Blair 4394 E Syllabus
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African American Religious Leaders in the Late Antebellum South
Teaching Christianity in the face of adversity: African American religious leaders in the late antebellum South A thesis submitted to the University of Manchester for the degree of English and American Studies PhD in the Faculty of Humanities 2011 Thomas Strange School of Arts, Histories, and Cultures Table of Contents Table of Contents 1 Abbreviations 2 Abstract 3 Declaration 4 Copyright Statement 5 Acknowledgements 6 Introduction 7 Chapter 1: „For what God had done to their souls‟: the black preacher in the 19 colonial and early antebellum South Chapter 2: Preacher, teacher, counsellor or rebel: The multiple functions of 66 the black preacher on the plantation Chapter 3: The licensed black minister in the biracial and independent black 107 churches in the late antebellum South Chapter 4: The white evangelical reaction to African American religious 148 leaders and slave Christianity Conclusions 196 Appendix 204 Table 1: Statistics on WPA interviewee relocation 204 Table 2: Statistics on the location of black preachers in the WPA 205 narratives Bibliography 206 Word Count: 79,876 1 Abbreviations used Avery Avery Research Center, Charleston Caroliniana South Caroliniana Library, University of South Carolina, Columbia Duke Duke University Special Collections, Durham ERO Essex Record Office, Chelmsford SHC Southern Historical Collection, Wilson Library, University of North Carolina, Chapel Hill VHS Virginia Historical Society, Richmond VSL Virginia State Library, Richmond 2 Abstract Religious leaders were key figures within African American society in the late antebellum South. They undertook a vital religious function within both the plantation slave community and the institutionalised biracial and independent black church and many became a focal point for African American Christianity amongst slaves and free blacks. -
From David Walker to President Obama: Tropes of the Founding Fathers in African American Discourses of Democracy, Or the Legacy of Ishmael
Georgia State University ScholarWorks @ Georgia State University English Faculty Publications Department of English 2012 From David Walker to President Obama: Tropes of the Founding Fathers in African American Discourses of Democracy, or The Legacy of Ishmael Elizabeth J. West Georgia State University, [email protected] Follow this and additional works at: https://scholarworks.gsu.edu/english_facpub Part of the English Language and Literature Commons Recommended Citation West, Elizabeth J., "From David Walker to President Obama: Tropes of the Founding Fathers in African American Discourses of Democracy, or The Legacy of Ishmael" (2012). English Faculty Publications. 15. https://scholarworks.gsu.edu/english_facpub/15 This Article is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “From David Walker to President Obama: Tropes of the Founding Fathers in African American Discourses of Democracy, or The Legacy of Ishmael” Dr. Elizabeth J. West Dept. of English—Georgia State Univ. Nov. 2010 “Call me Ishmael,” Herman Melville’s elusive narrator instructs readers. The central voice in the lengthy saga called Moby Dick, he is a crewman aboard the Pequod. This Ishmael reveals little about himself, and he does not seem altogether at home. As the narrative unfolds, this enigmatic Ishmael seems increasingly out of sorts in the world aboard the Pequod. He finds himself at sea working with and dependent on fellow seamen, who are for the most part, strange and frightening and unreadable to him. -
The Development of Slavery in the Natchez District, 1720-1820
The University of Southern Mississippi The Aquila Digital Community Dissertations Spring 5-2012 Slavery and Empire: The Development of Slavery in the Natchez District, 1720-1820 Christian Pinnen University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Cultural History Commons, Social History Commons, and the United States History Commons Recommended Citation Pinnen, Christian, "Slavery and Empire: The Development of Slavery in the Natchez District, 1720-1820" (2012). Dissertations. 821. https://aquila.usm.edu/dissertations/821 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi SLAVERY AND EMPIRE: THE DEVELOPMENT OF SLAVERY IN THE NATCHEZ DISTRICT, 1720-1820 by Christian Pinnen Abstract of a Dissertation Submitted to the Graduate School of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2012 ABSTRACT SLAVERY AND EMPIRE: THE DEVELOPMENT OF SLAVERY IN THE NATCHEZ DISTRICT, 1720-1820 by Christian Pinnen May 2012 “Slavery and Empire: The Development of Slavery in the Natchez District, 1720- 1820,” examines how slaves and colonists weathered the economic and political upheavals that rocked the Lower Mississippi Valley. The study focuses on the fitful— and often futile—efforts of the French, the English, the Spanish, and the Americans to establish plantation agriculture in Natchez and its environs, a district that emerged as the heart of the “Cotton Kingdom” in the decades following the American Revolution. -
Slaves of the State: Black Incarceration from the Chain Gang
• CHAPTER 2 • “Except as Punishment for a Crime” The Thirteenth Amendment and the Rebirth of Chattel Imprisonment Slavery was both the wet nurse and bastard offspring of liberty. — Saidiya Hartman, Scenes of Subjection It is true, that slavery cannot exist without law . — Joseph Bradley, The Civil Rights Cases nyone perusing the advertisements section of local newspapers such as the Annapolis Gazette in Maryland, during December 1866, wouldA have come across the following notices: Public Sale— The undersigned will sell at the Court House Door in the city of Annapolis at 12 o’clock M., on Saturday 8th December, 1866, A Negro man named Richard Harris, for six months, convicted at the October term, 1866, of the Anne Arundel County Circuit Court for larceny and sentenced by the court to be sold as a slave. Terms of sale— cash. WM. Bryan, Sheriff Anne Arundel County. Dec. 8, 1866 Public Sale— The undersigned will offer for Sale, at the Court House Door, in the city of Annapolis, at eleven O’Clock A.M., on Saturday, 22d of December, a negro [sic] man named John Johnson, aged about Forty years. The said negro was convicted the October Term, 1866, of the Circuit Court for Anne Arundel county, for; • 57 • This content downloaded from 71.114.106.89 on Sun, 23 Aug 2020 20:24:23 UTC All use subject to https://about.jstor.org/terms Childs.indd 57 17/12/2014 12:56:10 PM 58 “EXCEPT AS PUNISHMENT FOR A CRIME” Larceny, and sentenced to be sold, in the State, for the term of one year, from the 12th of December, 1866. -
George Liele :Negro Slavery's Prophet of Deliverance
George Liele :Negro Slavery's Prophet of Deliverance EORGE LIELE (Lisle, Sharpe) is o:p.e of the unsung heroes of Greligious history, whose exploits and attainments have gone vir tually unnoticed except in a few little-known books and journals of Negro history. Liele's spectacular but steady devotion to the cause of his Master began with his conversion in 1773 and subsequent exercise of his ·cc call" in his own and nearby churches; it ended with mUltiple thousands of simple black folk raisec;I from the callous indignity of human bondage to freedom and a glorious citizenship in the king dom of God, largely as a consequence of this man's Christian witness in life and word. George was born a slave to slave parents, Liele and Nancy, in servitude to the family of Henry Sharpe in Virginia. From his birth, about 1750, to his eventual freedom in 1773, Liele belonged to the Sharpe family, with whom' he was removed to Burke County, Georgia, prior to 1770. Henry Sharpe, his master, was a Loyalist supporter and a deacon in the Buckhead Creek Baptist Church pastored by the Rev. Matthew Moore. Of his own parents and early years Liele reported in a letter of 1791 written from. Kingston, Jamaica: ~'I was born in Virginia, my father's name was Liele, and my mother's name Nancy; I cannot ascertain much of them, as I went to several parts of America when young, and at length resided in New Georgia; but was informed both by white and black people, that my father was the only black person who knew the Lord in a spiritual way in that country. -
Slave Narratives Redefine Womanhood in Nineteenth-Century America Candice E
University of Richmond UR Scholarship Repository Honors Theses Student Research Spring 2002 Escaping the auction block and rejecting the pedestal of virtue : slave narratives redefine womanhood in nineteenth-century America Candice E. Renka Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Renka, Candice E., "Escaping the auction block and rejecting the pedestal of virtue : slave narratives redefine omw anhood in nineteenth-century America" (2002). Honors Theses. Paper 326. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES I \\I \\II \\\II\\\ I\\\\\\ II 111\I \\II ~I\~\\3 3082 I\\~\\\\\\\\\\\ 00748 1921I\~ Escaping the Auction Block and Rejecting the Pedestal of Virtue: Slave Narratives Redefine Womanhood in Nineteenth-Century America Candice E. Renka Honors Thesis Department of English University of Richmond Dr Thomas Allen, Thesis Director Spring 2002 The signatures below certify that with this essay Candice Renka has satisfied the thesis requirement for Honors in English. (Dr Thomas Allen, thesis director) (Dr Robert Nelson, English honors coordinator) Black women's slave narratives bring to the forefront the paradoxes of antebellum America's political and moral ideologies. These autobiographies criticize the dichotomous gender roles that were widely accepted in the nineteenth century United States. Women's slave narratives perceive the exclusion of women of color and women of the working class from the prevailing model of womanhood as indicative of an inadequate conceptual framework for understanding female personhood. -
Slavery Past and Present
fact sheet Slavery past and present Right: Slaves being forced below What is Anti-Slavery International? deck. Despite the fact that many slaves were chained for the voyage it The first organised anti-slavery is estimated that a rebellion occurred societies appeared in Britain in the on one out of every eight slave ships 1780s with the objective of ending that crossed the Atlantic. the slave trade. For many people, this is the image In 1807 the British slave trade was that comes to mind when they hear abolished by Parliament and it the word slavery. We think of the became illegal to buy and sell buying and selling of people, their slaves although people could shipment from one continent to still own them. In 1833 Parliament another and the abolition of the finally abolished slavery itself, trade in the early 1800s. Even if we both in Britain and throughout know little about the slave trade, the British Empire. we think of it as part of our history rather than our present. In 1839 the British and Foreign Anti-Slavery Society was created, In fact, the slave trade continues to representing a new organisation for have an impact today. Its legacies the new chapter of the anti-slavery include racism, discrimination Mary Prince struggle. It gave inspiration to the and the development and under- abolitionist movement in the United development of communities and “Oh the horrors of slavery! - States and Brazil, and contributed countries affected by the trade. How the thought of it pains my to the drawing up of international And slavery itself is not a thing of heart! But the truth ought to standards on slavery. -
Read Ebook {PDF EPUB} the History of Mary Prince a West Indian
Read Ebook {PDF EPUB} The History of Mary Prince A West Indian Slave Related by Herself by Mary Prince The History of Mary Prince A West Indian Slave Related by Herself by Mary Prince. Our systems have detected unusual traffic activity from your network. Please complete this reCAPTCHA to demonstrate that it's you making the requests and not a robot. If you are having trouble seeing or completing this challenge, this page may help. If you continue to experience issues, you can contact JSTOR support. Block Reference: #5f146380-c433-11eb-9c3e-9334eb139672 VID: #(null) IP: 188.246.226.140 Date and time: Thu, 03 Jun 2021 06:17:28 GMT. The History of Mary Prince A West Indian Slave Related by Herself by Mary Prince. Our systems have detected unusual traffic activity from your network. Please complete this reCAPTCHA to demonstrate that it's you making the requests and not a robot. If you are having trouble seeing or completing this challenge, this page may help. If you continue to experience issues, you can contact JSTOR support. Block Reference: #5f16d480-c433-11eb-9dcd-f7109d6e9abc VID: #(null) IP: 188.246.226.140 Date and time: Thu, 03 Jun 2021 06:17:28 GMT. 'They bought me as a butcher would a calf or a lamb' No images survive of Mary Prince herself, but this is the photo that has often been used to illustrate her story. No images survive of Mary Prince herself, but this is the photo that has often been used to illustrate her story. Mary Prince may have been the only Caribbean woman ever to come to Britain hopeful about the weather. -
“Methinks I See Grim Slavery's Gorgon Form”: Abolitionism in Belfast, 1775
“Methinks I see grim Slavery’s Gorgon form”: Abolitionism in Belfast, 1775-1865 By Krysta Beggs-McCormick (BA Hons, MRes) Faculty of Arts, Humanities and Social Sciences of Ulster University A Thesis submitted for the Degree of Doctor of Philosophy (PhD) October 2018 I confirm that the word count of this thesis is less than 100,000 words. Contents Acknowledgements ………………………………………………………………………… I Illustration I …………………………………………………………………………...…… II Abstract ……………………………………………………………………………………. III Introduction ………………………………………………………………………………… 1 Chapter One – “That horrible degradation of human nature”: Abolitionism in late eighteenth-century Belfast ……………………………………………….…………………………………………….. 22 Chapter Two – “Go ruthless Avarice”: Abolitionism in nineteenth century Georgian Belfast ………………………………………………………………………................................... 54 Chapter Three – “The atrocious system should come to an end”: Abolitionism in Early Victorian Belfast, 1837-1857 ……………………………………………………………... 99 Chapter Four - “Whether freedom or slavery should be the grand characteristic of the United States”: Belfast Abolitionism and the American Civil War……………………..………. 175 Conclusion ……………………………………………………………………………….. 206 Bibliography ……………………………………………………………………………... 214 Appendix 1: Table ……………………………………………………………………….. 257 Appendix 2: Belfast Newspapers .…………….…………………………………………. 258 I Acknowledgements This thesis would not have been possible without the help and guidance of many people to whom I am greatly indebted. I owe my greatest thanks to my supervisory team: Professor -
The Reading Guide
Abolition as a Global Enterprise Readings: Mary Prince, The History of Mary Prince, a West Indian Slave (Related by Herself). ed. Sara Salih. New York: Penguin, 2001. [first published 1831, edited by Susanna Strickland] Note: Read the narrative itself and the appendices. Elizabeth Barrett Browning, “The Runaway Slave at Pilgrim’s Point,” (Boston) Liberty Bell, 1848 http://loki.stockton.edu/~kinsellt/projects/runawayslave/storyReader$10.html or http://classiclit.about.com/library/bl-etexts/ebbrowning/bl-ebbrown-runaway-1.htm Secondary scholarship: Baumgartner, Barbara. “The Body as Evidence: Resistance, Collaboration, and Appropriation in ‘The History of Mary Prince.’” Callaloo 24.1 (Winter 2001): 253-75. Marjorie Stone, “Elizabeth Barrett Browning and the Garrisonians: ‘The Runaway Slave at Pilgrim’s Point’, the Boston Female Anti-Slavery Society, and Abolitionist Discourse in the Liberty Bell.” Victorian Women Poets. Ed. Alison Chapman. Cambridge: D. S. Brewer, 2003. 33-55. This text is available on e-college. Alan Rice, “Dramatising the Black Atlantic: Live Action Projects in Classrooms,” from Hughes and Robbins, TT Marjorie Stone, “Frederick Douglass, Maria Weston Chapman, and Harriet Martineau: Atlantic Abolitionist Networks and Transatlanticism’s Binaries,” from Hughes and Robbins, TT [Note: As of 8/29, we are still awaiting permission from Professor Stone to share her draft. We’ll keep you posted. At this point, it is not available on the workspace.] I. Guest presentation: Graduate Student Larisa Asaeli II. Elizabeth Barrett Browning, “Runaway Slave at Pilgrim’s Point” The syllabus gives two websites where you can find “Runaway Slave at Pilgrim’s Point,” but we encourage you to read the poem in the Liberty Bell itself, since this was the first, and transatlantic publication venue, for the poem. -
How the Dismal Science Got Its Name How the Dismal Science GOT ITS NAME
How the Dismal Science Got Its Name How the Dismal Science GOT ITS NAME Classical Economics and the Ur-Text of Racial Politics David M. Levy Ann Arbor Copyright © by the University of Michigan 2001 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2004 2003 2002 2001 4321 No part of this publication may be reproduced, stored in a retrieval system, or trans- mitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Levy, David M. How the dismal science got its name : classical economics and the ur-text of racial politics / David M. Levy. p. cm. Includes bibliographical references and index. ISBN 0-472-11219-8 (Cloth : alk. paper) 1. Economics. 2. Economics—Sociological aspects. 3. Racism. I. Title. HB71 .L546 2001 330'.09—dc21 2001001402 Ur-Text The hidden original from which all others descend in confused and imperfect fashion. Contents Acknowledgments ix Preface: Answering the Obvious Question xiii Part 1. Two Sciences in Collision: The Dismal and the Gay 1. Poets Come, Bringing Death to Friends of the Dismal Science 3 2. Ecce Homo: Symbols Make the Man 29 3. Beginning with an Exchange or with a Command? 41 4. A Rational Choice Approach to Scholarship 58 Part 2. Market Order or Hierarchy? 5. Debating Racial Quackery 81 6. -
Gender, Race, and Empire in Caribbean Indenture Narratives
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2015 The Ties that Bind: Gender, Race, and Empire in Caribbean Indenture Narratives Alison Joan Klein Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/582 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE TIES THAT BIND: GENDER, RACE, AND EMPIRE IN CARIBBEAN INDENTURE NARRATIVES by ALISON KLEIN A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2015 © 2015 ALISON JOAN KLEIN All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Ashley Dawson __________________ Date Chair of Examining Committee Mario DiGangi __________________ Date Executive Officer THE CITY UNIVERSITY OF NEW YORK iii THE TIES THAT BIND: GENDER, RACE, AND EMPIRE IN CARIBBEAN INDENTURE NARRATIVES by ALISON KLEIN Adviser: Professor Ashley Dawson This dissertation traces the ways that oppressive gender roles and racial tensions in the Caribbean today developed out of the British imperial system of indentured labor. Between 1837 and 1920, after slavery was abolished in the British colonies and before most colonies achieved independence, approximately 750,000 laborers, primarily from India and China, traveled to the Caribbean under indenture.