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F:\E\HISTORICUS\2020\NO. 2\A Comparative Study of Domes.Pmd
J.P.H.S., Vol. LXVIII, No. 2 69 A COMPARATIVE STUDY OF DOMES OF CONTEMPORARY JAMIA MOSQUES AND MUGHUL HISTORICAL MOSQUES OF LAHORE * USMAN MUHAMMAD BUKSH ** UMER MAHBOOB MALIK * Assistant Professor, Department of Architecture, University of Management and Technology, Lahore e-mail: [email protected] ** Assistant Professor, Department of Architecture, Superior University, Lahore A Jamia mosque has been a major landmark in any Muslim settlement since ages and one of the most important institutions of the Muslim world. A dome, with its typical shape, has been a significant architectural element of a mosque from early times. However scientific, technological and industrial developments gave birth to new structural forms and shapes. Thus there are numerous new possibilities for the shape and form in place of a typical dome. It is being observed that the contemporary features and styles of domes of Lahore are different from the historic mosques of the Mughul era in terms of form, construction methodology, structure support system, materials and interior finishes. Thus objective of the current paper is to compare the architectural features and styles of domes in the Mughul historical mosques with those of the contemporary mosques built in newly established housing colonies in the same city. The objective is focus on evaluation of the changes in stylistic features of the new domes and also on the identification of factors responsible for new developments and contemporary trends in the domes of Lahore. In order to assess, a comparative analysis with the domes of Mughul historical mosques and domes of contemporary mosques from different locations of Lahore is done. -
Catholic Students Are Involved in Protecting Mosques in Pakistan
Chain gang: Students ring mosques in Pakistan Catholic group makes strong show of solidarity in defiance of terrorist attacks on shrines and other religious venues Kamran Chaudhry, Lahore, Pakistan, La Croix International , 22 May 2019 Student activist members of the Catholic-led Youth Development Foundation form a human chain around the Masjid Wazir Khan mosque in Lahore. (Photo by Kamran Chaudhry/ucanews.com) After a suicide bomber killed 12 people on May 8 outside a major Sufi shrine in Lahore, capital of the Pakistani province of Punjab, Sikh activist Gurjeet Singh and his friends made a pact to form human chains around local mosques to physically and symbolically ward off religious extremism. "We spend our weekends protecting Muslim worshipers. This shows our solidarity with our brothers and sisters who subscribe to Islam, the majority faith in Pakistan. It also strengthens interfaith harmony in our troubled society," the 26-year-old told ucanews.com, adding the group plans to ring the bombed Data Darbu shrine in June. The Sikh activist, who launched a free ambulance service last year at a government hospital, joined other interfaith activists in locking hands around the city's Jamia Masjid Minhaj-ul- Quran mosque on May 18 to safeguard the 50-odd worshippers inside. For 20 minutes after sunset, they stood on the grounds of the mosque as it hosted a fast- breaking ritual known as iftar . The morning counterpart to this is known as suhoor — a meal taken just before sunrise. Both are practiced daily during the holy fasting month of Ramadan, which this year runs from May 5 to June 4. -
INTEREST FREE LOAN PROGRAMME Plan for Cheque Distribution Ceremonies of Interest Free Loans in the Month of October 2019 Ehsaas Helpline Phone Numbers: Mr
INTEREST FREE LOAN PROGRAMME Plan for Cheque Distribution Ceremonies of Interest free Loans in the Month of October 2019 Ehsaas Helpline Phone Numbers: Mr. Munzir Elahi (Sr. GM, C&M), 0300-5016957, Mr. Farid Sabir (GM, IFL), 0300-5016963, Locations of Cheque distribution Contact Details Date of Sr. No. PO Name Province Districts Ceremony (Loan Center with complete Name of Contact Cell Number Ceremony address) Person Akhuwat Islamic 1 Azad Jammu and Kashmir Bagh Jama Masjid Badyara Shreef, Ghari Dupatta Nadeem Ahmed 0314-5273451 22-Oct-19 Microfinance (AIM) Akhuwat Islamic 2 Azad Jammu and Kashmir Bagh Madni Masjid, Dhirkot Nadeem Ahmed 0314-5273451 24-Oct-19 Microfinance (AIM) Akhuwat Islamic 3 Azad Jammu and Kashmir Bagh Jamia Masjid, Harighel Nadeem Ahmed 0314-5273451 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 4 Azad Jammu and Kashmir Bhimber Jamia Masjid, Bimber Syed Fahad Abbas 0310-5947365 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 5 Azad Jammu and Kashmir Bhimber Jamia Masjid, Barnala Syed Fahad Abbas 0310-5947365 23-Oct-19 Microfinance (AIM) Akhuwat Islamic 6 Azad Jammu and Kashmir Bhimber Jamiya Masjid, Chowki Syed Fahad Abbas 0310-5947365 24-Oct-19 Microfinance (AIM) Adnan Anwar, HHRD District Office Hattian, Helping Hand for Relief and 7 Azad Jammu and Kashmir Hattian Near Smart Electronics, Choke Bazar, P.O, Adnan Anwer 0341-9488995 15-Oct-19 Development (HHRD) Tehsil & District Hattianbala (Hattian) Adnan Anwar, HHRD District Office Langla, Helping Hand for Relief and 8 Azad Jammu and Kashmir Hattian Near Smart Electronics, -
LAHORE-Ren98c.Pdf
Renewal List S/NO REN# / NAME FATHER'S NAME PRESENT ADDRESS DATE OF ACADEMIC REN DATE BIRTH QUALIFICATION 1 21233 MUHAMMAD M.YOUSAF H#56, ST#2, SIDIQUE COLONY RAVIROAD, 3/1/1960 MATRIC 10/07/2014 RAMZAN LAHORE, PUNJAB 2 26781 MUHAMMAD MUHAMMAD H/NO. 30, ST.NO. 6 MADNI ROAD MUSTAFA 10-1-1983 MATRIC 11/07/2014 ASHFAQ HAMZA IQBAL ABAD LAHORE , LAHORE, PUNJAB 3 29583 MUHAMMAD SHEIKH KHALID AL-SHEIKH GENERAL STORE GUNJ BUKHSH 26-7-1974 MATRIC 12/07/2014 NADEEM SHEIKH AHMAD PARK NEAR FUJI GAREYA STOP , LAHORE, PUNJAB 4 25380 ZULFIQAR ALI MUHAMMAD H/NO. 5-B ST, NO. 2 MADINA STREET MOH, 10-2-1957 FA 13/07/2014 HUSSAIN MUSLIM GUNJ KACHOO PURA CHAH MIRAN , LAHORE, PUNJAB 5 21277 GHULAM SARWAR MUHAMMAD YASIN H/NO.27,GALI NO.4,SINGH PURA 18/10/1954 F.A 13/07/2014 BAGHBANPURA., LAHORE, PUNJAB 6 36054 AISHA ABDUL ABDUL QUYYAM H/NO. 37 ST NO. 31 KOT KHAWAJA SAEED 19-12- BA 13/7/2014 QUYYAM FAZAL PURA LAHORE , LAHORE, PUNJAB 1979 7 21327 MUNAWAR MUHAMMAD LATIF HOWAL SHAFI LADIES CLINICNISHTER TOWN 11/8/1952 MATRIC 13/07/2014 SULTANA DROGH WALA, LAHORE, PUNJAB 8 29370 MUHAMMAD AMIN MUHAMMAD BILAL TAION BHADIA ROAD, LAHORE, PUNJAB 25-3-1966 MATRIC 13/07/2014 SADIQ 9 29077 MUHAMMAD MUHAMMAD ST. NO. 3 NAJAM PARK SHADI PURA BUND 9-8-1983 MATRIC 13/07/2014 ABBAS ATAREE TUFAIL QAREE ROAD LAHORE , LAHORE, PUNJAB 10 26461 MIRZA IJAZ BAIG MIRZA MEHMOOD PST COLONY Q 75-H MULTAN ROAD LHR , 22-2-1961 MA 13/07/2014 BAIG LAHORE, PUNJAB 11 32790 AMATUL JAMEEL ABDUL LATIF H/NO. -
Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan
Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan By Zainub Beg A Thesis Submitted to Saint Mary’s University, K’jipuktuk/Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Theology and Religious Studies. December 2020, Halifax, Nova Scotia Copyright Zainub Beg, 2020 Approved: Dr. Syed Adnan Hussain Supervisor Approved: Dr. Reem Meshal Examiner Approved: Dr. Sailaja Krishnamurti Reader Date: December 21, 2020 1 Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan by Zainub Beg Abstract Abida Parveen, often referred to as the Queen of Sufi music, is one of the only female qawwals in a male-dominated genre. This thesis will explore her performances for Coke Studio Pakistan through the lens of gender theory. I seek to examine Parveen’s blurring of gender, Sufism’s disruptive nature, and how Coke Studio plays into the two. I think through the categories of Islam, Sufism, Pakistan, and their relationship to each other to lead into my analysis on Parveen’s disruption in each category. I argue that Parveen holds a unique position in Pakistan and Sufism that cannot be explained in binary terms. December 21, 2020 2 Table of Contents Abstract ................................................................................................................... 1 Acknowledgements ................................................................................................ 3 Chapter One: Introduction .................................................................................. -
Pakistan 2019 International Religious Freedom Report
PAKISTAN 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution establishes Islam as the state religion and requires all provisions of the law to be consistent with Islam. The constitution states, “Subject to law, public order, and morality, every citizen shall have the right to profess, practice, and propagate his religion.” It also states, “A person of the Qadiani group or the Lahori group (who call themselves Ahmadis), is a non-Muslim.” The courts continued to enforce blasphemy laws, punishment for which ranges from life in prison to execution for a range of charges, including “defiling the Prophet Muhammad.” According to civil society reports, there were at least 84 individuals imprisoned on blasphemy charges, at least 29 of whom had received death sentences, as compared with 77 and 28, respectively, in 2018. The government has never executed anyone specifically for blasphemy. According to data provided by nongovernmental organizations (NGOs), police registered new blasphemy cases against at least 10 individuals. Christian advocacy organizations and media outlets stated that four Christians were tortured or mistreated by police in August and September, resulting in the death of one of them. On January 29, the Supreme Court upheld its 2018 judgment overturning the conviction of Asia Bibi, a Christian woman sentenced to death for blasphemy in 2010. Bibi left the country on May 7, after death threats made it unsafe for her to remain. On September 25, the Supreme Court overturned the conviction of a man who had spent 18 years in prison for blasphemy. On December 21, a Multan court sentenced English literature lecturer Junaid Hafeez to death for insulting the Prophet Muhammad after he had spent nearly seven years awaiting trial and verdict. -
Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman
Journal of Gender and Social Issues Spring 2020, Vol. 19, Number 1 ©Fatima Jinnah Women University, Rawalpindi Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman Abstract The present study aims at focusing on what kind of beliefs are associated with the shrine visits that make them visitors believe and behave in a specific way. The shrine selected for this purpose was Bibi Pak Daman, Lahore, Pakistan. The visitors of this shrine were observed using non- participant observation method. Field notes were used to record observations and the data were analyzed using thematic analysis. Three major themes emerged out of the data. The first major theme of immortality appeared with sub-themes of belief in existence after death, belief in supernatural powers of chaste ladies and objects placed at the shrine. The second theme that emerged consisted of superstitions with the sub-themes of superstitions related to objects and miracles/mannat system. The third theme that emerged was of the beliefs in the light of the placebo effect and the sub-themes included prayer fulfillment, enhanced spirituality and problem resolution. Keywords: Bibi Pak Daman, beliefs, shrine visitors INTRODUCTION Islam has a unique role in meeting the spiritual needs of its followers through Sufism, which is defined as a system of beliefs wherein Muslims search for their spiritual knowledge in the course of direct personal experience and practice of Allah Almighty (Khan & Sajid, 2011). Sufism represents the spiritual dimension of Islam. Sufis played a major role in spreading Islam throughout the sub-continent, sometimes even more than the warriors. In early 12th century, Sufi saints connected the Hindus and Muslims with their deep devotion and love for God as the basic tenet of belief. -
Deconstructive Phenomenological Analysis of Sufi Discourse
Copyright © Linguistics & Literature Review (LLR) ISSN: 2409-109X Online ISSN: 2221-6510 Print Vol. 2, Issue 1, March 2016 ____________________________________________ Deconstructive Phenomenological Analysis of Sufi Discourse Asma Manzoor University of Management and Technology-Lahore, Pakistan ABSTRACT Keywords: sufism, This study presents Sufi discourse of Bulleh Shaha and phenomenological analysis, Khawaja Ghulam Farid as a platform to assert the common deconstruction, Sufi emerging patterns in Sufi literature. Derrida’s deconstruction discourse, confessional is utilised to discover the binaries in Sufi texts and poetry phenomenological analysis to comprehend the essence of lived experience and themes of Sufi confessional poetry. The study reveals the substance of Sufi tradition to a general audience by analysing poetic texts and situates them within the larger Sufi tradition. It would make some contribution to the growing literature on Sufism and would offer an opportunity to researchers to unfold the Sufi narrative. Introduction Sufism is one of those very few approaches to life which are universally acknowledged and acclaimed. It’s also known as mysticism or pantheism in different parts of the world and is practiced in various ways to attain one and the same goal; unity with the divine spirit. All the Sufis/mystics and pantheist believe that human soul is a part of that divine spirit to whom it originally belongs to. While the object remains the same, the discourses, social practices and rituals vary in the above mentioned approaches. They develop universal love for humanity irrespective of class, colour, creed, race, religion, etc. Regardless of the fact that they preach kindness and love for humanity, their individuality is maintained throughout centuries because the very ontology and epistemology of these approaches is quite distinct. -
Political Instability and Lessons for Pakistan: Case Study of 2014 PTI Sit in Protests
Munich Personal RePEc Archive Political Instability and Lessons for Pakistan: Case Study of 2014 PTI Sit in Protests Javed, Rabbia and Mamoon, Dawood University of Management and Technology 7 January 2017 Online at https://mpra.ub.uni-muenchen.de/76086/ MPRA Paper No. 76086, posted 11 Jan 2017 07:29 UTC Political Instability and Lessons for Pakistan: Case Study of 2014 PTI Sit in/Protests Rabbia Javed University of Management and Technology and Dawood Mamoon University of Management and Technology Abstract: It’s a short allegory to present the case for the importance of Political stability in the economic progress of a country. The Arab spring protests were seen as strengthening democracy in the Arab world. Notwithstanding the surprise Arab spring brought in shape of further destabilizing Middle East, a similar environment of unrest and protests in a practicing democracy like Pakistan capture same dynamics of uncertainty that dampen economic destabilization. The paper briefly covers PTI’s sit in protests in year 2014 to make a case for how political instability stifled economic progress in Pakistan though momentarily. 1. Introduction: The political stability is condition for the nation building and in return it is a process compulsory for the development of a nation. In most of developing countries the governments are not stable. A new government comes into the power overnight; either through coup or army takes over. The new government introduces a new system of rules for the operation of business which cause frustration and anger among the people. Political instability now becomes a serious problem especially in developing countries. -
1.Punjab Tourism for Economic Growth.Cdr
Punjab Tourism for Economic Growth Consortium for c d p r Development Policy Research w w w . c d p r . o r g . p k c d p r Report R1703 State June 2017 About the project The final report Punjab Tourism for Economic Growth has been completed by the CDPR team under overall guidance Funded by: World Bank from Suleman Ghani. The team includes Aftab Rana, Fatima Habib, Hina Shaikh, Nazish Afraz, Shireen Waheed, Usman Key Counterpart: Government of Khan, Turab Hussain and Zara Salman. The team would also +924235778180 [email protected] Punjab like to acknowledge the advisory support provided by . Impact Hasaan Khawar and Ali Murtaza. Dr. Ijaz Nabi (IGC and With assistance from CDPR) provided rigorous academic oversight of the report. CDPR, Government of Punjab has formulated a n d a p p r o v e d k e y principles of policy for tourism, providing an In brief anchor for future reforms Ÿ Government of Punjab is keen and committed to and clearly articulating i t s c o m m i t m e n t t o developing a comprehensive strategy for putting p r o m o t e t o u r i s m , tourism on a solid footing. e s p e c i a l l y h e r i t a g e Ÿ CDPR has been commissioned by the government to tourism. Government of help adopt an informed, contemporary, view of tourism Punjab has been closely involved in formulation of and assist in designing a reform program to modernize www.cdpr.org.pk f o l l o w - u p the sector. -
Sufi Cult in Mirpur
This is a repository copy of Ambiguous traditions and modern transformations of Islam: the waxing and waning of an ‘intoxicated’ Sufi cult in Mirpur. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/97211/ Version: Accepted Version Article: McLoughlin, S and Khan, M (2006) Ambiguous traditions and modern transformations of Islam: the waxing and waning of an ‘intoxicated’ Sufi cult in Mirpur. Contemporary South Asia, 15 (3). pp. 289-307. ISSN 0958-4935 https://doi.org/10.1080/09584930601098042 (c) 2006, Taylor and Francis. This is an author produced version of a paper published in Contemporary South Asia. Uploaded in accordance with the publisher's self-archiving policy. Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Seán McLoughlin & Muzamil Khan Ambiguous traditions and modern transformations of Islam: the waxing and waning of an S M Published in: Contemporary South Asia 15(3) September, 2006: 289307 Abstract: A I S A S shifting ambiguity and fixity of religious boundaries in colonial India, this article is an account of the cult of the Qadiriyya-Qalandariyya saints in the Mirpur district of Pakistan- administered Kashmir. -
Detail of Disbursement of Interest Free Loan by PPAF Partners on 5-7-2019 at Grass-Root Level
Poverty Alleviation and Social Safety Division Interest Free Loan Program; an integral component of Poverty Graduation Initiative Summary and Detail of Cheques Disbursement at Gross-root Level Locations Province Districts (Nos) Loans (Nos) Amounts (PKR) (Nos) Balochistan 3 3 295 9,683,000 Islamabad 1 1 129 4,332,000 KP 15 35 4,049 128,515,000 Punjab 36 316 79,133 2,806,874,773 Sindh 21 36 2,545 75,775,250 Grand Total 76 391 86,151 3,025,180,023 Detail of Disbursement of Interest Free Loan by PPAF Partners on 5-7-2019 at Grass-root Level Name of Partner Focal Person's Organization of Pakistan Disb'ment No. of No. of Sr. No. Province District City /Town Location PO Focal Person Mobile Total Amount (Rs.) Poverty Alleviation Fund Time Branches Loans Number (PPAF) Abu Bakar Masji Niaz Muhammad 1 Akhuwat Balochistan Quetta Quetta Street, Faqeer 10:00:00 AM Kamran Aslam 0336-5327025 3 169 172 5,915,000 Muhammad Road Quetta T&T Masjid Allah Abad 2 Akhuwat Balochistan Sibi Sibi 10:00:00 AM Asif Waheed 0335-9011982 1 96 97 3,168,000 Road Sibi Haji Majeed Colony Helping Hand for Relief Muhammad 3 Balochistan Loralai Loralai Sarkari Bagh Near 10:00:00 AM 0334-2468408 1 30 31 600,000 and Development (HHRD) Naeem Nadra office Loralai Masjid e Shuhda + 4 Akhuwat Islamabad Islamabad Islamabad United Church Abpara 10:00:00 AM Azhar Islam 0333-5289656 3 129 132 4,332,000 G7 sector Islamabad Taqwa Masjid Muhammad Nasir 0333-5021851 5 Akhuwat KP Abbottabad Abbottabad abbottabad Near C&W 10:00:00 AM & Khawaja Zahid & 0334- 3 360 363 11,520,000 Office iqbal