Download (PDF, 2.02MB)

Total Page:16

File Type:pdf, Size:1020Kb

Download (PDF, 2.02MB) ELUL 5729 / SEPTEMBER 196S VOLUME 6, NUMBER 2 THE FIFTY CENTS Waiting for Moshiach ... - -----·-··--------· ~,., Israel's State of War - Israel's State of Mind The Key to Israel's Security THE JEWISH QBSERVER In this issue ... A JEW LOOKS AT THE WORLD: MAN TOUCHES THE MOON 3 ON OBSCENITY ······················································································· 4 THE NEW IDOLATRY ··········································································· 4 "WHY DIDN'T THEY RESIST?" ................................................... 5 WAITING FoR MosIACH, Y aakov Weinberg .......................................... 6 ISRAEL'S STATE OF WAR - ISRAEL'S STATE OF MIND, Ralph Pelcowitz ...................................................................................................... I 0 FIGHTING FOR SHABBOS ON THE LEGAL FRONT, Judah Dick 14 THE KEY TO IsRAEL's SECURITY, Joseph Elias ................................. 18 A RussIAN JEW AND His TEFILIN, Chaim Shapiro ........................ 23 SECOND LOOKS AT THE JEWISH SCENE: INTER-FAITH AT THE WHITE HOUSE ....................................... 26 THE JEWISH OBSERVER is published THE MIKVAH AT MASSADA ............................................................... 27 monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class We mourn the passing of postage paid at New York, N. Y. Subscription: $5.00 per year; Two R' YECHESKEL SARNA years, $8.50; Three years, $12.00; outside of the United States, $6.00 Nlii7 ?Nptn> 1i 11N)i1 per year. Single copy, fifty cents. Printed in the U.S.A. 1"1:>"ll7 i''1ll "l:>t Rosh Yeshiva of the Chevroner Yeshiva, RABBI YAAKOV JACOBS one of the outstanding Gedolim of our age, Editor who created the foundation of Torah learning Editorial Board in the New Yishuv. DR. ERNEST L. BODENHEIMER Chairman As this issue was being closed for the press, RABBI NATHAN BULMAN we learned the tragic news of the passing of RABBI JOSEPH ELIAS R' YOSEF SHLOMO KAHANEMAN JOSEPH FRIEDENSON RABBI MOSHE SHERER 1Y.lli1'.:J i1Y.l?\!I '1171> 'i 11Nli1 (J.i i)J\!l~)J))).l>)l'.:!9) THE JEWISH OBSERVER does not 1"1=>"ll7 i''1ll "l=>t assume responsibility for the Kashrus of any product or service Together with Kial Yisroel we mourn the passing advertised in its pages. of a Prince of Torah, a Builder of Torah, who has left each of of us a legacy that will SEPT. 1969 VoL. VI, No. 2 endure ad Bi'as Ha'goel. .....@! back through the blackness of Space. And-the laws worked: they worked on the Moon exactly as they worked on Earth. a jew looks We must be careful in the excite­ ment of such a wondrous achieve­ ment not to assume the we-knew-it­ at the world all-the-time-posture, or draw naive conclusions that we may too quickly have to discard. Yet we could not but be amused when a famous scien­ tist declared that he was reversing himself on his theory of the origin Man Touches the Moon of the Moon: he is now more in­ Man has walked on the Moon. times. We will also refrain from dis­ clined to believe in the theory which Apart from the nature of the event cussion of the dangerous precedent attributes a common origin to the itself, is the almost equally incredible in tampering with our tefilos, es­ Earth and the Moon, because of phenomenon that it was "seen" by pecially in the excitement of the their now more apparent simi1ari­ millions throughout the world. Jour­ moment. What strikes us is the ties. Surely two bodies created by nalists, commentators, scientists, and failure to appreciate the poetry of One Creator will bear similarities, "the man in the street" have already the language of our tefilos. When and will in essence be governed by been henrd from. In America, where we say of the Moon: "i'efshar similar laws. the craving for "news" is insatiable, li'noga bock" we refer to man's in­ Religious thinkers and leaders were the news media reported every de­ ability to tamper with the celestial quick to praise the Moon landing, tail, down to the menu of each meal bodies. Even if one feels constrained kst anyone think they had any the Astronauts ate during their trip. to be perfectly liternl, surely no fears of its implications. For the As Americans and citizens of the one can "touch the Moon" while Jew there is this implication: When World, our feelings are little differ­ standing on Earth. The United we bend the knee and address the ent from those of our fellow human States Naval Observatory, which is Almighty as "the G-d of Avraham, beings. surely aware that the Earth revolves Yitzchok and Yaakov" it must make around the Sun, continues to list us all the more aware of the Might Jewish news media, searching for a for each calendar day the precise of our G-d, who in a tiny segment "Jewish angle" first featured the moment of "Sunrise" and "Sunset." of His Universe has manifested presence of Israeli officials at the such wonders. We must be grateful Apollo 11 launching, and then the FOR THE JEW-for the believing to our Prophets and Sages, who greetings of President Shazar to Jew-there is great significunce in armed us with the words and the President Nixon. Later they latched this latest of Man's achievements in phrases with which to address Al­ onto the "revision" of the text of the conquest of Space. There are mighty G-d-without them w e the tefilos recited each month when still some sophisticates around who would stand before Him struck the New Moon appears. No longer, question whether we live in an or­ dumb by His mighty works. Hav­ it was argued, could we say of the dered universe. Yet, building on his ing witnessed Man landing on the Moon "just as it is impossible to knowledge of our planet, and the Moon, the Jew goes back to his touch you ..."-Man bad indeed laws which govern nature on Earth, Sefer with the exhaltation of know­ touched the Moon. And-wonder man was able to plot a course to a ing that each word of Torah places of wonders-a variant text was place he had never been; land on a found which brings the tefilos into him in direct contact with the Mas­ surface he had never before touch­ ter of Space; the knowledge that the line with man's state of knowledge ed; and predict quite accurately Law of our Torah, and the Laws in July of the year 1969. what that surface would be like. which govern our Universe are We will refrain from an attempt to Man was able to protect himself equally the manifestation of G-d's explain what motivates such con­ against an environment he had love for Mankind and Kial Yisroel. cern with keeping in tune with the never experienced, and find his way Y.J. The ]elvish Obsei"ver / September, 1969 3 hibitionism in the area of sexual morality, the newest spectacle con­ cocted to push ahead toward the On Obscenity outer limits of freedom will be the taking of human life on a stage. One In Fort Lauderdale, Florida, the cribe the human body as "a some­ can already hear the arguments ... city council, alarmed at the new what inadequate, energy source and but enough. permissiveness which is sweeping information retriever-which can be Yet in spite of our inhibitions against over American society, passed a mass produced," is to destroy the detailed discussion of the question strong anti-obscenity law. Anxious poetry and the mystery of human -Yes! we still believe that inhibi­ lest clever attorneys find ways of life. And to focus on the physical tions can be good-we must at least circumventing the law, the legisla­ aspects of human life to the nega­ record our anxious concern. There tors took pains to make the restric­ tion of the soul is to cut ourselves is little that Orthodox Jewry can do tions on pornography most explicit. off from the source of the ultimate to stem the rising force of obscen­ When the city attorney read the law beauty and human joy. The tradi­ ity in our society. Even our personal prior to its printing he ruled that tional Jewish abhorence of obscen­ options in avoiding obscenity are it could not be· published: it was ity is motivated by the wish that the being severely limited as the per­ pornographic. relationship between man and wo­ missiveness closes in on us from man be maintained on the highest so many directions. Yet we must Similarly, the press-even the so­ level of Holiness. What greater joy called "family newspapers" - in attune ourselves to the threats and can a human being experience than seek means of innoculating our­ their reporting the new permissive­ to have his body constantly inter­ selves and our children from the ness, become almost as pornogra­ acting with his Creator and attuned phic as the subjects of their reports. lethal fumes that creep through the to the Divine Will. Obscenity creates cracks in our homes, and through And conversely, a publication such discord: between man and wife; be­ as ours, must tread ever so lightly, the cracks in our spiritual structure. tween man and his Creator; between Perhaps the greatest thing we can Jest we fall into the same trap. man and his fellow man. Simply to talk about, to describe do i< to earnestly pray-really pray The permissiveness that grows from what is happening takes one into -that what is happening (some day to day raises serious questions have suggested, unconvincingly, that forbidden areas. as to the ability of a democratic it is only a passing stage) will in LET IT BE CLEAR: we are not here society to survive in absolute free­ some way reverse itself, and at least talking about prudishness or puri­ dom.
Recommended publications
  • When Unity Reigned: Yom Ha-Azma’Ut 1954
    51 When Unity Reigned: Yom ha-Azma’ut 1954 By: ELAZAR MUSKIN A number of years ago while I rummaged through a box of old pa- pers and memorabilia that belonged to my late father, Rabbi Jacob Muskin z”l, of Cleveland, Ohio, a stained yellow mimeographed paper fell on my lap. As I picked it up, I began to realize that I was holding an historic document. The paper was folded in half and on the front cover it read, “Sixth Anniversary Celebration Israel Independence Day, Sunday May 9, 1954, Iyar 6, 5714.” The front cover also indicated the loca- tion of the celebration, The Taylor Road Synagogue Auditorium in Cleveland Heights, Ohio and noted that the event was sponsored by an organization called “The Orthodox Jewish Association of Cleveland.”1 1 In my letter to Rabbi Shubert Spero dated 2 July, 1997 I asked him a number of questions including: What was this sponsoring organization “The Orthodox Jewish Association”? How long did it exist? Who was Dr. David Magid, its President? In his letter dated 19 August, 1997 Rabbi Spero responded: “Shortly after my arrival in Cleveland I was called to a meeting with Rabbis E.M. Bloch and C.M. Katz z”l (who were very close to my late uncles, H.I. and B.E. Spero z”l, who were instrumental in bringing the Yeshiva to Cleveland) who told me that the Roshei Yeshiva did not wish to isolate themselves from the ‘city’ but rather saw themselves as a part of the general commu- nity and, given the sad state of Orthodoxy, felt a religious obligation to work for the ideals of Torah.
    [Show full text]
  • Epoch of the Messiah by Rabbi Elchonon Wasserman
    Epoch of the Messiah As Distributed By S. GOLDMAN - OTZAR HASEFARIM Inc. 33 Canal Street, New York, N.Y.1OOO2 Importers and Publishers of Hebrew Books Copyright 1985 by Rabbi E.S. Wasserman 851 North Kings Rd. Los Angeles, Calif. 90069 Rabbi Elchonon Bunim Wasserman, zt'l A Brief Biographical Sketch Reb Elchonon, zt'l, was born in 1874 in Birz, Lithuania. Circa 1889 his parents moved to Boisk, Latvia, at that time the Rabbinical Seat of Rabbi Cook, olov hasholom. From there he went to Telz where he studied under the illustrious gaonim, Rabbi Eliezer Gordon, zt'l and Rabbi Shimon Shkop, zt'l. In Telz, he was noted for his unusual diligence and profound mind. After many years of intensive study in Telz, he went to Volozin to become a disciple of the great Reb Chaim Brisker who was Rosh yeshivah of Volozin at that time. In 1898, he married the daughter of one of the leading sages of the day, Rabbi Meir Atlas, zt'l, who was then the Rabbi of Salant. Then came a period which impressed itself indelibly on the rest of his life. It began in 1906 when he went to Radin, the home of his master, the world-renowned Chofetz Chaim, zt'l where he studied until 1908 in the Kollel Kodshim. The Chofetz Chaim had founded this select institution for the future leaders of Israel. During the year 1908-1909, Rav Elchonon, together with the gaon Rabbi Yoel Baranchick zt'l started a yeshivah in Amsislav, Russia. In 1910, he accepted a call to become a rosh yeshivah in Brisk, the home of his teacher, Rabbi Chaim, zt'l.
    [Show full text]
  • Parshat Vayishlach Dec 13-14, 2019
    Thank you to Steve & Vivian Dorfman for sponsoring this week's Tefilla Notebook in memory of Steve's mother, Anne Gendis, Chana Braina bat Yosef a"h, whose yahrtzeit is on 20 Kislev. 16 Kislev ● Parshat Vayishlach Dec 13-14, 2019 Dearest Members and Friends, FRIDAY, DECEMBER 13 One of William Shakespeare’s best-known quotes is: “Be not afraid of greatness – some are 4:26pm CANDLELIGHTING born great, some achieve greatness, and others have greatness thrust upon them.” 4:30pm MINCHA/KABBALAT SHABBAT Those who achieve greatness often defy advance prediction. Such a man was the late Rabbi SATURDAY, DECEMBER 14 Eleazar Menachem Man Shach, whose 18th yahrtzeit we commemorated last month. A 8:30am RABBI’S GEMARA SHIUR Lithuanian-born yeshiva-trained scholar lucky enough to emerge from Nazi-overrun Europe, 9:15am SHACHARIT in 1940 he settled in Palestine where he struggled to find income as a yeshiva teacher, despite his previous 3:45pm PRE MINCHA SHIUR experience running a significant yeshiva in Europe. He was eventually hired to teach at Ponevezh, a 4:20pm MINCHA remarkable institution created by the legendary Ponevezher Rav, Rabbi Yosef Shlomo Kahaneman. Rabbi 4:40pm SEUDAH SHLISHIT Shach proved very popular with students, although he was initially overshadowed by his colleague Rabbi 5:25pm MA’ARIV Shmuel Rozovsky, a masterful pedagogue whose clarity and scholarship made him the undisputed superstar 5:30pm SHABBAT ENDS Talmud lecturer at the yeshiva. In retrospect, Rabbi Shach was typical of many rabbis like him who had survived the Holocaust – qualified, competent, pious, a scholar, and deeply committed to the cause of reestablishing the world that had been Sun.
    [Show full text]
  • The Lithuanian Jewish Community of Telšiai
    The Lithuanian Jewish Community of Telšiai By Philip S. Shapiro1 Introduction This work had its genesis in an initiative of the “Alka” Samogitian Museum, which has undertaken projects to recover for Lithuanians the true history of the Jews who lived side-by-side with their ancestors. Several years ago, the Museum received a copy of the 500-plus-page “yizkor” (memorial) book for the Jewish community of Telšiai,2 which was printed in 1984.3 The yizkor book is a collection of facts and personal memories of those who had lived in Telšiai before or at the beginning of the Second World War. Most of the articles are written in Hebrew or Yiddish, but the Museum was determined to unlock the information that the book contained. Without any external prompting, the Museum embarked upon an ambitious project to create a Lithuanian version of The Telshe Book. As part of that project, the Museum organized this conference to discuss The Telshe Book and the Jewish community of Telšiai. This project is of great importance to Lithuania. Since Jews constituted about half of the population of most towns in provincial Lithuania in the 19th Century, a Lithuanian translation of the book will not only give Lithuanian readers a view of Jewish life in Telšiai but also a better knowledge of the town’s history, which is our common heritage. The first part of this article discusses my grandfather, Dov Ber Shapiro, who was born in 1883 in Kamajai, in the Rokiškis region, and attended the Telshe Yeshiva before emigrating in 1903 to the United States, where he was known as “Benjamin” Shapiro.
    [Show full text]
  • Chassidus on the Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BO _ CHASSIDUS ON THE PARSHA + Dvar Torah As the Jewish people were preparing to leave Egypt, Moshe pointed out to them, “This day you are leaving in the month of springtime ( aviv ).” His intention was to show them the kindness of Hashem in that He chose for them a time of temperate weather to set out on their journey. These words, Rav Levi Yitzchok comments, also have a deeper meaning. The Zohar explains that the different ways words are arranged according to the aleph -bais symbolize the different aspects of divine providence. A series of words sometimes appears in alphabetical order, the first starting with an aleph , the second with a bais , and so forth. This arrangement symbolizes divine mercy. Sometimes, a series will appear in reverse alphabetical order, called tashrak , the first starting with a tav , the second with a shin , and so forth. This symbolizes strict justice. There is a dispute in the Gemora (Rosh HaShana 10b) regarding when the future Redemption will take place. One opinion is that it will take place in Nissan . The other is that it will take place in Tishrei . According to the Zohar , we can say that the question is whether the Jewish people will be redeemed because they will have earned it or whether the Redemption will be une arned, an act of divine mercy.
    [Show full text]
  • Vayikra Funletter 2020 2
    ויקרא ג׳ ניסן תש״פ VAYIKRA 28TH MARCH 2020 ויקרא Vayikra 3/21/2020 OFFICIAL WEEKLY NEWSLETTER OF Shaare Tefilla NCSYouth � Israeli city of the Week � Beit Shemesh☀ Bet Shemesh is a very well- known city in Eretz Yisrael. It was started by the Canaanites who named the city. After the Plishtim stole the aron from the Jews, and the Jews got it back, the first stop it took was in Bet Shemesh. During the 1948 Independence War, Bet What’s happening here ? Shemesh was an important point of battle between the Egyptian army and the new Israeli army. It changed hands many times but was 1 2 3 won by the Israelis. At first very few people were religious in Bet Shemesh, MITZVAH OF THE Rabbi Lax’s Parsha Rabbi Eliezer Gordon was the head of a yeshiva called Telz. The Telz but today over 60% of the WEEK: Challenge: Send a Yeshiva was named after the town of families observe Torah and Telz, which was in a country called Telling the story: Hashem selfie / drawing / Mitzvot and this coming Lithuania. Rabbi Gordon was both the told Bnei Yisrael that on the first artwork / LEGO of a Rosh Yeshiva and the Rav of the city. year over 100% of the night of Pesach people should get When was Rabbi Gordon was 70 children in school in Bet together and tell their children Korban you could there was a big fire in Telz, and most Shemesh will be from and grand- children the story of bring when the Beit of the houses in the town burnt down.
    [Show full text]
  • צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
    צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz
    [Show full text]
  • Fine Judaica
    t K ESTENBAUM FINE JUDAICA . & C PRINTED BOOKS, MANUSCRIPTS, GRAPHIC & CEREMONIAL ART OMPANY F INE J UDAICA : P RINTED B OOKS , M ANUSCRIPTS , G RAPHIC & C & EREMONIAL A RT • T HURSDAY , N OVEMBER 12 TH , 2020 K ESTENBAUM & C OMPANY THURSDAY, NOV EMBER 12TH 2020 K ESTENBAUM & C OMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 115 Catalogue of FINE JUDAICA . Printed Books, Manuscripts, Graphic & Ceremonial Art Featuring Distinguished Chassidic & Rabbinic Autograph Letters ❧ Significant Americana from the Collection of a Gentleman, including Colonial-era Manuscripts ❧ To be Offered for Sale by Auction, Thursday, 12th November, 2020 at 1:00 pm precisely This auction will be conducted only via online bidding through Bidspirit or Live Auctioneers, and by pre-arranged telephone or absentee bids. See our website to register (mandatory). Exhibition is by Appointment ONLY. This Sale may be referred to as: “Shinov” Sale Number Ninety-One . KESTENBAUM & COMPANY The Brooklyn Navy Yard Building 77, Suite 1108 141 Flushing Avenue Brooklyn, NY 11205 Tel: 212 366-1197 • Fax: 212 366-1368 www.Kestenbaum.net K ESTENBAUM & C OMPANY . Chairman: Daniel E. Kestenbaum Operations Manager: Zushye L.J. Kestenbaum Client Relations: Sandra E. Rapoport, Esq. Judaica & Hebraica: Rabbi Eliezer Katzman Shimon Steinmetz (consultant) Fine Musical Instruments (Specialist): David Bonsey Israel Office: Massye H. Kestenbaum ❧ Order of Sale Manuscripts: Lot 1-17 Autograph Letters: Lot 18 - 112 American-Judaica: Lot 113 - 143 Printed Books: Lot 144 - 194 Graphic Art: Lot 195-210 Ceremonial Objects: Lot 211 - End of Sale Front Cover Illustration: See Lot 96 Back Cover Illustration: See Lot 4 List of prices realized will be posted on our website following the sale www.kestenbaum.net — M ANUSCRIPTS — 1 (BIBLE).
    [Show full text]
  • Mogen David Forum -> R' Elazar Mayer Preil
    WWW.MOGEN-DAVID.ORG Mogen David Forum -> Bulletin Board -> Weekly Biography R' Elazar Mayer Preil z”l, Week of January 21, 2006 R' Elazar Mayer Preil was born in Lithuania in 1878, and was orphaned at a young age. At age 13, the future R' Preil ran away from his foster parents' home when they insisted that he stop learning and devote his full time to farming. He fled to Telz, where he was taken in R' Yosef Leib Bloch and his wife, the daughter and son-in-law of the rosh hayeshiva, R' Eliezer Gordon. When R' Preil was 17, R' Bloch left Telz for the town of Shadova, and R' Preil, newly married, went with him. In addition to teaching at the yeshiva there, R' Preil worked as a pharmacist and as a photographer. Following the death of his first wife and their only child, R' Preil moved to England. There he served first as a fundraiser for the Telz Yeshiva, and, beginning in 1907, as rabbi in Manchester. In 1911, he moved to the United States, where his brother-in-law, R’ Avraham Nachman Schwartz (1871-1937) was a prominent rabbi in Baltimore. In the U.S., R' Preil taught at Yeshivat Etz Chaim, the precursor to Yeshiva Rabbeinu Yitzchak Elchanan and Yeshiva University, from 1912-1924. He also served as rabbi in Trenton, New Jersey, and then in Elizabeth, New Jersey. He also was an officer of the Central Relief Fund (to help Jews devastated by World War I) and was a founder and secretary of the charity Ezras Torah.
    [Show full text]
  • Marc B. Shapiro – Responses to Comments
    Marc B. Shapiro – Responses to Comments and Elaborations of Previous Posts III Responses to Comments and Elaborations of Previous Posts III by Marc B. Shapiro This post is dedicated to the memory of Rabbi Chaim Flom, late rosh yeshiva of Yeshivat Ohr David in Jerusalem. I first met Rabbi Flom thirty years ago when he became my teacher at the Hebrew Youth Academy of Essex County (now known as the Joseph Kushner Hebrew Academy; unfortunately, another one of my teachers from those years also passed away much too young, Rabbi Yaakov Appel). When he first started teaching he was known as Mr. Flom, because he hadn’t yet received semikhah (Actually, he had some sort of semikhah but he told me that he didn’t think it was adequate to be called “Rabbi” by the students.) He was only at the school a couple of years and then decided to move to Israel to open his yeshiva. I still remember his first parlor meeting which was held at my house. Rabbi Flom was a very special man. Just to give some idea of this, ten years after leaving the United States he was still in touch with many of the students and even attended our weddings. He would always call me when he came to the U.S. and was genuinely interested to hear about my family and what I was working on. He will be greatly missed. 1. In a previous post I showed a picture of the hashgachah given by the OU to toilet bowl cleaner. This led to much discussion, and as I indicated, at a future time I hope to say more about the kashrut industry from a historical perspective.[1] I have to thank Stanley Emerson who sent me the following picture.
    [Show full text]
  • Shabbos Table
    פרשת במדבר Learn. Grow. Join the fun! Circle Time • • AT YOUR • F • O • • R Contents N A E R M D #1 DVAR TORAH IN A STORY e IL a H n #1 PARSHAH IN RIDDLES i Shabbos Table C ng R f U #2 CHOLENT STORY u YO l a H n IT #2 LITVAK, CHASSID, SEPHARDI d W En BBOS te SHA # PERSONAL GROWTH AVODAH rtaining 3 #4 HAFTORAH FROM THE HEADLINES DVAR TORAH IN A STORY >> #5 HALACHAH The Reluctant Tea Maker Rabbi Eliezer Gordon, rosh yeshivah of Telshe Yeshivah in Poland, often was forced to travel R to collect funds for the yeshivah. Reb Lazer, Parshah as he was called, traveled to Russia to visit Kalonimus Wolf Wissotzky, founder of the Wissotzky Tea company. riddles Wissotzky was an old cheder classmate of Reb Lazer’s, and his tea company held 75 percent of the Russian market at the time. Russians drink more tea than the English, There is a common theme in Rashi’s first and more than they drink vodka. It was a very profitable 1 comment in each of the five Chumashim. business, and Wissotzky was a wealthy man. What is it? Reb Lazer was shown into Wissotzky’s living room to wait for the tea magnate. Scanning the room, he noticed books After the first Shevet’s numbers are told, the Torah on philosophy, science, culture, and haskalah, uses the same format to list the numbers of all the but no sifrei kodesh. 2 remaining Shevatim. There is one difference in one Reb Lazer was stunned.
    [Show full text]
  • LEGACY JUDAICA May 30Th 2021
    LEGACY JUDAICA May 30th 2021 AUCTION OF FINE ANTIQUE JUDAICA Sunday May 30th 2021 1:00 pm Estreia 978 River Ave, Lakewood, N.J. 08701 PRE AUCTION VIEWING: Tuesday May 25th in Lakewood NJ by appointment Wednesday May 26th in Lakewood NJ by appointment Thursday May 27th in Lakewood NJ by appointment ONLINE BIDDING AT: http://legacyjudaica.bidspirit.com LEGACY JUDAICA Tel: 732.523.2262 Fax: 732.523.2191 Email: [email protected] legacyjudaica.net נבלי וכנורי בפי עטי גני ופרדסי ספריה ר׳ יהודה הלוי “My lyre and my harp are the u t t e r a n c e s o f m y q u i l l , M y g a r d e n and my orchard are it’s literature” R. Yehuda Halevi LEGACY JUDAICA LEGACY JUDAICA Yehuda A. Schwarz SEFORIM AND MANUSCRIPTS Feivel Schneider EDITOR IN CHIEF N. Ben-Moshe RABBINIC RESEARCH Rabbi Moshe Maimon HEBREW TRANSCRIPTS Rabbi Shlome Meir Pashkus HEBREW TEXT Shoshana Visky GRAPHICS AND DESIGN Sara Hager WEBSITE ADMINISTRATOR Shloime Breuer - Tech Design Shoshana Meyer mbtechdesign.com IMAGING AND PHOTOGRAPHY Moshe Cweiber CONTENTS EARLY PRINTED SEFORIM ספרים מודפסים קדומים 6 PRINTED SEFORIM ספרים מודפסים 30 MANUSCRIPTS OF SEFORIM כתבי יד של ספרים 54 POLEMICS פולמוסים 57 SIFREI CHASSIDUS AND KABBALAH ספרי קבלה/חסידות 65 SIFREI SLAVITTA AND ZHITOMIR ספרי סלאוויטא/ז׳יטומיר 73 SIFREI HA'GRA ספרי הגר׳׳א 78 HOLOCAUST שואה 85 SEFORIM WITH SIGNATURES/GLOSSES ספרים עם חתימות/ הערות 86 RABBINICAL LETTERS/MANUSCRIPTS מכתבים מרבנים וכתבי יד 100 Early Printed Seforim ספרים מודפסים קדומים ספרי יסוד. עמודי גולה סמ׳׳ק.
    [Show full text]