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J.P.H.S., Vol. LXVIII, No. 2 69 A COMPARATIVE STUDY OF DOMES OF CONTEMPORARY JAMIA MOSQUES AND MUGHUL HISTORICAL MOSQUES OF LAHORE * USMAN MUHAMMAD BUKSH ** UMER MAHBOOB MALIK * Assistant Professor, Department of Architecture, University of Management and Technology, Lahore e-mail: [email protected] ** Assistant Professor, Department of Architecture, Superior University, Lahore A Jamia mosque has been a major landmark in any Muslim settlement since ages and one of the most important institutions of the Muslim world. A dome, with its typical shape, has been a significant architectural element of a mosque from early times. However scientific, technological and industrial developments gave birth to new structural forms and shapes. Thus there are numerous new possibilities for the shape and form in place of a typical dome. It is being observed that the contemporary features and styles of domes of Lahore are different from the historic mosques of the Mughul era in terms of form, construction methodology, structure support system, materials and interior finishes. Thus objective of the current paper is to compare the architectural features and styles of domes in the Mughul historical mosques with those of the contemporary mosques built in newly established housing colonies in the same city. The objective is focus on evaluation of the changes in stylistic features of the new domes and also on the identification of factors responsible for new developments and contemporary trends in the domes of Lahore. In order to assess, a comparative analysis with the domes of Mughul historical mosques and domes of contemporary mosques from different locations of Lahore is done. -
Catholic Students Are Involved in Protecting Mosques in Pakistan
Chain gang: Students ring mosques in Pakistan Catholic group makes strong show of solidarity in defiance of terrorist attacks on shrines and other religious venues Kamran Chaudhry, Lahore, Pakistan, La Croix International , 22 May 2019 Student activist members of the Catholic-led Youth Development Foundation form a human chain around the Masjid Wazir Khan mosque in Lahore. (Photo by Kamran Chaudhry/ucanews.com) After a suicide bomber killed 12 people on May 8 outside a major Sufi shrine in Lahore, capital of the Pakistani province of Punjab, Sikh activist Gurjeet Singh and his friends made a pact to form human chains around local mosques to physically and symbolically ward off religious extremism. "We spend our weekends protecting Muslim worshipers. This shows our solidarity with our brothers and sisters who subscribe to Islam, the majority faith in Pakistan. It also strengthens interfaith harmony in our troubled society," the 26-year-old told ucanews.com, adding the group plans to ring the bombed Data Darbu shrine in June. The Sikh activist, who launched a free ambulance service last year at a government hospital, joined other interfaith activists in locking hands around the city's Jamia Masjid Minhaj-ul- Quran mosque on May 18 to safeguard the 50-odd worshippers inside. For 20 minutes after sunset, they stood on the grounds of the mosque as it hosted a fast- breaking ritual known as iftar . The morning counterpart to this is known as suhoor — a meal taken just before sunrise. Both are practiced daily during the holy fasting month of Ramadan, which this year runs from May 5 to June 4. -
Untitled (Rest) 2018 Viewed Altogether, the Set of Drawings Watercolor on Paper with Sculpture Reveal Patterns and 11.7 X 8.3 Inches Punctuations in Thought
GUIDE III CONTENTS 1 LBF 2 LB01 6 Sites Lahore Fort Mubarak Haveli & Tehsil Park Shahi Hammam Lahore Museum Alhamra Art Centre Bagh-e-Jinnah Canal 134 Academic Forum Academic Forum artSpeak Youth Forum 158 Acknowledgments IV V LAHORE BIENNALE FOUNDATION ﻻہور بینالے فاؤنڈیشن ایک غیر منافع (The Lahore Biennale Foundation (LBF بخش تنظیم ہے ، جو فنی تجربات کے is a non-profit organization that seeks to لئے اہم سائٹس فراہم کرنے اور فن کی provide critical sites for experimentation ممکنہ صﻻحیت کو سماجی تنقید کے in the visual arts. LBF focuses on the لئے آلہ کار بنانے میں کوشاں ہے۔ many stages of production, display فاؤنڈیشن کی توجہ ِعصر حاضر میں and reception of contemporary بنائے جانے والے فن پاروں کی پروڈکشن ، art in diverse forms. It understands نمائش، اور پذیرائی کی متنوع صورتوں inclusivity, collaboration, and public کی طرف مرکوز ہے۔ اسکا مرکزی نقطہ engagement as being central to its نظر سماجی تبدیلیوں کے ایجنٹ کے vision and is committed to developing طور پر عوامی شمولیت، اشتراک ، اور the potential of art as an agent of social فنی صﻻحیتوں کو فروغ دینا ہے۔ اس .transformation مقصد کے لئے فاؤنڈیشن پاکستان بھر میں فنی منصوبوں کی اعانت کر رہی To this end, the LBF endeavors to support ہے خاص طور پر وہ جو تحقیق اور art projects across Pakistan especially تجربے پر مبنی ہیں۔ those critical practices which are based on research and experimentation. LBF ﻻہور بینالے فاؤنڈیشن نے مقامی طور پر ﻻہور بینالے فاونڈیشن is supported by government bodies, ِحکومت پنجاب، کمشنر آفس ﻻہور، پارکس اور ہارٹی کلچر اتھارٹی، اور والڈ and has developed enduring relations سٹی اتھارٹی کے تعاون سے ایک سے with international partners. -
The Obesity Pandemic--Implications for Pakistan D J
eCommons@AKU Community Health Sciences Department of Community Health Sciences August 2002 The obesity pandemic--implications for Pakistan D J. Nanan Aga Khan University Follow this and additional works at: https://ecommons.aku.edu/pakistan_fhs_mc_chs_chs Recommended Citation Nanan, D. J. (2002). The beo sity pandemic--implications for Pakistan. Journal of Pakistan Medical Association, 52(8), 342-346. Available at: https://ecommons.aku.edu/pakistan_fhs_mc_chs_chs/597 The Obesity Pandemic - Implications for Pakistan D. J. Nanan ( Department of Community Health Sciences, The Aga Khan University, Karachi. ) Abstract Background: Adverse health outcomes are associated with overweight and obesity. In February 2000, the WHO Regional Office for the Western Pacific, the International Association for the Study of Obesity and the International Obesity Task Force published provisional recommendations for adults for the Asia-Pacific region: overweight at Body Mass Index (BMl)>23 and obesity at BMI >25. Methods: Data from the National Health Survey of Pakistan, 1990-94 were reanalyzed using BMI cut- offs recommended for Asians to reassess prevalence of overweight and obesity in the adult Pakistani population. Results: Prevalence of obesity (BMl>25) in 25-44 year olds in rural areas was 9% for men and 14% for women; in urban areas, prevalence was 22% and 37% for men and women, respectively. For 45-64 year olds, prevalence was 11% for men and 19% for women in rural areas,and 23% and 40% in urban areas for men and women, respectively. Obesity prevalence was directly associated with SES, regardless of residence. Conclusion: In South Asia, including Pakistan, social and environmental changes are occurring rapidly, with increasing urbanization, changing lifestyles, higher energy density of diets, and reduced physical activity. -
Shia Target Killing Report
PAKISTAN 31/12/2012 Shaheed Detail in January 2012 Name Date City Reason Nisar Ahmed s/o Sardar Muhammad 18-Jan-12 Quetta Gun Shot Ghulam Muhammad s/o Ghulam Ali 16-Jan-12 Karachi Gun Shot Ghulam Raza 15-Jan-12 Karachi Gun Shot S. Mushtaq Zaidi 12-Jan-12 Karachi Gun Shot Kalb-e-Abbas Rizvi 9-Jan-12 Karachi Gun Shot Dr Jamal 7-Jan-12 Peshawar Gun Shot ASI Ghullam Abbas 5-Jan-12 Quetta Target killing Mushkoor Hussain 5-Jan-12 Lahore Target killing DSP Ibrahim 4-Jan-12 Gilgit Target killing Ghulam Abbas 15-Jan-12 Khanpur Bome Blast Faiz Hussain 15-Jan-12 Khanpur Bome Blast Abad Hussain 15-Jan-12 Khanpur Bome Blast Zahid Abbas 15-Jan-12 Khanpur Bome Blast Asad Abbas 15-Jan-12 Khanpur Bome Blast Mureed Hussain 15-Jan-12 Khanpur Bome Blast Akhter Hussain 15-Jan-12 Khanpur Bome Blast Mohammed Ashaq 15-Jan-12 Khanpur Bome Blast Khezhar Hayat 15-Jan-12 Khanpur Bome Blast Amjad Hussain 15-Jan-12 Khanpur Bome Blast Sadam Hussain 15-Jan-12 Khanpur Bome Blast Abad Hussain 15-Jan-12 Khanpur Bome Blast Aatif 15-Jan-12 Khanpur Bome Blast Adnan 15-Jan-12 Khanpur Bome Blast Faisal Hayat 15-Jan-12 Khanpur Bome Blast Tahir Abbas 15-Jan-12 Khanpur Bome Blast Syed Hussain 15-Jan-12 Khanpur Bome Blast Qurban Hussian 15-Jan-12 Khanpur Bome Blast Ghulam Qadir 17-Jan-12 Khanpur Bome Blast Shahnawaz 17-Jan-12 Khanpur Bome Blast Ali Hussain s/o Muzaffar Abbas 22-Jan-12 Karachi Target killing Asghar Karrar 19-Jan-12 Karachi Target killing Dr. -
INTEREST FREE LOAN PROGRAMME Plan for Cheque Distribution Ceremonies of Interest Free Loans in the Month of October 2019 Ehsaas Helpline Phone Numbers: Mr
INTEREST FREE LOAN PROGRAMME Plan for Cheque Distribution Ceremonies of Interest free Loans in the Month of October 2019 Ehsaas Helpline Phone Numbers: Mr. Munzir Elahi (Sr. GM, C&M), 0300-5016957, Mr. Farid Sabir (GM, IFL), 0300-5016963, Locations of Cheque distribution Contact Details Date of Sr. No. PO Name Province Districts Ceremony (Loan Center with complete Name of Contact Cell Number Ceremony address) Person Akhuwat Islamic 1 Azad Jammu and Kashmir Bagh Jama Masjid Badyara Shreef, Ghari Dupatta Nadeem Ahmed 0314-5273451 22-Oct-19 Microfinance (AIM) Akhuwat Islamic 2 Azad Jammu and Kashmir Bagh Madni Masjid, Dhirkot Nadeem Ahmed 0314-5273451 24-Oct-19 Microfinance (AIM) Akhuwat Islamic 3 Azad Jammu and Kashmir Bagh Jamia Masjid, Harighel Nadeem Ahmed 0314-5273451 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 4 Azad Jammu and Kashmir Bhimber Jamia Masjid, Bimber Syed Fahad Abbas 0310-5947365 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 5 Azad Jammu and Kashmir Bhimber Jamia Masjid, Barnala Syed Fahad Abbas 0310-5947365 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 6 Azad Jammu and Kashmir Bhimber Jamiya Masjid, Chowki Syed Fahad Abbas 0310-5947365 24-Oct-19 Microfinance (AIM) Adnan Anwar, HHRD District Office Hattian, Helping Hand for Relief and 7 Azad Jammu and Kashmir Hattian Near Smart Electronics, Choke Bazar, P.O, Adnan Anwer 0341-9488995 15-Oct-19 Development (HHRD) Tehsil & District Hattianbala (Hattian) Adnan Anwar, HHRD District Office Langla, Helping Hand for Relief and 8 Azad Jammu and Kashmir Hattian Near Smart Electronics, -
LAHORE-Ren98c.Pdf
Renewal List S/NO REN# / NAME FATHER'S NAME PRESENT ADDRESS DATE OF ACADEMIC REN DATE BIRTH QUALIFICATION 1 21233 MUHAMMAD M.YOUSAF H#56, ST#2, SIDIQUE COLONY RAVIROAD, 3/1/1960 MATRIC 10/07/2014 RAMZAN LAHORE, PUNJAB 2 26781 MUHAMMAD MUHAMMAD H/NO. 30, ST.NO. 6 MADNI ROAD MUSTAFA 10-1-1983 MATRIC 11/07/2014 ASHFAQ HAMZA IQBAL ABAD LAHORE , LAHORE, PUNJAB 3 29583 MUHAMMAD SHEIKH KHALID AL-SHEIKH GENERAL STORE GUNJ BUKHSH 26-7-1974 MATRIC 12/07/2014 NADEEM SHEIKH AHMAD PARK NEAR FUJI GAREYA STOP , LAHORE, PUNJAB 4 25380 ZULFIQAR ALI MUHAMMAD H/NO. 5-B ST, NO. 2 MADINA STREET MOH, 10-2-1957 FA 13/07/2014 HUSSAIN MUSLIM GUNJ KACHOO PURA CHAH MIRAN , LAHORE, PUNJAB 5 21277 GHULAM SARWAR MUHAMMAD YASIN H/NO.27,GALI NO.4,SINGH PURA 18/10/1954 F.A 13/07/2014 BAGHBANPURA., LAHORE, PUNJAB 6 36054 AISHA ABDUL ABDUL QUYYAM H/NO. 37 ST NO. 31 KOT KHAWAJA SAEED 19-12- BA 13/7/2014 QUYYAM FAZAL PURA LAHORE , LAHORE, PUNJAB 1979 7 21327 MUNAWAR MUHAMMAD LATIF HOWAL SHAFI LADIES CLINICNISHTER TOWN 11/8/1952 MATRIC 13/07/2014 SULTANA DROGH WALA, LAHORE, PUNJAB 8 29370 MUHAMMAD AMIN MUHAMMAD BILAL TAION BHADIA ROAD, LAHORE, PUNJAB 25-3-1966 MATRIC 13/07/2014 SADIQ 9 29077 MUHAMMAD MUHAMMAD ST. NO. 3 NAJAM PARK SHADI PURA BUND 9-8-1983 MATRIC 13/07/2014 ABBAS ATAREE TUFAIL QAREE ROAD LAHORE , LAHORE, PUNJAB 10 26461 MIRZA IJAZ BAIG MIRZA MEHMOOD PST COLONY Q 75-H MULTAN ROAD LHR , 22-2-1961 MA 13/07/2014 BAIG LAHORE, PUNJAB 11 32790 AMATUL JAMEEL ABDUL LATIF H/NO. -
Presentations by National Speakers
PRESENTATIONS By National Speakers Pak J Med Sci 2016 www.pjms.com.pk Special Supplement Abstract Book IDEC August 2016 49 34- Shall we be treating all women with HRT? Hormone replacement therapies, Metabolic and cardiovascular effects. Prof. A.H. Aamir Consultant Endocrinologist, Professor of Medicines, Head of Department of Endocrinology, Hayatabad Medical Complex, Peshawar. Menopause affects every woman and it usually occurs at a median age of 51 years. As large number of women is reaching midlife, it is likely that physicians will come across a stage where HRT may need to be considered for their patient. Menopause has Physical, Psychological, Uro-genital tract, Cardiovascular, Skeletal effects. Estrogens also have effects on carbohydrate homeostasis, fatty liver and atherosclerosis. Postmenopausal women with hyper-androgenemia have elevated risks for NIDDM-Risk and CHD. Most of these effects are reversible with replacement of Estrogens. Women health initiative study (WHI) initially showed an increased cardiovascular risk with HRT increased risk of VTE, stroke, MI Risk appears to be higher in initial years of treatment, followed by decline in risk. Recent re-analyses of WHI results suggested that the association between HRT and cardiovascular risk is influenced by factors such as age and time since menopause • Reduced CV risk in women <10 years post-menopause. • WHI population included older women with other CV risk factors. Risks of stroke should be balanced against benefits, such as decreased risk of hip fracture. Treatment with HRT needs to be individualized in the light of recent International menopausal society recommendations. 50 Pak J Med Sci 2016 www.pjms.com.pk Special Supplement Abstract Book IDEC August 2016 35- Characteristics of Fasting and Ramadan-specific diabetes education trends in people with diabetes (CARE) Prof. -
Archaeology Below Lahore Fort, UNESCO World Heritage Site, Pakistan: the Mughal Underground Chambers
Archaeology below Lahore Fort, UNESCO World Heritage Site, Pakistan: The Mughal Underground Chambers Prepared by Rustam Khan For Global Heritage Fund Preservation Fellowship 2011 Acknowledgements: The author thanks the Director and staff of Lahore Fort for their cooperation in doing this report. Special mention is made of the photographer Amjad Javed who did all the photography for this project and Nazir the draughtsman who prepared the plans of the Underground Chambers. Map showing the location of Lahore Walled City (in red) and the Lahore Fort (in green). Note the Ravi River to the north, following its more recent path 1 Archaeology below Lahore Fort, UNESCO World Heritage Site, Pakistan 1. Background Discussion between the British Period historians like Cunningham, Edward Thomas and C.J Rodgers, regarding the identification of Mahmudpur or Mandahukukur with the present city of Lahore is still in need of authentic and concrete evidence. There is, however, consensus among the majority of the historians that Mahmud of Ghazna and his slave-general ”Ayyaz” founded a new city on the remains of old settlement located some where in the area of present Walled City of Lahore. Excavation in 1959, conducted by the Department of Archaeology of Pakistan inside the Lahore Fort, provided ample proof to support interpretation that the primeval settlement of Lahore was on this mound close to the banks of River Ravi. Apart from the discussion regarding the actual first settlement or number of settlements of Lahore, the only uncontroversial thing is the existence of Lahore Fort on an earliest settlement, from where objects belonging to as early as 4th century AD were recovered during the excavation conducted in Lahore Fort . -
Pakistan 2019 International Religious Freedom Report
PAKISTAN 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution establishes Islam as the state religion and requires all provisions of the law to be consistent with Islam. The constitution states, “Subject to law, public order, and morality, every citizen shall have the right to profess, practice, and propagate his religion.” It also states, “A person of the Qadiani group or the Lahori group (who call themselves Ahmadis), is a non-Muslim.” The courts continued to enforce blasphemy laws, punishment for which ranges from life in prison to execution for a range of charges, including “defiling the Prophet Muhammad.” According to civil society reports, there were at least 84 individuals imprisoned on blasphemy charges, at least 29 of whom had received death sentences, as compared with 77 and 28, respectively, in 2018. The government has never executed anyone specifically for blasphemy. According to data provided by nongovernmental organizations (NGOs), police registered new blasphemy cases against at least 10 individuals. Christian advocacy organizations and media outlets stated that four Christians were tortured or mistreated by police in August and September, resulting in the death of one of them. On January 29, the Supreme Court upheld its 2018 judgment overturning the conviction of Asia Bibi, a Christian woman sentenced to death for blasphemy in 2010. Bibi left the country on May 7, after death threats made it unsafe for her to remain. On September 25, the Supreme Court overturned the conviction of a man who had spent 18 years in prison for blasphemy. On December 21, a Multan court sentenced English literature lecturer Junaid Hafeez to death for insulting the Prophet Muhammad after he had spent nearly seven years awaiting trial and verdict. -
Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman
Journal of Gender and Social Issues Spring 2020, Vol. 19, Number 1 ©Fatima Jinnah Women University, Rawalpindi Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman Abstract The present study aims at focusing on what kind of beliefs are associated with the shrine visits that make them visitors believe and behave in a specific way. The shrine selected for this purpose was Bibi Pak Daman, Lahore, Pakistan. The visitors of this shrine were observed using non- participant observation method. Field notes were used to record observations and the data were analyzed using thematic analysis. Three major themes emerged out of the data. The first major theme of immortality appeared with sub-themes of belief in existence after death, belief in supernatural powers of chaste ladies and objects placed at the shrine. The second theme that emerged consisted of superstitions with the sub-themes of superstitions related to objects and miracles/mannat system. The third theme that emerged was of the beliefs in the light of the placebo effect and the sub-themes included prayer fulfillment, enhanced spirituality and problem resolution. Keywords: Bibi Pak Daman, beliefs, shrine visitors INTRODUCTION Islam has a unique role in meeting the spiritual needs of its followers through Sufism, which is defined as a system of beliefs wherein Muslims search for their spiritual knowledge in the course of direct personal experience and practice of Allah Almighty (Khan & Sajid, 2011). Sufism represents the spiritual dimension of Islam. Sufis played a major role in spreading Islam throughout the sub-continent, sometimes even more than the warriors. In early 12th century, Sufi saints connected the Hindus and Muslims with their deep devotion and love for God as the basic tenet of belief. -
Volume 3, 2021 University of Toronto, Graduate Union of Students of Art History
INTAGLIO Volume 3, 2021 University of Toronto, Graduate Union of Students of Art History Beloved Mosque: The Wazir Khan Masjid of Lahore Sanniah Jabeen The Wazir Khan mosque is located in the Walled City of Lahore, along the southern side of Lahore's Shahi Guzargah, or “Royal Road.” This was the traditional route traversed by Mughal nobles and their guests on their way to royal residences at the Lahore Fort. The mosque is situated approximately 260 meters west of the Delhi Gate, where the mosque's Shahi Hammam (Royal Bath) is also located. The mosque faces both a town square, known as Wazir Khan Chowk, and the Chitta (White) Gate. A trip through the Delhi Gate to the Wazir Khan Chowk is an explosion of the senses. If one searches for images of the Delhi Gate Lahore, most incorrectly show the Gate as a wide-open entrance through which vehicles and people can easily pass. If one actually walks through the Delhi Gate, it is absolute chaos. Cars have to be parked many blocks away and visitors have to push through busy cart vendors, donkeys, hens, the occasional cow, as well as young men carrying twice their body weight in fruit, shoes, eatables, and clothing items. The Walled City of Lahore is the only place in the city where human driven carts still exist, as many streets are almost too narrow to allow motor vehicles or even donkey carts. The call for the prayer bellows periodically from the minarets of the Wazir Khan mosque and an increasing cacophony of human chatter, rickshaws, and motorbikes fills the air.