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Barking up the Same Tree: a Comparison of Ethnomedicine and Canine Ethnoveterinary Medicine Among the Aguaruna Kevin a Jernigan
Journal of Ethnobiology and Ethnomedicine BioMed Central Research Open Access Barking up the same tree: a comparison of ethnomedicine and canine ethnoveterinary medicine among the Aguaruna Kevin A Jernigan Address: COPIAAN (Comité de Productores Indígenas Awajún de Alto Nieva), Bajo Cachiaco, Peru Email: Kevin A Jernigan - [email protected] Published: 10 November 2009 Received: 9 July 2009 Accepted: 10 November 2009 Journal of Ethnobiology and Ethnomedicine 2009, 5:33 doi:10.1186/1746-4269-5-33 This article is available from: http://www.ethnobiomed.com/content/5/1/33 © 2009 Jernigan; licensee BioMed Central Ltd. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Abstract Background: This work focuses on plant-based preparations that the Aguaruna Jivaro of Peru give to hunting dogs. Many plants are considered to improve dogs' sense of smell or stimulate them to hunt better, while others treat common illnesses that prevent dogs from hunting. This work places canine ethnoveterinary medicine within the larger context of Aguaruna ethnomedicine, by testing the following hypotheses: H1 -- Plants that the Aguaruna use to treat dogs will be the same plants that they use to treat people and H2 -- Plants that are used to treat both people and dogs will be used for the same illnesses in both cases. Methods: Structured interviews with nine key informants were carried out in 2007, in Aguaruna communities in the Peruvian department of Amazonas. -
A Comparative Study of Ethnobotanical Taxonomies: Swahili and Digo
A Comparative Study of Ethnobotanical Taxonomies: Swahili and Digo Steve Nicolle This paper explores how members of two East African language groups, with similar languages and cultures, classify the plant world. Differences primarily concern which parameters (e.g., size, uses, and longevity) determine how plant species are categorized. I show how linguistically similar classifications can obscure significant differences in folk botanical taxonomies. Introduction The early classic studies from which the present paper has developed began with the seminal ethnoscience work of the cognitive anthropologists Harold Conklin (1954, 1962), Charles Frake (1969), and Ward Goodenough (1957). Later influential ethnobiological taxonomic studies were done by Cecil Brown (1977, 1979), Terence Hays (1976), and especially by Brent Berlin and his co-authors (e.g., Berlin, Breedlove and Raven 1968, 1969, 1973, etc.) and peaking with Berlin's magnum opus (1992). Early methodologies for eliciting ethnobotanical folk taxonomies, now used as a standard, are found in Black (1969) and in Werner and Fenton's "card sorting" (1973); both methods were used in the present study. Later critics refined the endeavor of folk botanical classification as they encountered problems in "intra-cultural variability" among neighbors in the same speech community (e.g., Gal 1973, Pelto and Pelto 1975, Gardner 1976, Headland 1981, 1983, and several other papers in a special 1975 issue of American Ethnologist vol. 2, no. 1, titled "Intra-cultural Variability"). The present author found some of these problems of disagreements between informants as well. This brief study looks at the way plants are classified by speakers of two Northeast Coast Bantu languages, Swahili and Digo. -
Namechange Latinamericanca
University Council Athens, Georgia 30602 December 1, 2005 UN [VERSITY CURRICULUM COMMITTEE - 2005-2006 Dr. William Vencill, Chaii- Agricultural and Environmental Sciences - Dr. Amy B. Batal Arts and Sciences - Dr. Noel Fallows (Arts) Dr. lrwin S. Bel~istein(Sciences) Business - Dr. Stephen P. Baginslci Education - Dr. Elizabeth A. St. Pielre Envil-onnient and Design - Mr. Scott S. Weinlxrg Faniily and Cons~~nierSciences - Dr. Jan M. Hatlicote Foi-est Resources - Dr. David H. Newman Journalisn~and Mass Comm~mication- Dr. C. Ann Hollifield Law -Mr. David E. Shipley Pharmacy - Dr. Keith N. Herist Public and I~~ternatioiialAffairs - Dr. A~noldP. Fleischmann Public Health - Dr. Stuart Feldman Social Worlc - Dr. Patricia M. Reeves Veterinary Medicine - Dr. Scott A. Brown Graduate School - Dr. Richard E. Siegesmuiid Undei-graduate Student Representative - Ms. Amanila Sundal Grad~~ateStndent Representative - Mr. Todd Hawley Dear Collea,wes: The attached proposal from the Center for Latin A~nericanand Caribbean St~tdiesw~ll be all agentla item for the December 9, 2005, Full University Curriculuni Colnlnittee meetlng Proposal to Change the Center for Latin American and Caribbean Studies to a Latin Anicl-ican and Caribbean Studies Instit~~te Sincerely, Dr, William K. Vencill, Chair Unive~-sityCurriculum Committee cc: Dr. Arnett C. Mace, Jr Dl-. Delmer D. Dunu Executive Committee, Committee on Facilities, Committee on Intercollegiate Athletics, Committee on Statutes, Bylaws, and Committees, Committee on Student Affairs, Curriculum Committee, Educational -
An Ethnobotanical Anomaly: the Dearth of Binomial Specifics in a Folk Taxonomy of a Negrito Hunter-Gatherer Society in the Philippines
]. Ethnobiol. 3(2):109-120 December 1983 AN ETHNOBOTANICAL ANOMALY: THE DEARTH OF BINOMIAL SPECIFICS IN A FOLK TAXONOMY OF A NEGRITO HUNTER-GATHERER SOCIETY IN THE PHILIPPINES THOMAS N. HEADLAND Summer Institute of Linguistics Box 2270, Manila, Philippines ABSTRACT.-The Agta are a Negrito hunter-gatherer group in the Philippines. After a brief description of their culture, language, natural environment, and folk plant taxonomy, a comparison is made between that taxonomy and the universal model proposed by Brent Berlin. While the Agta data substantiate the Berlin model in most aspects, there is one salient area of conflict. The model proposes that specific biological taxa in any language are composed of binomials. It is argued here that the Agta case is an anomaly, in that their specific plant taxa are monomials. Four hypotheses are proposed as possible explanations for this anomaly. INTRODUCTION Certain cognitive anthropologists, particularly Brent Berlin and his associates, argue that in any ethnobiological taxonomy the specific taxa (those found at the third level of a taxonomy) are almost always binomial "secondary" lexemes.1 The suggestion is that this "binomiality principle" (Berlin 1978:20) may be a human universaL Most of the evidence published to date substantiates this hypothesis. Data gathered by the present author and his wife in the 1970s, however, provide a startling exception to the hypothesis. An analysis of an ethnobotanical taxonomy of the Agta Negritos found that of the sample of 143 specific taxa elicited from Agta infor mants, only five were binomials, and none of these were secondary lexemes. Further more, to the author's knowledge, no secondary biological lexemes were found to occur in the Agta language, except for the two varietal taxa mentioned in Note 3. -
Ethnobotany List 121
bookfever.com list 121 ETHNOBOTANY We are pleased to present our first list dedicated to books in the general area of Ethnobotany. The study of useful plants is an ancient discipline, but the term ethnobotany to indicate a sepa- rate and distinct branch of the natural sciences did not come into use until 1895. It is, by defini- tion, interdisciplinary, drawing from botany, medicine, anthropology, religion, religion, history, pharmacology, phytochemistry and conservation and the books we offer reflect this wide range of disciplines. Although simply listed alphabetically by author, there are many books related to the use of plants in Africa, Hawaii and the Pacific, Asia and the Americas, and others describing the use of psychoactive plants in ancient religions and modern times. Brief terms: Please call or email to hold. Prices include media mail shipping in the USA. Other countries incremental cost. Payment may be by credit card, Paypal or check. Institutions may request an invoice. 1. Adler, Leonore Loeb and B. Runi Mukherji, editors. SPIRIT VERSUS SCALPEL: Traditional Healing and Modern Psychotherapy. Westport, CT & London: Bergin & Garvey, (1995) First printing. "Unique presentation of traditional and modern healing and mental health practices." Fore- words by Albert Pepitone and Uwe P. Gielen, introduction by the editors. Contains 15 papers, including J. Beatty "Cultural Perceptions of Life & Death"; D.A.Louw & E. Pretorius "The Traditional Healer in a Multicultural Society: The South African Experience"; E. Golomb "Oracles in Ladakh: A Personal Experience"; N.R. Mrinal, et al: "Traditional Healing in India"; S.S. de Silva & W.J. Epps "A Study of Curative Options Available in the Southern Province of Sri Lanka"; A. -
How Folk Classification Interacts with Ethnoecological Knowledge: a Case Study from Chiapas, Mexico Aaron M
Journal of Ecological Anthropology Volume 14 Article 3 Issue 1 Volume 14, Issue 1 (2010) 2010 How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman Washington College Follow this and additional works at: http://scholarcommons.usf.edu/jea Recommended Citation Lampman, Aaron M.. "How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico." Journal of Ecological Anthropology 14, no. 1 (2010): 39-51. Available at: http://scholarcommons.usf.edu/jea/vol14/iss1/3 This Research Article is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Lampman / Tzeltal Ethnoecology How Folk Classification Interacts with Ethnoecological Knowledge: A Case Study from Chiapas, Mexico Aaron M. Lampman ABSTRACT Folk taxonomies play a role in expanding or contracting the larger domain of ethnoecological knowledge that influences when and how cultural groups use living things. This paper demonstrates that ethnomycological clas- sification is limited by utilitarian concerns and examines how Tzeltal Maya ethnoecological knowledge, although detailed and sophisticated, is heavily influenced by the structure of the folk classification system. Data were col- lected through 12 months of semi-structured and structured interviews, including freelists (n=100), mushroom collection with collaborators (n=5), open-ended interviewing (n=50), structured responses to photos (n=30), structured responses to mushroom specimens (n=15), and sentence frame substitutions (n=20). These interviews were focused on Tzeltal perceptions of mushroom ecology. -
Intercultural Competence and Skills in the Biology Teachers Training from the Research Procedure of Ethnobiology
Science Education International 30(4), 310-318 https://doi.org/10.33828/sei.v30.i4.8 ORIGINAL ARTICLE Intercultural Competence and Skills in the Biology Teachers Training from the Research Procedure of Ethnobiology Geilsa Costa Santos Baptista*, Geane Machado Araujo 1Department of Education, State University of Feira de Santana, Feira de Santana City, Bahia State, Brazil, 2Department of Biology, State University of Feira de Santana, Feira de Santana City, Bahia State, Brazil *Corresponding Author: [email protected] ABSTRACT We present and discuss the results of qualitative research based on a case study with biology undergraduate students from a public University of Bahia state, Brazil. The objective was to identify the influence of practical experiences involving ethnobiology applied to science teaching on intercultural dialogue into their initial training. To collect data, undergraduate students were asked to construct narratives revealing the influences of ethnobiology into their training as future teachers. Data were analyzed according to Bardin (1977) and supported by specific literature from the fields of science education and teaching. The thematic categories generated lead us to conclude that the undergraduates of biology teaching made reflections that allowed them to build opinions with meanings that should influence their pedagogical practices with intercultural dialogue. We recommend further studies involving ethnobiology and the training of biology teachers, with a larger sample of participants and the methodological and theoretical procedures of this science. Improvements could be made in biology teacher education curricula that encourage respect and consideration of cultural diversity. We highlight that it is imperative for teacher education courses to generate opportunities for on-site practical experience, in addition to the theory used in the classroom. -
Intro Matter
Journal of Ecological Anthropology Volume 5 Article 2 Issue 1 Volume 5, Issue 1 (2001) 1-1-2001 Intro Matter Follow this and additional works at: http://scholarcommons.usf.edu/jea Recommended Citation . "Intro Matter." Journal of Ecological Anthropology 5, no. 1 (2001): 1-4. Available at: http://scholarcommons.usf.edu/jea/vol5/iss1/2 This Front Matter is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Journal of Ecological Anthropology VOLUME 5, 2001 SPECIAL ISSUE 2 Journal of Ecological Anthropology Vol. 5 2001 Editor’s Note This year’s special issue of the Journal of Ecological Anthropology is devoted to an exploratory essay on developing theoretical methodology in the study of human ecosystems. Its authors are aware of the fantastic hubris implied by this attempt. Luckily, such an ambitious project is necessarily a group effort and many have been involved from its inception. We now solicit our reader’s participation in the effort to develop methodology in ecological anthropology. A coherent theory of human ecosys- tems will only emerge out of public communication of ideas, creative contributions and critical exchange. This journal was created as a forum for advancing theory and practice in ecological anthro- pology by both conventional and unconventional means. We ask our readers to participate by communicating comments, critique and contributing ideas you may have for the essay “Method for Theory: A Prelude to Human Ecosystems.” Letters, emails, cartoons or graphic models will be published as Letters to the Editor in upcoming volumes of the JEA. -
The Nuaulu World of Plants: Ethnobotanical Cognition, Knowledge and Practice Among a People
The Nuaulu World of Plants: Ethnobotanical cognition, knowledge and practice among a people of Seram, eastern Indonesia: A Book Review Rainer W. Bussmann Book review a nice overview on the study population and area. A very interesting part is the inclusion of the research The Nuaulu World of Plants: Ethnobotanical conducted by the seventeenth-century Dutch cognition, knowledge and practice among a naturalist Rumphius that gives some indications as people of Seram, eastern Indonesia. Ellen, Roy to how the botanical nomenclature of local plants is 2020. Sean Kingston Publishing, Canon Pyon, UK. related to ethnolinguistics. 302 pp. (hardcover). USD 150.00. ISBN 978-1- 912385-25-6 Correspondence The Nuaulu World of Plants - Ethnobotanical Rainer W. Bussmann cognition, knowledge and practice among a people of Seram, eastern Indonesia is a compilation of the Department of Ethnobotany, Institute of Botany, Ilia author's 50+ ear experience of research in the area. State University, Tbilisi, Georgia In 11 chapters Roy Ellen moves from introduction to * his long-term research area and its peoples, through Corresponding Author: the population's cognitive experience of the local [email protected] environment and plants and a critical assessment of ethnobotanical classification and cultural cognition. Ethnobotany Research & Applications 21:39 (2021) The introductory chapter gives an excellent overview on what the volume actually is about and tries to outline the importance of Seram as an extremely Chapter 2 focuses on how the Nuaulu relate to the important area for medicinal plant use. The plants in their environment. This is a classic comparison of Seram to Borneo, which has a much ethnolinguistic assessment that will give any more diverse flora - but essentially the same number researcher and student in ethnoscience a good of medicinal plants, is however to be taken with care. -
Human Origins
HUMAN ORIGINS Methodology and History in Anthropology Series Editors: David Parkin, Fellow of All Souls College, University of Oxford David Gellner, Fellow of All Souls College, University of Oxford Volume 1 Volume 17 Marcel Mauss: A Centenary Tribute Learning Religion: Anthropological Approaches Edited by Wendy James and N.J. Allen Edited by David Berliner and Ramon Sarró Volume 2 Volume 18 Franz Baerman Steiner: Selected Writings Ways of Knowing: New Approaches in the Anthropology of Volume I: Taboo, Truth and Religion. Knowledge and Learning Franz B. Steiner Edited by Mark Harris Edited by Jeremy Adler and Richard Fardon Volume 19 Volume 3 Difficult Folk? A Political History of Social Anthropology Franz Baerman Steiner. Selected Writings By David Mills Volume II: Orientpolitik, Value, and Civilisation. Volume 20 Franz B. Steiner Human Nature as Capacity: Transcending Discourse and Edited by Jeremy Adler and Richard Fardon Classification Volume 4 Edited by Nigel Rapport The Problem of Context Volume 21 Edited by Roy Dilley The Life of Property: House, Family and Inheritance in Volume 5 Béarn, South-West France Religion in English Everyday Life By Timothy Jenkins By Timothy Jenkins Volume 22 Volume 6 Out of the Study and Into the Field: Ethnographic Theory Hunting the Gatherers: Ethnographic Collectors, Agents and Practice in French Anthropology and Agency in Melanesia, 1870s–1930s Edited by Robert Parkin and Anna de Sales Edited by Michael O’Hanlon and Robert L. Welsh Volume 23 Volume 7 The Scope of Anthropology: Maurice Godelier’s Work in Anthropologists in a Wider World: Essays on Field Context Research Edited by Laurent Dousset and Serge Tcherkézoff Edited by Paul Dresch, Wendy James, and David Parkin Volume 24 Volume 8 Anyone: The Cosmopolitan Subject of Anthropology Categories and Classifications: Maussian Reflections on By Nigel Rapport the Social Volume 25 By N.J. -
Ü Ethnomycology and Ethnobotany (South Central Tibet)
Geo-Eco-Trop, 2012, 36: 185-199 Ü Ethnomycology and Ethnobotany (South Central Tibet). Diversity, with emphasis on two underrated targets: plants used for dyeing and incense. Ethnomycologie et ethnobotanique des Ü (Tibet centro-méridional). Diversité, y compris deux thèmes méconnus: plantes tinctoriales et encens. François MALAISSE1, William CLAUS2, Pelma DROLKAR3, Rinchen LOPSANG3, Lakpa WANGDU3 & Françoise MATHIEU4 Résumé: Ethnomycologie et ethnobotanique des Ü (Tibet centro-méridional).- Diversité, y compris deux thèmes méconnus: plantes tinctoriales et encens. Dans le cadre d’un programme consacré à la prévention et la recherche sur la maladie des Gros Os et mis en œuvre par la Kashin-Beck Disease Fund en Région Autonome du Tibet (R.P. Chine), une étude écologique a été développée dans la partie centro-méridionale au cours de 8 séjours de 2 à 3 semaines (1998- 2007). Elle a permis de dégager, puis de renforcer l’intérêt d’une approche agro-environnementale dans la compréhension et la prévention de cette maladie. Parallèlement, la connaissance ethnomycologique et ethnobotanique des Ü-Tsang de ce territoire a été recensée. Au-delà de la connaissance bien documentée des plantes médicinales et de l’ethnopharmacologie, connaissance qui sera très brièvement rappelée, l’étude a abordé des thèmes méconnus, tels que la reconnaissance des unités de végétation, la diversité des nourritures alternatives (champignons, herbes potagères, épices, plantes aromatiques, condiments, organes souterrains, fleurs et fruits charnus consommés), l’utilisation des plantes en phytotechnie et pour le bien-être domestique. Une attention particulière a été consacrée aux plantes tinctoriales et à celles utilisées pour l’encens. Enfin, les menaces pesant sur cette biodiversité sont dégagées et des suggestions pour une meilleure gestion sont énoncées. -
Eugene S. Hunn Bibliography Anthropology Books and Museum
1 Eugene S. Hunn Bibliography Anthropology Books and Museum Catalogs Hunn, Eugene S. 1977. Tzeltal Folk Zoology: The Classification of Discontinuities in Nature. Academic Press, New York. Hunn, Eugene, with Constance Baltuck. 1981. A Photocopy Collection of Native Plants of Washington, 1981. Seattle: Thomas Burke Memorial Washington State Museum. Hunn, Eugene S. 1982. Birding in Seattle and King County. Seattle Audubon Society, Seattle, Washington. Williams, Nancy M., and Eugene S. Hunn, eds. 1982. Resource Managers: North American and Australian Hunter-Gatherers. American Association for the Advancement of Science Selected Symposia Series. Westview Press. Boulder, Colorado. Paperback edition published by the Australian Institute of Aboriginal Studies, Canberra, Australia, 1986. Hunn, Eugene S. 1990. Nch'i-Wana, “The Big River”: Mid-Columbia Indians and Their Land. University of Washington Press, Seattle, Washington. Paperback edition, 1991. Governor's Writers Award, 1992. Second printing, 1995. Hunn, Eugene S., Darryll R. Johnson, Priscilla N. Russell, and Thomas F. Thornton. 2004. The Huna Tlingit People’s Traditional Use of gull Eggs and the Establishment of Glacier Bay National Park. Technical Report NPS D-121. Seattle, WA: National Park Service. Hunn, Eugene S. 2008. A Zapotec Natural History: Trees, Herbs, and Flowers, Birds, Beasts, and Bugs in the Life of San Juan Gbëë, with CD Rom. Tucson: University of Arizona Press. Association of American Publishers Prose Award for excellence in Archaeology & Anthropology, 2008. Johnson, Leslie Main, and Eugene S. Hunn, eds. 2010. Landscape Ethnoecology: Concepts of Biotic and Physical Space. Volume 14, Studies in Environmental Anthropology and Ethnobiology. New York and Oxford: Berghahn Books. E. N. Anderson, Deborah M.