The Holy All-Russian New Martyrs 2
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The Tsar's New Year's Eve Ball
The Tsar’s New Year’s Eve Ball A small, intimate group tour through St. Petersburg and Moscow The social season in Imperial St. Petersburg began in autumn and ended with the coming of Lent in March. If you know your Tolstoy then you will remember that it was a blinding social whirl, but one in which some occasions could not be missed – a new opera at the Mariinsky, a ball at which absolutely everybody who was anybody would attend, and a concert at the Philharmonic. Well, you can put your book down, come with us and live for a little while the lives of the Stroganovs, and the Yusupovs, because although the fashions have changed and the carriages are now in the museums, the season in St. Petersburg still very much exists. The Basics 7 nights in extraordinary, deluxe hotels in the center of each city Expertly planned small group touring with top local guides Entrance Fees to all the sites mentioned in the program 24-hour, English-speaking local assistance in case of emergency or changes Highlights of Exeter’s Tsar’s Ball Tour View the snow-covered gardens of Pavlovsk Palace from your private troika sled (weather permitting) Walk the uncrowded halls of the Hermitage with an expert guide Attend the event of the season – the Tsar’s Gala Ball at Catherine Palace Experience privately guided tours of the Diamond Vaults and the Armory Museum at the Kremlin Easy to Combine with: Copenhagen or Stockholm Berlin or Munich Vienna, Prague or Budapest Day 1 December 28 Wednesday St. -
St Petersburg 8
Plan Your Trip 12 ©Lonely Planet Publications Pty Ltd St Petersburg “All you’ve got to do is decide to go and the hardest part is over. So go!” TONY WHEELER, COFOUNDER – LONELY PLANET Regis St Louis, Simon Richmond Contents PlanPlan Your Your Trip Trip page 1 4 Welcome to Top Itineraries ���������������20 Travelling to Moscow ����36 St Petersburg ������������������ 4 If You Like� ����������������������22 Museums St Petersburg’s Month by Month ������������24 & Galleries �������������������37 Top 10 ������������������������������� 6 With Kids ������������������������26 Eating ���������������������������39 What’s New �������������������� 13 Money-Saving Tips �������28 Drinking Need to Know �����������������14 & Nightlife ������������������ 43 Visas �������������������������������29 First Time Entertainment ������������ 46 St Petersburg �����������������16 Tours & Activities �����������31 Shopping ��������������������� 48 Getting Around �������������� 18 Visiting on a Cruise �������34 Explore St Petersburg 50 Historic Heart ����������������54 Vasilyevsky Island ������� 143 Day Trips from Sennaya & Kolomna ���104 Petrograd & St Petersburg ������������ 173 Vyborg Sides ��������������� 154 Smolny & Sleeping ���������������������186 Vosstaniya ��������������������121 Understand St Petersburg 197 St Petersburg History ������������������������� 200 Arts �������������������������������226 Today ���������������������������� 198 Architecture ����������������� 219 Literature ���������������������236 Survival Guide 241 Transport ���������������������242 -
Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town. -
October 2, 2016 October 2, 2016 15TH SUNDAY AFTER PENTECOST 15TH SUNDAY AFTER PENTECOST ST
October 2, 2016 October 2, 2016 15TH SUNDAY AFTER PENTECOST 15TH SUNDAY AFTER PENTECOST ST. PHILIP Anna, princess of Kashin ORTHODOX COMMEMORATIONS: The Holy Right-believing Princess Anna of ST. DAMARIS OF ATHENS (1ST C.) Kashin, a daughter of Rostov Prince Demetrius CHURCH HIEROMARTYR CYPRIAN THE CONFESSOR & Borisovich, became the wife of the holy Great VIRGIN-MARTYR JUSTINA (304) 1970 Clearview Road Prince Michael Yaroslavich of Tver in 1294. After ST. LEGER, BISHOP OF AUTUN (677) Souderton, PA 18964 the death of her husband by Mongol Tartars, Anna THEOPHILOS THE CONFESSOR (BULGARIA, 716) www.st-philip.net (215) 721-4947 withdrew into Tver’s Sophia monastery and DAVID AND CONSTANTINE, PRINCE-MARTYRS OF accepted tonsure with the name Euphrosyne. She Emails: [email protected] GEORGIA (740) later transferred to the Kashin Dormition [email protected] [email protected] ANDREW OF CONSTANTINOPLE, FOOL-FOR-CHRIST Monastery, and became a schema-nun with the (911) name Anna. She fell asleep in the Lord on [email protected] [email protected] ANNA, PRINCESS OF KASHIN (1338) October 2, 1338. NEW-MARTYR GEORGE AT KARATZASOU (1794) Miracles at St. Anna’s grave began in 1611 during the siege of Kashin by V. Rev. Father Noah Bushelli, Pastor Polish and Lithuanian forces. There was also a great fire in the city which 215-721-1193 died down without doing much damage. The saint, dressed in her Rev. Father James Thayer Tone 6 215-692-0890 monastic schema, appeared to Gerasimus, a gravely ill warden of the Eothinon 4 Deacon Herman R. Acker Dormition Cathedral. -
The Daughter of a Byzantine Emperor – the Wife of a GalicianVolhynian Prince
The daughter of a Byzantine Emperor – the wife of a GalicianVolhynian Prince «The daughter of a Byzantine Emperor – the wife of a GalicianVolhynian Prince» by Alexander V. Maiorov Source: Byzantinoslavica Revue internationale des Etudes Byzantines (Byzantinoslavica Revue internationale des Etudes Byzantines), issue: 12 / 2014, pages: 188233, on www.ceeol.com. The daughter of a Byzantine Emperor – the wife of a Galician-Volhynian Prince Alexander V. MAIOROV (Saint Petersburg) The Byzantine origin of Prince Roman’s second wife There is much literature on the subject of the second marriage of Roman Mstislavich owing to the disagreements between historians con- cerning the origin of the Princeís new wife. According to some she bore the name Anna or, according to others, that of Maria.1 The Russian chronicles give no clues in this respect. Indeed, a Galician chronicler takes pains to avoid calling the Princess by name, preferring to call her by her hus- band’s name – “âĺëčęŕ˙ ęí˙ăčí˙ Ðîěŕíîâŕ” (Roman’s Grand Princess).2 Although supported by the research of a number of recent investiga- tors, the hypothesis that she belonged to a Volhynian boyar family is not convincing. Their arguments generally conclude with the observation that by the early thirteenth century there were no more princes in Rusí to whom it would have been politically beneficial for Roman to be related.3 Even less convincing, in our opinion, is a recently expressed supposition that Romanís second wife was a woman of low birth and was not the princeís lawful wife at all.4 Alongside this, the theory of the Byzantine ori- gin of Romanís second wife has been significantly developed in the litera- ture on the subject. -
The City's Memory: Texts of Preservation and Loss in Imperial St. Petersburg Julie Buckler, Harvard University Petersburg's Im
The City’s Memory: Texts of Preservation and Loss in Imperial St. Petersburg Julie Buckler, Harvard University Petersburg's imperial-era chroniclers have displayed a persistent, paradoxical obsession with this very young city's history and memory. Count Francesco Algarotti was among the first to exhibit this curious conflation of old and new, although he seems to have been influenced by sentiments generally in the air during the early eighteenth century. Algarotti attributed the dilapidated state of the grand palaces along the banks of the Neva to the haste with which these residences had been constructed by members of the court whom Peter the Great had obliged to move from Moscow to the new capital: [I]t is easy to see that [the palaces] were built out of obedience rather than choice. Their walls are all cracked, quite out of perpendicular, and ready to fall. It has been wittily enough said, that ruins make themselves in other places, but that they were built at Petersburg. Accordingly, it is necessary every moment, in this new capital, to repair the foundations of the buildings, and its inhabitants built incessantly; as well for this reason, as on account of the instability of the ground and of the bad quality of the materials.1 In a similar vein, William Kinglake, who visited Petersburg in the mid-1840s, scornfully advised travelers to admire the city by moonlight, so as to avoid seeing, “with too critical an eye, plaster scaling from the white-washed walls, and frost-cracks rending the painted 1Francesco Algarotti, “Letters from Count Algarotti to Lord Hervey and the Marquis Scipio Maffei,” Letter IV, June 30, 1739. -
Dead Heroes and Living Saints: Orthodoxy
Dead Heroes and Living Saints: Orthodoxy, Nationalism, and Militarism in Contemporary Russia and Cyprus By Victoria Fomina Submitted to Central European University Department of Sociology and Social Anthropology In partial fulfillment of the requirements for the degree of Doctor of Philosophy Supervisors: Professor Vlad Naumescu Professor Dorit Geva CEU eTD Collection Budapest, Hungary 2019 Budapest, Hungary Statement I hereby declare that this dissertation contains no materials accepted for any other degrees in any other institutions and no materials previously written and / or published by any other person, except where appropriate acknowledgement is made in the form of bibliographical reference. Victoria Fomina Budapest, August 16, 2019 CEU eTD Collection i Abstract This dissertation explores commemorative practices in contemporary Russia and Cyprus focusing on the role heroic and martyrical images play in the recent surge of nationalist movements in Orthodox countries. It follows two cases of collective mobilization around martyr figures – the cult of the Russian soldier Evgenii Rodionov beheaded in Chechen captivity in 1996, and two Greek Cypriot protesters, Anastasios Isaak and Solomos Solomou, killed as a result of clashes between Greek and Turkish Cypriot protesters during a 1996 anti- occupation rally. Two decades after the tragic incidents, memorial events organized for Rodionov and Isaak and Solomou continue to attract thousands of people and only seem to grow in scale, turning their cults into a platform for the production and dissemination of competing visions of morality and social order. This dissertation shows how martyr figures are mobilized in Russia and Cyprus to articulate a conservative moral project built around nationalism, militarized patriotism, and Orthodox spirituality. -
This Content Downloaded from 132.174.254.159 on Tue, 08 Dec
This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions LETTERS FROM HEAVEN: POPULAR RELIGION IN RUSSIA AND UKRAINE This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions This page intentionally left blank This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions Edited by JOHNPAUL HIMKA and ANDRIY ZAYARNYUK Letters from Heaven Popular Religion in Russia and Ukraine UNIVERSITY OF TORONTO PRESS Toronto Buffalo London This content downloaded from 132.174.254.159 on Tue, 08 Dec 2015 11:09:27 UTC All use subject to JSTOR Terms and Conditions www.utppublishing.com © University of Toronto Press Incorporated 2006 Toronto Buffalo London Printed in Canada ISBN13: 9780802091482 ISBN10: 0802091482 Printed on acidfree paper Library and Archives Canada Cataloguing in Publication Letters from heaven : popular religion in Russia and Ukraine / edited by John•Paul Himka and Andriy Zayarnyuk. ISBN13: 9780802091482 ISBN10: 0802091482 1. Russia – Religion – History. 2. Ukraine – Religion – History. 3. Religion and culture – Russia (Federation) – History. 4. Religion and culture – Ukraine – History. 5. Eastern Orthodox Church – Russia (Federation) – History. 6. Eastern Orthodox Church – Ukraine – History. I. Himka, John•Paul, 1949– II. Zayarnyuk, Andriy, 1975– BX485.L48 2006 281.9 947 C20069037116 University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council. -
6 X 10.5 Long Title.P65
Cambridge University Press 978-0-521-81227-6 - The Cambridge History of Russia, Volume 1: From Early Rus’ to 1689 Edited by Maureen Perrie Index More information Index Aadil Girey, khan of Crimea 507 three-field 293, 294 Abatis defensive line (southern frontier) 491, tools and implements 291–2 494, 497 in towns 309, 598 Abbasids, Caliphate of 51 Ahmed, khan of the Great Horde 223, 237, Abibos, St 342 321 absolutism, as model of Russian and Akakii, Bishop of Tver’ 353 Muscovite states 16 Alachev, Mansi chief 334 Acre, merchants in Kiev 122 Aland˚ islands, possible origins of Rus’ in 52, Adalbert, bishop, mission to Rus’ 58, 60 54 Adashev, Aleksei Fedorovich, courtier to Albazin, Fort, Amur river 528 Ivan IV 255 alcohol Adrian, Patriarch (d. 1700) 639 peasants’ 289 Adyg tribes 530 regulations on sale of 575, 631 Afanasii, bishop of Kholmogory, Uvet Aleksandr, bishop of Viatka 633, 636 dukhovnyi 633 Aleksandr, boyar, brother of Metropolitan Agapetus, Byzantine deacon 357, 364 Aleksei 179 ‘Agapetus doctrine’ 297, 357, 364, 389 Aleksandr Mikhailovich (d.1339) 146, 153, 154 effect on law 378, 379, 384 as prince in Pskov 140, 152, 365 agricultural products 39, 315 as prince of Vladimir 139, 140 agriculture 10, 39, 219, 309 Aleksandr Nevskii, son of Iaroslav arable 25, 39, 287 (d.1263) 121, 123, 141 crop failures 42, 540 and battle of river Neva (1240) 198 crop yields 286, 287, 294, 545 campaigns against Lithuania 145 effect on environment 29–30 and Metropolitan Kirill 149 effect of environment on 10, 38 as prince of Novgorod under Mongols 134, fences 383n. -
St. Petersburg Is Recognized As One of the Most Beautiful Cities in the World. This City of a Unique Fate Attracts Lots of Touri
I love you, Peter’s great creation, St. Petersburg is recognized as one of the most I love your view of stern and grace, beautiful cities in the world. This city of a unique fate The Neva wave’s regal procession, The grayish granite – her bank’s dress, attracts lots of tourists every year. Founded in 1703 The airy iron-casting fences, by Peter the Great, St. Petersburg is today the cultural The gentle transparent twilight, capital of Russia and the second largest metropolis The moonless gleam of your of Russia. The architectural look of the city was nights restless, When I so easy read and write created while Petersburg was the capital of the Without a lamp in my room lone, Russian Empire. The greatest architects of their time And seen is each huge buildings’ stone worked at creating palaces and parks, cathedrals and Of the left streets, and is so bright The Admiralty spire’s flight… squares: Domenico Trezzini, Jean-Baptiste Le Blond, Georg Mattarnovi among many others. A. S. Pushkin, First named Saint Petersburg in honor of the a fragment from the poem Apostle Peter, the city on the Neva changed its name “The Bronze Horseman” three times in the XX century. During World War I, the city was renamed Petrograd, and after the death of the leader of the world revolution in 1924, Petrograd became Leningrad. The first mayor, Anatoly Sobchak, returned the city its historical name in 1991. It has been said that it is impossible to get acquainted with all the beauties of St. -
Road Rage - Not Even Past
Road Rage - Not Even Past BOOKS FILMS & MEDIA THE PUBLIC HISTORIAN BLOG TEXAS OUR/STORIES STUDENTS ABOUT 15 MINUTE HISTORY "The past is never dead. It's not even past." William Faulkner NOT EVEN PAST Tweet 15 Like THE PUBLIC HISTORIAN Road Rage by Alison K. Smith Making History: Houston’s “Spirit of the Confederacy” This article is reposted from Russian History Blog. This blog post is inspired by petty anger. In this deeply weird and unsettling time, I am, like virtually everyone, staying at home. I am in almost every way lucky—I have a job (though hoo boy do I sometimes wish I had listened to my gut and not said yes to being department chair), I have a comfortable home, our restrictions are not too extreme. I live alone, which on balance right now feels like probably also a lucky thing, though it has its own stresses and sources of sadness. I’ve in particular come to rely on a daily walk to get out into the air, to stretch my legs, to try to turn off from all the stresses of my job right now. May 06, 2020 More from The Public Historian BOOKS America for Americans: A History of Xenophobia in the United States by Erika Lee (2019) Gatchina Palace (via Flickr) April 20, 2020 On these walks, though, I often find myself seething with rage at the pettiest of things—people who do not keep to the right while walking or riding or running. Even in a time of social distancing, my rage feels out of proportion to the offense. -
The Ritualisation of Political Power in Early Rus' (10Th-12Th Centuries)
The Ritualisation of Political Power in Early Rus’ (10th-12th centuries) Alexandra Vukovic University of Cambridge Jesus College June 2015 This dissertation is submitted for the degree of Doctor of Philosophy Preface Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration where specifically indicated in the text. No parts of this dissertation have been submitted for any other qualification. Statement of Length This dissertation does not exceed the word limit of 80,000 words set by the Degree Committee of the Faculty of Modern and Medieval Languages. Word count: 79, 991 words Alexandra Vukovic Abstract The Ritualisation of Political Power in Early Rus’ (10th-12th centuries) Alexandra Vukovic This dissertation examines the ceremonies and rituals involving the princes of early Rus’ and their entourage, how these ceremonies and rituals are represented in the literature and artefacts of early Rus’, the possible cultural influences on ceremony and ritual in this emergent society, and the role of ceremony and ritual as representative of political structures and in shaping the political culture of the principalities of early Rus’. The process begins by introducing key concepts and historiographic considerations for the study of ceremony and ritual and their application to the medieval world. The textological survey that follows focusses on the chronicles of Rus’, due to their compilatory nature, and discusses the philological, linguistic, and contextual factors governing the use of chronicles in this study. This examination of the ceremonies and rituals of early Rus’, the first comprehensive study of its kind for this region in the early period, engages with other studies of ceremony and ritual for the medieval period to inform our understanding of the political culture of early Rus’ and its influences.