DOCSLIB.ORG

Strength in Torah & Emuna

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Strength in Torah & Emuna RELIEF has the haskama & guidance ofleading Rabbonim NEW YORK lder adults have specific physical, emotional, and social needs 5904 13m Avenue Brooklyn, NY 11219 that require specialized care. Through our extensive research, 718.431.9501 RELIEF has developed a comprehensive database of geriatric mental PAX O 718.431.9504 health professionals specially trained to treat the elderly. If you or someone NI:W JERSEY you know is suffering from depression, anxiety, dementia, or any other mental 110 Hillside Boulevard health disorder, RELIEF can guide you to the most qualified provider. Lakewood, NJ 08701 732.905.1605 Call RELIEF to get the help and support you need. CAKADA 3101 Bathurst Street Toronto, ON M6A 2A6 Our services are free of 416.789.1600 charge and completely E L I E F confidential. IS RAEL Nadvorna 23/3 Beitar Illit, Israel 90500 n Ell EF is a non~profit organization which provides medical referrals, support and other vital services 02.580.8008 ~ to persons suffering from a variety of mental disorders including Anxiety, Bipolar Disorder, Eating EMAIL: [email protected] Disorders, Depression, Obsessive Compulsive Disorder, and many others. These services are geared to v1s1r: www.reliefhelp.org the frum community with a special sensitivity to their unique needs and challenges. THE JEWISH OBSERVER ' 4 NOTED JN SORROW: RABB! NOACH WEINBERG, 7 ~1' THE JEWISH OBSERVER (ISSN) OOU-6615 IS PUBLISHED MONTHLY, EXCEPT JULY & AUGUST LESSONS FROM THE GAZA WAR AND A COMBINED ISSUE FOR JANVARYlfEBRUARY, BY THE 5 AN AGE OF MIRACLES, AN EDITORIAL INTRODUCTION, AGUDATH IS RAEL OF AMERICA. 42 BROADWAY, NEW YORK, NY 10004. Rabbi Nissan Wo!pin PERIODICALS POSTAGE PAID JN NEW YORK, NY. SUBSCRIPTION S25.00/YEAR: THE CALL OF THE HouR: To DEVELOP STRENGTH 2 YEARS, 548.00: 3 YEARS, $69.00. 8 OUTSIDE OF THE UNITED STATES (US IN TORAH AND £MUNA, BASED ON AN ADDRESS BY FUNDS DRAWN ON A US BANK ONLY) 515.00 SURCHARGE PER YEAR. SINGLE RABBI AHARON LE!B STEINMAN, N'"\J~?'v, COPY SJ.SO: OUTSIDE NY AREA $3,95; TRANSLATED BY Pnuel Perry FOREIGN S4.50. POSTMASTER: 11 WHAT WE HAVE SEEN, WHAT WE MusT Do: SEND ADDRESS CHANGES TO: WAKE UP Now!, BY RABBI YAAKOV BEAR, BASED ON TEL 212·797·9000, FAX 646-254·1600 DISCUSSIONS WITH RABB! MOSHE 5TERNBUCH, N"'\J~7V PRINTED IN THE USA 15 AN UNFORGETTABLE EXPERIENCE AT THE KOSEL, RABBI N1ssoN WOLPIN, Editor Rabbi Shmuel Lefkowitz Editorial Board RABBI ABBA BRUONY 16 WAR IN GAZA - SUMMING UP, Yonoson Rosenblum RABBI JOSEPH El.I AS JOSEPH fRIEOENSON MAN OF WAR, A POEM BY Yossi Hutt/er RABBI YISROEL MEIR K!RZNER 20 RABBI NossoN SCHERMAN PROF. AARON TWERSKI 21 AGAINST ALL Ooos, Mrs. Sarah Cohen fbunders OR. ERNST L. BODENHEIMER Z"L RABBI MOSHE SHERER Z"l. 26 A UNIQUE GENERATION IN UNIQUE TtMES, Management Board BASED ON AN ADDRESS BY RABBI MOSHE WOLFSON, NAFTOLI HJRSCH. ISAAC KIRZNER, RABBI SHI.OMO LESIN, N'"D~7V, PREPARED FOR PUBLICATION BY DAVID SINGER, NACHUM STEIN Rabbi Shirnon Finkelman MRS. LEAH ZAGELBAUM, 1 Advertising Manager 31 RABBI 5. R. H1RSCH S REVOLUTIONARY YET TRADITIONAL COMMENTARY ON CHUMASH AN APPRECIATION, PUBLISHED BY AGUDATH IS RAEL OF AMERICA BASED ON A SH!UR BY Rabbi Yissachar Frand U.S. TRADE DISTRIBUTOR 37 SHMITTA 5768 - A SHMITTA LIKE No Ornrns' fELDHEIM PUBLISHERS 208 Airport Executive Rirh Rabbi Dov Lederman Nanuet. NY 10954 42 REMEMBERING THE PONOVEZHER RAV)":<!, BRITISH REPRESENTATIVE M.T. Bl BELMAN Frorn the Memoirs of Rabbi Sh!omo Lorincz, Grosvenor Works Mount Pleasant Hill translated by Mrs. 0. Breines London Es 9Nt: 1:.i'VGlAND 45 OF PUBLIC RECORD FRENCH REPRESENTATIVE RABBI BAMBERGER 46 READERS' foRUM 21 Boulevard Paixhans 57000 Metz. FRANCE 48 INDEX TO ARTICLES, VoLUME XLI, No. 1-9 ISRAELI REPRESENTATIVE INTNL. MEDIA PLACEMENT !'OB 7195 I .97 Jq/fa Road COVER PHOTO: APJH'ide Warld Phatos Jerusalem 94340. /SRAEL BELGIAN REPRESENTATIVE MR. E. APTER STATEMENT OF POLICY Lange Kievitstr. 29 2018 Antwerp. BELGIUM THE JEWISH OBSERVER HAS DEVOTED A GREAT DEAL OF SPACE TO THE PERILS OF THE INTERNET AND TO THE NEED FOR EVERYONE TO SOUTH AFRICAN REPRESENTATIVE BE EXTREMELY VIGILANT IN ITS USE. WE HAVE ECHOED THE Pl.EAS MR. V. TABACK THE JEWISH OBSERVER DOES NOT ASSUME OF OUR GEDOLIM THAT IT SHOULD NOT BE IN USE, UNLESS IT JS AN PO Box 51552. UNAVOIDABLE NECESSITY, AND THEN ONLY WITH ALL SUITABLE Kaedene, Johannesburg RESPONSIBILITY FOR THE KASHRUS OF ANY PRODUCT, SAFEGUARDS. WHILE ITS DANGERS MUST BE RECOGNIZED AND CON· 2124 SOUTH Af'IUCA PUBLICATION, OR SERVICE ADVERTISED IN ITS PAGES TROLLED TO EVERY POSSIBLE DEGREE, OUR GEOOLIM RECOGNIZE THAT AUSTRALIAN REPRESENTATIVE MANY PEOPLE ANO BUSINESSES REQUIRE ITS USE, AND THEREFORE IT DR. A. DINNEN © COPYRIGHT 2009 HAS NOT BEEN BANNED. THIS IS WHY WE ACCEPT ADVERTISEMENTS 77 Birriga Road LISTING WEBSITE ADDRESSES, BUT IN NO WAY DOES THIS IMPLY THAT Bellevue Hill, NS\V 2023, AUSTRALl4 JAMUARY/FEBRUARY 2009 l'HE GEDOLIM OR TUE JEWISH OBSERVER CONDONE CASUAL USE OF VOLUME XLII I NO. 1 THE INTERNET. ~~hutz (1690-1764 > .urvival of the Jewis 'orehruiraculous than the .S~' 3I700 y~ars agcii'Each era in our millenni a distinct kind of<;f!9Uenge, with its own.~J UR RECENT HISTORY, the end of World War II, is Omost instances, the threats that we faced were not ol' discrimination, persecution and annihilation, as in the past. et us go back to 70 years ago. At that time, the These were falling away and were being replaced by invitations ofthese lines was in a primary grade in a public school of acceptance and assimilation, and pressure to conform. Lin Seattle. I was no different from my older brothers After witnessing years of surrendering to an unyielding six­ or other Jewish children in Los Angeles, San Francisco, day work week and difficulties in keeping kashrus, and then, Vancouver. .. or Detroit. The closest Hebrew Day School in the 1940s and '50s, responding to new opportunities in was over 2,000 miles away, in Chicago. In fact, there were the business and professional worlds, one could well have no more than five day schools outside of New York City predicted the end of Orthodox Jewry in America. on the entire American continent. At that time, there were [ 1 Instead, there were stirrings of spiritual awakening, some three mesivtos, and no kollel for advanced study. When my 1 dedicated pioneering individuals, and the injection of ener­ oldest brother got married in 1952, and was accepted in Bais gizing, inspiring, heroic souls who survived Ch urban Europe Medrash Elyon in Monsey, NY, he was one of ten yungeleit and began to transform An1erica from a spiritual wilderness there. Add another ten in Lakewood's Bais Medrash Govoha, on the threshold of disappearance to a tentative pause in and a few more in Bais Hatalmud in the East New York sec- the melting away of Orthodoxy, and an ultimate, totally tion of Brooklyn. There were less than thirty in the entire unanticipated growth and revival. Western hemisphere. Photo: Smoke is seen billowing from Gaza following an airstrike that was part of the ID F's Operation Cast Lead (Yehuda Boltshauser) 5 JANUARY FEBRUARY 2 0 0 9 Today, there is a day school in every Living in an age whatever bones were thrown its way American community of at least 10,000 by its Zionist masters. One might families. In fact, there are over 780 day of miracles has as well have dreamed of planting schools across the continent, and over ramifications on a lush garden in the midst of a 200 yeshiva-Bais Yaakov high schools, parched desert as of sowing the seeds servicing over 250,000 students.' the battlefield. of a Chareidi community in such Bais Medrash Govoha in Lakewood It is incumbent unpromising soil. has five thousand students, including Today, the yeshiva world in Bretz several thousand married kollel fellows. on us to take Yisroel is burgeoning. Chevron, With the spread of community kollelim, Ponovezh, Mir, Brisk , , . in Yerushalayim, there are over 30 such institutions scat­ note of these Bnei Brak, Modiin, Tifrach .... Chinuch tered across the continent. Today, the miracles and to Atzmai - a network of chadarim - was American Torah community is led by founded by Rabbi Aaron Kotler, .,.. ~, rabbanim, dayanim, and roshei yeshivas respond to them just 55 years ago. Today, close to I 00,000 of high caliber who are American-born in a variety children are enrolled in these Torah and for the most part were brought up Schools, plus 45,000 in private chadarim. and educated in American yeshivos. of ways. And every town and city that has had And what was Bretz Yisroel like 75 a Chinuch Atzmai school for ten years years ago? We quote from Rabbi Shlomo can today boast a yeshiva ketana-high Lorincz's memoirs, published in JO one or two small yeshivos in which school, a yeshiva gedola-beis midrash, Jan.'06: the learning was al taharas hakodesh. and a kollel. Readers cannot imagine what a To send one's son to a yeshiva high • The declaration of Israel as a Jewish spiritual wasteland Bretz Yisroel was school, which combined secular and State in 1948, the massive immigra­ in those days. In 1933, not only was religious studies, was considered the tion that followed, and the phe­ the "well empty, lacking water," but pinnacle of Orthodoxy. nomenal build up of the religious it was filled with "snakes and scor­ Even those who remained loyal yishuv is beyond anyone's dream, pions.'' The concept of a ben Torah to Torah values did not dream of let alone anticipation.
Load more

Recommended publications
  • Temple Library Database 2017-05-17
    Temple Sholom Library 6/9/2017 BOOK PUB CALL TITLE AUTHOR CATEGORY KEYWORDS FORMAT DATE NUMBER Children's Books : Literature : 10 Traditional Jewish Children's Stories Goldreich, Gloria Hardcover 1996 Children's stories, Hebrew, Legends, Jewish J 185.6 Go Classics by Age : General Feldman, 100+ Jewish Art Projects for Children Paperback 1996 Religion Biblical Studies Bible. O.T. Pentateuch Textbooks Margaret A. Language selfstudy & 1001 Yiddish Proverbs Kogos, Fred Paperback 1990 phrasebooks 101 Classic Jewish Jokes : Jewish Humor from Groucho Marx to Jerry Menchin, Robert Paperback 1997 Entertainment : Humor : General Jewish wit and humor 550.7 Seinfeld World War, 19141918 Peace, World War, 19141918 1918: War and Peace Dallas, Gregor Hardcover 2001 20th Century World History Armistices Kipfer, Barbara English language Style Handbooks, manuals,, etc, 21ST Century Style Manual Paperback 1993 English Composition Ann English language Usage Dictionaries 26 Big Things Small Hands Do Paratore, Coleen Paperback 1905 Tikkun olam J Pa 300 ways to ask the four questions : from Zulu to Abkhaz : an extraordinary survey of the world's languages through the prism of the Spiegel, Murray Hardcover 1905 Passover Mah nishtannah Translations 244.4 Sp Haggadah 5,600 Jokes for All Occasions Meiers, Mildred Hardcover 1905 Jewish Humor Jewish Humor 550.7 Me 50 Ways to be Jewish: Or, Simon & Garfunkel, Jesus loves you less Forman, David J. Hardcover 2001 Jewish living Jewish way of life, Judaism 20th century 246 Fo than you will know 700 sundays Crystal, Billy Hardcover 1905 Crystal, Billy Crystal, Billy, Comedians United States Biography B Cr FinkWhitman, 94 Maidens Paperback 1905 Fiction F Fi Rhonda A Backpack, A Bear, and Eight Crates of Vodka Golinkin, Lev Paperback 1905 Biographies & Memoirs B Go Jews Folklore, Folklore Europe, Eastern, Yiddish Folk A Big Quiet House Forest, Heather Hardcover 1996 Folklore J 185.6 Fo Tales Jews New York (State) New York Social, life and customs, Immigrants New York (State) New York , A Bintel brief.
    [Show full text]
  • Hirsch on Chanukah*
    RABBI SAMSON RAFAEL HIRSCH ON CHANUKAH* Excerpted by Rabbi Moshe ben Asher, Ph.D. Originally vfubj [Chanukah] belonged to a se- the pleasure derived from the awareness of a nobler ries of festive days listed in Megillath Taanith. existence. These days conveyed recollections of blissful Hellenistic culture is a protector of rights and events that proclaimed the invisible yet open inter- freedom. These concepts, however, are applied vention of God’s almighty rule for the preservation only to those who are educated; they are subject to of the people and the Law. an arrogance that claims that the rights of human The silent beam of friendly lights relates the beings begin only after they have attained a certain victory of light over darkness and tells of the level of culture. Therefore, sensitivity and concern “pure” Menorah’s rescue from the clutches of regarding one’s own self, and those close to one- Greek corruption. Chanukah recounts the rededica- self, are paired with an enormous callousness, with tion of the Sanctuary, which had been despoiled by an utmost cruelty, which assumes that the inferior the Greeks. The celebration of the eight-day Feast “uneducated masses” lack genuine feelings of of Light recalls the victorious survival of the Sanc- honor or a sensitivity for freedom or human rights. tuary, not the courage of the Maccabees. It does not Attica, so vainglorious about its rights and liberties, commemorate the liberation of the Jewish home- saw no contradiction in the fact that three-quarters land from the grip of enemy hands; it hails the of its inhabitants lived in servitude and slavery.
    [Show full text]
  • B”H Introduction in Our First Article on the AOJS, We Explored Interactions
    B”H Introduction In our first article on the AOJS, we explored interactions between Rebbe and Dr. Offenbacher — its founder. In this article, we will make note of additional interactions the Rebbe had with the AOJS. While the full story of the relationship between the Rebbe and AOJS is worthy of a more detailed study, we will focus here on a few specific interactions. Dr. Cyril Domb Professor Dr. Cyril (Yechiel) Domb (5681-5772) was born in North London, England, into a Chasidic Jewish family. He was deeply affected and inspired by his grandparents who were deeply religious Jews. He, in turn, retained this deep religious feeling, was meticulous in his observance of the Mitzvos — which always took precedence over activities for professional advancement1— and spent much of his free time devoted to Talmudic studies (including attending a daily Daf Yomi Shiur). Dr. Domb led a long and fruitful career in the study of Theoretical physics and statistical mechanics, lecturing at Oxford and Cambridge Universities, King’s College, London University, Bar-Ilan University, University of Maryland, Yeshiva University, Hebrew University, Jerusalem College of Technology and the Weizmann Institute. Shortly before making aliyah to Israel, he was elected a Fellow of the Royal Society. After encountering AOJS members in 5718, during a sabbatical year at the University of Maryland2, he helped found and lead a sister organization of the AOJS in London, in 57223. In 1971, Domb became the general editor of a book series which was sponsored by the AOJS, the purpose of which was to systematically present material which could be used for Jewish education.
    [Show full text]
  • Sephardic Halakha: Inclusiveness As a Religious Value
    Source Sheet for Zvi Zohar’s presentation at Valley Beit Midrash Sephardic Halakha: Inclusiveness as a Religious Value Women Background: Chapter 31 of the Biblical book of Proverbs is a song of praise to the “Woman of Valor” (Eshet Hayyil). Inter alia, the Biblical author writes of the Eshet Hayyil: She is clothed in strength and glory, and smiles when contemplating the last day. She opens her mouth in wisdom, and instruction of grace is on her tongue… Her children rise up, and call her blessed; her husband praises her: 'Many daughters have done valiantly, but you are most excellent of them all.' Grace is deceitful, and beauty is vain; but a woman that feareth the LORD, she shall be praised. Give her of the fruits of her hands; and let her works praise her in the gates. Rabbi Israel Ya’akov AlGhazi (d. 1756) was born in Izmir and moved to Jerusalem, where he was subsequently chosen to be chief rabbi. His exposition of Eshet Hayyil is presented at length by his son, rabbi Yomtov AlGhazi, 1727-1802 (who was in his turn also chief rabbi of Jerusalem), in the homiletic work Yom Tov DeRabbanan, Jerusalem 1843. The following is a significant excerpt from that text: Text: And this is what is meant by the verse “She is clothed in strength and glory” – that she clothed herself in tefillin and tallit that are called1 “strength and glory”. And scripture also testifies about her, that she “smiles when contemplating the last day”, i.e., her reward on “the last day” – The World-To-Come – is assured.
    [Show full text]
  • Download (PDF, 2.02MB)
    ELUL 5729 / SEPTEMBER 196S VOLUME 6, NUMBER 2 THE FIFTY CENTS Waiting for Moshiach ... - -----·-··--------· ~,., Israel's State of War - Israel's State of Mind The Key to Israel's Security THE JEWISH QBSERVER In this issue ... A JEW LOOKS AT THE WORLD: MAN TOUCHES THE MOON 3 ON OBSCENITY ······················································································· 4 THE NEW IDOLATRY ··········································································· 4 "WHY DIDN'T THEY RESIST?" ................................................... 5 WAITING FoR MosIACH, Y aakov Weinberg .......................................... 6 ISRAEL'S STATE OF WAR - ISRAEL'S STATE OF MIND, Ralph Pelcowitz ...................................................................................................... I 0 FIGHTING FOR SHABBOS ON THE LEGAL FRONT, Judah Dick 14 THE KEY TO IsRAEL's SECURITY, Joseph Elias ................................. 18 A RussIAN JEW AND His TEFILIN, Chaim Shapiro ........................ 23 SECOND LOOKS AT THE JEWISH SCENE: INTER-FAITH AT THE WHITE HOUSE ....................................... 26 THE JEWISH OBSERVER is published THE MIKVAH AT MASSADA ............................................................... 27 monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class We mourn the passing of postage paid at New York, N. Y. Subscription: $5.00 per year; Two R' YECHESKEL SARNA years, $8.50; Three years, $12.00; outside of the United States, $6.00 Nlii7 ?Nptn>
    [Show full text]
  • Chapter 2 Tort Liability in Maimonides
    CHAPTER 2 TORT LIABILITY IN MAIMONIDES’ CODE (MISHNEH TORAH): THE DOWNSIDE OF THE COMMON INTERPRETATION A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” B. THE OWNERSHIP AND STRICT LIABILITY THEORY VS. THE FAULT-BASED THEORY (PESHIAH) (1) The Difficulties of the Concept of Peshiah (2) The Common Interpretation of the Code: The “Ownership and Strict Liability Theory” C. EXEGETICAL AND CONCEPTUAL DIFFICULTIES OF THE COMMON INTERPRETATION OF MAIMONIDES (1) Maimonides did not Impose Comprehensive Strict Liability on the Tortfeasor (2) Maimonides’ Use of the Term Peshiah in Different Places (3) The Theory of Ownership Contradicts Various Rulings in the Code (4) The Problem with Finding a Convincing Rationale for the Ownership Theory D. DIFFICULTIES IN UNDERSTANDING SOME ELEMENTS OF TORT LIABILITY MENTIONED IN THE CODE (1) Rulings that are Difficult to Interpret according to Either Ownership or Fault-Based Theories (2) Providing a Rationale for the Exemption in Tort (3) Standard of Care in Damages Caused by a Person to the Property of Another: Absolute/Strict Liability or Negligence? (4) Deterrence of Risk-Causing Behavior E. RE-EXAMINING THE OPENING CHAPTER OF THE BOOK OF TORTS IN THE CODE: CONTROL AS A CENTRAL ELEMENT OF LIABILITY IN TORT F. CONCLUSION 1 A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” Isidore Twersky showed us that “[t]o a great extent the study of Maimonides is a story of ‘self- mirroring’,”1 and that the answers given by modern and medieval scholars and rabbis to some questions on the concepts of Maimonides “were as different as their evaluations of Maimonides, tempered of course by their own ideological convictions and/or related contingencies.”2 Maimonides’ opening passages of the Book of Torts (Sefer Nezikin) in the Code (Mishneh Torah) can also be described as a story of “self-mirroring”.
    [Show full text]
  • Shabbat Shalom
    " SHABBAT SHALOM. Today is 22 Adar 5781, Parshat Shabbat), holiness of place (e.g. the Sanctuary), and Parah. We read from two Sifrei Torah. Some say that holiness of an object (e.g. a Torah scroll). Making Kedushah hearing Parshah Parah is a Torah Mitzvah. We omit Av is a lesson in our ability to create it; and to defile it, God HaRachamim. forbid. 4. The Beit HaLevi discusses that there are three types of TORAH DIALOGUE love. There is the love between father and son, for example. (p. 352 Hz) (p. 540 S) (p. 331 Hi) (p. 484 AS) There is the love between a man and a woman in marriage. KI TISSA The father-son relationship is unbreakable. We have no Exodus 30:11 choice in picking a parent. No trade-in. It is an everlasting [Compiled by Rabbi Edward Davis (RED), bond. No matter how low you sink, the parent will not be able Rabbi Emeritus and Sephardic Minyan Rabbi Young Israel of Hollywood-Ft. Lauderdale] to disown you. Similarly, Hashem will not disown you. The Hashem-Bnei Yisrael relationship is an eternal bond. The 1. Every Jewish adult male was required to donate a half husband-wife relationship is much more intimate; but not shekel to the Holy Temple once a year, rich and poor alike. permanent. It can be dissolved by divorce. There is intimacy, This money was used to purchase the daily and holiday and there is exclusivity. This is also a description of the sacrifices, to provide for repairs on the Temple, to obtain Hashem-Bnei Yisrael relationship.
    [Show full text]
  • 1 Beginning the Conversation
    NOTES 1 Beginning the Conversation 1. Jacob Katz, Exclusiveness and Tolerance: Jewish-Gentile Relations in Medieval and Modern Times (New York: Schocken, 1969). 2. John Micklethwait, “In God’s Name: A Special Report on Religion and Public Life,” The Economist, London November 3–9, 2007. 3. Mark Lila, “Earthly Powers,” NYT, April 2, 2006. 4. When we mention the clash of civilizations, we think of either the Spengler battle, or a more benign interplay between cultures in individual lives. For the Spengler battle, see Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). For a more benign interplay in individual lives, see Thomas L. Friedman, The Lexus and the Olive Tree (New York: Farrar, Straus, Giroux, 1999). 5. Micklethwait, “In God’s Name.” 6. Robert Wuthnow, America and the Challenges of Religious Diversity (Princeton, NJ: Princeton University Press, 2005). “Interview with Robert Wuthnow” Religion and Ethics Newsweekly April 26, 2002. Episode no. 534 http://www.pbs.org/wnet/religionandethics/week534/ rwuthnow.html 7. Wuthnow, America and the Challenges of Religious Diversity, 291. 8. Eric Sharpe, “Dialogue,” in Mircea Eliade and Charles J. Adams, The Encyclopedia of Religion, first edition, volume 4 (New York: Macmillan, 1987), 345–8. 9. Archbishop Michael L. Fitzgerald and John Borelli, Interfaith Dialogue: A Catholic View (London: SPCK, 2006). 10. Lily Edelman, Face to Face: A Primer in Dialogue (Washington, DC: B’nai B’rith, Adult Jewish Education, 1967). 11. Ben Zion Bokser, Judaism and the Christian Predicament (New York: Knopf, 1967), 5, 11. 12. Ibid., 375.
    [Show full text]
  • Maran Harav Ovadia the Making of an Iconoclast, Tradition 40:2 (2007)
    Israel’s Chief Rabbis II: Rabbi Ovadia Yosef, Rabbi Mordechai Eliyahu R’ Mordechai Torczyner - [email protected] A Brief Biography (continued) 1. Rabbi Yehuda Heimowitz, Maran Harav Ovadia At a reception for Harav Ovadia at the home of Israel’s president attended by the Cabinet and the leaders of the military, President Zalman Shazar and Prime Minister Golda Meir both urged the new Rishon LeZion to find some way for the Langer children to marry. Defense Minister Moshe Dayan was particularly open about the government’s expectations, declaring, “I don’t care how you find a heter, the bottom line is that we have to rule leniently for those who were prevented from marrying.” By the time Harav Ovadia rose to address the crowd, the atmosphere in the room had grown tense, and it seemed at first that he would capitulate and guarantee to provide the solution they sought. His opening words were: “I am from a line of Rishon LeZions dating back more than 300 years,” he began, “all of whom worked with koha d’heteira to try to solve halachic issues that arose.” But before anyone could misinterpret his words, Harav Ovadia declared, “However, halacha is not determined at Dizengoff Square; it is determined in the beit midrash and by the Shulhan Aruch. If there is any way to be lenient and permit something, the Sephardic hachamim will be the first ones to rule leniently. But if there is no way to permit something, and after all the probing, investigating, and halachic examination that we do, we still cannot find a basis to allow it, we cannot permit something that is prohibited, Heaven forbid.”… On November 15, exactly one month after their election, Harav Ovadia felt that he had no choice but to report to the press that his Ashkenazi counterpart had issued an ultimatum four days earlier: If Harav Ovadia would not join him on a new three-man beit din, Chief Rabbi Goren would cut off all contact with him and refuse to participate in a joint inaugural ceremony.
    [Show full text]
  • The Rabbi Naftali Riff Yeshiva
    AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs.
    [Show full text]
  • Library Collection 19-08-20 Changes-By-Title
    Temple Sholom Library 8/20/2019 BOOK PUB CALL TITLE AUTHOR FORMAT CATEGORY KEYWORDS DATE NUMBER .The Lion Seeker Bonert, Kenneth Paperback Fiction 2013 F Bo Children's Books : Literature : 10 Traditional Jewish Children's Stories Goldreich, Gloria Hardcover Classics by Age : General Children's stories, Hebrew, Legends, Jewish 1996 J 185.6 Go 100+ Jewish Art Projects for Children Feldman, Margaret A. Paperback Religion Biblical Studies Bible. O.T. Pentateuch Textbooks 1984 1001 Yiddish Proverbs Kogos, Fred Paperback Language selfstudy & phrasebooks 101 Classic Jewish Jokes : Jewish Humor from Groucho Marx to Jerry Seinfeld Menchin, Robert Paperback Entertainment : Humor : General Jewish wit and humor 1998 550.7 101 Myths of the Bible Greenberg, Gary Hardcover Bible Commentaries 2000 .002 Gr 1918: War and Peace Dallas, Gregor Hardcover 20th Century World History World War, 19141918 Peace, World War, 19141918 Armistices English language Style Handbooks, manuals,, etc, English language Usage 21ST Century Style Manual Kipfer, Barbara Ann Paperback English Composition Dictionaries 26 Big Things Small Hands Do Paratore, Coleen Paperback Tikkun olam 2008 J Pa 3 Falafels in my Pita : a counting book of Israel Friedman, Maya Paperback Board books Counting, Board books, IsraelFiction BB Fr 300 ways to ask the four questions : from Zulu to Abkhaz : an extraordinary survey of the world's languages through the prism of the Haggadah Spiegel, Murray Hardcover Passover Mah nishtannah Translations 2015 244.4 Sp 40 Days and 40 Bytes: Making Computers Work for Your Congregation Spiegel, Aaron Paperback Christian Books & Bibles Church workData processing 2004 5,600 Jokes for All Occasions Meiers, Mildred Hardcover Jewish Humor Jewish Humor 1980 550.7 Me 50 Ways to be Jewish: Or, Simon & Garfunkel, Jesus loves you less than you will know Forman, David J.
    [Show full text]
  • Parshat Vayishlach Dec 13-14, 2019
    Thank you to Steve & Vivian Dorfman for sponsoring this week's Tefilla Notebook in memory of Steve's mother, Anne Gendis, Chana Braina bat Yosef a"h, whose yahrtzeit is on 20 Kislev. 16 Kislev ● Parshat Vayishlach Dec 13-14, 2019 Dearest Members and Friends, FRIDAY, DECEMBER 13 One of William Shakespeare’s best-known quotes is: “Be not afraid of greatness – some are 4:26pm CANDLELIGHTING born great, some achieve greatness, and others have greatness thrust upon them.” 4:30pm MINCHA/KABBALAT SHABBAT Those who achieve greatness often defy advance prediction. Such a man was the late Rabbi SATURDAY, DECEMBER 14 Eleazar Menachem Man Shach, whose 18th yahrtzeit we commemorated last month. A 8:30am RABBI’S GEMARA SHIUR Lithuanian-born yeshiva-trained scholar lucky enough to emerge from Nazi-overrun Europe, 9:15am SHACHARIT in 1940 he settled in Palestine where he struggled to find income as a yeshiva teacher, despite his previous 3:45pm PRE MINCHA SHIUR experience running a significant yeshiva in Europe. He was eventually hired to teach at Ponevezh, a 4:20pm MINCHA remarkable institution created by the legendary Ponevezher Rav, Rabbi Yosef Shlomo Kahaneman. Rabbi 4:40pm SEUDAH SHLISHIT Shach proved very popular with students, although he was initially overshadowed by his colleague Rabbi 5:25pm MA’ARIV Shmuel Rozovsky, a masterful pedagogue whose clarity and scholarship made him the undisputed superstar 5:30pm SHABBAT ENDS Talmud lecturer at the yeshiva. In retrospect, Rabbi Shach was typical of many rabbis like him who had survived the Holocaust – qualified, competent, pious, a scholar, and deeply committed to the cause of reestablishing the world that had been Sun.
    [Show full text]