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Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
September 2019 JULY-SEPTEMBER 2019 Inside 02 03 from the Director’S Desk JULY-SEPTEMBER 2019
Quarterly Newsletter July - September 2019 JULY-SEPTEMBER 2019 Inside 02 03 From the Director’s Desk JULY-SEPTEMBER 2019 Current me frame, July to September, 2019, Addion of terracoa Paphal of Manipur under the FROM THE DIRECTOR’S DESK Page 03 is marked by mulple significant events which had direcon N. Sakamacha Singh, our curatorial official EXHIBIT OF THE MONTH huge impact on our visitors as well as social network and renovaon of Galo House of Arunachal under Khambana Kao Phaba - A Painng on Canvas Page 04 plaorm. We could organised a field trip, naonal the leadership of Ms.Nyayir Riba given us immense Damba/ Nagada - Tradional Percussion Instrument Page 05 level seminar and an exhibion on Loktak lake of sasfacon as these became visitors delight. EXHIBITIONS Manipur. Prof. K.K Basa, a Tagore naonal fellow of The naonal level seminar on 'Ethnographic Periodical Exhibion- “Island Cultures of India” Page 06 IGRMS, also joined in such a well thought out Museums of India', perhaps remained one of the Renovaon of tradional house type of Galo Community of Arunachal Pradesh Page 07 programme and Salam Rajesh, a well known local finest academic discourses in IGRMS which has Book Exhibion on Yoga Page 08 scholar from Manipur, could lead us in our valuable benefied resource persons, parcipants and well Art Exhibion - Under the theme "Single Use of Plasc" Page 09 field documentaon by local boats to floang as curatorial officials. In NEI and beyond, we could Open Air Exhibion: Anji Paphal Page 10 houses of Loktak lake. Our exhibion was take mulple iniaves with various academic instuons. -
Indian Tribal Ornaments; a Hidden Treasure
IOSR Journal of Environmental Science, Toxicology and Food Technology (IOSR-JESTFT) e-ISSN: 2319-2402,p- ISSN: 2319-2399.Volume 10, Issue 3 Ver. II (Mar. 2016), PP 01-16 www.iosrjournals.org Indian Tribal Ornaments; a Hidden Treasure Dr. Jyoti Dwivedi Department of Environmental Biology A.P.S. University Rewa (M.P.) 486001India Abstract: In early India, people handcrafted jewellery out of natural materials found in abundance all over the country. Seeds, feathers, leaves, berries, fruits, flowers, animal bones, claws and teeth; everything from nature was affectionately gathered and artistically transformed into fine body jewellery. Even today such jewellery is used by the different tribal societies in India. It appears that both men and women of that time wore jewellery made of gold, silver, copper, ivory and precious and semi-precious stones.Jewelry made by India's tribes is attractive in its rustic and earthy way. Using materials available in the local area, it is crafted with the help of primitive tools. The appeal of tribal jewelry lies in its chunky, unrefined appearance. Tribal Jewelry is made by indigenous tribal artisans using local materials to create objects of adornment that contain significant cultural meaning for the wearer. Keywords: Tribal ornaments, Tribal culture, Tribal population , Adornment, Amulets, Practical and Functional uses. I. Introduction Tribal Jewelry is primarily intended to be worn as a form of beautiful adornment also acknowledged as a repository for wealth since antiquity. The tribal people are a heritage to the Indian land. Each tribe has kept its unique style of jewelry intact even now. The original format of jewelry design has been preserved by ethnic tribal. -
Traditional Knowledge of Medicinal Plants Among the Thangal–Naga
RESEARCH COMMUNICATIONS 4. Ibid; pp. 3603–3604. 5. King, David A., Astronomy and Islamic society: Qibla, gnomonics and timekeeping. In Encyclopedia of the History of Arabic Science (ed. Roshid), 1996, vol. 1, pp. 128–184, 166–167. 6. Karim, A. S. M., A Guide to PRAYER in Islam, The Co-operative Office for Call and Foreigners’ Guidance at Sultanah, Riyadh, 1997, pp. 16–17; http://www.islamicbook.ws/english/english-020.pdf 7. http://praytime.org/calculation 8. http://astronomyaardra.org/Astronomy%20Resources/sun-ra-dec.f. ACKNOWLEDGEMENTS. We thank the Archeological Survey of India, New Delhi for permission to visit the site. We also thank the staff and attendants at the Red Fort, Agra, for assistance. Received 2 June 2019; revised accepted 4 January 2021 doi: 10.18520/cs/v120/i5/942-945 Figure 9. Comparative representation of Asr curve for different lati- tudes. Traditional knowledge of medicinal plants among the Thangal–Naga ethnic minima coincide on the summer solstice day. A similar group of Manipur, India coincidence happens on the winter solstice day at the Tropic of Capricorn. Figure 9 shows a more realistic representation in polar Babina Pampuinath and coordinates, including additional azimuthal data for places Maibam Dhanaraj Meitei* from the equator to 60° lat., exhibiting interesting shape Department of Forestry and Environmental Science, change of the Asr curve. Manipur University, Canchipur 795 003, India The Moti Masjid sundial, though a fine piece of art, has been useless for centuries and in wrong orientation. With a population of 4475 individuals, the Thangal– Naga of Manipur is one of the vulnerable schedule Because of its simple, single Asr curve, the dial is also 1 tribe groups in India. -
Catalogue of CNESPR Library
Catalogue of CNESPR Library Accesson Author Title Edn. Place & Publisher Year Vol No. 1 Chadha, Vivek Low intensity conflict in India: analysis 1 New Delhi: Sage 2005 - 2 Samaddar, Ranabir ed. Refugess and the state: practices of asylum and care in India 1 New Delhi: Sage 2003 1947-2000 3 Mahendra, P. Lama, Sikkim society, polity, economy , environment 1 New Delhi: Indus 1994 ed. Pub Co. 4 Rehman, Sobhan Bangladesh: problems of governance Delhi: Konark 1993 5 Kumar, B.B. Illegal migration from Bangladesh 1 New Delhi : 2006 Concept Pub. House 6 Goswami, Homeswar Population trends in the Brahmaputra Valley (1881-1931):a study Delhi: Mittal 1985 in historical demography 7 Nayar, V.K Crossing the frontiers of conflict in the North East and Jammu Delhi: Shipra 2005 Kashmir: from real politic to ideal politic 8 David R. Symiemlieh Challenges of development in North East India New Delhi: Regency 2006 Anuradha, Dutta, 9 Johnstone,S.Barusch, Jameseds. Manipur and the Nagahills New Delhi: Gyan 2002 Publication House 10 Goswami, Atul ed. Traditional self-governing institutions among the hill tribe of 1 New Delh: Akansha 2002 North East India Public House 11 Sinha, A.C. Himalayan kingdom Bhutan: tradition, transition and 2 New Delhi: Indus 2004 transformation Publication 12 Arora, Balveer Multiples identities in a single state: Indian federalism in Delhi: Konark 1995 Douglas V.Verney comparative perspective 13 Moitra, Aheli, ed. Walking the Naga day Nagaland: Heritage Publishing House 2018 14 Rev Sidney Endle the Kacharis 1 Delhi: Cosmo 1911 15 Kothari, Rita Memories and movements: borders and communities in Banni, Kutch, Gujarat 2013 16 Professor Maheswar Professor Maheswar Neog ( 1915-1995) birth century Neog Memorial Trust 2014 17 Baruah, S.L. -
Chothe Thaowon Saamtharnu Alias Nungthil Chaibi: the Lady with Beautiful Hair
Indian J. Soc. & Pol. 04(01):2017: 105-114 ISSN 2348-0084(P) ISSN 2455-2127(O) CHOTHE THAOWON SAAMTHARNU ALIAS NUNGTHIL CHAIBI: THE LADY WITH BEAUTIFUL HAIR CHEITHOU CHARLES YUHLUNG1 1Department of Anthropology, Gauhati University, Guwahati, Assam, INDIA. ABSTRACT The paper focuses on one of the most controversial identity issues prevailed in Manipur. As a paradigm it attempts to highlight the ethnic identity of Sorha alias Thaowon Saamtharnu the biological mother of King Pamheiba (Garib Niwaz) of Manipur that was conceal for more than three centuries which is proven only by the Chothe folklore. It explains how because of her controversial marriage life, politico-religion and primogeniture issues in the king’s court her true identity was concealed. It also highlights, how her story served as a living example for such anonymity and suppressive attitudes of the valley people in the process of cross-cultural marriage system, especially towards the tribal women of Manipur. The paper analyses both the oral narrations as well as few literatures to substantiate the point of view. Thus, highlighting the prevailing superior and inferior suppressive attitude and culture in Manipur based on politico-religious ground that was developed and rooted from early 18th century with the arrival of Vaishnavism/ Hinduism in Manipur, and that continues to be so by some. KEYWORDS: Chothe, Thaowon Saamtharnu, Nungthil Chaibi, Pamheiba, Meitei. INTRODUCTION The Chothe is an old indigenous tribe of Manipur, understanding after acknowledging ones cultural identity. located in the North Eastern region of India. The tribe has Any cultural group hill or valley not respecting the cultural been in the anthropological map for their distinctive norms of other is considered uncivilised and they would prescriptive marriage system. -
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International Journal of Social Science and Economic Research ISSN: 2455-8834 Volume:04, Issue:02 "February 2019" SOCIAL CHANGE ON THANGAL TRIBE IN MANIPUR: ANALYSIS WITH HISTORICAL PERSPECTIVE Dr. L. Helen Devi Assistant Professor, Department of History, Kha Manipur College, Kakching ABSTRACT This paper attempted to understand social changes in the Thangal Naga tribes and its influencing factors. The Thangal Society also undergoes change. Changes amongst the Thangals became louder when Manipur was brought within the pale of British administration. In others words, modernization of the Manipur society in general and Thangal society in particular was first started with the occupation of Manipur by the British after the Anglo-Manipur War of 1891. Now, the Thangal are at the cross road of identity crisis. Many factors are contributing to this. The most important factor is demographic. Although the census date show the increasing rate of population of the Thangals, yet the total population of this tribe is still less in number. Keywords: Social change, religion, kingship, educational changes, khullakpa 1. BACKGROUND The Thatngals are one of the indigenous Naga tribes restricted to the Senapati District of the state of Manipur in north-east India. Presently there are 13 Thangal villages. They are found in eleven hill villages of the Senapati District. Mapao Thangal, Thangal Surung, Makeng Thangal Tumnou Pokpi, Tagaramphung (Yaikongpao), Ningthoupham and Mayakhang are some of the bigger villages. They are Mongoloid in appearance. They are close-knit and live in hill villages. Traditionally Thangals are farmers cultivating a range of crops such as rice and pulses; vegetables such as brinjal, potatoes, tomatoes, chillies, cucumber and mustard leaf; fruits such as mango, papaya, plantain, pomegranate; and fruits locally known as tii. -
ª Bafnjk Xka/Kh Jk"Vh; Ekuo Laxzgky;] Hkksiky
bafnjk xka/kh jk"Vªh; ekuo laxzgky;] Hkksiky okÆ"kd çfrosnu ANNUAL REPORT 2018-19 okÆ"kd çfrosnu ANNUAL REPORT 2018-19 bafnjk xka/kh jk"Vªh; ekuo laxzgky;] Hkksiky INDIRA GANDHI RASHTRIYA MANAV SANGRAHALAYA, BHOPAL ijksy - fgeky; dh ikjEifjd okLrq 'kSyh esa cuk laxzgky; dk eq[; izos”k }kjA Parol- the main entrance gate of the Museum built on tradional style of Himalayan architecture. baxkajkekla ds varjax laxzgky; Hkou ohfFk ladqy dk fogaxe n`';A / Birds eye view of Veethi Sankul the Indoor Museum building of IGRMS. baxkajkekla ds ohfFk ladqy dh ns'kt dyk nh?kkZ esa ?kfl;k yksd dykdkjksa }kjk fufeZr tkyh dk;ZA okÆ"kd çfrosnu ANNUAL REPORT - 2018-2019 Lace work by Ghasia folk arsts in the indigenous art gallery of Veethi Sankul at IGRMS. 01 lwph Index fo"k;/Contents i`"B dz- / Page No. funs'kd dk lans'k /Message from Director 04 lkekU; ifjp;/General Introduction 05 1- v/kks lajpukRed fodkl% ¼laxzgky; ladqy dk fodkl½ Infrastructure Development: (Development of Museum Complex) 06 1-1- izn'kZfu;kWa @ Exhibitions 06 1-2- vfHkys[khr lalk/kuksa dk l’kfDrdj.k @ Strengthening of archival resources 10 okf"kZd izfrosnu 2018&19 Annual Report 2018-19 2- 'kS{kf.kd ,oa vkmVjhp xfrfof/k;kWa /Education & Outreach Activities 12 2-1- ^djks vkSj lh[kks* laxzgky; 'kS{kf.kd dk;Zdze @ © bafnjk xka/kh jk"Vªh; ekuo laxzgky;] 'kkeyk fgYl] Hkksiky&462013 ¼e-iz-½ Hkkjr 'Do and Learn' Museum Education Programme 12 Indira Gandhi Rashtriya Manav Sangrahalaya, Shamla Hills, Bhopal-462013 (M.P.) India 2-2- dykdkj dk;Z'kkyk,a @ Artist Workshops 14 2-3- laxksf"B;kWa @ lEesyu @ dk;Z'kkyk,a / Seminars / Conferences / Workshops 16 jk"Vªh; ekuo laxzgky; lfefr 2-4- laxzgky; yksd:fp O;k[;ku @ Museum Popular Lectures 21 ¼lkslk;Vh jftLVªs'ku ,DV XXI of 1860 ds varxZr iathd`r½ ds fy, funs'kd] bafnjk xka/kh jk"Vªh; ekuo laxzgky;] 2-5- okf"kZd baxkajkekla O;k[;ku @ Annual IGRMS Lecture 23 'kkeyk fgYl] Hkksiky }kjk izdkf'kr nd 2-6- f}rh; izks- ch- ds- jk;ceZu Le`fr O;k[;ku / 2 Prof. -
GOVERNMENT of INDIA MINISTRY of TRIBAL AFFAIRS LOK SABHA UNSTARRED QUESTION No.1512 to BE ANSWERED on 01.07.2019
GOVERNMENT OF INDIA MINISTRY OF TRIBAL AFFAIRS LOK SABHA UNSTARRED QUESTION No.1512 TO BE ANSWERED ON 01.07.2019 TRIBAL STATUS 1512. DR. NISHIKANT DUBEY: Will the Minister of TRIBAL AFFAIRS be pleased to state: (a) the details of the tribal communities in different parts of the country and the number of these accorded Scheduled Tribe status, State/UT-wise including Jharkhand; (b) the details of tribal communities demanding to get tribal status, State/UT-wise; and (c) the steps taken by the Government address this issue? ANSWER MINISTER OF TRIBAL AFFAIRS (SHRI ARJUN MUNDA) (a) & (b) Ministry of Tribal Affairs is nodal Ministry for specification of a community as Scheduled Tribes (ST) under Article 342 of Constitution of India. There are over 700 Scheduled Tribes notified under Article 342 of the Constitution of India, spread over different States and Union Territories of the country. Many tribes are present in more than one State. A list of State/UT wise Scheduled Tribe (ST) communities are placed at Annexure-I. A Statement of State/UT wise proposal for inclusion of communities in the list of Scheduled Tribes is placed at Annexure-II. (c) The Government of India on 15.6.1999 (further amended on 25.6.2002) has laid down the modalities for deciding the claims for inclusion in, exclusion from and other modifications in Orders specifying Scheduled Castes and Scheduled Tribes lists. As per the modalities, only those proposals which have been recommended and justified by the concerned State Government / UT Administration and concurred with by Registrar General of India (RGI) and National Commission for Scheduled Tribes (NCST) are to be considered and legislation amended. -
WILDRE-2 2Nd Workshop on Indian Language Data
WILDRE2 - 2nd Workshop on Indian Language Data: Resources and Evaluation Workshop Programme 27th May 2014 14.00 – 15.15 hrs: Inaugural session 14.00 – 14.10 hrs – Welcome by Workshop Chairs 14.10 – 14.30 hrs – Inaugural Address by Mrs. Swarn Lata, Head, TDIL, Dept of IT, Govt of India 14.30 – 15.15 hrs – Keynote Lecture by Prof. Dr. Dafydd Gibbon, Universität Bielefeld, Germany 15.15 – 16.00 hrs – Paper Session I Chairperson: Zygmunt Vetulani Sobha Lalitha Devi, Vijay Sundar Ram and Pattabhi RK Rao, Anaphora Resolution System for Indian Languages Sobha Lalitha Devi, Sindhuja Gopalan and Lakshmi S, Automatic Identification of Discourse Relations in Indian Languages Srishti Singh and Esha Banerjee, Annotating Bhojpuri Corpus using BIS Scheme 16.00 – 16.30 hrs – Coffee break + Poster Session Chairperson: Kalika Bali Niladri Sekhar Dash, Developing Some Interactive Tools for Web-Based Access of the Digital Bengali Prose Text Corpus Krishna Maya Manger, Divergences in Machine Translation with reference to the Hindi and Nepali language pair András Kornai and Pushpak Bhattacharyya, Indian Subcontinent Language Vitalization Niladri Sekhar Dash, Generation of a Digital Dialect Corpus (DDC): Some Empirical Observations and Theoretical Postulations S Rajendran and Arulmozi Selvaraj, Augmenting Dravidian WordNet with Context Menaka Sankarlingam, Malarkodi C S and Sobha Lalitha Devi, A Deep Study on Causal Relations and its Automatic Identification in Tamil Panchanan Mohanty, Ramesh C. Malik & Bhimasena Bhol, Issues in the Creation of Synsets in Odia: A Report1 Uwe Quasthoff, Ritwik Mitra, Sunny Mitra, Thomas Eckart, Dirk Goldhahn, Pawan Goyal, Animesh Mukherjee, Large Web Corpora of High Quality for Indian Languages i Massimo Moneglia, Susan W. -
Chothe Thaowon Saamtharnu Alias Nungthil Chaibi: the Lady with Beautiful Hair
Indian J. Soc. & Pol. 04(01):2017: 105-114 ISSN 2348-0084(P) ISSN 2455-2127(O) CHOTHE THAOWON SAAMTHARNU ALIAS NUNGTHIL CHAIBI: THE LADY WITH BEAUTIFUL HAIR CHEITHOU CHARLES YUHLUNG1 1Department of Anthropology, Gauhati University, Guwahati, Assam, INDIA. ABSTRACT The paper focuses on one of the most controversial identity issues prevailed in Manipur. As a paradigm it attempts to highlight the ethnic identity of Sorha alias Thaowon Saamtharnu the biological mother of King Pamheiba (Garib Niwaz) of Manipur that was conceal for more than three centuries which is proven only by the Chothe folklore. It explains how because of her controversial marriage life, politico-religion and primogeniture issues in the king’s court her true identity was concealed. It also highlights, how her story served as a living example for such anonymity and suppressive attitudes of the valley people in the process of cross-cultural marriage system, especially towards the tribal women of Manipur. The paper analyses both the oral narrations as well as few literatures to substantiate the point of view. Thus, highlighting the prevailing superior and inferior suppressive attitude and culture in Manipur based on politico-religious ground that was developed and rooted from early 18th century with the arrival of Vaishnavism/ Hinduism in Manipur, and that continues to be so by some. KEYWORDS: Chothe, Thaowon Saamtharnu, Nungthil Chaibi, Pamheiba, Meitei. INTRODUCTION understanding after acknowledging ones cultural identity. Any cultural group hill or valley not respecting the cultural The Chothe is an old indigenous tribe of Manipur, norms of other is considered uncivilised and they would located in the North Eastern region of India. -
The Use of the Copula in Non-Copula Constructions in the Languages of South Asia Anna Sjöberg
UPPSALA UNIVERSITET Masteruppsats, 30 HP Institutionen för lingvistik och filologi VT18 The Use of the Copula in Non-Copula Constructions in the Languages of South Asia Anna Sjöberg Supervisor: Prof. Anju Saxena Abstract In this thesis, I explore the use of copulas in non-copula constructions in the languages of South Asia to establish possible genetic and areal tendencies in the distribution. Using materials – language descriptions and data – from Grierson’s Linguistic Survey of India, I examine the phenomenon in 206 languages from four families (Munda, Dravidian, Indo-Aryan and Sino- Tibetan). It is found that the languages of South Asia appear to be more likely than the world- wide average to use the copula in non-copula constructions and that at least Munda, Dravidian and Indo-Aryan use it in the same way with regards to tense, namely in the past and present but not the future. Finally, I argue that there is some evidence supporting that the use of the copula in non-copula constructions is an areal feature, though more work is needed to make any definitive conclusions. i Contents Abstract ................................................................................................................................... i Contents ................................................................................................................................. ii List of maps .......................................................................................................................... iii List of figures.......................................................................................................................