PIRCHEI Agudas Yisroel of America Vol: 3 Issue: 15 - כ"ז שבט, תשע"ו - February 6, 2016 פרשה: משפטים - הפטרה: : הדבר אשר היה אל ירמיהו
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Points to Ponder Chukas 5776 Zos Chukas Hatorah
Points to Ponder Chukas 5776 Zos Chukas Hatorah (19:2) – The Ramban asks why the Parsha begins with Zos Chukas HaTorah and then Daber El Bnei Yisrael. Shouldn’t it be Daber El Bnei Yisrael first and then Zos Chukas HaTorah? Rav Schachter Shlita explained in the name of Rav Yerucham Gorelick ztl. that the first rule is that the Parah Aduma is something that requires the Beis Din of 71 – that it should be first a Chukah that it must be LEinei HaEida and then Daber El Bnei Yisrael that this is part of the chukas HaTorah. This is the Torah when a man dies in the tent (19:14) – The Rambam (Talmud Torah 3:12) writes that the words of Torah stand the test of time when one is prepared to kill himself for them in the tents of the Tzaddikim. What does being among the Tzaddikim have to do with it? Rav Nosson Tzvi Finkel ztl. explained that the source for the Rambam is the understanding that Chazal had that one should not absolve himself from the Beis HaMedrash – which is distinct from not absolving himself from Torah. Torah is often studied in many places but the situation that guarantees its success is in the Battei Medrashos. Since you didn’t trust me to sanctify me (20:12) – The commentaries abound as to what exactly the sin of Moshe and Aharon was. Rav Yosef Albo says the sin was in the fact that they had a chance to make a Kiddush Hashem and they did not. He should have declared the waters to spring forth and he did not – losing out on a chance to prove that Tzaddik Gozer V’HaKadosh Baruch Hu Mikayem. -
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ELUL 5729 / SEPTEMBER 196S VOLUME 6, NUMBER 2 THE FIFTY CENTS Waiting for Moshiach ... - -----·-··--------· ~,., Israel's State of War - Israel's State of Mind The Key to Israel's Security THE JEWISH QBSERVER In this issue ... A JEW LOOKS AT THE WORLD: MAN TOUCHES THE MOON 3 ON OBSCENITY ······················································································· 4 THE NEW IDOLATRY ··········································································· 4 "WHY DIDN'T THEY RESIST?" ................................................... 5 WAITING FoR MosIACH, Y aakov Weinberg .......................................... 6 ISRAEL'S STATE OF WAR - ISRAEL'S STATE OF MIND, Ralph Pelcowitz ...................................................................................................... I 0 FIGHTING FOR SHABBOS ON THE LEGAL FRONT, Judah Dick 14 THE KEY TO IsRAEL's SECURITY, Joseph Elias ................................. 18 A RussIAN JEW AND His TEFILIN, Chaim Shapiro ........................ 23 SECOND LOOKS AT THE JEWISH SCENE: INTER-FAITH AT THE WHITE HOUSE ....................................... 26 THE JEWISH OBSERVER is published THE MIKVAH AT MASSADA ............................................................... 27 monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, New York 10038. Second class We mourn the passing of postage paid at New York, N. Y. Subscription: $5.00 per year; Two R' YECHESKEL SARNA years, $8.50; Three years, $12.00; outside of the United States, $6.00 Nlii7 ?Nptn> -
When Unity Reigned: Yom Ha-Azma’Ut 1954
51 When Unity Reigned: Yom ha-Azma’ut 1954 By: ELAZAR MUSKIN A number of years ago while I rummaged through a box of old pa- pers and memorabilia that belonged to my late father, Rabbi Jacob Muskin z”l, of Cleveland, Ohio, a stained yellow mimeographed paper fell on my lap. As I picked it up, I began to realize that I was holding an historic document. The paper was folded in half and on the front cover it read, “Sixth Anniversary Celebration Israel Independence Day, Sunday May 9, 1954, Iyar 6, 5714.” The front cover also indicated the loca- tion of the celebration, The Taylor Road Synagogue Auditorium in Cleveland Heights, Ohio and noted that the event was sponsored by an organization called “The Orthodox Jewish Association of Cleveland.”1 1 In my letter to Rabbi Shubert Spero dated 2 July, 1997 I asked him a number of questions including: What was this sponsoring organization “The Orthodox Jewish Association”? How long did it exist? Who was Dr. David Magid, its President? In his letter dated 19 August, 1997 Rabbi Spero responded: “Shortly after my arrival in Cleveland I was called to a meeting with Rabbis E.M. Bloch and C.M. Katz z”l (who were very close to my late uncles, H.I. and B.E. Spero z”l, who were instrumental in bringing the Yeshiva to Cleveland) who told me that the Roshei Yeshiva did not wish to isolate themselves from the ‘city’ but rather saw themselves as a part of the general commu- nity and, given the sad state of Orthodoxy, felt a religious obligation to work for the ideals of Torah. -
Epoch of the Messiah by Rabbi Elchonon Wasserman
Epoch of the Messiah As Distributed By S. GOLDMAN - OTZAR HASEFARIM Inc. 33 Canal Street, New York, N.Y.1OOO2 Importers and Publishers of Hebrew Books Copyright 1985 by Rabbi E.S. Wasserman 851 North Kings Rd. Los Angeles, Calif. 90069 Rabbi Elchonon Bunim Wasserman, zt'l A Brief Biographical Sketch Reb Elchonon, zt'l, was born in 1874 in Birz, Lithuania. Circa 1889 his parents moved to Boisk, Latvia, at that time the Rabbinical Seat of Rabbi Cook, olov hasholom. From there he went to Telz where he studied under the illustrious gaonim, Rabbi Eliezer Gordon, zt'l and Rabbi Shimon Shkop, zt'l. In Telz, he was noted for his unusual diligence and profound mind. After many years of intensive study in Telz, he went to Volozin to become a disciple of the great Reb Chaim Brisker who was Rosh yeshivah of Volozin at that time. In 1898, he married the daughter of one of the leading sages of the day, Rabbi Meir Atlas, zt'l, who was then the Rabbi of Salant. Then came a period which impressed itself indelibly on the rest of his life. It began in 1906 when he went to Radin, the home of his master, the world-renowned Chofetz Chaim, zt'l where he studied until 1908 in the Kollel Kodshim. The Chofetz Chaim had founded this select institution for the future leaders of Israel. During the year 1908-1909, Rav Elchonon, together with the gaon Rabbi Yoel Baranchick zt'l started a yeshivah in Amsislav, Russia. In 1910, he accepted a call to become a rosh yeshivah in Brisk, the home of his teacher, Rabbi Chaim, zt'l. -
JO1989-V22-N09.Pdf
Not ,iv.st a cheese, a traa1t1on... ~~ Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. Cholov Yisroel A reputation earned through 25 years of scrupulous devotion and kashruth. With 12 delicious varieties. Haolam, a tradition you'll enjoy keeping. A!I Haolam Cheese products are under the strict Rabbinical supervision of: ~ SWITZERLAND The Rabbinate of K'hal Ada th Jeshurun Rabbi Avrohom Y. Schlesinger Washington Heights. NY Geneva, Switzerland THl'RM BRUS WORLD CHFf~~ECO lNC. 1'!-:W YORK. 1-'Y • The Thurm/Sherer Families wish Klal Yisroel n~1)n 1)J~'>'''>1£l N you can trust ... It has to be the new, improved parve Mi dal unsalted margarine r~~ In the Middle of Boro Park Are Special Families. They Are Waiting For A Miracle It hurts ... bearing a sick and helpless child. where-even among the finest families in our It hurts more ... not being able to give it the community. Many families are still waiting for proper care. the miracle of Mishkon. It hurts even more ... the turmoil suffered by Only you can make that miracle happen. the brothers and sisters. Mishkon. They are our children. Mishkon is helping not only its disabled resident Join in Mishkon's campaign to construct a children; it is rescuing the siblings, parents new facility on its campus to accommodate entire families from the upheaval caused by caring additional children. All contributions are for a handicapped child at home. tax-deductible. Dedication opportunities Retardation and debilitation strikes every- are available. Call 718-851-7100. Mishkon: They are our children. -
Knights for Israel Honored at Camera Gala 2018 a Must-See Film
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 40 JUNE 8, 2018 25 SIVAN, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ JNF’s Plant Your Way website NEW YORK—Jewish Na- it can be applied to any Jewish tional Fund revealed its new National Fund trip and the Plant Your Way website that Alexander Muss High School easily allows individuals to in Israel (AMHSI-JNF) is a raise money for a future trip huge bonus because donors to Israel while helping build can take advantage of the 100 the land of Israel. percent tax deductible status First introduced in 2000, of the contributions.” Plant Your Way has allowed Some of the benefits in- many hundreds of young clude: people a personal fundraising • Donations are 100 percent platform to raise money for a tax deductible; trip to Israel while giving back • It’s a great way to teach at the same time. Over the children and young adults the last 18 years, more than $1.3 basics of fundraising, while million has been generated for they build a connection to Jewish National Fund proj- Israel and plan a personal trip Knights for Israel members (l-r): Emily Aspinwall, Sam Busey, Jake Suster, Jesse Benjamin Slomowitz and Benji ects, typically by high school to Israel; Osterman, accepted the David Bar-Ilan Award for Outstanding Campus Activism. students. The new platform • Funds raised can be ap- allows parents/grandparents plied to any Israel trip (up to along with family, friends, age 30); coworkers and classmates • Participant can designate Knights for Israel honored to open Plant Your Way ac- to any of Jewish National counts for individuals from Fund’s seven program areas, birth up to the age of 30, and including forestry and green at Camera Gala 2018 for schools to raise money for innovation, water solutions, trips as well. -
“The Place That I Will Show You!” the Judaism Site
Torah.org “The Place That I Will Show You!” The Judaism Site https://torah.org/torah-portion/dvartorah-5767-lechlecha/ “THE PLACE THAT I WILL SHOW YOU!” by Rabbi Label Lam And HASHEM said to Avram, "Go for (or) to yourself from your land and from your birthplace and from your father's house to the place that I will show you!" (Breishis 12:1) Why was Avram not told immediately where he was going? HASHEM wanted to intensify the test of his leaving ... to place a test within a test. Is there a person that goes and doesn't know where he is going? (Midrash Tanchuma) A few years back I went to Israel during the week of Parshas Lech Lecha with one of my boys in spite of the fact that violence against Jews in Israel was just starting to gain a terrifying momentum. We heard that Rabbi Nosson Tzvi Finkel the Rosh HaYeshiva of Mir in Jerusalem gave a class on the weekly portion at his house Erev Shabbos, in English. We made sure to get there early to get a good seat. The room filled and then the Rebbe entered. Weak but courageous and barely audible even at close range he began to read and translate, "And HASHEM said to Avram, ‘Go for yourself from your land from your birthplace from your fathers' house to the land that I will show you."' When he translated those last words, "to the land that I will show you" he took a deep and eerie swallow and with almost an other worldly look he said, "It's not easy not knowing where you are going!" I thought to myself, "Is he speaking to the assembled students and all their unanswered questions of life like marriage and livelihood, or was he talking about the situation of the Jewish People in Israel, or was he reflecting aloud as an elder burdened with disabilities, on the ultimate journey of life? After a brief discussion with my son afterwards we concluded "all of the above". -
Parshas Re'eh
LIVING WITH THE PARSHAH 5778 PARSHAS TAZRIAH - METZORAH By Rabbi Yaakov Feitman, Kehillas Bais Yehudah tzvi We have written here of horrendous recent tragedies and we certainly continue to have the wonderful families in mind in our tefilos. But this week let us speak of the goods things which come out of events which certainly seem to be bad. The reference, of course, is to the laws of negaim or various types of leprosy, as discussed in our two Sedros. Rashi (14:34) tells us that Hashem told Klal Yisrael the amazing news that for all the forty years that we were in the midbar, the then-residents of Eretz Yisrael hid their precious gold in the walls of their houses. When we reclaimed our land, Hashem caused leprosy to afflict those walls so that we would have to destroy them, leading to our exciting discovery of these treasures. But why did Hashem grant us riches in this strange way? The Aruch Hashulchan zt”l explains that it was to teach us that everything Hashem does is for our best. So it was with the sale of Yosef, which seemed at the time to bode only tragedy and hatred, eventually resulted in his becoming the viceroy of Egypt and Klal Yisrael descending and settling there in honor and respect, instead of in chains. This helped develop our identity and kedushah as a nation in Goshen so that we could spiritually survive the long bondage. Furthermore, initially all the negaim represented punishment for various sins. However, once we repented and accepted the will of heaven, it became obvious that Hashem wanted to reward us with great wealth all along. -
Mitzvas Tefillin: Questions and Answers
Nissan 5772 Volume I Issue II The point of this publication is to help create an Produced by: Rabbi Avrohom Adler awareness regarding the sanctity of tefillin. millimeters wide, the minimum width of the retzuah is Mitzvas Tefillin: eleven5 millimeters. Under extenuating circumstances, one Questions and Answers may put on tefillin (and recite the blessings) even if the 6 retzuah is only nine millimeters wide. It is important to be by: Rabbi Doniel Neustadt Shlit”a aware that from wear and tear, a retzuah will frequently narrow at the point where it is tightened and fall short of 7 According to the Talmud,1 Avraham’s firm refusal to share the required width. in the spoils of war with the King of Sodom, and his proud, Question: How black must be the retzuos be? righteous proclamation that Hashem alone is his 8 Discussion: The outside of the retzuos (i.e., the side that benefactor, had far-reaching results. In the merit of his faces up, away from the skin) must be painted black, “black statement, If so much as a thread to a shoe strap, Hashem 9 as a raven,” l’chatchilah. To obtain this intense shade of rewarded his descendants with the mitzvah of retzuah shel black, the retzuos must be blackened, allowed to dry, and tefillin (tefillin straps). The term “retzuah shel tefillin” blackened a second and third time. B'diavad, the retzuos signifies that aside from the tefillin themselves, there is a are kosher as long as they can be considered black. Even if special significance to the retzuos, the straps, of the tefillin. -
The Lithuanian Jewish Community of Telšiai
The Lithuanian Jewish Community of Telšiai By Philip S. Shapiro1 Introduction This work had its genesis in an initiative of the “Alka” Samogitian Museum, which has undertaken projects to recover for Lithuanians the true history of the Jews who lived side-by-side with their ancestors. Several years ago, the Museum received a copy of the 500-plus-page “yizkor” (memorial) book for the Jewish community of Telšiai,2 which was printed in 1984.3 The yizkor book is a collection of facts and personal memories of those who had lived in Telšiai before or at the beginning of the Second World War. Most of the articles are written in Hebrew or Yiddish, but the Museum was determined to unlock the information that the book contained. Without any external prompting, the Museum embarked upon an ambitious project to create a Lithuanian version of The Telshe Book. As part of that project, the Museum organized this conference to discuss The Telshe Book and the Jewish community of Telšiai. This project is of great importance to Lithuania. Since Jews constituted about half of the population of most towns in provincial Lithuania in the 19th Century, a Lithuanian translation of the book will not only give Lithuanian readers a view of Jewish life in Telšiai but also a better knowledge of the town’s history, which is our common heritage. The first part of this article discusses my grandfather, Dov Ber Shapiro, who was born in 1883 in Kamajai, in the Rokiškis region, and attended the Telshe Yeshiva before emigrating in 1903 to the United States, where he was known as “Benjamin” Shapiro. -
Fine Judaica, to Be Held May 2Nd, 2013
F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H. -
Our Boys in Chevron
Our Boys in Chevron Rabbi Nosson Tzvi Finkel – The Alter of Sloabodka Rabbi Moshe Rabbi Ephraim Epstein Mordechai Epstein Rabbi Ephraim Epstein | Aharon Dovid Epstein Bnei Yeshiva of Chevron. R-L Aharon Dovid Sheinberg, Yaakov Wexler, Elchanan Roch, unidentified, Shlomo Yagel Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, I am gratified that the Rov is willing to help out our Yeshiva, and in light of the atrocious pogrom against our Yeshiva in Chevron, I am taking the strength to ask you to do something that will bring tremendous help to our Yeshiva. Jewish home plundered by Arab rioters in Hebron. Blood-stained floor covered with wreckage. The destruction of the Avraham Avinu Synagogue in Hebron in 1929. Ksiva V’Chasima Tova. To my dear friend, the crown of the generation, the gaon and tzadik Rav Chaim Zonnenfeld, Shlita, Gaon Av Beis Din of Yerushalayim, I am gratified that the Rov is willing to help out our Yeshiva, and in light of the atrocious pogrom against our Yeshiva in Chevron, I am taking the strength to ask you to do something that will bring tremendous help to our Yeshiva. The renowned philanthropist, a G-d fearing person, Mr. Yerachmiel Wexler, has sent his son to learn in our Yeshiva. הנדיב היקר ירחמיאל וועקסלער Ksiva V’Chasima Tova.