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Brief History of the Romanian Philology Department of the “Eötvös Loránd” University in Budapest
Dosar: Românistica ––– stare de fapt Brief History of the Romanian Philology Department of the “Eötvös Loránd” University in Budapest ∗ Levente NAGY, Florin CIOBAN Key-words: history , literature , Romanian studies , Hungary , Department of Romanian Philology The Founding Father Usually, a powerful, active personality with good organizational skills is needed to found an institution. In our case, his name was Alexandru Roman (1826– 1897), who was not known as a writer or as a scholar amongst his contemporaries. However, his talent was evinced by being a journalist and also by his organizational spirit. Roman graduated from St. Barbara College – Vienna (1845–1848), then he came back to teach at the Romanian gymnasium in Beiu ş. For the negotiations at the time of the Revolution (1849), he was requested to do a lot of work in translation (Neam ţu 1995: 23–26). The request of founding a Romanian university in the Hungarian Kingdom was laid down by the 8th item of the Declaration of Blaj. Twenty years after the Blaj Assembly, Roman republished the Declaration in his newspaper, Federa ţiunea , which led to his imprisonment for one year (January 18, 1870 – January 18, 1871). When it comes to the ideology of the newspaper, it is recommended to mention that during its eight-year life, its leader endured eight lawsuits against him. Mihai Eminescu’s case is the best known, who, under the penname Varro, published three articles in Roman’s newspaper: Să facem un congres (April 17, 1870); În unire e t ăria (April 22, 1870); Echilibrul (May 4 and 11, 1870), exactly when its leader was imprisoned. -
The Greek-Catholic Discourse of Identity in the Inter-War Period: the Relation Between the Nation and People’S Religious Confession
The Greek-Catholic Discourse of Identity in the Inter-War Period: The Relation between the Nation and People’s Religious Confession Ciprian Ghişa ”Babeş-Bolyai” University Abstract: The Greek-Catholic Discourse of Identity in the Inter-War Period: The Relation between the Nation and People’s Religious Confession. This paper aims to analyze the question of the confessional identity, focusing on one of its main constitutive elements: the relation between the nation and people’s religious confession. The national identity and the confessional one have numerous common characteristics, influencing each other more or less depending on the historical evolution of events. These aspects are more profound in a multi-ethnic, multi-cultural and multi-confessional environment, as otherness is one of the strongest factors that defines and strengthens the confessional as well as the national identity. This was also the case of the Greek- Catholic Church in Romania, in the inter-war period, taking into consideration its new status after the Union of 1918: a minority church in a country with an Orthodox majority. Its relation of otherness with the Romanian Orthodox Church also influenced its relation with the state and therefore it determined also the structure and the intensity of its discourse of identity. Among the most important themes of this discourse we can mention: the Greek-Catholic Church is the church of the forefathers; this Church, its faith and its believers are Romanian; the Union with Rome brought the Romanian people a lot of benefices -
Spre O Nouă Faţă a Bisericii Române Unite*
Spre o nouă faţă a Bisericii Române Unite* I. Revenirea Bisericii Române Unite la libertate în 31 decembrie 1989 Revoluţia şi lovitura de Stat de la sfârşitul anului 1989 din România au adus pentru această ţară două măsuri împortante: s-a eliberat România de gândirea impusă românilor după al doilea război mondial, şi s-a revenit iar în România la libertatea Bisericii Române Unite, suprimate de Prezidiul Republicii Populare Române de la 1 decembrie 1948. 1. Temeiul religios şi politic al deciziei din 1989 Legătura dintre viaţa politică comunistă şi viaţa religioasă a Bisericii Române Unite din anii 1944-1948, continuată apoi până în 1989, are profund temei şi politic, şi religios. E adevărat că Aliaţii, la sfârşitul celui de al II-lea război mondial, mergând împotriva fasciştilor şi naziştilor, ajunseseră prin împărţirea lumii sub diferite supraputeri să încredinţeze România dominaţiei politice a Uniunii Sovietice, dar prin această încredinţare a Aliaţilor dată Uniunii Sovietice ei legau România şi ţările de la Răsăritul Europei de vechea concepţie antioccidentală a Rusiei ţariste, preluată apoi de comunism, adică le legau de antioccidentalism. Rezultatul acestei supuneri nu a întârziat să apară. România şi ţările din Europa orientală au fost angrenate în lupta împotriva Occidentului. În deosebi Bisericile din Răsărit, care aveau legături cu Roma, au fost obligate să participe la lupta împotriva Occidentului, sau chiar să dispară din activitatea religioasă. E de notat mai ales faptul că în vara anului 1948 Uniunea Sovietică, prin Biserica Ortodoxă Rusă, a convocat la Moscova o conferinţă * Publicat în Perspective 51-52 (1991) 3-80 1 a Bisericilor Ortodoxe care, între altele, a decis şi suprimarea Bisericii Române Unite. -
75-92 Groza Et Alii.4
Astra Salvensis, an VI, numãr 11, 2018 A HIERARCH AND HIS AGE. THE LIFE AND THE ACTIVITY OF BISHOP VASILE MOGA (1774-1845) AS REFLECTED IN THE ROMANIAN HISTORIOGRAPHY Mihai-Octavian Groza, Iuliu-Marius Morariu, Diana-Maria Dãian ,,Babeş-Bolyai” University Cluj-Napoca, Romania Abstract: The life and the activity of bishop Vasile Moga (1774-1845) were briefly analysed in the Romanian historiography both because of the absence of some systematic researches on the archivist material existing in Romania and abroad and also due to the rich activity developed by his successor, the bishop and afterwards archbishop and metropolitan Andrei, baron of Şaguna. His figure was analysed after his contribution to the development of the Romanian education, to the improvement of the moral-religious life of the eparchy, to the national-political fight of the Transylvanian Romanians and less after his contributions to the institutional realities, the organization of the bishopric, the relation with the archpriestships and the eparchies, constituting a lack of the historiography that remains to be solved. We will aim through our study, based on the analysis of the Romanian writings dedicated to the life and the activity of bishop Vasile Moga, at capturing the main phases and research directions as well as its significations hoping that this modest study will focus the attention of the historians and theologians in order to make this honest hierarch, unduly marginalized come into prominence. The historiographical passages referring to bishop Vasile Moga‟s life and activity demonstrated the fact that over time he was an ,,aggrieved” of the historical writing compared to his successor, Andrei Şaguna. -
1 CONTENTS Chapter 1. Introduction
CONTENTS Chapter 1. Introduction..............................................................................................................6 1.1. The state – definitions – role...............................................................................10 1.2. The church – definition – role.............................................................................11 Chapter 2. The patristic theology in the relationship of the church with the state............15 2.1. Esential features...................................................................................................15 2.2. The Myth of the Good Emperor...........................................................................18 2.3. One theology, two churches as sisters..................................................................27 2.3.1. The Greek-orthodox church, sister of the Romanian Greek-Catholic united with Rome.................................................................................................27 Chapter 3. Brief presentation of the history of the churches in Europe and in the territories to study: Transylvania, Banat, Crişana and Maramureş, in one word the future Ardeal.......................................................................................................................31 3.1. The installment of the christianity and the studied areas and the adjacent ones................................................................................................................................31 3.2. The christianization of the areas -
The History of the Greek-Catholic Church As Reflected in the Post 1989 Romanian Historiography
The History of the Greek-Catholic Church as Reflected in the Post 1989 Romanian Historiography. Some Considerations Cecilia Cârja, Ion Cârja Babeş-Bolyai University Abstract: The History of the Greek-Catholic Church as Reflected in the Post 1989 Romanian Historiography. Some Considerations. The study aims to present seve- ral considerations concerning a scientific research topic which was almost non- existent prior to 1989: the history of Romanian Greek-Catholic Church. The liberalisation of the historical writing in post-communist Romania has created a favourable climate for restarting the research concerning the history of the Church and of religious life. It is in this context that the Romanian United Church became once more an important subject in the Romanian historiography. The research of the history of the Greek-Catholic Church meant , for that period, going to primary sources (archives in and outside the country), as well as identifying main research topics such as: the Union of the Transylvanian Romanians with the Church of Rome, personalities and institutions, relations between the Greek-Catholic Church with the Holly See and with the Latin Catholic Church from Austria-Hungary in the second half of the 19th century and the beginning of the 20th century, the outlawry of this Church in 1948, the period of the communist persecution etc. When surveying the topic, we are dealing with three ways of connecting with the history of the Romanian Greek-Catholic Church: academic history, a result of studies and research conducted by specialists, the official, encomiastic history automatically assumed by the United elites and clergy and a disputed history generated by a difficult dialogue and the tensed relations with the Orthodox Church following the post-communist transition. -
Capitolul Xi Episcopia Română Unită De Oradea Episcopul
CAPITOLUL XI EPISCOPIA ROMÂNĂ UNITĂ DE ORADEA EPISCOPUL AUXILIAR MELETIE COVACI (1748-1770). Prima organizare bisericească, după unirea de la 1700 a românilor greco-catolici din părţile bihorene, a avut loc sub episcopul latin al eparhiei Oradea, Emeric Csáky (1702-1723), care l-a numit pe canonicul său, Vasile Paul, arhidiacon al catolicilor români de rit bizantin, arhidiaconatul numărând 70 de parohii unite.163) Episcopul următor, Nicolae Csáky, pentru prosperitatea credincioşilor săi catolici de rit grec (bizantin), a stăruit pe lângă Sfântul Scaun să-i dea un episcop auxiliar român unit care, în calitate de vicar al său, să păstorească pe credincioşii români. Această dorinţă se va realiza numai sub urmaşul său, episcopul latin Paul Forgách, în 1748, prin numirea de către papa Benedict al XIV-lea a preotului român unit din Diosig, Meletie Covaci, originar din Macedonia, ca episcop titular de Tegea - scaun vacant prin desfiinţare - auxiliar al episcopului latin de Oradea şi vicar al acestuia pentru parohiile române unite. A fost consacrat după ritul bizantin de către episcopul rutean unit al Muncaciului, Emanoil Olsavschi. Românii însă au fost nemulţumiţi cu această formulă de pastoraţie, cum de altfel au fost şi mai înainte, sub arhidiaconatul condus de Vasile Paul. Dar, ceea ce va grăbi schimbarea stării de lucruri, va fi vizitaţia canonică făcută în părţile bihorene de către episcopul ortodox sârb al Aradului, Sineziu Jivanovici, în anul 1753. Acesta, promiţându-le românilor marea cu sarea şi tot felul de privilegii, o mare parte dintre românii uniţi din Bihor s-au lăsat ademeniţi de acest alt "apostol sârb" şi au părăsit unirea. -
Analele Universităłii Din Oradea
MINISTERUL EDUCA łIEI, CERCET ĂRII, TINERETULUI ŞI SPORTULUI ANALELE UNIVERSIT Ăł II DIN ORADEA ISTORIE - ARHEOLOGIE TOM XX 2010 ANALELE UNIVERSIT Ăł II DIN ORADEA FASCICULA: ISTORIE-ARHEOLOGIE SCIENTIFIC COMMITTEE: EDITORIAL STAFF: Acad. Ioan Aurel-POP (Cluj-Napoca) Editor-in-Chief: Barbu ŞTEF ĂNESCU Nicolae BOC ŞAN (Cluj-Napoca) Associate Editor : Antonio FAUR Ioan BOLOVAN (Cluj-Napoca) Executive Editor: Radu ROMÎNA ŞU Al. Florin PLATON (Ia şi) Members : Rudolf GÜNDISCH (Oldenburg) Sever DUMITRA ŞCU Toader NICOAR Ă (Cluj-Napoca) Roman HOLEC (Bratislava) Viorel FAUR Nicolae PETRENCU (Chi şin ău) Mihai DRECIN GYULAI Eva (Miskolc) Ioan HORGA Frank ROZMAN (Maribor) Ion ZAINEA Gheorghe BUZATU (Ia şi) Gabriel MOISA Ioan SCURTU (Bucure şti) Florin SFRENGEU Vasile DOBRESCU (Târgu Mure ş) Mihaela GOMAN BODO Edith Laura ARDELEAN Manuscrisele, c ărŃile, revistele pentru schimb, precum şi orice coresponden Ńă , se vor trimite pe adresa Colectivului de redac Ńie al Analelor Universit ăŃ ii din Oradea, Fascicula Istorie- Arheologie. The exchange manuscripts, books and reviews as well as any correspondence will be sent on the address of the Editing Staff. Les mansucsrits, les livres et les revues proposé pour échange, ainsi que toute corespondance, seront addreses adresses à la redaction. The responsibility for the content of the articles belongs to the author(s). The articles are published with the notification of the scientific reviewer. Redaction: Dr.ing. Elena ZIERLER (Oradea) Address of the editorial office: UNIVERSITY OF ORADEA Department of -
Uniate Clergy: Between the Obtaining of Social Advantages and the Affirmation of Social Conscience
Uniate Clergy: between the Obtaining of Social Advantages and the Affirmation of Social Conscience Bagiu, Lucian Published in: 4th International Conference of PhD Students, 11-17 August 2003 2003 Link to publication Citation for published version (APA): Bagiu, L. (2003). Uniate Clergy: between the Obtaining of Social Advantages and the Affirmation of Social Conscience. In G. Patko, L. Lehoczky, & L. Kalmar (Eds.), 4th International Conference of PhD Students, 11-17 August 2003 (Vol. Humanities, pp. 29-34). University of Miskolc, Hungary. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Uniate Clergy: Between the Obtaining of Social Advantages and the Affirmation of Social Conscience Prep. -
HUNGARIAN STUDIES 10. No. 1. Nemzetközi Magyar Filológiai
I Papers of the Seventeenth György Ránki Hungarian Chair Conference c z "Religions and Churches in Modern Hungary" - Indiana University, Bloomington, April 23-25, 1993 Q > Jolanta Jastrzebska: Idyllic Family Life in Péter Esterházy's Novels (A Semiotic Approach from a > Z Feminist Point of View) Cfl H C D o s HUNGARIAN STUDIES a Journal of the International Association of Hungarian Studies (Nemzetközi Magyar Filológiai Társaság) Hungarian Studies appears twice a year. It publishes original essays — written in English, French and German — dealing with aspects of the Hungarian past and present. Multidisciplinary in its approach, it is an international forum of literary, philological, historical and related studies. Each issue contains about 160 pages and will occasionally include illustrations. All manuscripts, books and other publications for review should be sent to the editorial address. Only original papers will be published and a copy of the Publishing Agreement will be sent to the authors of papers accepted for publication. Manuscripts will be processed only after receiving the signed copy of the agreement. Hungarian Studies is published by AKADÉMIAI KIADÖ Publishing House of the Hungarian Academy of Sciences H-1117 Budapest, Prielle Kornélia u. 19-35 Orders should be addressed to AKADÉMIAI KIADÖ, H-1519 Budapest, P.O. Box 245 Subscription price for Volume 10 {1995) in 2 issues US$ 64.00, including normal postage, airmail delivery US$ 20.00. Editorial address H-1014 Budapest, Országház u. 30. Telephone: 155-9930 Mailing address: H-1250 -
5. Augustin Bunea, Din Istoria Românilor. Episcopul Ioan Inocenţiu Klein
AUGUSTIN BUNEA DIN ISTORIA ROMÂNILOR EPISCOPUL IOAN INOCENIU KLEIN (1728–1751) Augustin Bunea EdituraNAPOCASTAR PiaaMihaiViteazulnr.34/35,ap.19 email:[email protected] www.napocastar.ro tel./fax:0264/432.547 mobil:0761/711.484,0740/167.461 Colaboratori: Mircea Remus Birtz Marcela Ciortea Vasilica Eugenia Cristea Mariana Crian Irina Iliescu Andreea Mârza Tana Olteanu Ciprian Popa Sponsori: SIV Transilvania Braov Consiliul Local i Primria Municipiului Blaj © Biblioteca Academiei Române din Cluj-Napoca © Asociaia Cultural „Augustin Bunea” Blaj ISBN 978-973-647-931-1 2 Episcopul Ioan Inoceniu Klein (1728–1751) BIBLIOTECA ACADEMIEI ROMÂNE DIN CLUJ-NAPOCA ASOCIAIA CULTURAL „AUGUSTIN BUNEA” BLAJ AUGUSTIN BUNEA DIN ISTORIA ROMÂNILOR EPISCOPUL IOAN INOCENIU KLEIN (1728–1751) Ediia a II-a Realizat prin confruntarea cu manuscrisul original de Ioan CHINDRI i Niculina IACOB Editura Napoca Star 2012 3 Augustin Bunea 4 Episcopul Ioan Inoceniu Klein (1728–1751) CEL DINTÂI ROMÂN MODERN În jurul anului 1900, Biserica Român Unit cu Roma era înfiorat de o efervescen cultural aparte, prilejuit de evenimentul jubiliar al împlinirii a 200 de ani de la intrarea românilor ardeleni în familia confesiunilor catolice de rit bizantin. Vizibilitatea acestei micri omagiale la nivel naional, anterioar unirii politice efective de la 1918, a fost asigurat de o generaie nou de erudii din aria Blajului, discipoli ai marilor crturari de la mijlocul secolului al XIX-lea, un Timotei Cipariu sau un Ioan Micu Moldovan, la rândul lor formai în tradiia novatoare a colii Ardelene din secolul al XVIII-lea. În viaa cultural continuu ascensiv a românilor ardeleni de dup unirea cu Roma de la 1700, era acum în floarea vârstei de creaie o a treia generaie de scriitori remarcabili, tributari impulsurilor metodologice specifice unei epoci pitoreti i frmântate, asemenea tuturor pragurilor dintre secole, câte s-au manifestat în mileniile cretine ale Europei. -
THEOLOGIA GRAECO- Catholica VARADIENSIS
THEOLOGIA GRAECO- catholica VARADIENSIS 2/2008 ANUL LIII 2008 S T U D I A UNIVERSITATIS BABE Ş-BOLYAI THEOLOGIA GRAECO - CATHOLICA VARADIENSIS 2 Desktop Editing Office: 51 st B.P.Hasdeu Street, Cluj-Napoca, Romania, phone + 40 264 405352 SUMAR - SOMMAIRE - CONTENTS - INHALT STUDIA THEOLOGICA BOGDAN VASILE BUDA, Aspetti liturgici, spirituali e teologici del battesimo nella opera la Vita in Cristo di Nicola Cabasilas • Les aspects liturgiques, spirituels et théologiques du baptême dans l’oeuvre la Vie en Christ de Nicholas Cabasilas ............................................................................................. 3 FLORIN BUD ĂU, Das Christentum und kirchliche Organisierung in Transilvanien • Christianisme et organisation ecclésiale en Transylvanie ................................... 41 ALEXANDRU BUZALIC, The Place of Romanian Church Among the Constantinopolitan Rites Churches • The Place of Romanian Church Among the Constantinopolitan Rites Churches .................................................................................51 EMIL MARIAN EMBER, Le souci des historiens pour Nestorius • The Historical Interest for Nestorius .................................................................................................. 61 IOAN-IRINEU F ĂRCA Ş, Come fare la preghiera secondo l’insegnamento di Gregorio Sinaita • Comment est-ce qu’on fait la prière selon Grégoire le Sinaïtique? ........................................................................................................ 69 EDUARD FELICIAN FISCHER, L’Anafora di