II. Place Names

Total Page:16

File Type:pdf, Size:1020Kb

II. Place Names II. Place Names Abydos (lbt), 49 Dendera, 86, 88, 123 -, funerary stelae from, 85 -, temple of Hathor, 84, 86, Aegyptus (province), 102 n. 34 -, zodiac in temple, 242 Ailourion (hamlet of), 51, 53 Dishna, library of, 226-227 Akhmim, see Panopolis Alexandria (Rakote), vii, 57, 96, 102 n. 34, 118, East bank, 56 120 n. 22, 141, 165-166, 181-184, 187-188, Edfa (ltou), 2 n. 5, 242 190-197 Edfu (Tho), -, Sabas church, 126 -, temple of Horus, 29, 83-84, 90 Antinoopolis, 123 -, library of monastery of St. Mercurius, 217, -, South Church, 119 219-220, 226 Apollonopolite (nome), 7 El Bagawat (necropolis of Hibis, Kharga Oasis), Arsinoite, 10 n. 27, 11 121-122, 129 Athens, 181 El Hawawish (necropolis), 45 n. 1, 47 n. 7, 84, -, temple of Athena, 159 235-236 Athribis, see Triphion El Salamuni, 46 n. 6,237, Atripe, see Triphion -, rock temple, 239 Awlad Azzaz, 237 -, zodiac tombs, 242 Ephesus, Council of, 97 n. 6, 154 Babylon, 23, 26 Erebe, monastery of St. Severus, 215 Bala'izah, library of monastery of Apa Apollo, 226 Esbon (Asfun el-Matana), Bassuna (Psonis), 48 -, monastery of Matthew the Poor / of the Potter Bir el-Ain (wadi), 55-56, 58, 67-68 (Deir el-Fakhuri), 137 -, graffiti of, 55-56, 58, 67-68 Esna (Latopolis, Sne, Isna), 87-88, 90, 136-137, Bompae, see West bank 142 Bosochis, see West bank -, temple of Khnum, 83, 91 Bucheum, 87 -, zodiac in temple, 242 Chalcedon, Council of, 96-97, 227 Fayum, 11, 46, 220 Chemmis, 56 -, monastery of St. Cosma, 216 Constantinople, 181, 183-184, 194, 197 -, Hagia Sophia, 116 Gebel Sheikh el-Haridi, Demotic graffiti, 80, 239 -, church of the Theotokos, 183 n. 33 Gebel Tukh, Corinth, 123 -, Greek graffiti, 56, 59, 66-67, 69, Cumae (Campania), 80 -, Demotic graffiti, 239 Deir el-Abiad, see White Monastery Hermonthis (Armant), Deir el-Fakhuri, see Esbon, monastery -, basilica of, 126 [268] PLACE NAMES 269 Hermopolis Magna, 1 n. 2, 12, 121, 123, 208 -, sanctuary of Isis, 29 -, basilica of, 123 n. 36, 126 -, sanctuary of Thoth, 29 -, komasterion, 126 -, temple of Min (Pan), 29, 55, 84, 89, 234, 239, -, Hermopolite (nome), 97 n. 7 242 Heron, see West bank -, zodiac in temple, 239,242 lj.t-Rpj.t, see Triphion Panopolite (9th Upper Egyptian nome, t3 ql) [;ln­ '{Jnt-Mn, see Panopolis Mn), 7, 11-12, 52, 56,181 n. 22, 233-234, 236, 241,243,247 Isauria, vii, 180 Pbow (Pabau, Faw Qibli), monastery of, 118, 126 Island of Apollinariados, see West bank Pcolpef, 219 Island of the Administrator (t3 m3j n p3 sl)n I Perpnoute, 218 v11cro<; w-G npocrtcitou), see Island of Apol­ Phenebythis (toparchy of), see West bank linariados Philadelphia (Arsinoite ), 11-12 Philae, 53 n. 27, 87, 90 Jerusalem, 20-24, 26, 120 n. 22 -, graffiti of, 53 n. 27 -, Heavenly, 13, 15, 20-21 -, temple of, 84 Piazza Armerina (Sicily), villa filosofiana, 117 Kalamon, 218 Pleuit / Pneueit, 112 n. 79, 245-247 Karbone, monastery of St. Mary, 217 Pompeii, House of the Vettii, mosaics, 158-159 Kotyaion (Phrygia), 183 n. 33 Pr-nb-wt (= <l>EVE~u81<; ?), 47 n. 8 Petpouhar, 218 Left bank (of Nile), see East bank Ptolemais (Libya), Palazzo delle Colonne, 117 Lepsis Magna, basilica, 122 n. 32 Ptolemais Hermiou, 56-59 Letopolis (Korn Ausim, Ouhem), 136 Psiko, see West bank Luxor (el-Uqsur, Pape), 123, 137-139 Psonis (Pr-swn), see West bank Lykopolis (Siut), 7-8 -, Lykopolite (nome), 7 Red Monastery (Bishuy-Kloster), 120,236 -, monastery of S. Shenute, 216 -, church of, 121, 125 Right bank (of Nile), see East bank Memphis, 205, 208 Rome,21, 184,194,197 -, baths of Trajan, 117 Narmuthis, 218 -, baths of Diocletian, 121 n. 27 -, monastery of St. Epima, 218 -, domus aurea, 123 -, monastery of St. George, 217 -, horti liciniani, Temple of Minerva Medica, 117 Nicea, Council of, 180 -, forum of Trajan, basilica Ulpia, 122 n. 32 Nola (Campania), 123 -, mausoleum of Constantina, 118 -, S. Giovanni in Laterano, baptistry, 117 Ostia, 91, 124 -, S. Maria degli Angeli, 121 n. 27 Oxyrhynchus, I n. 2, 7 -, S. Paolofuori le mura, 121 -, Oxyrhynchite (nome), 8, 120 n. 22 -, Villa of Hadrian, Tivoli, 123-124 Rpj.t, see Triphion Pachoumis (hamlet of), see West bank Palmyra, hypogeum of Brother Iarhai, 124 n. 41 Samothrace, 166 Panopolis (Akhmim, Shmin), passim Saqqara, library of monastery of Apa Jeremias, -, monastery of St. Psehmmao, 217 226 -, sanctuary of Horus, 29 Sardis (Asia Minor), 117 .
Recommended publications
  • Ewa Wipszycka Resources and Economic Activities of the Egyptian Monastic Communities (4Th-8Th Century)
    Ewa Wipszycka Resources and economic activities of the Egyptian monastic communities (4th-8th century) The Journal of Juristic Papyrology 41, 159-263 2011 159_263 Wipszycka po kor_OK_105 str.qct:009-020 DERDA 8/28/12 9:44 PM Page 159 The Journal of Juristic Papyrology vol. xli (2011), pp. 159–263 Ewa Wipszycka RESOURCES AND ECONOMIC ACTIVITIES OF THE EGYPTIAN MONASTIC COMMUNITIES (4TH–8TH CENTURY)* his is not my first article with terms ‘monastic communities’ and 1 T‘economy’ in the title. Therefore, I should begin with an explanation of the scope of this text to give the reader an idea of its content. It focus- es on aspects of monastic economy that I have not yet discussed in detail. Lengthy passages concern the baking of bread in monasteries and her- mitages, as well as pottery production. I devoted a lot of space to the sub- * Abbreviations: The apophthegms in alphabetical order (those of the so-called Alphabetikon or Geron- tikon) are cited as follows: after the name of the monk to which the tradition attributes the given apophthegm I give two numbers: the first one is the number in the group of apophthegms in which that monk is the central figure and the second one (in paren theses) is the number of the apophthegm in the whole collection (e.g. Antony 1[1]). Edition of the alphabetical collection: J. B. Cotelerius (1677), reprint in Patrologia Graeca 65 (71–440); English translation I used: Benedicta Ward, The Sayings of the Desert Fathers. The Alphabet- ical Collection, Kalamazoo 1975. o B - Vita Bohairica – edition: L.
    [Show full text]
  • The Pleiades: the Celestial Herd of Ancient Timekeepers
    The Pleiades: the celestial herd of ancient timekeepers. Amelia Sparavigna Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract In the ancient Egypt seven goddesses, represented by seven cows, composed the celestial herd that provides the nourishment to her worshippers. This herd is observed in the sky as a group of stars, the Pleiades, close to Aldebaran, the main star in the Taurus constellation. For many ancient populations, Pleiades were relevant stars and their rising was marked as a special time of the year. In this paper, we will discuss the presence of these stars in ancient cultures. Moreover, we will report some results of archeoastronomy on the role for timekeeping of these stars, results which show that for hunter-gatherers at Palaeolithic times, they were linked to the seasonal cycles of aurochs. 1. Introduction Archeoastronomy studies astronomical practices and related mythologies of the ancient cultures, to understand how past peoples observed and used the celestial phenomena and what was the role played by the sky in their cultures. This discipline is then a branch of the cultural astronomy, an interdisciplinary field that relates astronomical phenomena to current and ancient cultures. It must then be distinguished from the history of astronomy, because astronomy is a culturally specific concept and ancient peoples may have been related to the sky in different way [1,2]. Archeoastronomy is considered as a quite new interdisciplinary science, rooted in the Stonehenge studies of 1960s by the astronomer Gerald Hawkins, who tested Stonehenge alignments by computer, and concluded that these stones marked key dates in the megalithic calendar [3].
    [Show full text]
  • Stephen J. Davis Curriculum Vitae, P
    Stephen J. Davis curriculum vitae, p. 1 STEPHEN J. DAVIS Yale University Yale University Pierson College Department of Religious Studies 261 Park Street 451 College Street New Haven, CT 06511 New Haven, CT 06511 Phone: 203-432-1298 Email: [email protected] Fax: 203-432-7844 EDUCATION: Yale University -- M.A. (1993), M.Phil. (1995), Ph.D. (1998), Religious Studies (Ancient Christianity) Dissertation: “The Cult of Saint Thecla, Apostle and Protomartyr: A Tradition of Women’s Piety in Late Antiquity” Duke University, The Divinity School -- M.Div., summa cum laude (1992) Princeton University -- A.B., English Literature (and Hellenic Studies), cum laude (1988) Senior Thesis: “Visions of History: The Poetry of W. B. Yeats and C. P. Cavafy” EMPLOYMENT HISTORY/TEACHING EXPERIENCE: Professor of Religious Studies, Yale University, New Haven, CT (2008– ) Affiliate faculty member in the Departments of History and Near Eastern Languages and Civilizations, the Councils on Archaeological Studies and Middle East Studies, and the Programs in Humanities, Hellenic Studies, and Medieval Studies. Senior Research Fellow at the MacMillan Center for International and Area Studies. Associate Professor of Religious Studies, Yale University, New Haven, CT (2005–08) Assistant Professor of Religious Studies, Yale University, New Haven, CT (2002–05) Professor of New Testament and Early Church History, Evangelical Theological Seminary in Cairo (ETSC), Cairo, Egypt (1998–2002, visiting spring 2005). ETSC is the official Arabic-language seminary of the Coptic Evangelical
    [Show full text]
  • Pdf (264.94 K)
    International Academic Journal of the Faculty of Tourism and Hotel Management Helwan University Volume 2, No.2, 2016 ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ ــــــــــــــــــــــــــــــــ Challenges Facing Coptic Heritage Tourism in Egypt A Case Study On: Wadifeiran Region Jermien Hussein Abd El-Kafy Tourism Studies, Faculty of Tourism and Hotel Management, Helwan University Abstract Despite the fact that Egypt owns a huge fortune of Coptic heritage sites (i.e. The Monastery of Saint Anthony, El Bagawat Necropolis, the Red Monastery and the White Monastery, etc.), heritage tourism in Egypt is known only by Pharaonic monuments. Accordingly, it is necessary to focus on the Egyptian Coptic heritage. The current paper aims at shedding light on the importance of the Egyptian Coptic heritage as a main component of the Egyptian heritage tourism as well as exploring the different challenges facing Coptic heritage in Wadi Feiran Region. Within this context, interviews were conducted with key representatives of Coptic heritage experts. It was concluded that different challenges are facing Coptic heritage in Egypt such as: there is no department of Coptology in the Egyptian universities; Coptic conservators are quite rare in Egypt; Mismanagement of Coptic heritage sites endanger them as well as Lack of security measures worsened the situation. Key words: Heritage tourism - Coptic heritage - Wadi Feiran - Challenges Facing Egyptian Coptic Heritage – Heritage conservation 1- Introduction Egypt’s heritage varies from Pharaonic, Greek, Roman, Coptic and Islamic. Coptic heritage is considered one of the most important Egyptian heritage components. Coptic heritage includes all life fields; it represents people’s entity and identity. Coptic heritage is not limited to architectural heritage, but it includes Coptic music, Coptic language, Coptic calendar, Coptic literature, Coptic folklore….etc.
    [Show full text]
  • A Geochemical, Petrological and Statistical Approaches
    id3760375 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com Egyptian Journal of Archaeological and Restoration Studies "EJARS" An International peer-reviewed journal published bi-annually Volume 7, Issue 2, December - 2017: pp: 87-101 www. ejars.sohag-univ.edu.eg Original article HISTORICAL BRICKS DETERIORATION AND RESTORATION FROM THE RED MONASTERY, SOHAG, EGYPT: A GEOCHEMICAL, PETROLOGICAL AND STATISTICAL APPROACHES Abd-Elkareem, E.1, Ali, M.2 & El-Sheikh, A.2 1Conservation dept., Faculty of Archaeology, South Valley Univ., Qena, Egypt. 2Geology dept., Faculty of Sciences, Sohag Univ., Sohag, Egypt. E-mail: [email protected] Received 22/1/2017 Accepted 3/5/2017 Abstract The present study investigates for the first time the historical bricks of The Red Monastery (west Sohag, Egypt), built about fifth century AD, which showing several aspects of brick decay. Several techniques were employed (geochemical, petrographical, mineralogical and morphological) to determine their deterioration features and provenance of the raw material as well as shed lights on the firing techniques. In addition, integration of geochemical data with multivariate statistics (i.e. Cluster Analysis, Principal Component Analyses and Linear Discriminant Analyses) were used to provide insights into the nature and provenance of the raw material. Potential geological raw materials for bricks manufacturing, were taken from modern floodplain (Nile alluvium) and calcareous clay deposits from lowland desert near the monument site, and subjected to chemical analyses, to compare them with the chemical composition of the studied bricks. Results show that the starting raw materials for bricks were probably obtained by mixing Nile alluvium (quarried from the Nile River floodplain deposits) with the possible introduction of a calcium carbonate-rich flux component as a temper.
    [Show full text]
  • Coptic Literature in Context (4Th-13Th Cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology
    PAST – Percorsi, Strumenti e Temi di Archeologia Direzione della collana Carlo Citter (Siena) Massimiliano David (Bologna) Donatella Nuzzo (Bari) Maria Carla Somma (Chieti) Francesca Romana Stasolla (Roma) Comitato scientifico Andrzej Buko (Varsavia) Neil Christie (Leichester) Francisca Feraudi-Gruénais (Heidelberg) Dale Kinney (New York) Mats Roslund (Lund) Miljenko Jurković (Zagabria) Anne Nissen (Paris) Askold Ivantchik (Mosca) This volume, which is one of the scientific outcomes of the ERC Advanced project ‘PAThs’ – ‘Tracking Papy- rus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context: Production, Copying, Usage, Dissemination and Storage’, has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 programme, grant no. 687567. I testi pubblicati nella collana sono soggetti a valutazione secondo la procedura del doppio blind referee In copertina: P. Mich. 5421 e una veduta di Karanis © Roma 2020, Edizioni Quasar di Severino Tognon S.r.l. via Ajaccio 41-43, 00198 Roma - tel 0685358444 email: [email protected] eISBN 978-88-5491-058-4 Coptic Literature in Context (4th-13th cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology Proceedings of the Third Conference of the ERC Project “Tracking Papyrus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context (‘PAThs’)”. edited by Paola Buzi Edizioni Quasar Table of Contents Paola Buzi The Places of Coptic Literary Manuscripts: Real and Imaginary Landscapes. Theoretical Reflections in Guise of Introduction 7 Part I The Geography of Coptic Literature: Archaeological Contexts, Cultural Landscapes, Literary Texts, and Book Forms Jean-Luc Fournet Temples in Late Antique Egypt: Cultic Heritage between Ideology, Pragmatism, and Artistic Recycling 29 Tito Orlandi Localisation and Construction of Churches in Coptic Literature 51 Francesco Valerio Scribes and Scripts in the Library of the Monastery of the Archangel Michael at Phantoou.
    [Show full text]
  • Transformation of a Goddess by David Sugimoto
    Orbis Biblicus et Orientalis 263 David T. Sugimoto (ed.) Transformation of a Goddess Ishtar – Astarte – Aphrodite Academic Press Fribourg Vandenhoeck & Ruprecht Göttingen Bibliografische Information der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Publiziert mit freundlicher Unterstützung der PublicationSchweizerischen subsidized Akademie by theder SwissGeistes- Academy und Sozialwissenschaften of Humanities and Social Sciences InternetGesamtkatalog general aufcatalogue: Internet: Academic Press Fribourg: www.paulusedition.ch Vandenhoeck & Ruprecht, Göttingen: www.v-r.de Camera-readyText und Abbildungen text prepared wurden by vomMarcia Autor Bodenmann (University of Zurich). als formatierte PDF-Daten zur Verfügung gestellt. © 2014 by Academic Press Fribourg, Fribourg Switzerland © Vandenhoeck2014 by Academic & Ruprecht Press Fribourg Göttingen Vandenhoeck & Ruprecht Göttingen ISBN: 978-3-7278-1748-9 (Academic Press Fribourg) ISBN:ISBN: 978-3-525-54388-7978-3-7278-1749-6 (Vandenhoeck(Academic Press & Ruprecht)Fribourg) ISSN:ISBN: 1015-1850978-3-525-54389-4 (Orb. biblicus (Vandenhoeck orient.) & Ruprecht) ISSN: 1015-1850 (Orb. biblicus orient.) Contents David T. Sugimoto Preface .................................................................................................... VII List of Contributors ................................................................................ X
    [Show full text]
  • Nile Valley: Beni Suef to Qena
    ©Lonely Planet Publications Pty Ltd Nile Valley: Beni Suef to Qena Includes ¨ Why Go? Beni Suef ...........165 If you’re in a hurry to reach the treasures and pleasures of Gebel at-Teir & the south, it is easy to dismiss this first segment of Upper Frazer Tombs ........166 Egypt between Cairo and Luxor. But the less touristed parts Minya ..............166 of the country almost always repay the effort of a visit. Beni Hasan .........169 Much of this part of the valley is less developed than the other valleys but people here also have to grapple with the Beni Hasan to Tell al-Amarna .......170 issues of modernity, with water and electricity shortages, and since the downfall of the Muslim Brotherhood, with Tell al-Amarna .......170 sectarian tension and security issues. Tombs of Mir ........173 However much a backwater this region might seem, it Deir al-Muharraq ....173 played a key role in Egypt’s destiny as its many archaeolog- Asyut ..............174 ical sites bear witness – from the lavishly painted tombs of Sohag ..............176 the early provincial rulers at Beni Hasan to the remains of Akhetaten, where Tutankhamun was brought up, and the Abydos .............178 Pharaonic-inspired monasteries of the early Christian period. Qena ...............180 Note: due to security concerns, research was conducted remotely by the author for this chapter, except for Dendera, Abydos and Qena. Best Places to Eat When to Go ¨ Koshary Nagwa (p168) Asyut ¨ Dahabiyya Houseboat & °C/°F Temp Rainfall inches/mm Restaurant (p168) 50/122 2.4/60 2.0/50 ¨ Al-Watania Palace Hotel 40/104 1.6/40 (p174) 30/86 1.2/30 20/68 0.8/20 10/50 0.4/10 Best Places to Stay 0/32 0 ¨ Al-Safa Hotel (p177) J FDM A M J J A S O N ¨ Al-Watania Palace Hotel Apr Sham el Aug Millions of Oct-Nov The ideal (p174) Nessim, the spring people arrive to touring time, ¨ City Center Hotel (p166) festival, is cele- celebrate the with the light brated in style in Feast of the Virgin being particularly ¨ Horus Resort (p168) the region.
    [Show full text]
  • Martyrs and Archangels
    Studien und Texte zu Antike und Christentum Studies and Texts in Antiquity and Christianity Herausgeber /Editors Christoph Markschies (Berlin) · Martin Wallraff (München) Christian Wildberg (Princeton) Beirat /Advisory Board Peter Brown (Princeton) · Susanna Elm (Berkeley) Johannes Hahn (Münster) · Emanuela Prinzivalli (Rom) Jörg Rüpke (Erfurt) 116 Martyrs and Archangels Coptic Literary Texts from the Pierpont Morgan Library Edited by Matthias Müller and Sami Uljas Mohr Siebeck Matthias Müller , born 1971; 2003 graduated from Göttingen; since 2004 researcher at the De - partment Altertumswissenschaften at the University of Basel. Sami Uljas , born 1974; 2005 PhD in Egyptology from the University of Liverpool; currently Se - nior Lecturer in Egyptology at the University of Uppsala, Sweden. ISBN 978-3-16-156994-4 / eISBN 978-3-16-156995-1 DOI 10.1628 / 978-3-16-156995-1 ISSN 1436-3003 / eISSN 2568-7433 (Studien und Texte zu Antike und Christentum) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliogra - phie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de . © 2019 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc - tions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen and bound by Nädele in Nehren. Printed in Germany. This book is dedicated to Werner Widmer/Zürich (1940–2014) & Hartmut Raguse/Basel Preface The volume at hand contains a publication of the following three hither- to unedited Coptic literary works preserved on manuscripts currently in the collections of the Pierpont Morgan Library in New York: I.
    [Show full text]
  • A Dynamic and Living Figure by Ashley
    Images of the Mother: A Dynamic and Living Figure Item Type Electronic Thesis; text Authors Milne, Ashley Marie Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 01/10/2021 11:54:12 Item License http://rightsstatements.org/vocab/InC/1.0/ Link to Item http://hdl.handle.net/10150/144846 IMAGES OF THE MOTHER: A DYNAMIC AND LIVING FIGURE BY ASHLEY MARIE MILNE A Thesis Submitted to The Honors College In Partial Fulfillment of the Bachelors Degree With Honors in Religious Studies THE UNIVERSITY OF ARIZONA MAY 20 1 1 Approved by: Dr. Donna Swaim Department of Religious Studies The University of Arizona Electronic Theses and Dissertations Reproduction and Distribution Rights Form Name (Last, First, Middle) Wi\w, As~kqwlwk Degree title (eg BAYBS, BSE, ~d,BFA): &A Honors area (eg Molecular and Cellular Biology, English, Studio Art): f&,\ i 3 Smd u Date thesis submitted to Honors College: 4 I II Title of Honors thesis: es op -&t mouw: ,4 byand lm6"3 C\V(.hGJ Fl(jM6 :The University of I hereby grant to the University of Arizona Library the nonexclusive Arizona Library Release worldwide right to reproduce and distribute my dissertation or thesis and abstract (herein, the "licensed materials"), in whole or in part, in any and all media of distribution and in any format in existence now or developed in the future.
    [Show full text]
  • An Introduction to the Red Monastery Church Elizabeth S. Bolman, Director of the USAID/ARCE Red Monastery Church Conservation Pr
    An Introduction to the Red Monastery Church Elizabeth S. Bolman, Director of the USAID/ARCE Red Monastery Church Conservation Project [An abridged version of the Introduction to The Red Monastery Church: Beauty and Asceticism in Upper Egypt, edited by Elizabeth S. Bolman. Yale University Press and the American Research Center in Egypt, 2016, xx-xxxvi. For scholarly references for the information included here, please see the Introduction to the book.] The Red Monastery Church is an extraordinary monument, a beautiful materialization of asceticism and authority. A community of Christian men made the decision a millennium and a half ago to build a large church, thus asserting the social centrality of their ascetic establishment at the Red Monastery. A significant part of that original monument and some of its major renovations still survive in astonishingly good condition, although the church has until very recently not received the renown that is its due. It was designed as a triconch basilica: a building with a rectangular nave, divided into three aisles by two rows of columns, leading to a three- lobed sanctuary. The nave, where the congregation attended religious services, is separated from the sanctuary, which was reserved for priests, by a raised platform with a screen and an interior façade wall. The basic model for the Red Monastery Church was a larger church built a few decades earlier at the nearby White Monastery. Though the trefoil design was popular in the late Roman world, no other example survives in such an excellent state of preservation. Additionally, the early Byzantine decoration of the sanctuary is almost intact and includes rich architectural sculpture, imposing figural compositions, and extensive ornamental paintings.
    [Show full text]
  • Frescoes of Jesus, the Virgin Mary, the Apostles, Evangelists, Prophets
    SACRED SIGHTS Frescoes of Jesus, the Virgin Mary, the Apostles, evangelists, prophets, and angels adorn the walls of the church of the Red Monastery, built in the late fifth century A.D. as part of the flowering of Coptic culture in Egypt. PEDRO COSTA GOMES COPTIC CHRISTIANITY IN ANCIENT EGYPT Christianity’s origins in the ancient world are found in many places, but perhaps the most surprising are in Egypt, where the new faith took root and flourished shortly after the death of Jesus. JOSÉ PÉREZ-ACCINO SAFETY IN EGYPT In this detail of a 13th-century Coptic manuscript, the Flight into Egypt (top right) is depicted. This episode is of particular importance to Copts, who revere the places in Egypt where they believe the Holy Family wandered. AKG/ALBUM gypt, land of the pyramids, is the set- who wanted to kill the child.The family stays in ting for many of the best known tales Egypt until the danger has passed. fromtheOldTestament.ThroughMo- In addition to its important place in Scripture, ses, God punishes the Egyptian pha- Egypt was a fertile garden in the early flowering E A.D. raoh for holding the Hebrew people in of Christianity.From the first century ,as the bondage.Betrayed by his brothers,young Joseph faith took root and began to grow,Egypt became suffers in slavery in Egypt before rising to be- an important religious center, as theologians come vizier, second in power only to Pharaoh. and scholars flocked there.Egyptian Christian- When turning to the New Testament, ity developed its own distinctive flavor,shaped many people think of the lands of Israel by the words, culture, and history of ancient and Palestine, the places where Jesus was Egypt.
    [Show full text]