UC Berkeley Electronic Theses and Dissertations
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Beyond Buddhist Apology the Political Use of Buddhism by Emperor Wu of the Liang Dynasty
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Ghent University Academic Bibliography Beyond Buddhist Apology The Political Use of Buddhism by Emperor Wu of the Liang Dynasty (r.502-549) Tom De Rauw ii To my daughter Pauline, the most wonderful distraction one could ever wish for and to my grandfather, a cakravartin who ruled his own private universe iii ACKNOWLEDGEMENTS Although the writing of a doctoral dissertation is an individual endeavour in nature, it certainly does not come about from the efforts of one individual alone. The present dissertation owes much of its existence to the help of the many people who have guided my research over the years. My heartfelt thanks, first of all, go to Dr. Ann Heirman, who supervised this thesis. Her patient guidance has been of invaluable help. Thanks also to Dr. Bart Dessein and Dr. Christophe Vielle for their help in steering this thesis in the right direction. I also thank Dr. Chen Jinhua, Dr. Andreas Janousch and Dr. Thomas Jansen for providing me with some of their research and for sharing their insights with me. My fellow students Dr. Mathieu Torck, Leslie De Vries, Mieke Matthyssen, Silke Geffcken, Evelien Vandenhaute, Esther Guggenmos, Gudrun Pinte and all my good friends who have lent me their listening ears, and have given steady support and encouragement. To my wife, who has had to endure an often absent-minded husband during these first years of marriage, I acknowledge a huge debt of gratitude. She was my mentor in all but the academic aspects of this thesis. -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Perspectives in Flux
Perspectives in Flux Red Sorghum and Ju Dou's Reception as a Reflection of the Times Paisley Singh Professor Smith 2/28/2013 East Asian Studies Thesis Seminar Singh 1 Abstract With historical and critical approach, this thesis examined how the general Chinese reception of director Zhang Yimou’s Red Sorghum and Ju Dou is reflective of the social conditions at the time of these films’ release. Both films hold very similar diegeses and as such, each generated similar forms of filmic interpretation within the academic world. Film scholars such as Rey Chow and Sheldon Lu have critiqued these films as especially critical of female marginalization and the Oedipus complex present within Chinese society. Additionally, the national allegorical framing of both films, a common pattern within Chinese literary and filmic traditions, has thoroughly been explored within the Chinese film discipline. Furthermore, both films have been subjected to accusations of Self-Orientalization and Occidentalism. The similarity between both films is undeniable and therefore comparable in reference to the social conditions present in China and the changing structures within the Chinese film industry during the late 1980s and early 1990s. Although Red Sorghum and Ju Dou are analogous, each received almost opposite reception from the general Chinese public. China's social and economic reform, film censorship, as well as the government’s intervention and regulation of the Chinese film industry had a heavy impact upon each film’s reception. Equally important is the incidence of specific events such as the implementation of the Open Door policy in the 1980s and 1989 Tiananmen Square Massacre. -
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JapanFocus http://japanfocus.org/articles/print_article/3285 Charter 08, the Troubled History and Future of Chinese Liberalism Feng Chongyi The publication of Charter 08 in China at the end of 2008 was a major event generating headlines all over the world. It was widely recognized as the Chinese human rights manifesto and a landmark document in China’s quest for democracy. However, if Charter 08 was a clarion call for the new march to democracy in China, its political impact has been disappointing. Its primary drafter Liu Xiaobo, after being kept in police custody over one year, was sentenced on Christmas Day of 2009 to 11 years in prison for the “the crime of inciting subversion of state power”, nor has the Chinese communist party-state taken a single step toward democratisation or improving human rights during the year.1 This article offers a preliminary assessment of Charter 08, with special attention to its connection with liberal forces in China. Liu Xiaobo The Origins of Charter 08 and the Crystallisation of Liberal and Democratic Ideas in China Charter 08 was not a bolt from the blue but the result of careful deliberation and theoretical debate, especially the discourse on liberalism since the late 1990s. In its timing, Charter 08 anticipated that major political change would take place in China in 2009 in light of a number of important anniversaries. These included the 20th anniversary of the June 4th crackdown, the 50th anniversary of the exile of the Dalai Lama, the 60th anniversary of the founding of the People's Republic of China, and the 90th anniversary of the May 4th Movement. -
Hearing on China's Strategic Aims in Africa
HEARING ON CHINA’S STRATEGIC AIMS IN AFRICA HEARING BEFORE THE U.S.-CHINA ECONOMIC AND SECURITY REVIEW COMMISSION ONE HUNDRED SIXTEENTH CONGRESS SECOND SESSION FRIDAY, MAY 8, 2020 Printed for use of the United States-China Economic and Security Review Commission Available via the World Wide Web: www.uscc.gov UNITED STATES-CHINA ECONOMIC AND SECURITY REVIEW COMMISSION WASHINGTON: 2020 U.S.-CHINA ECONOMIC AND SECURITY REVIEW COMMISSION ROBIN CLEVELAND, CHAIRMAN CAROLYN BARTHOLOMEW, VICE CHAIRMAN Commissioners: ANDREAS A. BORGEAS THEA MEI LEE BOB BOROCHOFF KENNETH LEWIS JEFFREY L. FIEDLER HON. JAMES M. TALENT HON. CARTE P. GOODWIN MICHAEL R. WESSEL ROY D. KAMPHAUSEN LARRY M. WORTZEL The Commission was created on October 30, 2000 by the Floyd D. Spence National Defense Authorization Act for 2001 § 1238, Public Law No. 106-398, 114 STAT. 1654A-334 (2000) (codified at 22 U.S.C. § 7002 (2001), as amended by the Treasury and General Government Appropriations Act for 2002 § 645 (regarding employment status of staff) & § 648 (regarding changing annual report due date from March to June), Public Law No. 107-67, 115 STAT. 514 (Nov. 12, 2001); as amended by Division P of the “Consolidated Appropriations Resolution, 2003,” Pub L. No. 108-7 (Feb. 20, 2003) (regarding Commission name change, terms of Commissioners, and responsibilities of the Commission); as amended by Public Law No. 109- 108 (H.R. 2862) (Nov. 22, 2005) (regarding responsibilities of Commission and applicability of FACA); as amended by Division J of the “Consolidated Appropriations Act, 2008,” Public Law Nol. 110-161 (December 26, 2007) (regarding responsibilities of the Commission, and changing the Annual Report due date from June to December); as amended by the Carl Levin and Howard P. -
Kampen MAO ZEDONG, ZHOU ENLAI and the CHINESE COMMUNIST
Kampen MAO ZEDONG, ZHOU ENLAI AND THE EVOLUTION OF THE CHINESE COMMUNIST LEADERSHIP MAO ZEDONG, ZHOU ENLAI Thomas Kampen MAO ZEDONG, ZHOU ENLAI AND THE CHINESE COMMUNIST LEADERSHIP NIAS AND THE EVOLUTION OF This book analyses the power struggles within the leadership of the Chinese Communist Party between 1931, when several Party leaders left Shanghai and entered the Jiangxi Soviet, and 1945, by which time Mao Zedong, Liu THE CHINESE COMMUNIST Shaoqi and Zhou Enlai had emerged as senior CCP leaders. In 1949 they established the People's Republic of China and ruled it for several decades. LEADERSHIP Based on new Chinese sources, the study challenges long-established views that Mao Zedong became CCP leader during the Long March (1934–35) and that by 1935 the CCP was independent of the Comintern in Moscow. The result is a critique not only of official Chinese historiography but also of Western (especially US) scholarship that all future histories of the CCP and power struggles in the PRC will need to take into account. “Meticulously researched history and a powerful critique of a myth that has remained central to Western and Chinese scholarship for decades. Kampen’s study of the so-called 28 Bolsheviks makes compulsory reading for anyone Thomas Kampen trying to understand Mao’s (and Zhou Enlai’s!) rise to power. A superb example of the kind of revisionist writing that today's new sources make possible, and reminder never to take anything for granted as far as our ‘common knowledge’ about the history of the Chinese Communist Party is concerned.” – Michael Schoenhals, Director, Centre for East and Southeast Asian Studies, Lund University, Sweden “Thomas Kampen has produced a work of exceptional research which, through the skillful use of recently available Chinese sources, questions the accepted wisdom about the history of the leadership of the CCP. -
Understanding Chinese Film Culture at the End of the Twentieth Century : the Case of Not One Less by Zhang Yimou
Journal of Modern Literature in Chinese 現代中文文學學報 Volume 4 Issue 2 Vol. 4.2 四卷二期 (2001) Article 8 1-1-2001 Understanding Chinese film culture at the end of the twentieth century : the case of Not one less by Zhang Yimou Sheldon H. LU University of Pittsburgh Follow this and additional works at: https://commons.ln.edu.hk/jmlc Recommended Citation Lu, S. H. (2001). Understanding Chinese film culture at the end of the twentieth century: The case of Not one less by Zhang Yimou. Journal of Modern Literature in Chinese, 4(2), 123-142. This Discussion is brought to you for free and open access by the Centre for Humanities Research 人文學科研究中 心 at Digital Commons @ Lingnan University. It has been accepted for inclusion in Journal of Modern Literature in Chinese 現代中文文學學報 by an authorized editor of Digital Commons @ Lingnan University. Understanding Chinese Film Culture at the End of the Twentieth Century: The Case of Not One Less by Zhang Yimou* Sheldon H. Lu Under the current political system, he [Zhang Yimou] feels that the biggest difference between himself and directors from foreign countries, Hong Kong, and Taiwan lies in the fact that <lwhen I receive a film script, the first thing I think about is not whether there will be an investor for the film, but how I can make the kind of film I want with the approval of the authorities.” Zeng Guang 巳y the end of the twentieth century, it has become increasingly apparent that the 1990s mark a new phase of cultural development distinct from that of the preceding decade. -
Late Works of Mou Zongsan Modern Chinese Philosophy
Late Works of Mou Zongsan Modern Chinese Philosophy Edited by John Makeham, Australian National University VOLUME 7 The titles published in this series are listed at brill.com/mcp Late Works of Mou Zongsan Selected Essays on Chinese Philosophy Translated and edited by Jason Clower LEIDEN | BOSTON The book is an English translation of Mou Zongsan’s essays with the permission granted by the Foundation for the Study of Chinese Philosophy and Culture. Library of Congress Cataloging-in-Publication Data Mou, Zongsan, author. [Works. Selections. English] Late works of Mou Zongsan : selected essays on Chinese philosophy / translated and edited by Jason Clower. pages cm — (Modern Chinese philosophy ; VOLUME 7) Includes bibliographical references and index. ISBN 978-90-04-27889-9 (hardback : alk. paper) — ISBN 978-90-04-27890-5 (e-book) 1. Philosophy, Chinese. I. Clower, Jason (Jason T.), translator, editor. II. Title. B126.M66413 2014 181’.11—dc23 2014016448 This publication has been typeset in the multilingual ‘Brill’ typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see brill.com/brill-typeface. issn 1875-9386 isbn 978 90 04 27889 9 (hardback) isbn 978 90 04 27890 5 (e-book) Copyright 2014 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Nijhoff, Global Oriental and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
China Lobby. ------1
Graduate Theses, Dissertations, and Problem Reports 2003 In Support of “New China”: Origins of the China Lobby, 1937-1941 Tae Jin Park Follow this and additional works at: https://researchrepository.wvu.edu/etd Part of the Asian History Commons Recommended Citation Park, Tae Jin, "In Support of “New China”: Origins of the China Lobby, 1937-1941" (2003). Graduate Theses, Dissertations, and Problem Reports. 7369. https://researchrepository.wvu.edu/etd/7369 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. In Support of “New China”: Origins of the China Lobby, 1937-1941. Tae Jin Park Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Jack L. Hammersmith, Ph.D., Chair Elizabeth A. Fones-Wolf, Ph.D. A. Michal McMahon, Ph.D. Jason C. Parker, Ph.D. Hong N. Kim, Ph.D. -
ORIGINS of BUDDHIST MONASTIC CODES in CHINA
The ORIGINS of BUDDHIST MONASTIC CODES in CHINA AN ANNOTATED TRANSLATION AND STUDY OF THE CHANYUAN QINGGUI Yifa Kuroda Institute Classics in East Asian Buddhism The Origins of Buddhist Monastic Codes in China CLASSICS IN EAST ASIAN BUDDHISM The Origins of Buddhist Monastic Codes in China An Annotated Translation and Study of the Chanyuan qinggui YIFA A KURODA INSTITUTE BOOK University of Hawai‘i Press Honolulu © 2002 Kuroda Institute All rights reserved Printed in the United States of America 07 06 05 04 03 02 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Yifa. The origins of Buddhist monastic codes in China : an annotated translation and study of the Chanyuan qinggui / Yifa. p. cm. Includes bibliographical references and index. ISBN 0-8248-2494-6 (alk. paper) 1. Zongze, d. 1092. Chan yuan qing gui. 2. Monasticism and reli- gious orders, Zen—Rules. I. Title: Annotated translation and study of the Chanyuan qinggui. II. Zongze, d. 1092. Chan yuan qing gui. English. III. Title. BQ9295.Z653 Y54 2002 294.3'657'0951—dc21 2002000245 Figure Credits P. xxv: Walking stick. Butsuzo hyoshikigi zusetsu, by Gikai, 1694. NBZ 73. Guazi. Butsuzo hyoshikigi zusetsu, by Gikai, 1694. NBZ 73. Shoes. Butsuzo hyoshikigi zusetsu, by Gikai, 1694. NBZ 73. P. xxvi: Compartment. Zengaku daijiten. Pianshen. Butsuzo hyoshikigi zusetsu, by Gikai, 1694. NBZ 73. P. xxvii: Bowl set. Zusetsu Zen no subete: ikite iru Zen, by Shinohara Hisao and Sato Tatsugen. Tokyo: Mokujisha, 1989. Sangha hall. Zusetsu Zen no subete: ikite iru Zen, by Shinohara Hisao and Sato Tatsugen. Tokyo: Mokujisha, 1989. -
Han Dynasty Classicism and the Making of Early Medieval Literati Culture
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Lu Zhao University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Asian History Commons Recommended Citation Zhao, Lu, "In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture" (2013). Publicly Accessible Penn Dissertations. 826. https://repository.upenn.edu/edissertations/826 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/826 For more information, please contact [email protected]. In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Abstract This dissertation is focused on communities of people in the Han dynasty (205 B.C.-A.D. 220) who possessed the knowledge of a corpus of texts: the Five Classics. Previously scholars have understood the popularity of this corpus in the Han society as a result of stiff ideology and imperial propaganda. However, this approach fails to explain why the imperial government considered them effective to convey propaganda in the first place. It does not capture the diverse range of ideas in classicism. This dissertation concentrates on Han classicists and treats them as scholars who constantly competed for attention in intellectual communities and solved problems with innovative solutions that were plausible to their contemporaries. This approach explains the nature of the apocryphal texts, which scholars have previously referred to as shallow and pseudo-scientific. -
The Rights Defence Movement, Rights Defence Lawyers and Prospects for Constitutional Democracy in China
The Rights Defence Movement, Rights Defence Lawyers and Prospects for Constitutional Democracy in China Chongyi Feng Abstract Contrary to the view that democratic aspiration has been utterly marginalised in China since the 1990s, the discourse of democracy continues to flourish via the Internet and other means of communication, and a budding “rights defence movement” (weiquan yundong) has emerged as a new focus of the Chinese democracy movement in China. The emergence of this rights defence movement foreshadows a new, more optimistic political scenario in which transition to a stable constitutional democracy through constructive interactions between state and society may occur. This paper explores the social and political context behind the rise of the rights defence movement in China, assesses the role played by rights defence lawyers (weiquan lushi) in shaping the rights defence movement and speculates on the implications of the rights defence movement for China’s transition to constitutional democracy. Democratisation of communist China is a major international as well as domestic concern. With the Chinese democracy movement shattered in 1989 after the Tiananmen Square crackdown, and with the rapid marginalisation of the dissident democratic activist leaders, a pessimistic view developed among China scholars in the late 1990s predicting that due to its political stagnation and demographic and environmental challenges China was likely to collapse and be left in a state of prolonged domestic chaos and massive human exodus (Chang 2001). More recently, a new and equally pessimistic forecast of “resilient authoritarianism” has gained currency, which argues that China’s authoritarian system is not stagnant but constantly adjusting to new environments, and that the combination of a market economy and political institutionalisation has made the current authoritarian political system sustainable for the foreseeable future (Nathan 2003, Pei 2006).