinois 60637 [email protected] http://home.uchicago.edu/~cbs2/ May, 2012 Clinton B. Seely, Professor Emeritus DEGREES: A.B., Biology, Stanford University, 1963 A.M., South Asian Languages and Civilizations, The University of Chicago, 1968 Ph.D., South Asian Languages and Civilizations, The University of Chicago, 1976 DOCTORAL DISSERTATION TITLE: Doe in Heat: A Critical Biography of the Bengali Poet Jibanananda Das (1899-1954) with Relevant Literary History from the Mid-1920's to the Mid-1950's. PROFESSIONAL EXPERIENCE: Professor of Bengali, The University of Chicago, 2004- Associate Professor of Bengali, The University of Chicago, 1983-2004 Assistant Professor of Bengali, The University of Chicago, 1975-83 Assistant Professor of Bengali, University of Minnesota, 1977-78 Instructor in Bengali, The University of Chicago, 1971-75 Instructor in Bengali, University of Illinois, summer 1967 Assistant Language Coordinator, Peace Corps Training Program, The University of Chicago, 1966 Peace Corps Volunteer, East Pakistan, 1963-65 ACADEMIC AWARDS: National Defense Foreign Language Fellowship, The University of Chicago, 1965-68 Foreign Area Fellowship, England, India, East Pakistan, & the US, 1968-71 Fulbright-Hays Faculty Research Abroad Fellowship, Bangladesh, 1981-82 American Institute of Indian Studies, Senior Research Fellowship, India, 1982 U.S. Department of Education, 1983-85 Consortium for Language Teaching and Learning, 1988 Consortium for Language Teaching and Learning, 1989 "Ashoke Kumar Sarkar Memorial" Ananda Prize (Calcutta), 1993 Special Award, 2nd North America Bangla Literature & Culture Convention (Chicago), 1997 Dinesh Chandra Sen Research Society's "4th Annual Award for Excellence in Research in Bengali Literature" (Calcutta), 1999 Distinguished Service Award, Cultural Association of Bengal, presented at the North American Bengali Conference (Baltimore), 2004 A.K.
    [Show full text]
  • Romantic Archives: Literature and the Politics of Identity in Bengal Author(S): Dipesh Chakrabarty Source: Critical Inquiry , Vol
    Romantic Archives: Literature and the Politics of Identity in Bengal Author(s): Dipesh Chakrabarty Source: Critical Inquiry , Vol. 30, No. 3 (Spring 2004), pp. 654-682 Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/10.1086/421165 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry This content downloaded from 117.240.50.232 on Fri, 19 Jul 2019 07:53:17 UTC All use subject to https://about.jstor.org/terms Romantic Archives: Literature and the Politics of Identity in Bengal Dipesh Chakrabarty 1. Introduction A letter from a friend in Calcutta recently put to me this question: Will the investment in Bengali literature that marked Bengal’s colonial moder- nity survive the impact of globalization? Bengalis have lost their appetite for [Bengali] literature, [said my friend]. “The reading habits of the Bengali public have changed so much that were someone to write a Pather Panchali [a famous novel published in 1927] today, they would not be able to attract the attention of readers unless a well-known filmmaker created a hyped-up film ver- sion of it.
    [Show full text]
  • Jibanananda Das' Concept of Poetry Vis-A
    JIBANANANDA DAS’ CONCEPT OF POETRY VIS-A-VIS EUROPEAN POETS AS REFLECTED PJAEE, 1 7 (7) (202 0) IN HIS BENGALI TREATISE ON POETRY ENTITLED KOBITAR KOTHA JIBANANANDA DAS’ CONCEPT OF POETRY VIS-A-VIS EUROPEAN POETS AS REFLECTED IN HIS BENGALI TREATISE ON POETRY ENTITLED KOBITAR KOTHA Dr. Manas Sinha Assistant Professor, Department of English Lala Rural College, Lala, Assam [email protected] Dr. Manas Sinha, JIBANANANDA DAS’ CONCEPT OF POETRY VIS-A-VIS EUROPEAN POETS AS REFLECTED IN HIS BENGALI TREATISE ON POETRY ENTITLED KOBITAR KOTHA-Palarch’s Journal Of Archaeology Of Egypt/Egyptology 18(4), ISSN 1567-214x Abstract Creativity is the soul of art. Imagination is a medium for the cultivation of creativity; it serves as an agent to create and recreate. Matter and form find their expressions in the act of creativity. Poetry is the epitome of creativity. Jibanananda Das is a representative of poetry – a great modernist Bengali poet. He belonged to a period which was still marked by the towering impact of great Tagore. His kind of poetry could not conform to Tagore’s poetry of romanticism and spiritualism. His unorthodox and experimental approach to creativity had to negotiate with the contemporary modernist trend of poetry of Europe. He made an intellectual proximity with French symbolists and European poets. He had to take refuge to the surrealist thought to explore into dream which found its unfoldment outside the familiar reality of sensation. In the process his poetic self came to terms with the layers of the supra-reality. His treatise on poetry entitled Kobitar Kotha reflects his creative insight into things and matters.
    [Show full text]