Gender, Race, and Empire in Caribbean Indenture Narratives

Total Page:16

File Type:pdf, Size:1020Kb

Gender, Race, and Empire in Caribbean Indenture Narratives City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2015 The Ties that Bind: Gender, Race, and Empire in Caribbean Indenture Narratives Alison Joan Klein Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/582 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE TIES THAT BIND: GENDER, RACE, AND EMPIRE IN CARIBBEAN INDENTURE NARRATIVES by ALISON KLEIN A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2015 © 2015 ALISON JOAN KLEIN All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Ashley Dawson __________________ Date Chair of Examining Committee Mario DiGangi __________________ Date Executive Officer THE CITY UNIVERSITY OF NEW YORK iii THE TIES THAT BIND: GENDER, RACE, AND EMPIRE IN CARIBBEAN INDENTURE NARRATIVES by ALISON KLEIN Adviser: Professor Ashley Dawson This dissertation traces the ways that oppressive gender roles and racial tensions in the Caribbean today developed out of the British imperial system of indentured labor. Between 1837 and 1920, after slavery was abolished in the British colonies and before most colonies achieved independence, approximately 750,000 laborers, primarily from India and China, traveled to the Caribbean under indenture. This is a critical but under-explored aspect of colonial history, as this immigration dramatically altered the ethnic make up of the Caribbean, the cultural norms and traditions of those who migrated, and the structure of British imperialism. I focus on depictions of marriage, sexuality, and homosocial relationships in novels and autobiographies about this time as a key component to understanding the history and impact of indenture. I show that these depictions are used to support ideologies of race, empire, and nationhood, and that even those authors who critique empire reinforce patriarchy as they do so. To further understand the rhetoric that helped shape these dynamics, I use a comparative approach, considering texts by authors from different time periods and different nations, including Trinidad, Guyana, Britain, and the United States. For example, I examine a common trope in indenture narratives, a relationship between a British man in power and a female Indian laborer, and the ways that this trope is used to justify empire in texts that were written at the time of indenture, such as Edward Jenkins’ Lutchmee and Dilloo (1877), or to attack colonization and indenture in contemporary texts, like David Dabydeen’s The Counting House (1996). Through a iv close reading of indenture narratives and the historical circumstances that produced them, I demonstrate that the British Empire rested on intersecting hierarchies of labor, race, gender, and class, and that these hierarchies linger in the Caribbean today. v Acknowledgements I am deeply grateful to Ashley Dawson, the director of my dissertation committee, for his vital guidance and support on this project and at each stage of my doctoral degree. I would also like to thank my committee members, Herman Bennett and Barbara Webb, for directing my research and offering thoughtful feedback on my drafts. Lyn Di Iorio and Mikhal Dekel gave formative assistance in the early stages of this project. The CUNY Graduate Center's Doctoral Student Research Grant Program and The Center for Latin American, Caribbean, and Latino Studies Summer Research Travel Fellowship funded the research for this project, and the Graduate Center English Department’s Millennium Fellowship gave me much needed time to complete this project. The rich archives in the West Indiana and Special Collections Division at the University of the West Indies, St. Augustine and in the Caribbean Research Library at the University of Guyana deepened my understanding of indenture. The staff at both libraries were unfailingly kind and helpful. While I was conducting my research at the University of the West Indies, Brinsley Samaroo, Patricia Mohammed, Gabrielle Hosein, Bridget Brereton, and Shaheeda Hosein took the time to talk with me about my project and my research, and I am especially grateful to Dr. Samaroo for assisting with the practical side of getting settled in Trinidad. On research trips within the United States, Donette Francis, Tim Watson, and Samantha Pinto helped me frame my ideas. I am profoundly thankful to Ira, Kim, Melissa and Hilary Klein for their various forms of support during this process, ranging from reading drafts to hosting me in New York City. Sameena Mulla, Jasia Pietrzak, and Lindsay Monte helped me navigate the ups and downs of graduate school with encouragement and practical advice. Matthew Pavesich was a generous and thoughtful reader whom I called upon frequently, and always to good use. Fiona Lee, Ian Foster, Kiran Mascarenhas, Lily Saint, and the other members of the Postcolonial Studies Group gave me a sense of community at the Graduate Center and shared their wisdom and experience with me. It was a delight and honor to take part in a Caribbean studies seminar with Ashley Williard, Nicole Burrowes, Ryan Mann-Hamilton, and Gordon Barnes. I also feel fortunate to have met and shared ideas with Liam O’Loughlin and Kavita Singh at conferences. Finally, a special thanks to my study buddy Anne Donlon, who has been a constant and steady source of calmness, humor, and intellectual stimulation. vi TABLE OF CONTENTS Abstract ...................................................................................................... iv Acknowledgments ....................................................................................... vi List of Illustrations ................................................................................... viii Introduction ..................................................................................................1 Works Cited ...............................................................................................24 Chapter 1 Tying the Knot: Early Depictions of Indenture: .......................................25 Works Cited ...............................................................................................95 Chapter 2 Tangled Up: Gendered Metaphors of Nation in Contemporary Indo-Caribbean Narratives: .......................................................................91 Works Cited .............................................................................................150 Chapter 3: At the End of their Tether: Echoes of Indenture in Contemporary Novels ......................................................................................................155 Works Cited .............................................................................................216 Chapter 4: To Have and to Hold: The Role of Marriage in Nonfiction Indenture Narratives ................................................................................................212 Works Cited .............................................................................................263 Conclusion: .............................................................................................268 Works Cited .............................................................................................278 vii LIST OF ILLUSTRATIONS 1. “The Managers House”: Woodcut of Indentured Laborers .....................8 viii Introduction Liminal Laborers The short story “Boodhoo,” by Alfred Mendes, was published in 1932 in The Beacon, the first literary magazine of Trinidad and Tobago. It is a striking story, depicting a sexual relationship between the British wife of a planter and her half-Indian servant. Written shortly before the fracturing of the British Empire, “Boodhoo” challenges the view of the British as a noble, civilizing force, and it draws attention to the complex interactions of gender, race, and labor in the colonies of the Caribbean, as well as the impact of the British imperial indenture system of the late nineteenth and early twentieth centuries. Minnie, who has come to Trinidad as the wife of Henry, a plantation owner, is initially “nauseated” when she hears talk of planters having children by their Indian laborers (145). Yet, she is lonely and isolated, and is drawn into a love affair with her half-Indian, half-British servant, Boodhoo. Shortly after becoming pregnant, she learns that Boodhoo’s mother, an Indian woman, had been a laborer on Henry’s plantation twenty years before, and that Henry is Boodhoo’s father. Minnie dies in childbirth, terrified that her child will be dark skinned and give away her infidelity. The story is unusual for its time in several ways: it offers a sympathetic depiction of a woman’s infidelity, it features a love affair between a British woman and a half-Indian man, and it highlights the ways that planters often abused their power over their laborers. Most importantly, it demonstrates the destruction created by imperialism and indenture, not just to the colonized, but to the colonizers as well. Henry’s liaison with an Indian woman in his youth leads to his wife’s affair and death.
Recommended publications
  • INJUSTICE, RACISM and POVERTY in the INDIAN DIASPORA Vinay Lal
    CHAPTER SEVEN LIVING IN THE SHADOWS: INJUSTICE, RACISM AND POVERTY IN THE INDIAN DIASPORA Vinay Lal Introduction the ‘old’ and the ‘new’ diasporas, the first pre-eminently Although the Indian diaspora is today an incontestable a diaspora of the nineteenth century, the latter largely fact of world culture, its global presence marked by of the twentieth century; the former also coincides with such diverse cultural phenomena as Bollywood, the diaspora of the ‘South’, just as the latter appears to Indian writing in English, tandoori cooking, and even coincide with the diaspora of the ‘North’. Although today the emergence of a new class of aggressive Indian Indian Americans may well pride themselves on being business tycoons, it is not a matter of wide public a ‘model minority’, a term of insidious intent, it is well to knowledge that overseas Indian communities embody remember that the 1940 US census described Indians a strikingly wide array of political and socio-cultural as the community with the lowest levels of schooling histories. Most middle-class Indians, whose favorite of any ethnic group (Lal 2008a: 46). Conversely, the overseas destination is unquestionably the United economic disenfranchisement of Indians in Malaysia did States, and whose image of the diasporic Indian has not prevent one Indian, Ananda Krishnan, from becoming been shaped by success stories of Indians who have the wealthiest person in the country (Sze 2004). thrived in the US, Australia, Canada, and (to a lesser The truly heroic saga of nineteenth-century indentured
    [Show full text]
  • From David Walker to President Obama: Tropes of the Founding Fathers in African American Discourses of Democracy, Or the Legacy of Ishmael
    Georgia State University ScholarWorks @ Georgia State University English Faculty Publications Department of English 2012 From David Walker to President Obama: Tropes of the Founding Fathers in African American Discourses of Democracy, or The Legacy of Ishmael Elizabeth J. West Georgia State University, [email protected] Follow this and additional works at: https://scholarworks.gsu.edu/english_facpub Part of the English Language and Literature Commons Recommended Citation West, Elizabeth J., "From David Walker to President Obama: Tropes of the Founding Fathers in African American Discourses of Democracy, or The Legacy of Ishmael" (2012). English Faculty Publications. 15. https://scholarworks.gsu.edu/english_facpub/15 This Article is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. “From David Walker to President Obama: Tropes of the Founding Fathers in African American Discourses of Democracy, or The Legacy of Ishmael” Dr. Elizabeth J. West Dept. of English—Georgia State Univ. Nov. 2010 “Call me Ishmael,” Herman Melville’s elusive narrator instructs readers. The central voice in the lengthy saga called Moby Dick, he is a crewman aboard the Pequod. This Ishmael reveals little about himself, and he does not seem altogether at home. As the narrative unfolds, this enigmatic Ishmael seems increasingly out of sorts in the world aboard the Pequod. He finds himself at sea working with and dependent on fellow seamen, who are for the most part, strange and frightening and unreadable to him.
    [Show full text]
  • Slaves of the State: Black Incarceration from the Chain Gang
    • CHAPTER 2 • “Except as Punishment for a Crime” The Thirteenth Amendment and the Rebirth of Chattel Imprisonment Slavery was both the wet nurse and bastard offspring of liberty. — Saidiya Hartman, Scenes of Subjection It is true, that slavery cannot exist without law . — Joseph Bradley, The Civil Rights Cases nyone perusing the advertisements section of local newspapers such as the Annapolis Gazette in Maryland, during December 1866, wouldA have come across the following notices: Public Sale— The undersigned will sell at the Court House Door in the city of Annapolis at 12 o’clock M., on Saturday 8th December, 1866, A Negro man named Richard Harris, for six months, convicted at the October term, 1866, of the Anne Arundel County Circuit Court for larceny and sentenced by the court to be sold as a slave. Terms of sale— cash. WM. Bryan, Sheriff Anne Arundel County. Dec. 8, 1866 Public Sale— The undersigned will offer for Sale, at the Court House Door, in the city of Annapolis, at eleven O’Clock A.M., on Saturday, 22d of December, a negro [sic] man named John Johnson, aged about Forty years. The said negro was convicted the October Term, 1866, of the Circuit Court for Anne Arundel county, for; • 57 • This content downloaded from 71.114.106.89 on Sun, 23 Aug 2020 20:24:23 UTC All use subject to https://about.jstor.org/terms Childs.indd 57 17/12/2014 12:56:10 PM 58 “EXCEPT AS PUNISHMENT FOR A CRIME” Larceny, and sentenced to be sold, in the State, for the term of one year, from the 12th of December, 1866.
    [Show full text]
  • Slave Narratives Redefine Womanhood in Nineteenth-Century America Candice E
    University of Richmond UR Scholarship Repository Honors Theses Student Research Spring 2002 Escaping the auction block and rejecting the pedestal of virtue : slave narratives redefine womanhood in nineteenth-century America Candice E. Renka Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Renka, Candice E., "Escaping the auction block and rejecting the pedestal of virtue : slave narratives redefine omw anhood in nineteenth-century America" (2002). Honors Theses. Paper 326. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES I \\I \\II \\\II\\\ I\\\\\\ II 111\I \\II ~I\~\\3 3082 I\\~\\\\\\\\\\\ 00748 1921I\~ Escaping the Auction Block and Rejecting the Pedestal of Virtue: Slave Narratives Redefine Womanhood in Nineteenth-Century America Candice E. Renka Honors Thesis Department of English University of Richmond Dr Thomas Allen, Thesis Director Spring 2002 The signatures below certify that with this essay Candice Renka has satisfied the thesis requirement for Honors in English. (Dr Thomas Allen, thesis director) (Dr Robert Nelson, English honors coordinator) Black women's slave narratives bring to the forefront the paradoxes of antebellum America's political and moral ideologies. These autobiographies criticize the dichotomous gender roles that were widely accepted in the nineteenth century United States. Women's slave narratives perceive the exclusion of women of color and women of the working class from the prevailing model of womanhood as indicative of an inadequate conceptual framework for understanding female personhood.
    [Show full text]
  • Slavery Past and Present
    fact sheet Slavery past and present Right: Slaves being forced below What is Anti-Slavery International? deck. Despite the fact that many slaves were chained for the voyage it The first organised anti-slavery is estimated that a rebellion occurred societies appeared in Britain in the on one out of every eight slave ships 1780s with the objective of ending that crossed the Atlantic. the slave trade. For many people, this is the image In 1807 the British slave trade was that comes to mind when they hear abolished by Parliament and it the word slavery. We think of the became illegal to buy and sell buying and selling of people, their slaves although people could shipment from one continent to still own them. In 1833 Parliament another and the abolition of the finally abolished slavery itself, trade in the early 1800s. Even if we both in Britain and throughout know little about the slave trade, the British Empire. we think of it as part of our history rather than our present. In 1839 the British and Foreign Anti-Slavery Society was created, In fact, the slave trade continues to representing a new organisation for have an impact today. Its legacies the new chapter of the anti-slavery include racism, discrimination Mary Prince struggle. It gave inspiration to the and the development and under- abolitionist movement in the United development of communities and “Oh the horrors of slavery! - States and Brazil, and contributed countries affected by the trade. How the thought of it pains my to the drawing up of international And slavery itself is not a thing of heart! But the truth ought to standards on slavery.
    [Show full text]
  • Guide Pédagogique Projects Doing Things with Words
    guide pédagogique projects doing things with words Coordination pédagogique Juliette Ban-Larrosa et Jean-Louis Picot Agrégés de l’université Inspecteurs d’Académie Inspecteurs Pédagogiques Régionaux Auteurs Sylvain Basty Professeur certifi é Lycée André Boulloche, Livry-Gargan (93) Benjamin Baudin Professeur agrégé Lycée André Boulloche, Livry-Gargan (93) Francis Laboue Professeur certifi é Lycée Robert de Mortain, Mortain (50) Claudine Lennevi Professeur agrégé Lycée Marie Curie, Vire (14) Pour la langue orale Jeremy Reyburn Inspecteur d’Académie Inspecteur Pédagogique Régional Conception maquette : Marc & Yvette Couverture : Agence Mercure Mise en page : IGS « Le photocopillage, c’est l’usage abusif et collectif de la photocopie sans autorisation des auteurs et des éditeurs. Largement répandu dans les établissements d’enseignement, le photocopillage menace l’avenir du livre, car il met en danger son équilibre économique. Il prive les auteurs d’une juste rémunération. En dehors de l’usage privé du copiste, toute reproduction totale ou partielle de cet ouvrage est interdite. » « La loi du 11 mars 1957 n’autorisant, au terme des alinéas 2 et 3 de l’article 41, d’une part, que les copies ou reproductions strictement réservées à l’usage privé du copiste et non destinées à une utilisation collective » et, d’autre part, que les analyses et les courtes citations dans un but d’exemple et d’illustration, « toute représentation ou reproduction intégrale, ou partielle, faite sans le consentement de l’auteur ou de ses ayants droit ou ayants cause, est illicite. » (alinéa 1er de l’article 40) - « Cette représentation ou reproduction, par quelque procédé que ce soit, constituerait donc une contrefaçon sanctionnée par les articles 425 et suivants du Code pénal.
    [Show full text]
  • EAST INDIANS on the SPANISH MAIN in the NINETEENTH CENTURY Michael F
    Man In India, 93 (1) : 95-111 © Serials Publications ‘ABSENT WITHOUT LEAVE’: EAST INDIANS ON THE SPANISH MAIN IN THE NINETEENTH CENTURY Michael F. Toussaint In this paper the Spanish Main is taken to refer to the broad area stretching from Mexico to the southern tip of South America, only part of which was affected by East Indian immigration1. Until recently, little research was done regarding migration from the Caribbean to South America. A largely unexplored dimension of this phenomenon is the late nineteenth-century illegal migration of a number of Indian immigrant labourers who had been brought to the Caribbean under indenture contracts. This paper seeks to bring this migration phenomenon into focus. It examines the circumstances surrounding the illegal emigration of these Indians to the South American mainland, their experience there and the British government’s handling of this problem. Also discussed is the cultural impact of those Indian immigrants who remained on the mainland. The overall number of Indian emigrants is unknown and undoubtedly small. Ours, however, is a qualitative rather than quantitative discourse, intended to broaden the context and scope of Indian migration, and our appreciation of the myriad dimensions of their diaspora. Theoretical and Epistemological Issues There are two fundamental and reciprocating nuances to Caribbean migration historiography. Firstly, it emphasizes the movement of labour, whether forced or voluntary. Secondly, from this, historical enquiry remains focused on in-migration to the region. Out-migration, significant as part of the Caribbean experience from the inception of European and Caribbean contact, has been studied as an afterthought. One result is that the complexity of Caribbean migration has been significantly obscured2.
    [Show full text]
  • Read Ebook {PDF EPUB} the History of Mary Prince a West Indian
    Read Ebook {PDF EPUB} The History of Mary Prince A West Indian Slave Related by Herself by Mary Prince The History of Mary Prince A West Indian Slave Related by Herself by Mary Prince. Our systems have detected unusual traffic activity from your network. Please complete this reCAPTCHA to demonstrate that it's you making the requests and not a robot. If you are having trouble seeing or completing this challenge, this page may help. If you continue to experience issues, you can contact JSTOR support. Block Reference: #5f146380-c433-11eb-9c3e-9334eb139672 VID: #(null) IP: 188.246.226.140 Date and time: Thu, 03 Jun 2021 06:17:28 GMT. The History of Mary Prince A West Indian Slave Related by Herself by Mary Prince. Our systems have detected unusual traffic activity from your network. Please complete this reCAPTCHA to demonstrate that it's you making the requests and not a robot. If you are having trouble seeing or completing this challenge, this page may help. If you continue to experience issues, you can contact JSTOR support. Block Reference: #5f16d480-c433-11eb-9dcd-f7109d6e9abc VID: #(null) IP: 188.246.226.140 Date and time: Thu, 03 Jun 2021 06:17:28 GMT. 'They bought me as a butcher would a calf or a lamb' No images survive of Mary Prince herself, but this is the photo that has often been used to illustrate her story. No images survive of Mary Prince herself, but this is the photo that has often been used to illustrate her story. Mary Prince may have been the only Caribbean woman ever to come to Britain hopeful about the weather.
    [Show full text]
  • Contemporary Chinese Diasporas Min Zhou Editor Contemporary Chinese Diasporas Editor Min Zhou University of California Los Angeles, CA USA
    Contemporary Chinese Diasporas Min Zhou Editor Contemporary Chinese Diasporas Editor Min Zhou University of California Los Angeles, CA USA ISBN 978-981-10-5594-2 ISBN 978-981-10-5595-9 (eBook) DOI 10.1007/978-981-10-5595-9 Library of Congress Control Number: 2017950830 © The Editor(s) (if applicable) and The Author(s) 2017 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Cover image © KTSDESIGN / Getty Images Printed on acid-free paper This Palgrave imprint is published by Springer Nature The registered company is Springer Nature Singapore Pte Ltd.
    [Show full text]
  • Indo-Caribbean African-Isms
    Indo-Caribbean African-isms: Blackness in Guyana and South Africa By Andre Basheir A thesis submitted in conformity with the requirements for the degree of Master of Arts Graduate Department of Sociology and Equity Studies in Education University of Toronto © Copyright by Andre Basheir 2013 ii Indo-Caribbean African-ism: Blackness in Guyana and South Africa Master of Arts, 2013 Andre Basheir, Sociology and Equity Studies in Education, University of Toronto Abstract In an attempt to close the gaps between diaspora and regional studies an Afro-Asian comparative perspective on African and Indian identity will be explored in the countries of Guyana and South Africa. The overlying aim of the ethnographic research will be to see whether blackness can be used as a unifier to those belonging to enslaved and indentured diasporas. Comparisons will be made between the two race models of the Atlantic Ocean and Indian Ocean worlds. A substantial portion will be set aside for a critique of the concept of Coolitude including commentary on V.S. Naipaul. Further, mixing, creolization, spirituality and the cultural politics of Black Consciousness, multiculturalism, and dreadlocks will be exemplified as AfroAsian encounters. iii Acknowledgements Firstly, I like to thank all the people in the areas I conducted my fieldwork (South Africa especially). I befriend many people who had enormous amounts of hospitality. Specifically, Mark, Bridgette and family as well as Omar, Pinky and Dr. Naidoo and family for letting me stay with them and truly going out of their way to help my research efforts. Many thanks goes to a large list of others that I interviewed.
    [Show full text]
  • Exploring the International Actorness of China's Yunnan Province
    Beyond the Hinterland: Exploring the International Actorness of China’s Yunnan Province Song Yao Submitted in total fulfilment of the requirements of the Degree of Doctor of Philosophy Asia Institute The University of Melbourne September 2019 ORCID: 0000-0002-7720-3266 Abstract This study analyses the international relations of subnational governments, a phenomenon conceptualized as paradiplomacy. The scholarly literature on paradiplomacy tends to focus overly on subnational governments in federal systems, rather than those in unitary and centralized countries whose subnational governments have been increasingly proactive in international relations. China is one of these countries. Among the limited numbers of works on Chinese paradiplomacy, the majority are framed within the central-local interactions on foreign affairs and pay inadequate attention to how these provinces have participated directly in external cooperation, in line with their local interests. This body of works also displays a geographical bias, showing more interest in the prosperous coastal regions of China than its inland and border regions. This study, therefore, seeks to address the question of how Yunnan, a border province in the southwest of China, has become an international actor by exploring its international actorness. The thesis develops an original analytical framework. In contrast with previous analytical paradiplomacy frameworks, it combines the concept of paradiplomacy with the theory of actorness. After reviewing the relevant scholarly works, four dimensions of actorness have been considered: motivation, opportunity, capability, and presence. First, this study argues that, in the face of profound domestic developments and a complex external environment, Yunnan has been motivated to engage in cross-border cooperation and to consolidate its external affairs powers.
    [Show full text]
  • PM Indian Arrival Day Message
    GOVERNMENT OF THE REPUBLIC OF TRINIDAD AND TOBAGO OFFICE OF THE PRIME MINISTER MESSAGE TO THE NATION BY DR THE HONOURABLE KEITH ROWLEY, MP PRIME MINISTER OF THE REPUBLIC OF TRINIDAD & TOBAGO ON THE OCCASION OF INDIAN ARRIVAL DAY 2017 On the occasion of Indian Arrival Day 2017, I extend warm greetings to our East Indian community, on behalf of the people and Government of Trinidad and Tobago. Each year on May 30th we commemorate the anniversary of the arrival of the first East Indian immigrants to Trinidad and Tobago. In some areas of the country there are often re-enactments of this historic occasion, which allow community members to showcase their knowledge and creativity. This year also marks the centennial of the abolition of Indian indentureship. It was in 1917 that the transportation of Indians out of India for labour in another country was ceased. In March of this year I was honoured to be invited to the Indian Diaspora World Convention 2017, which was held in Trinidad and Tobago under the auspices of the Indian Diaspora Council. I believed that it was important for me, as the leader of a country which has been impacted by Indian indentureship, to attend a Convention which brought together diasporic scholars, researchers and community advocates and activists from various regions and countries, for open dialogue on the Indian Diasporic experience. Similarly, Indian Arrival Day must therefore be considered as an opportunity for all of us, as citizens of Trinidad and Tobago, to recall our history as a Nation and determine how we may all continue to positively impact our future.
    [Show full text]