1 Kings 5 to the More Detailed Record in 2 Chronicles 2
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1 Kings 11:14-40 “Solomon's Adversaries”
1 Kings 11:14-40 “Solomon’s Adversaries” 1 Kings 11:9–10 9 So the LORD became angry with Solomon, because his heart had turned from the LORD God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the LORD had commanded. Where were the Prophets David had? • To warn Solomon of his descent into paganism. • To warn Solomon of how he was breaking the heart of the Lord. o Do you have friends that care enough about you to tell you when you are backsliding against the Lord? o No one in the Electronic church to challenge you, to pray for you, to care for you. All of these pagan women he married (for political reasons?) were of no benefit. • Nations surrounding Israel still hated Solomon • Atheism, Agnostics, Gnostics, Paganism, and Legalisms are never satisfied until you are dead – and then it turns to kill your children and grandchildren. Exodus 20:4–6 4 “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; 5 you shall not bow down to them nor serve them. For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, 6 but showing mercy to thousands, to those who love Me and keep My commandments. -
HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
Septuagint Vs. Masoretic Text and Translations of the Old Testament
#2 The Bible: Origin & Transmission November 30, 2014 Septuagint vs. Masoretic Text and Translations of the Old Testament The Septuagint (Greek translation of the Old Testament) captured the Original Hebrew Text before Mistakes crept in. Psalm 119:89 Forever, O LORD, Your word is settled in heaven. 2 Timothy 3:16 All Scripture is inspired breathed by God 2 Peter 1:20-21 No prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the but men carried along by Holy Spirit spoke from God. Daniel 8:5 While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground 1 Kings 4:26 Solomon had 40,000 stalls of horses for his chariots, and 12,000 horsemen. 2 Chronicles 9:25 Now Solomon had 4,000 stalls for horses and chariots and 12,000 horsemen, 1 Kings 5:15-16 Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains, besides Solomon's 3,300 chief deputies who were over the project and who ruled over the people who were doing the work. 2 Chronicles 2:18 He appointed 70,000 of them to carry loads and 80,000 to quarry stones in the mountains and 3,600 supervisors . Psalm 22:14 (Masoretic) I am poured out like water, and all my bones are out of joint; My heart is like wax; it is melted within me. -
Othb6313 Hebrew Exegesis: 1 & 2 Kings
OTHB6313 HEBREW EXEGESIS: 1 & 2 KINGS Dr. R. Dennis Cole Fall 2015 Campus Box 62 3 Hours (504)282-4455 x 3248 Email: [email protected] Seminary Mission Statement: The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill The Great Commission and The Great Commandments through the local church and its ministries. Course Description: This course combines an overview of 1 & 2 Kings and its place in the Former Prophets with an in-depth analysis of selected portions of the Hebrew text. Primary attention will be given to the grammatical, literary, historical, and theological features of the text. The study will include a discussion of the process leading to hermeneutical goals of teaching and preaching. Student Learning Outcomes: Upon the successful completion of this course the student will have demonstrated a proper knowledge of and an ability to use effectively in study, teaching and preaching: 1. The overall literary structure and content of 1 & 2 Kings. 2. The major theological themes and critical issues in the books. 3. The Hebrew text of 1 & 2 Kings. 4. Hebrew syntax and literary stylistics. NOBTS Core Values Addressed: Doctrinal Integrity: Knowledge and Practice of the Word of God Characteristic Excellence: Pursuit of God’s Revelation with Diligence Spiritual Vitality: Transforming Power of God’s Word Mission Focus: We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This is the 2015-16 core value focus. Textbooks: Biblia Hebraica Stuttgartensia. 1 Kings, Simon DeVries (Word Biblical Commentary) 2 Kings, T.R. -
1 Kings - Keil and Delitzsch Contents Introduction
a Grace Notes course First Kings From Commentary on the Old Testament C. F. Keil and F. Delitzsch adapted for Grace Notes training by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] 1 Kings - Keil and Delitzsch Contents Introduction .................................................................................................................................................. 4 1 Kings 1 ...................................................................................................................................................... 12 1 Kings 2 ...................................................................................................................................................... 17 1 Kings 3 ...................................................................................................................................................... 24 1 Kings 4 ...................................................................................................................................................... 27 1 Kings 5 ...................................................................................................................................................... 35 1 Kings 6 ...................................................................................................................................................... 39 1 Kings 7 ..................................................................................................................................................... -
Solomon's Wisdom 1 Kings 3:1-5:18 in the Opening Chapters of Kings, We
Solomon’s Wisdom 1 Kings 3:1-5:18 In the opening chapters of Kings, we saw how Solomon’s reign was established. The right king was appointed to the throne, even though some questionable actions were taken. In chapter 3, we see more about the leadership of Solomon, some positive and negative acts, and we are told of the reason of Solomon's greatness: God gave him wisdom. To help us think about the importance of wisdom, let us think about a few questions. What type of person is worth admiring? Or, how do you evaluate someone's significance? For many young ladies (and some older ladies), outer appearance is the determining factor of value and worth. It is evidenced in films, magazines, songs, and many other contexts. Problems arise with this quest for a perfect appearance, like eating disorders and addictions to plastic surgery. I read this week of a young model who was "leaving her career for God" citing that she didn't want to use her body to promote sex. She described the sad scene of her modeling world: teenage girls getting in black SUV's late at night, getting home early in the morning, standing in front of the mirror sobbing because they thought they "were fat," and one being so bulimic that she involuntarily threw up everything she ate. For these young ladies, everything sadly revolves around one's figure. I also heard of one pop star who said that her greatest fear when she turns seventy is that she would no longer be "hot." Being "hot" is the central desire not only for her, but the many girls who seek to emulate her. -
1 Kings 202 1 Edition Dr
Notes on 1 Kings 202 1 Edition Dr. Thomas L. Constable TITLE The Books of 1 and 2 Kings received their names because they document the reigns of the 40 monarchs of the kingdoms of Israel and Judah following David. Israel had 20 kings, and Judah had 20, including one female who usurped the throne: Athaliah. In the Hebrew Bible, 1 and 2 Kings were one book until the sixteenth century. The ancients regarded them as the continuation of the narrative begun in Samuel. The Septuagint (Greek) translation of the Hebrew text, dating from about 250 B.C., was the first to divide Kings into two books. That division has continued to the present day. The Septuagint translators, however, called these two books 3 and 4 Kingdoms (or Reigns). First and 2 Kingdoms (or Reigns) were our 1 and 2 Samuel. Jerome's Vulgate (Latin) translation, which dates to about A.D. 400, changed the name from Kingdoms to Kings. "The English Bible presents the books primarily as historical accounts. Their placement next to 1, 2 Chronicles demonstrates the collectors' interest in detailing all [not all] the events of Israel's history. In contrast, the Hebrew Bible places Joshua-Kings with the prophets, which highlights their common viewpoints. This decision implies that 1, 2 Kings are being treated as proclamation and history."1 First and 2 Kings are the last of the Former Prophets books in the Hebrew Bible. The others are Joshua, Judges, and Samuel. 1Paul R. House, 1, 2 Kings, p. 70. Copyright Ó 2021 by Thomas L. -
SCRIPTURES for SUNDAY 10.29.2017 This Week We Hear Another Story of Call – That of Solomon, the Son of David, Who Succeeded Him As the King of Israel
SCRIPTURES FOR SUNDAY 10.29.2017 This week we hear another story of Call – that of Solomon, the son of David, who succeeded him as the king of Israel. Last we we learned of 1 Kings 5:1-5; 8:1-13; John 2:13-22 David’s vocation and being chosen by God, despite him seeming to be the New Revised Standard Version (NRSV) least likely candidate among both his brothers – and the people. Here we learn that David was not able to build a “house” or Temple for the worship 1 Kings 5:1-5 of God during his reign becase of near constant warfare. This was both with neighboring adversaries, as well as with supporters of Saul and even 1 Now King Hiram of Tyre sent his a civil war with David’s son Absalom attempted a coup. David dreamed of tent of meeting building a permanent installation, a palatial house for God whose servants to Solomon, when he heard presence resided in the or Tabernacle – the movable that they had anointed him king in place for worship which had traveled with the Israelites from their post- place of his father; for Hiram had exodus wandering in the desert. With growing political power and always been a friend to David. 2 economic strength, the monarchy seeks to have God sojourn among them Solomon sent word to Hiram, saying, 3 in the capital city; yet until now Yahweh the LORD has always emphasized divine freedom, movement, migration and action. “You know that my father David could not build a house for the name of the Our story is part of the larger story of the building of the Temple. -
The Story of God's People
1 The story of God’s People A Handbook to accompany the Coventry Diocese Bishop’s Certificate in Discipleship Module: Understanding the Bible Richard Cooke © 2005 2 Preface to 2010 Edition This handbook was originally written for the Coventry Diocesan Reader Training Course. It has been given a new lease of life for the BCD Module Understanding the Bible. It was completed in 2005 and the book recommendations and web addresses in it have not been revised since then. I hope it is a useful guide to the ‘Story of God’s People’ and will encourage you to see how your own story is part of the ‘big story’ of God’s salvation. Richard Cooke Pentecost 2010 Preface It is Epiphany-tide as I write this preface, a time when we remember the Magi journeying to find a Saviour. It was a long journey, guided by a star, which took them to Jerusalem and then on to Bethlehem before they found the child they sought and began the long journey home. Its significance in Matthew’s Gospel is that he begins his story with Jesus being found by Gentiles. In this story in Matthew 2:1-12, we can see three sorts of knowledge at work. First there is the star, which required the ancient scientific and scholarly traditions of the Babylonians for interpretation. This is the knowledge, responding to a natural phenomenon, which first sets them on their journey. Then there is the ancient tradition of the Jews, the historic words of God revealed in the Scriptures, which gives the Magi further specific direction towards Bethlehem. -
Days of Preparation for God's People (1 Kings 4-5) Notes: Week
Days of Preparation for God’s People (1 Kings 4-5) Notes: Week Two 1 Kings 4-5 (HCSB) Solomon’s Officials 4 King Solomon ruled over Israel, 2 and these were his officials: Azariah son of Zadok, priest; 3 Elihoreph and Ahijah the sons of Shisha, secretaries; Jehoshaphat son of Ahilud, court historian; 4 Benaiah son of Jehoiada, in charge of the army; Zadok and Abiathar, priests; 5 Azariah son of Nathan, in charge of the deputies; Zabud son of Nathan, a priest and adviser to the king; 6 Ahishar, in charge of the palace; and Adoniram son of Abda, in charge of forced labor. 7 Solomon had 12 deputies for all Israel. They provided food for the king and his household; each one made provision for one month out of the year. 8 These were their names: Ben-hur, in the hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elon-beth-hanan; 10 Ben-hesed, in Arubboth (he had Socoh and the whole land of Hepher); 11 Ben-abinadab, in all Naphath-dor (Taphath daughter of Solomon was his wife); 12 Baana son of Ahilud, in Taanach, Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, in Ramoth-gilead (he had the villages of Jair son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, 60 great cities with walls and bronze bars); 14 Ahinadab son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he also had married a daughter of Solomon—Basemath); 16 Baana son of Hushai, in Asher and Bealoth; 17 Jehoshaphat son of Paruah, in Issachar; 18 Shimei son of Ela, in Benjamin; 19 Geber son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan. -
The Causes of the Division of Israel's Kingdom
Scholars Crossing SOR Faculty Publications and Presentations 7-1984 The Causes of the Division of Israel's Kingdom Wayne Brindle Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/sor_fac_pubs Part of the Religion Commons Recommended Citation Brindle, Wayne, "The Causes of the Division of Israel's Kingdom" (1984). SOR Faculty Publications and Presentations. 76. https://digitalcommons.liberty.edu/sor_fac_pubs/76 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in SOR Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. The Causes of the Division of Israel's Kingdom Wayne A. Brinale Solomon's kingdom was undoubtedly the Golden Age of Israel. The accomplishments of Solomon and the highlights of his reign include those things which all kings and empires sought, and most did not obtain. A prominent feature of Solomon's rule was his preparation for defense. He fortified the key cities which ringed Israel's cen ter: Hazor, Megiddo, Gezer, Beth-horon, and Baalath ( 1 Kings 9:15-19). He assembled as many as 1,400 chariots and 12,000 horsemen, and maintained 4,000 stables in which to house the horses (1 Kings 10:26; 2 Chron. 9:25). And he kept a large standing army, which required enormous amounts of food and other provisions. * Solomon also had a much larger court than David's. He appointed 12 district supervisors ( 1 Kings 4) and as many as 550 supervisors of labor ( 1 Kings 9:23), who were in turn supervised by an overseer of district officers and a prime minister.2 He had 1,000 wives or concubines, and probably had a large number of children. -
Read Daily Handbook (1 Kings)
Reflection Questions Thank you for taking part in Baptist Youth’s daily reading challenge. Over the next 25 days, we will be reading through the book of 1 Kings in its entirety. The book of 1 Kings is an amazing, fast paced, book which teaches us a lot about ourselves and, most importantly, our great God. As you read through this book, you will find out more about some of the Bible’s most well-known characters such as David, Solomon, Elijah and Elisha. However, you will see how all of these characters ultimately point us to the central character of the Scriptures - Jesus Christ! You can work through this material by yourself. Or you could grab a couple of friends and study it together (over Zoom or in a coffee shop, for example). However you decide to utilise this material, we pray that it will be a blessing to you and help you in your walk with the Lord. To get the most out of this study, we advise that you approach each day in the following order: 1. Pray that God would help you to learn something 2. Read the passage for that particular day 3. Watch the video explaining the passage in a little more depth (See Baptist Youth YouTube Channel from Monday 12 October) 4. Reflect on the questions printed in this booklet. God Bless Reflection Questions It will be helpful to watch the relevant Read Daily Video for each day. These can be found on the Baptist Youth YouTube channel. day 1: 1 Kings 1:1-27 1.