DOCSLIB.ORG

An Analysis of Hope As Reflected in Elif Shafak's

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
An Analysis of Hope As Reflected in Elif Shafak's AN ANALYSIS OF HOPE AS REFLECTED IN ELIF SHAFAK’S NOVEL THE FORTY RULES OF LOVE A THESIS BY TASSA ANNISA REG. NO. 130705118 DEPARTMENT OF ENGLISH FACULTY OF CULTURAL STUDIES UNIVERSITY OF SUMATERA UTARA MEDAN 2018 Universitas Sumatera Utara ACKNOWLEDGMENTS First of all, I would like to thank and praise to Almighty God, Allah SWT who has given the mercy, the blessing, guarding, and guidance in my life. Shalawat and Salam for the Prophet Muhammad SAW who has brought us from the darkness to the brightness. There are so many steps has been done by the researcher to make this thesis complete entitled An Analysis Of Hope As Reflected in Elif Shafak’s Novel The Forty Rules Of Love,and ready to presented as a thesis of the first graduate. Then, my deepest thank and love are dedicated to my beloved parents, Helena most special woman in my life, who always pray for me, always listen to my sad yet happy story and my father, Darsono Aziz Jambak thankyou who have patiently given moral, spiritual, and prays to their daughter. And also for my dear sister, Shahira AnNissa S.Kom (elok) thankyou for your support, happiness and sadness that we always share together. We may fight, argue, but I do love you. My gratitude goes to the Head and the Secretary of English Department, Dr. Deliana, M.Hum., and Rahmadsyah Rangkuti, M.A., Ph. D.,for providing me with necessary facilities and opportunities given to me during my study in this faculty. I would like to express my sincere gratitude to Dr. Siti Norma, M.Hum., as my supervisor and Dian Marisha Putri, S.S., M.Si as my co- supervisor for their amazing help, knowledge, expert advices and encouragements throughout the process of finishing this thesis, which was so needed and offered with patience. I also like to thank Dra. Diah Rahayu Pratama, M.Pd as my examiner for the kindness that I received during my trial exam. I also would like to give massive thanks to all lecturers of USU’s English Department. And also Pak Kirno, thank you so much for helping me in administration. Universitas Sumatera Utara Thanks to all of my family, Sutan Agus’s Family and Aziz Jambak’s Family that i can't mention one by one. Thank you for the love and support. Your supports have been the most valuable things in my life. For that I am very grateful to have them in my life. Thanks to my best friends at campus, Anggun, Tari, Asia, Nisa, Nur thanks for being the person who understand me with all the stupid things I do, thanks for the time we shared, the time we laughed, the time we fought and the time we enjoyed. I will be missing the days we spent together, kiki who has become a friend in difficulty working on this thesis. And thanks to my classmate in English Literature 2013 B who always spend our times together. My entire friends in out of campus that cannot be mentioned one by one I will never forget your kindness and support to me. Finally, I hope this paper will be a worthwhile for the reader. I do realize that this paper is still far from being perfect. Therefore, I really welcome any constructive critics and suggestions toward this paper. I hope this paper will be a worthwhile for the reader. Medan, January 26th 2018 Tassa Annisa Reg. No. 130705118 Universitas Sumatera Utara ABSTRAK Judul dari skripsi ini adalah Hope as Reflected in Elif Shafak’s Novel The Forty Rules Of Love. Ditulis orang seorang novelis Turki yang mengajar di sebuah Universitas Arizona di US dan Istanbul. Novel ini diperkaya dengan nilai-nilai budaya dan moral. Secara keseluruhan, novel ini bercerita tentang harapan yang menuntun orang-orang kepada hidup yang lebih baik melalui cara ber-inovasi, mempunyai kesiapan diri yang baik, dan rasa percaya akan adanya suatu kekuatan Al- Qur’an (Tuhan). Banyaknya orang-orang yang tidak memiliki harapan, oleh sebab itu skripsi ini secara khusus bertujuan untuk mengingatkan bahwa harapan adalah sesuatu yang harus diperjuangkan. Melihat maraknya kasus bunuh diri, konsumsi narkoba, dan gaya hidup buruk yang disebabkan oleh hidup yang tanpa harapan, penulis berupaya menunjukkan bahwa harapan dibutuhkan oleh orang-orang untuk memperoleh kebahagiaan dan tujuan hidup melalui novel Elif Shafak’s Novel The Forty Rules Of Love. Metode yang digunakan dalam penulisan skripsi ini adalah Kualitatif Deskriptif, dan teori yang digunakan adalah pendekatan struktural. Kata Kunci: Harapan, Tuhan, Kehidupan i Universitas Sumatera Utara ABSTRACT The title of this thesis is Hope as Reflected in Elif Shafak’s Novel The Forty Rules Of Love. Written by a Turkey novelist who teaches at the University of Arizona and divides her time between the US and Istanbul. This novel is enriched with cultural and moral value. Mostly, the novel talks about hope that leads people to a better life by being innovative, having a good self preparation and believing in Qur’an power (God). Because of many people all around the world are hopeless, this thesis is mainly aimed at remaining people that hope is something that must be defended. Seeing that there are so many suicidals, drugs consumptions and bad life styles causing by a hopeless life, the writer tries to show that hope is necessary for people to get happiness and goal in their life through Elif Shafak’s Novel The Forty Rules Of Love. The method used in writing this thesis is qualitative descriptive and the theory used in analyzing the novel is structural approach. Keywords: Hope, God, Life ii Universitas Sumatera Utara TABLE OF CONTENTS ACKNOWLEDGMENT …………………………………………………….. ABSTRAK …………………………………………………………………..… i ABSTRACT ……………………………………………………………………. ii TABLE OF CONTENT ……………………………………………………. iii CHAPTER I INTRODUCTION 1.1 Background of the Study .............................................................. 1 1.2 Problem of the Study ..................................................................11 1.3 Objective of the Study ................................................................11 1.4 Scope of the Study .....................................................................11 1.5 Significance of the Study ...........................................................12 CHAPTER II REVIEW OF RELATED LITERATURE 2.1.Structural Approach ....................................................................13 2.2. Novel .........................................................................................19 2.2.1. Intrinsic Elements of The Novel ..............................................20 2.3. General Description of Hope ......................................................30 iii Universitas Sumatera Utara CHAPTER III METHOD OF THE STUDY 3.1 Data Collecting Procedure ..........................................................33 3.2 Data Selecting Procedure ...........................................................34 3.3. Data Analyzing Procedure ..........................................................34 3.4. Conclusion and Suggestion .......................................................37 CHAPTER IV ANALYSIS AND FINDINGS ..................................................... 38 CHAPTER V CONCLUSION AND SUGGESTION .......................................... 50 REFERENCES .................................................................................................... 52 APPENDICES …………………………………………………………………….. iv Universitas Sumatera Utara CHAPTER I INTRODUCTION 1.1 Background of the Study Many people in the world have different point of view about hope. Hope is a feeling of expectation and desire for certain thing to happen. It can be the way they live, their plans, or even their future. It is a motivation to someone who wants to raise after a big trouble in his life. It is deep inside of heart and it makes suggestion to everyone who believes it. According to Maslow, basically, all humans have basic needs. They are Physiological needs (hunger, thirst, and so on), security needs (feeling safe and protected, away from danger), esteem needs (achievement, competence, and gain support and recognition), Self-actualization needs (cognitive needs: to know, understand, and explore), aesthetic needs (harmony, order, and beauty), self- actualization needs (self-gratification and realizing their potential). These basic needs motivate people to have hope in their life and to fulfill those needs, people have to try, fight, and sometimes pray. Hope is necessary in every condition. The miseries of poverty, sickness and captivity would, without this comfort, be insupportable. (Johnson, 1750:67). Someone can lose hope when he has a really big trouble, struggle, and pressure. He may say that he has hope but actually, inside of his heart he is hopeless. Many people think that it is very hard to defend on hope for so many problems may arise. In this condition, not a few who then give up, no longer dared to 1 Universitas Sumatera Utara hope. Sometimes, hope it is not tangible or abstract, which is only found in the minds of each of us. Yet despite the abstract, hope is the fuel for the spirit of our lives. People who lose hope, then their spirit will slack off and of course it will affect in any activity that they do. People try and pray to make their hope realized. They have to fight the doubt inside them and reach what they are looking for. For some people, hope is never gone. Everyone has hope in their lives although sometimes they do not recognize it. When people wake up, dress up, make plan of the day, and do activities everyday, it means that they still have hope in their life. Their will to live is a hope. Hope follows as people live. When people fight for something, they are building hope for
Load more

Recommended publications
  • A Meridians Interview with Elif Shafak Elif Safak, Myriam J
    Migrations: A Meridians Interview with Elif Shafak Elif Safak, Myriam J. A. Chancy Meridians: feminism, race, transnationalism, Volume 4, Number 1, 2003, pp. 55-85 (Article) Published by Duke University Press DOI: https://doi.org/10.1353/mer.2004.0006 For additional information about this article https://muse.jhu.edu/article/51147 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] Migrations A Meridians Interview with Elif Shafak In the Fall of 2002, the Five College Women’s Center based at Mount Holyoke College, Massachusetts, welcomed a number of women scholars and writers as fellows in the Center for the fall and spring semesters as well as for full-year appointments. Elif Shafak was one of the fellows in residence for the 2002–2003 academic year. Although she came to the Center as a scholar continuing her work on gender and sexuality in the social sciences, a visit to the offices of Meridians during our Fall Open House revealed that she is an accomplished and award-winning novelist in her home country of Turkey. Her first novel, Pinhan, published in 1998, was awarded the Mevlana Prize in Turkey—a recognition given to the best works in mystical / transcendental literature. The novel tells the story of a hermaphrodite mystic—a little-known but revered tradition inside the Sufi orders. Pinhan explores the question of identity at the nexus of physical and metaphysical definitions. Her second novel, The Mirrors of the City, is about a Sephardic Jew who moves to seventeenth-century Istanbul after being expelled from Spain and centers on the themes of estrangement and deterritorialization.
    [Show full text]
  • Dancing Modernity: Gender, Sexuality and the State in the Late Ottoman Empire and Early Turkish Republic
    Dancing Modernity: Gender, Sexuality and the State in the Late Ottoman Empire and Early Turkish Republic Item Type text; Electronic Thesis Authors van Dobben, Danielle J. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 19:19:19 Link to Item http://hdl.handle.net/10150/193284 1 DANCING MODERNITY: GENDER, SEXUALITY AND THE STATE IN THE LATE OTTOMAN EMPIRE AND EARLY TURKISH REPUBLIC by Danielle J. van Dobben ______________________________ Copyright © Danielle J. van Dobben 2008 A Thesis Submitted to the Faculty of the DEPARTMENT OF NEAR EASTERN STUDIES In Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS In the Graduate College THE UNIVERSITY OF ARIZONA 2008 2 STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at the University of Arizona and is deposited in the University Library to be made available to borrowers under rules of the Library. Brief quotations from this thesis are allowable without special permission, provided that accurate acknowledgment of source is made. Requests for permission for extended quotation from or reproduction of this manuscript in whole or in part may be granted by the copyright holder. SIGNED: Danielle J. van Dobben APPROVAL BY THESIS DIRECTOR This thesis has been approved on the date shown below: __________________________ August 7, 2008 Dr.
    [Show full text]
  • Narratives of Multiculturalismin Post-Imperial Turkey
    Table of Contents I. Introduction: What is (not) Turkish American Literature .......11 The Significance of the United States in Turkish American Literature .....21 Turkish American Literature and the “Transnational Turn” .........................28 A Gentle Empire ........................................................................................... 28 ‘Unearthing’ and Embracing the Colonial Past ........................................ 33 Beyond Empire: A Postcolonial Reading of Turkish American Literature ...........................................................................................36 The Postcoloniality of Turkey ..................................................................... 38 Turkish American Literature and the Postcolonial Imagery .................. 40 Postcolonialism and Resistance: A Critical Perspective on Turkish American Literature ...................................................................... 45 II. Imaginary Spaces: Representations of Istanbul between Topography and Imagination ................................................................49 The Unplaceability of Orhan Pamuk ......................................................... 51 Orhan Pamuk: Overground and Underground Istanbul ........................ 59 “Safe Spaces of the Like-Minded”: Elif Shafak’s Cafés ............................. 63 Becoming Someone Else: Imitation and Truthfulness ............................ 65 ‘Authenticity’ and Americanization ........................................................... 70 Integration and
    [Show full text]
  • Literary Translation from Turkish Into English in the United Kingdom and Ireland, 1990-2010
    LITERARY TRANSLATION FROM TURKISH INTO ENGLISH IN THE UNITED KINGDOM AND IRELAND, 1990-2010 a report prepared by Duygu Tekgül October 2011 Making Literature Travel series of reports on literary exchange, translation and publishing Series editor: Alexandra Büchler The report was prepared as part of the Euro-Mediterranean Translation Programme, a co-operation between the Anna Lindh Euro-Mediterranean Foundation for the Dialogue between Cultures, Literature Across Frontiers and Transeuropéenes, and with support from the Culture Programme of the European Union. Literature Across Frontiers, Mercator Institute for Media, Languages and Culture, Aberystwyth University, Wales, UK This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 2.0 UK: England & Wales License. 1 Contents 1 EXECUTIVE SUMMARY ............................................................................................ 4 1.1 Framework .......................................................................................................... 4 1.2 Method and scope ................................................................................................. 4 1.3 Conclusions ......................................................................................................... 5 1.3.1 Literary translation in the British Isles ................................................................... 5 1.3.2 Literature translated from Turkish – volume and trends .............................................. 6 1.3.3 Need for reliable data on published translations
    [Show full text]
  • Elif Şafak's the Saint of Incipient Insanities As an “International” Novel
    Elif Şafak’s The Saint of Incipient Insanities as an “International” Novel Elif Oztabek-Avci e Saint of Incipient Insanities is Elif Şafak’s fi rst novel written in English. It is also the fi rst novel in English written by a contemporary Turkish writer.1 Şafak (or Shafak) has joined the growing group of in- ternational writers who write in English although it is not their mother tongue, and e Saint of Incipient Insanities has been shelved in book- stores among other examples of “the rapid, extensive and many-sided internationalization of literatures at the end of the twentieth century” (Dhardwadker 59). e aim of this article is to explore how Shafak’s novel tackles the grip of nation on writers, especially on those from formerly colonized and/or so-called developing countries of the world, by focusing on the novel’s publication processes and the writer’s use of English in the novel. In his article Vinay Dhardwadker draws attention to a paradox: na- tionalism, he holds, is “an essential ingredient in the contemporary internationalization of literatures” (63). He suggests this paradoxical sit- uation is the result of the eff orts made by ex-colonized new nations to defi ne their “cultural identities” through literature (produced both by writers writing in their native tongue and by those writing in English): ey have established local and national councils of the arts; provided state funding for writers and literary institutions in the form of fellowships and grants; subsidized educational sys- tems, libraries, publishers, and literary media; instituted na- tional and international conferences, book fairs, and literary awards; and funded programmes for lectures, readings, and tours at home and abroad.
    [Show full text]
  • Eclectic Sufism in the Con Temporary Arab World
    65 Mark Sedgwick Theme section Eclectic Sufsm in the Con temporary Arab World Keywords Abstract—Eclectic Sufsm that might be interpreted as a modern form of subjec- Rumi; Elif Shafak; eclecticism; tivity construction has been observed in Morocco and Pakistan. This article reports hybridity; Sufsm; localization; comparable phenomena elsewhere, using the case of the Arabic translation of Elif sectarianism Shafak’s novel The Forty Rules of Love. The article argues that, in the wider Arab world as in Morocco and Pakistan, the localization of eclectic Sufsm is an instance of the reinterpretation of Islamic traditions to incorporate globally relevant social imaginaries. It questions, however, the association between eclectic Sufsm and individualism, and argues that there is also a further form of localization: the ap- plication of eclectic Sufsm to contemporary political conditions, notably the problem of sectarianism. Among the various modern subjectivities that are being formed across the Muslim world are subjectivities, generally found among the cosmopolitan upper middle class, that draw on ec- lectic forms of Sufsm, sometimes called “New Age” Sufsm. Tese eclectic Suf subjectivities have been observed in Casa- blanca, Morocco by Patrick Haenni and Raphaël Voix (2007), and in Lahore, Pakistan by Alix Philippon (2014). Véronique Alt- glas has compared these to similar processes noted among Jews, where forms of New Age Kabbalah are found (2014, 12). Tis ar- ticle adds to these studies with a study of eclectic Suf subjectiv- ities elsewhere in the Arab world. It argues that eclectic Suf sub- jectivities, an instance of “the interlacing of Islamic traditions with globally relevant social imaginaries” (Jung 2016, 19), show how the reinterpretation of Suf traditions can help construct modern forms of subjectivity, and how these forms of subjectiv- Mark Sedgwick is professor MSO of Arab and Islamic Studies at Aarhus University.
    [Show full text]
  • Contestations, Conflicts and Music-Power: Mevlevi Sufism in the 21St Century Turkey
    CONTESTATIONS, CONFLICTS AND MUSIC-POWER: MEVLEVI SUFISM IN THE 21ST CENTURY TURKEY A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY NEVİN ŞAHİN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SOCIOLOGY FEBRUARY 2016 Approval of the Graduate School of Social Sciences _____________________________ Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. _____________________________ Prof. Dr. Sibel Kalaycıoğlu Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. _____________________________ Assoc. Prof. Dr. Mustafa Şen Supervisor Examining Committee Members Assoc. Prof. Dr. Zana Çıtak (METU, IR) _____________________________ Assoc. Prof. Dr. Mustafa Şen (METU, SOC) _____________________________ Assoc. Prof. Dr. Cenk Güray (YBU, MUS) _____________________________ Assist. Prof. Dr. Yelda Özen (YBU, SOC) _____________________________ Assist. Prof. Dr. Çağatay Topal (METU, SOC) _____________________________ I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: Nevin Şahin Signature: iii ABSTRACT CONTESTATIONS, CONFLICTS AND MUSIC-POWER: MEVLEVI SUFISM IN THE 21ST CENTURY TURKEY Şahin, Nevin PhD. Department of Sociology Supervisor: Assoc. Prof. Dr. Mustafa Şen February 2016, 232 pages Established as a Sufi order in central Anatolia following the death of Rumi, Mevlevi Sufism has influenced the spirituality of people for over 8 centuries.
    [Show full text]
  • CURRICULUM VITAE Marcia K. Hermansen September 2020
    CURRICULUM VITAE Marcia K. Hermansen September 2020 Theology Dept. Loyola University Crown Center 301 Tel. (773)-508-2345 (work) 1032 W. Sheridan Rd., Chicago Il 60660 E-mail [email protected] I. EDUCATION A. Institution Dates Degree Field University of Chicago 1974-1982 Ph.D. Near East Languages and Civilization (Arabic & Islamic Studies) University of Toronto 1973-1974 Special Student University of Waterloo 1970-1972 B.A. General Arts B. Dissertation Topic: The Theory of Religion of Shah Wali Allah of Delhi (1702-1762) C. Language Competency: Arabic, Persian, Urdu, French, Spanish, Italian, German, Dutch, Turkish II. EMPLOYMENT HISTORY A. Teaching and Other Positions Held 2006- Director, Islamic World Studies Program, Loyola 1997- Professor, Theology Dept., Loyola University, Chicago 2003 Visiting Professor, Summer School, Catholic University, Leuven, Belgium 1982-1997 Professor, Religious Studies, San Diego State University 1985-1986 Visiting Professor, Institute of Islamic Studies McGill University, Montreal, Canada 1980-1981 Foreign Service, Canadian Department of External Affairs: Postings to the United Nations General Assembly, Canadian Delegation; Vice-Consul, Canadian Embassy, Caracas, Venezuela 1979-1980 Lecturer, Religion Department, Queen's University, Kingston, Ontario M. K. Hermansen—2 B.Courses Taught Religious Studies World Religions: Major concepts from eastern and western religious traditions. Religions of India Myth and Symbol: Psychological, anthropological, and religious approaches Religion and Psychology Sacred Biography Dynamics of Religious Experience Comparative Spiritualities Scripture in Comparative Perspective Ways of Understanding Religion (Theory and Methodology in the Study of Religion) Comparative Mysticism Introduction to Religious Studies Myth, Magic, and Mysticism Islamic Studies Introduction to Islam. Islamic Mysticism: A seminar based on discussion of readings from Sufi texts.
    [Show full text]
  • Ottoman Nostalgia and the Revival of Intertextual Practices in Contemporary Turkish Literature
    1 unpublished paper, please do not cite without permission from author Cinnet­e Osmaniye: Ottoman nostalgia and the revival of intertextual practices in contemporary Turkish Literature. Matthew Lundin Like a ghost speaking from the grave, the late Caliph Abdulhamid II has an active presence on Twitter. Every few days he tweets to his followers, calling on them to adopt the ideals of pan­Islamic solidarity in a tone of unabashed imperial pride. He posts black and white photos of a bustling turn­of­the­century Galata bridge, maps showing the contours of the empire at its apogee, and, appropriately enough for social media, plenty of self­portraits.1 Ottoman ghosts are showing up in all kinds of ways in contemporary Turkish pop culture. The recent explosion of interest in the former empire, dubbed Ottomania, has invaded cultural forms both high and low. Amassing collections of calligraphic artifacts in the Arabic script has become a newfound hobby among the rich2. Plans are made to construct shopping malls made to 1 (Abdülhamid Han). 14 Nov 2014. https://twitter.com/abdulhamid_han. Tweet 2 Schick, Irvin Cemi̇l. "The Iconicity of Islamic Calligraphy in Turkey." RES: Anthropology and Aesthetics No. 53/54 (2008): 211-24. JSTOR. Web. 13 Nov. 2014. <http://www.jstor.org/stable/10.2307/25608818?ref=no-x-route:3d92bcd29c8f41776d56dc79714e46ad>. 2 resemble Ottoman military barracks3. On television, one can find the wildly popular Turkish soap opera Muhteşem Yüzyıllar, which has spread Ottomania internationally. The show has been dubbed and broadcast in many areas which were formerly part of the Ottoman Empire4. In Egypt, it has even spawned its own vassal series, Saraya Abdeen, just in time for the month of Ramadan.
    [Show full text]
  • European Journal of Turkish Studies, 13 | 2011 Introduction – Beyond State Islam: Religiosity and Spirituality in Contempora
    European Journal of Turkish Studies Social Sciences on Contemporary Turkey 13 | 2011 Contemporary Sufism and the Quest for Spirituality Introduction – Beyond State Islam: Religiosity and Spirituality in Contemporary Turkey Beatrice Hendrich Electronic version URL: http://journals.openedition.org/ejts/4527 DOI: 10.4000/ejts.4527 ISSN: 1773-0546 Publisher EJTS Electronic reference Beatrice Hendrich, « Introduction – Beyond State Islam: Religiosity and Spirituality in Contemporary Turkey », European Journal of Turkish Studies [Online], 13 | 2011, Online since 17 December 2012, connection on 16 February 2020. URL : http://journals.openedition.org/ejts/4527 ; DOI : 10.4000/ejts. 4527 This text was automatically generated on 16 February 2020. © Some rights reserved / Creative Commons license Introduction – Beyond State Islam: Religiosity and Spirituality in Contempora... 1 Introduction – Beyond State Islam: Religiosity and Spirituality in Contemporary Turkey Beatrice Hendrich 1 Turkey has always had a vivid and rich religious and spiritual life. Nevertheless, academic research on non-mainstream or extracanonical religiosity remains restricted to a minimum both inside and outside Turkey. Likewise, religious and cultural activities, communities and production that criss-cross categorical borders between the secular and the religious, East and West, or national culture(s) and universal religion(s) fail to attract the attention of researchers despite the amplitude of this research area. Thus, the articles gathered under the heading Contemporary Sufism and the Quest for Spirituality. Transgressing Borders, Transgressing Categories in this issue of the European Journal of Turkish Studies aim at highlighting some of the relevant topics such as transnational Sufi communities in Turkey and its diaspora, and the growing quest of many people for spiritual answers as it is reflected in Turkish novels.
    [Show full text]
  • The Making of an Order: an Ethnography of Romani Sufis in Uskudar
    IBN HALDUN UNIVERSITY SCHOOL OF GRADUATE STUDIES DEPARTMENT OF SOCIOLOGY MASTER THESIS THE MAKING OF AN ORDER: AN ETHNOGRAPHY OF ROMANI SUFIS IN USKUDAR HAKTAN TURSUN THESIS SUPERVISOR: ASSOC. PROF. RAMAZAN ARAS ISTANBUL, 2019 IBN HALDUN UNIVERSITY SCHOOL OF GRADUATE STUDIES DEPARTMENT OF SOCIOLOGY MASTER THESIS THE MAKING OF AN ORDER: AN ETHNOGRAPHY OF ROMANI SUFIS IN USKUDAR by HAKTAN TURSUN A thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts in Sociology. THESIS SUPERVISOR: ASSOC. PROF. RAMAZAN ARAS ISTANBUL, 2019 ÖZ BİR TARİKATIN İNŞASI: ÜSKÜDAR’DAKİ ROMAN SUFİLERİN ETNOGRAFYASI Tursun, Haktan Sosyoloji Tezli Yüksek Lisans Programı Tez Danışmanı: Doç. Dr. Ramazan Aras Haziran 2019, 121 Sayfa Bu tez Roman sakinleriyle bilinen Üsküdar Selami Ali Mahallesi’ndeki Gülşeni- Sezai tarikatının oluşum ve dönüşüm sürecinin izini sürmektedir. Tipik bir tasavvufi hareketi oluşturan unsurlar karizmatik bir lider, kutsal bir mekan ve ritüellerle tecessüm eden inançlar sistemi olarak belirlenmiştir. Bu çalışma boyunca bu üç bileşenin Selami Ali bağlamında inşası ve Roman kimliği ile sufi kimliğinin sufi kimliği ile uyumu incelenmektedir. Sonuç olarak yaygın olan önyargısal kanaatin aksine Roman ve sufi kimliklerinin farklılıktan ziyade paralellik arz ettiği ve bunun da mahallede yeni dergahın yerleşmesine katkıda bulunduğu yargısına varılmaktadır. Saha çalışması bir aydan uzun olmayan aralıklarla, 2018-2019 yılları arasında 18 ay boyunca sürmüştür ve bu süre zarfında katılımcı gözlem ve derinlemesine mülakat yöntemleriyle bu çalışmanın ana verileri toplanmıştır. Anahtar Kelimeler: Tasavvuf, Roman Kimliği, Kutsal Alan, Karizma, Ritüel. iv ABSTRACT THE MAKING OF AN ORDER: AN ETHNOGRAPHY OF ROMANI SUFIS IN USKUDAR Tursun, Haktan MA in Sociology Thesis Supervisor: Assoc.
    [Show full text]
  • Honour-Combined.Pdf
    Honour 9780670921157_Honour_PRE.indd 1 14/02/12 8:06 AM 9780670921157_Honour_PRE.indd 2 14/02/12 8:06 AM Honour Elif Shafak VIKING an imprint of 9780670921157_Honour_PRE.indd 3 14/02/12 8:06 AM VIKING Published by the Penguin Group Penguin Books Ltd, 80 Strand, London WC2R 0Rl, England Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, USA Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto, Ontario, Canada M4P 2Y3 (a division of Pearson Penguin Canada Inc.) Penguin Ireland, 25 St Stephen’s Green, Dublin 2, Ireland (a division of Penguin Books Ltd) Penguin Group (Australia), 250 Camberwell Road, Camberwell, Victoria 3124, Australia (a division of Pearson Australia Group Pty Ltd) Penguin Books India Pvt Ltd, 11 Community Centre, Panchsheel Park, New Delhi – 110 017, India Penguin Group (NZ), 67 Apollo Drive, Rosedale, Auckland 0632, New Zealand (a division of Pearson New Zealand Ltd) Penguin Books (South Africa) (Pty) Ltd, Block D, Rosebank Office Park, 181 Jan Smuts Avenue, Parktown North, Gauteng 2193, South Africa Penguin Books Ltd, Registered Offices: 80 Strand, London WC2R 0Rl, England www.penguin.com First published 2012 001 Copyright © Elif Shafak, 2012 The moral right of the author has been asserted All rights reserved Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book Set in 12/14.75pt Bembo Book MT Std Typeset by Jouve (UK), Milton Keynes Printed in Great Britain by Clays Ltd, St Ives plc A CIP catalogue record for this book is available from the British Library iSBN: 978–0–670–92115–7 www.greenpenguin.co.uk Penguin Books is committed to a sustainable future for our business, our readers and our planet.
    [Show full text]