SELECTED NEW JUDAICA ACQUISITIONS, OCTOBER 2014 - a - AGGADA Rabbinic Wisdom and Jewish Values / William B
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Sephardic Halakha: Inclusiveness As a Religious Value
Source Sheet for Zvi Zohar’s presentation at Valley Beit Midrash Sephardic Halakha: Inclusiveness as a Religious Value Women Background: Chapter 31 of the Biblical book of Proverbs is a song of praise to the “Woman of Valor” (Eshet Hayyil). Inter alia, the Biblical author writes of the Eshet Hayyil: She is clothed in strength and glory, and smiles when contemplating the last day. She opens her mouth in wisdom, and instruction of grace is on her tongue… Her children rise up, and call her blessed; her husband praises her: 'Many daughters have done valiantly, but you are most excellent of them all.' Grace is deceitful, and beauty is vain; but a woman that feareth the LORD, she shall be praised. Give her of the fruits of her hands; and let her works praise her in the gates. Rabbi Israel Ya’akov AlGhazi (d. 1756) was born in Izmir and moved to Jerusalem, where he was subsequently chosen to be chief rabbi. His exposition of Eshet Hayyil is presented at length by his son, rabbi Yomtov AlGhazi, 1727-1802 (who was in his turn also chief rabbi of Jerusalem), in the homiletic work Yom Tov DeRabbanan, Jerusalem 1843. The following is a significant excerpt from that text: Text: And this is what is meant by the verse “She is clothed in strength and glory” – that she clothed herself in tefillin and tallit that are called1 “strength and glory”. And scripture also testifies about her, that she “smiles when contemplating the last day”, i.e., her reward on “the last day” – The World-To-Come – is assured. -
Maran Harav Ovadia the Making of an Iconoclast, Tradition 40:2 (2007)
Israel’s Chief Rabbis II: Rabbi Ovadia Yosef, Rabbi Mordechai Eliyahu R’ Mordechai Torczyner - [email protected] A Brief Biography (continued) 1. Rabbi Yehuda Heimowitz, Maran Harav Ovadia At a reception for Harav Ovadia at the home of Israel’s president attended by the Cabinet and the leaders of the military, President Zalman Shazar and Prime Minister Golda Meir both urged the new Rishon LeZion to find some way for the Langer children to marry. Defense Minister Moshe Dayan was particularly open about the government’s expectations, declaring, “I don’t care how you find a heter, the bottom line is that we have to rule leniently for those who were prevented from marrying.” By the time Harav Ovadia rose to address the crowd, the atmosphere in the room had grown tense, and it seemed at first that he would capitulate and guarantee to provide the solution they sought. His opening words were: “I am from a line of Rishon LeZions dating back more than 300 years,” he began, “all of whom worked with koha d’heteira to try to solve halachic issues that arose.” But before anyone could misinterpret his words, Harav Ovadia declared, “However, halacha is not determined at Dizengoff Square; it is determined in the beit midrash and by the Shulhan Aruch. If there is any way to be lenient and permit something, the Sephardic hachamim will be the first ones to rule leniently. But if there is no way to permit something, and after all the probing, investigating, and halachic examination that we do, we still cannot find a basis to allow it, we cannot permit something that is prohibited, Heaven forbid.”… On November 15, exactly one month after their election, Harav Ovadia felt that he had no choice but to report to the press that his Ashkenazi counterpart had issued an ultimatum four days earlier: If Harav Ovadia would not join him on a new three-man beit din, Chief Rabbi Goren would cut off all contact with him and refuse to participate in a joint inaugural ceremony. -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman. -
THE THEOLOGICAL LETTERS of RABBI TALMUD of LUBLIN (SUMMER–FALL 1942) Gershon Greenberg
THE THEOLOGICAL LETTERS OF RABBI TALMUD OF LUBLIN (SUMMER–FALL 1942) Gershon Greenberg Carbon copies of two typewritten Hebrew letters by Rabbi Hirsh Melekh Talmud (Tsevi Elimelekh Talmud, born 1912, Glogów Małoposki) survived the Majdan- Tatarski ghetto and are held by the State Archives in Lublin. The letters offer rare access to the existential turmoil of the Jewish religious mind within the ultra-Orthodox world at the very center of the Holocaust.1 When the Germans invaded Poland on September 1, 1939, Talmud―a graduate of the Hakhmei Lublin Yeshiva founded in 1924 by Meir Shapiro―was one of five functioning city rabbis of Lublin (the others were Yosef Mendel Preshisukha, Leizer Ezra Kirschenbaum, Avraham Yosef Schlingenbaum, and Yisrael Hirsch Finkelmann) and served in the civil office for marriage and burials. After the Lublin ghetto was opened in March 1941, he served on the Jewish Council (Judenrat). He was the only city rabbi to survive the March–April 1942 deportations, when most of the ghetto’s 30,000 Jews were taken to Bełżec, and was among the some 5,000 moved to the Majdan-Tatarski ghetto (established on April 19, 1942) that was situated between the Lublin ghetto and a Majdanek subcamp. He continued to serve on the Judenrat (at least through August 1942) and as a religious judge (Dayan) with responsibility for birth certificates and officiating at marriages; he also officiated at the divorce of the notorious Shammai Greier, before Greier went on to marry a seventeen-year-old girl in a raucous ceremony in the midst of the ongoing mourning. -
Ohr Reuven Review Issue
REUVEN REVIEW YOUR WINDOW INTO THE WORLD OF YESHIVA KETANA OHR REUVEN… 4:13 p.m. Vol. 5 Issue #10 December 14, 17 כו‘ כסלו תשע"ח Maran Hagaon Harav Aharon Leib Steinman, Zt”l The chareidi world was plunged into mourning Tuesday with the petirah of the Rosh Yeshivah, Maran Hagaon Harav Aharon Leib Steinman, zt”l. Hundreds of thousands of brokenheart- ed, freshly orphaned Jews streamed to Rechov Chazon Ish in Bnei Brak Tuesday for the levayah of the Gadol Hador, the senior Rosh Yeshivah, a light in the dark- ness of the galus, Maran Hagaon Harav Aharon Leib Shteinman, zt”l. As the terrible news spread of Rav Shteinman’s passing shortly before 8:00 a.m. in Bnei Brak, Jews from across Israel began flooding all roads as they headed to Rechov Chazon Ish, toward the same home that had been the address for Jews from across the world seeking daas Torah, a brachah, a solution to a personal tzarah. Hagaon Harav Gershon Edelstein, shlita, had called on all bachurim from yeshivos keta- nos and yeshivos gedolos to take part in the levayah, and indeed, it seemed as if just about every Torah Jew attended. Please see attached biography taken from the Hamodia. וכל בית ישראל יבכו את השריפה אשר שרף ה' The Rosh Hayeshiva giving a hesped on Rav Shteiman zt”l to the 7th & 8th grade talmidim Haschalos Chumash Celebration The first graders Haschalos Chumash Celebration was a pleas- ure to behold from the moment the talmidim entered the au- ditorium, eager to perform the eagerly anticipated event. -
F Ine J Udaica
F INE J UDAICA . PRINTED BOOKS, AUTOGRAPHED LETTERS, MANUSCRIPTS AND CEREMONIAL &GRAPHIC ART K ESTENBAUM & COMPANY TUESDAY, FEBRUARY 8TH, 2005 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 7 Catalogue of F INE J UDAICA . PRINTED BOOKS, AUTOGRAPHED LETTERS, MANUSCRIPTS AND CEREMONIAL &GRAPHIC ART From the Collection of Daniel M. Friedenberg, Greenwich, Conn. To be Offered for Sale by Auction on Tuesday, 8th February, 2005 at 2:00 pm precisely ——— Viewing Beforehand on Sunday, 6th February: 10:00 am–5:30 pm Monday, 7th February: 10:00 am–6:00 pm Tuesday, 8th February: 10:00 am–1:30 pm Important Notice: A Digital Image of Many Lots Offered in This Sale is Available Upon Request This Sale may be referred to as “Highgate” Sale Number Twenty Seven. Illustrated Catalogues: $35 • $42 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 12 West 27th Street, 13th Floor, New York, NY 10001 • Tel: 212 366-1197 • Fax: 212 366-1368 E-mail: [email protected] • World Wide Web Site: www.Kestenbaum.net K ESTENBAUM & COMPANY . Chairman: Daniel E. Kestenbaum Operations Manager : Margaret M. Williams Client Accounts: S. Rivka Morris Press & Public Relations: Jackie Insel Printed Books: Rabbi Bezalel Naor Manuscripts & Autographed Letters: Rabbi Eliezer Katzman Ceremonial Art: Aviva J. Hoch (Consultant) Catalogue Art Director & Photographer: Anthony Leonardo Auctioneer: Harmer F. Johnson (NYCDCA License no. 0691878) ❧ ❧ ❧ For all inquiries relating to this sale please contact: Daniel E. Kestenbaum ❧ ❧ ❧ ORDER OF SALE Printed Books: Lots 1 – 222 Autographed Letters & Manuscripts: Lots 223 - 363 Ceremonial Arts: Lots 364 - End of Sale A list of prices realized will be posted on our Web site, www.kestenbaum.net, following the sale. -
Researching Orthodox Judaism Online
PERSPECTIVES ON TECHNOLOGY of raw material in these journals. RESEARCHING ORTHODOX Also within Israel, the organization Ne’emanei Torah vaAvodah aims to JUDAISM ONLINE preserve “the original values of Heidi Lerner traditional Zionism” and offers provides free, full-text access to these current and back issues of its or people interested in and other German Jewish periodicals influential journal Deot online researching the many strains (www.compactmemory.de). (www.toravoda.org.il/deot.html). Fof Orthodox Judaism in all The Arutz Sheva Israel National their diversity, there is a variety of HebrewBooks.org, a nonprofit News site (www.israelnational primary and secondary sources to organization founded “to news.com) emanates from the consult online. Books and journals preserve old American Hebrew religious Zionist community and are available digitally. Websites books that are out of print offers news and analysis in several emanating from institutions, and/or circulation,” has mounted formats (text, visual, and audio) and organizations, and individuals on the Web approximately one also shiurim from leading rabbis in document highly distinctive hundred American Orthodox English and Hebrew. ideological and political Jewish periodicals online that are perspectives. There is increasing use out of print or circulation There are a number of radio of the Internet by Orthodox and (www.hebrewbooks.org). Reflecting stations broadcasting on the Haredi Jews for multiple religious, communal, personal, and THERE IS INCREASING USE OF THE INTERNET BY ORTHODOX educational purposes, despite some well-publicized opposition among AND HAREDI JEWS FOR MULTIPLE RELIGIOUS, COMMUNAL, the Haredim. Religious Jewish residents of the West Bank maintain PERSONAL, AND EDUCATIONAL PURPOSES, DESPITE SOME websites that provide historical, theological, and institutional WELL-PUBLICIZED OPPOSITION AMONG THE HAREDIM. -
Fine Judaica: Printed Books, Manuscripts, Holy Land Maps & Ceremonial Objects, to Be Held June 23Rd, 2016
F i n e J u d a i C a . printed booKs, manusCripts, holy land maps & Ceremonial obJeCts K e s t e n b au m & C om pa n y thursday, Ju ne 23r d, 2016 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 147 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, HOLY LAND MAPS & CEREMONIAL OBJECTS INCLUDING: Important Manuscripts by The Sinzheim-Auerbach Rabbinic Dynasty Deaccessions from the Rare Book Room of The Hebrew Theological College, Skokie, Ill. Historic Chabad-related Documents Formerly the Property of the late Sam Kramer, Esq. Autograph Letters from the Collection of the late Stuart S. Elenko Holy Land Maps & Travel Books Twentieth-Century Ceremonial Objects The Collection of the late Stanley S. Batkin, Scarsdale, NY ——— To be Offered for Sale by Auction, Thursday, 23rd June, 2016 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 19th June - 12:00 pm - 6:00 pm Monday, 20th June - 10:00 am - 6:00 pm Tuesday, 21st June - 10:00 am - 6:00 pm Wednesday, 22nd June - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Consistoire” Sale Number Sixty Nine Illustrated Catalogues: $38 (US) * $45 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th Street, 12th Floor, New York, NY 10001 • Tel: 212 366-1197 • Fax: 212 366-1368 E-mail: [email protected] • World Wide Web Site: www.Kestenbaum.net K est e n bau m & C o m pa ny . -
Conversations
CONVERSATIONS Orthodoxy: Widening Perspectives Autumn 2020/5781 Issue 36 CONVERSATIONS CONTENTS In Honor of Rabbi Hayyim Angel, on His 25 Years of Rabbinic Service v RABBI MARC ANGEL Editor’s Introduction vii RABBI HAYYIM ANGEL How the Torah Broke with Ancient Political Thought 1 JOSHUA BERMAN Walking Humbly: A Brief Interpretive History of Micah 6:8 13 ERICA BROWN It’s in the Gene(alogy): Family, Storytelling, and Salvation 21 STUART HALPERN Hassidim and Academics Unite: The Significance of Aggadic Placement 30 YITZHAK BLAU Love the Ger: A Biblical Perspective 37 HAYYIM ANGEL Does the Gender Binary Still Exist in Halakha? 47 NECHAMA BARASH Four Spaces: Women’s Torah Study in American Modern Orthodoxy 68 RACHEL FRIEDMAN Three Short Essays 74 HAIM JACHTER The Yemima Method: An Israeli Psychological-Spiritual Approach 89 YAEL UNTERMAN You Shall Love Truth and Peace 103 DANIEL BOUSKILA Agnon’s Nobel Speech in Light of Psalm 137 108 JEFFREY SAKS Re-Empowering the American Synagogue: A Maslovian Perspective 118 EDWARD HOFFMAN Yearning for Shul: The Unique Status of Prayer in the Synagogue 125 NATHANIEL HELFGOT Halakha in Crisis Mode: Four Models of Adaptation 130 ARYEH KLAPPER Responsiveness as a Greatmaking Property 138 ANDREW ARKING Religious Communities and the Obligation for Inclusion 147 NATHAN WEISSLER SUBMISSION OF ARTICLES If you wish to submit an article to Conversations, please send the Senior Editor ([email protected]) or the Editor ([email protected]) a short description of the essay you plan to write. Articles should be written in a conversa- tional style and should be submitted typed, double spaced, as Word documents. -
Rosh Yeshiva of Ponevezh
Share the Ch ofetz Chaim's vision of a world built on Ahavas Yisrael ... Gedolim of our h'rne - members ofour Rabbinical Board - speak out on the Chafetz Chaim Heritage Foundation "J admire the work that the foundation is "The Chofetz Chaim Heritage Foundation "I think it's a tremendous z'chus and doing to promote Shmiras Haloshon. .\\'!if' . :. is the only major organization working accomplishffi€n! for the Chofetz Chaim They make many thousands of people · · exdusivelv on the kev mitzvos of Ahavas Heritage Foundation to have taken upon aware of the responsibility of proper S[Jl'€Ch Yisrael and Shmiras l!aloshon. It is a great itself the responsibility and mission to and thev do it ven·. ven: successful!\··: ichus to have a part in their work .. promote Shmiras Haloshon to our -HaRat• A1!r'aba111 Pa~11, z"tl -HaRar SIJ11111el Ka111e11etskr·. entire community': II Sblitr1 - Chairman • - 1Voi•on1insker Rebbe, Sbfita .. .And get some of the world's most important tapes FREE! Become a member of the Chofetz Chaim Heritage Foundation - the only organization devoted to removing what the Chofetz Chaim declared is the single biggest barrier to the Geulah. As a new member you will enjoy a package of special membership benefil5 including a gift of some of the most important chizuk tapes available today. More importantly, you'll be helping to fulfill the Chofetz Chaim's vision by supporting the strongest initiative ever for Shmiras Haloshon and Ahavas YisraeL !ff, CHOFETZ F~mily $360 $180 $100 $54 $36 • Dedication in daily .. Sponsor a • One da\' -
The Controversy Between R. Yosef Caro and R. Moses Di Trani Concerning the Common Giant Fennel
The Review of Rabbinic Judaism 21 (2018) 202–224 brill.com/rrj “Some Animals Die from Eating this Herb:” The Controversy between R. Yosef Caro and R. Moses di Trani Concerning the Common Giant Fennel Abraham Ofir Shemesh Ariel University, P.O.B. 3, Ariel 40700, Israel [email protected] Abstract In 1552, a virulent halakhic polemic opposed R. Joseph Caro and R. Moses Terani. The case happened in a slaughterhouse in Safed where shehita of cattle had taken place. It was found that the animals’ stomachs were in a bad condition. It was argued that the cause was a plant the animals had ingested—Kelekh. The two rabbis published differ- ent halakhic decisions concerning the kashrut of these animals. Caro declared that the meat was not permitted, while Terani allowed consumption of the meat. Kelekh is common giant fennel. The two rabbis addressed three questions: Does the plant ren- der animals ritually unfit for eating? What is the meaning of the pathological symp- toms found in the stomach of the livestock? Which parts of the plant are the source of the problem? The dispute between the rabbis had various consequences for the Jewish community: economic, health-related, and social. Keywords Joseph Caro – Moses Terani – kelech – shehita – common giant fennel – Safed – hiltit – assafoetida 1 Introduction R. Moses ben Yosef di Trani (known by his acronym Mabit) and R. Yosef Caro (Maran) had several disagreements and arguments on halakhic matters during © koninklijke brill nv, leiden, 2018 | doi:10.1163/15700704-12341343Downloaded from Brill.com09/29/2021 -
Rav Shach Vs. Lubavitcher Rebbe Great Rivalries
Rav Shach vs. Lubavitcher Rebbe Great Rivalries Rabbi Efrem Goldberg Boca Raton Synagogue Rav Elazar Menachem Man Shach • 1899-2001 • Born in Vaboilnik, Lithuania • At the age of 11, he went to learn in Ponevezh under the Rosh Yeshiva R’ Itzele Ponovezer. • At 15, he went to learn in Slabodka under R’ Moshe Mordechai Epstein. Early Years • A year later, in 1914 WWI broke out and Rav Shach began traveling around Europe from town to town, sleeping and eating wherever possible while he continued to study Torah. • For two years, Rav Shach hid in an attic with only a Sefer Rav Akiva Eiger and a Yevamos. He survived thanks to a woman who brought him food and water every day. • The woman survived the war and moved to Israel. At her funeral, Rav Shach walked accompanying the aron in the pouring rain. Passport Picture Personal Description • In his introduction to Avi Ezri, he writes: • “How can I thank Hashem for all of the kindness that He bestowed upon me during my youth, when I had nothing? It is impossible to describe the conditions in which we lived during this period when the authorities deported all of the Jews from Lithaunian cities and I did not know where my parents were. I was alone, and I did not have any way of contacting them. I lived this way for several years and I suffered terribly." Early Years • In 1915, he traveled to Slutsk to study under R’ Isser Zalman Meltzer. • In 1921, due to regional political issues, the Yeshiva split. Rav Isser Zalman stayed in Slutsk and his son in law, R’ Aharon Kotler started a yeshiva in Kletsk.