Western Han Section 1: Introduction
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© 2013 Yi-Ling Lin
© 2013 Yi-ling Lin CULTURAL ENGAGEMENT IN MISSIONARY CHINA: AMERICAN MISSIONARY NOVELS 1880-1930 BY YI-LING LIN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral committee: Professor Waïl S. Hassan, Chair Professor Emeritus Leon Chai, Director of Research Professor Emeritus Michael Palencia-Roth Associate Professor Robert Tierney Associate Professor Gar y G. Xu Associate Professor Rania Huntington, University of Wisconsin at Madison Abstract From a comparative standpoint, the American Protestant missionary enterprise in China was built on a paradox in cross-cultural encounters. In order to convert the Chinese—whose religion they rejected—American missionaries adopted strategies of assimilation (e.g. learning Chinese and associating with the Chinese) to facilitate their work. My dissertation explores how American Protestant missionaries negotiated the rejection-assimilation paradox involved in their missionary work and forged a cultural identification with China in their English novels set in China between the late Qing and 1930. I argue that the missionaries’ novelistic expression of that identification was influenced by many factors: their targeted audience, their motives, their work, and their perceptions of the missionary enterprise, cultural difference, and their own missionary identity. Hence, missionary novels may not necessarily be about conversion, the missionaries’ primary objective but one that suggests their resistance to Chinese culture, or at least its religion. Instead, the missionary novels I study culminate in a non-conversion theme that problematizes the possibility of cultural assimilation and identification over ineradicable racial and cultural differences. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
Marriage Practice of the Chinese Communist Party in Modern Era, 1910S-1950S
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 8-23-2011 12:00 AM From Marriage Revolution to Revolutionary Marriage: Marriage Practice of the Chinese Communist Party in Modern Era, 1910s-1950s Wei Xu The University of Western Ontario Supervisor James Flath The University of Western Ontario Graduate Program in History A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Wei Xu 2011 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Asian History Commons, Chinese Studies Commons, Cultural History Commons, Family, Life Course, and Society Commons, Gender and Sexuality Commons, History of Gender Commons, Inequality and Stratification Commons, Social Control, Law, Crime, and Deviance Commons, Social History Commons, Women's History Commons, and the Women's Studies Commons Recommended Citation Xu, Wei, "From Marriage Revolution to Revolutionary Marriage: Marriage Practice of the Chinese Communist Party in Modern Era, 1910s-1950s" (2011). Electronic Thesis and Dissertation Repository. 232. https://ir.lib.uwo.ca/etd/232 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. FROM MARRIAGE REVOLUTION TO REVOLUTIONARY MARRIAGE: MARRIAGE PRACTICE OF THE CHINESE COMMUNIST PARTY IN MODERN ERA 1910s-1950s (Spine -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans
Journal of Muslim Minority Affairs ISSN: 1360-2004 (Print) 1469-9591 (Online) Journal homepage: https://www.tandfonline.com/loi/cjmm20 Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans Brad Dennis To cite this article: Brad Dennis (2019): Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans, Journal of Muslim Minority Affairs, DOI: 10.1080/13602004.2019.1654186 To link to this article: https://doi.org/10.1080/13602004.2019.1654186 Published online: 14 Aug 2019. Submit your article to this journal Article views: 11 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cjmm20 Journal of Muslim Minority Affairs, 2019 https://doi.org/10.1080/13602004.2019.1654186 Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans BRAD DENNIS Abstract Armenian liberationists and revolutionaries since the end of the Russo-Ottoman War of 1878 looked to the Balkan model of political autonomy and independence as inspiration for crafting a liberation strategy for the Armenians in Eastern Anato- lia. In spite of the fact that more pragmatic revolutionaries attempted to convince the Armenian community that the Balkan model would not work for the Armenians because of demographic and geopolitical differences, the Armenian struggle for inde- pendence from the Ottoman Empire was waged in a way that was similar to the Balkan model. There is strong reason to believe that if the Armenians had had stron- ger British and Russian backing and constituted a slightly higher percentage of the population in the region of Eastern Anatolia that an independent Armenia would have emerged in Eastern Anatolia and Cilicia much in the same manner that an independent Bulgaria, Serbia, and Montenegro emerged in the Balkans. -
Early Chinese Diplomacy: Realpolitik Versus the So-Called Tributary System
realpolitik versus tributary system armin selbitschka Early Chinese Diplomacy: Realpolitik versus the So-called Tributary System SETTING THE STAGE: THE TRIBUTARY SYSTEM AND EARLY CHINESE DIPLOMACY hen dealing with early-imperial diplomacy in China, it is still next W to impossible to escape the concept of the so-called “tributary system,” a term coined in 1941 by John K. Fairbank and S. Y. Teng in their article “On the Ch’ing Tributary System.”1 One year later, John Fairbank elaborated on the subject in the much shorter paper “Tribu- tary Trade and China’s Relations with the West.”2 Although only the second work touches briefly upon China’s early dealings with foreign entities, both studies proved to be highly influential for Yü Ying-shih’s Trade and Expansion in Han China: A Study in the Structure of Sino-Barbarian Economic Relations published twenty-six years later.3 In particular the phrasing of the latter two titles suffices to demonstrate the three au- thors’ main points: foreigners were primarily motivated by economic I am grateful to Michael Loewe, Hans van Ess, Maria Khayutina, Kathrin Messing, John Kiesch nick, Howard L. Goodman, and two anonymous Asia Major reviewers for valuable suggestions to improve earlier drafts of this paper. Any remaining mistakes are, of course, my own responsibility. 1 J. K. Fairbank and S. Y. Teng, “On the Ch’ing Tributary System,” H JAS 6.2 (1941), pp. 135–246. 2 J. K. Fairbank in FEQ 1.2 (1942), pp. 129–49. 3 Yü Ying-shih, Trade and Expansion in Han China: A Study in the Structure of Sino-barbarian Economic Relations (Berkeley and Los Angeles: U. -
The Great Han: the Development, Evolution, and Influence of Chinese Ethnic Nationalism on Modern Chinese Society and Government
The Great Han: The Development, Evolution, and Influence of Chinese Ethnic Nationalism on Modern Chinese Society and Government Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in International and Global Studies Chandler Rosenberger, Xing Hang, Ralph Thaxton, Advisors In partial fulfillment of the requirements for the degree of Bachelor of Arts By Tinglan Dai May 2016 Copyright by Tinglan Dai Dai 2 Table of Contents I. The Origins of Chinese Civilization and Han Identity II. The Formation of Chinese National Identity in the Qing dynasty (1644-1911) III. Chinese National Identity in Republican China (1911-49) IV. National Identity in Maoist China (1949-76) V. National Identity during the Deng Xiaoping Era (1978-1992) VI. National Identity in Contemporary Chinese Society (1992-present) VII. Concluding Thoughts on the Essence of Chinese Civilization and Identity Dai 3 I. The Origins of Chinese Civilization and Han Identity The concept of national consciousness and identity can be characterized as a collective affirmation of a set of common characteristics including a shared history, culture, and ultimately, a common origin that the group takes collective pride in. The foundations of a number of ancient civilizations have been built upon this particular concept. In the case of Chinese civilization, there is the pervasive idea that the inhabitants of the China proper all originated from a single source formed during the beginning of human civilization. This provides a continuous socio- historical narrative for the people of China proper to engage in the formation of a collective identity based on the shared experiences of the group. -
Savage Exchange: Han Imperialism, Chinese Literary Style, and the Economic Imagination
《中國文化研究所學報》 Journal of Chinese Studies No. 61 – July 2015 Book Reviews 325 Savage Exchange: Han Imperialism, Chinese Literary Style, and the Economic Imagination. By Tamara T. Chin. Harvard-Yenching Institute Monograph Series 94. Cambridge, MA and London, England: Harvard University Asia Center, 2014. Pp. xxiv + 363. $49.95 /£36.95. Every now and then, the collective scholarly consciousness is stirred up by a new book that makes unexpected connections among well-known “facts” and thereby fundamentally changes the perception of an entire epoch. Tamara Chin’s Savage Exchange is such a book. The present review, besides presenting an overall idea of its contents, will endeavour to comment from an archaeological perspective. Recent archaeological discoveries have amply confirmed what historians had dimly realized for a long time: namely, that China from early on was integrated into trans-Eurasian networks of exchange. Focusing on the Han period—particularly on the reign of Emperor Wu 漢武帝 (141–87 B.C.)—Chin wishes to show how the aware- ness of these links to the outside influenced the self-perception of participants in Han civilization, and how this self-perception developed and changed over time. Her analysis of relevant source materials—mostly texts, but also incorporating a small number of archaeological finds—sheds new light on the controversy between the 1 “Modernist” and the “Reformer” factions at the Han court. The book provides a new framework for understanding Emperor Wu’s expansive policies, as well as for conceptualizing what happened when Classicist (“Confucian”) ideology became preeminent during the first century B.C. Of particular interest is Chin’s literary analysis of writings documenting early Chinese economic thought, which she uses as a basis for a novel and compelling discussion of key aspects of Han society. -
Historical Romance and Sixteenth-Century Chinese Cultural Fantasies
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Yuanfei Wang University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the English Language and Literature Commons, and the History Commons Recommended Citation Wang, Yuanfei, "Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies" (2013). Publicly Accessible Penn Dissertations. 938. https://repository.upenn.edu/edissertations/938 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/938 For more information, please contact [email protected]. Genre and Empire: Historical Romance and Sixteenth-Century Chinese Cultural Fantasies Abstract Chinese historical romance blossomed and matured in the sixteenth century when the Ming empire was increasingly vulnerable at its borders and its people increasingly curious about exotic cultures. The project analyzes three types of historical romances, i.e., military romances Romance of Northern Song and Romance of the Yang Family Generals on northern Song's campaigns with the Khitans, magic-travel romance Journey to the West about Tang monk Xuanzang's pilgrimage to India, and a hybrid romance Eunuch Sanbao's Voyages on the Indian Ocean relating to Zheng He's maritime journeys and Japanese piracy. The project focuses on the trope of exogamous desire of foreign princesses and undomestic women to marry Chinese and social elite men, and the trope of cannibalism to discuss how the expansionist and fluid imagined community created by the fiction shared between the narrator and the reader convey sentiments of proto-nationalism, imperialism, and pleasure. -
Mediating Across Difference: Oceanic and Asian Approaches To
mediating across difference oceanic and asian approaches to conflict resolution Edited by Morgan Brigg and Roland Bleiker writing past colonialism mediating across difference Writing Past Colonialism is the signature book series of the Institute of Postcolonial Studies, based in Melbourne, Australia. By postcolonialism we understand modes of writing and artistic production that critically engage with and contest the legacy and continuing mindset and practices of colonialism, and inform debate about the processes of globalization. This manifests itself in a concern with difference from the Euro-American, the global, and the norm. The series is also committed to publishing works that seek “to make a difference,” both in the academy and outside it. our hope is that books in the series will • engage with contemporary issues and problems relating to colonialism and postcolonialism • attempt to reach a broad constituency of readers • address the relation between theory and practice • be interdisciplinary in approach as well as subject matter • experiment with new modes of writing and methodology INSTITUTE OF POSTCOLONIAL STUDIES | WRITING PAST COLONIALISM Selves in Question: Interviews on Southern African Auto/biography Edited by Judith Lütge Coullie, Stephan Meyer, Thengani Ngwenya, and Thomas Olver Boundary Writing: An Exploration of Race, Culture, and Gender Binaries in Contemporary Australia Edited by Lynette Russell Postcolonizing the International: Working to Change the Way We Are Edited by Phillip Darby Dark Writing: geography, performance, -
A Palace of Eternity: a Chu King's Tomb in Beidongshan
The Newsletter | No.61 | Autumn 2012 56 | The Portrait A palace of eternity: a Chu King’s tomb in Beidongshan Considered to be the ‘classic era’ in Chinese history, the Han Dynasty was the fi rst longstanding imperial power in China, spanning four centuries (206 BC - AD 220). My own research on Han Dynasty material cultures has taken me to the major royal tombs in eastern China. These tombs were dug horizontally into mountains and divided into several diff erent functional chambers. Despite their fortifi cations, the majority of Han tombs had been looted in antiquity and so they were excavated in the 1980s and 1990s in an eff ort to protect the remaining objects. James Lin 1. The Search for Immortality: Although the tomb had been plundered several times in the remaining huge blocking stones Tomb Treasures of Han China the past, a great number of objects survived intact. These that have been pulled out by the tomb The Fitzwilliam Museum, Cambridge, England fi nds included 224 earthenware tomb guardians, painted in robbers, there is a very steep set of Showing until 11 November 2012 red, black and purple, approximately 70,000 banliang coins, stairs leading to a lower level with www.fi tzmuseum.cam.ac.uk and 73 fi sh scale-shaped jade plaques that were part of a jade a large entertainment room, arsenal, suit. A jade suit on average comprised approximately 2,000 kitchen, well, lavatory, storage chamber pieces (depending on the size of the body). The fi nest jade and ice cellar. It was a place designed THE MOST INTERESTING AND IMPORTANT AREA in eastern suit ever found was discovered at Shizishan, and is composed for eternal happiness – eating, drinking China for the tombs of the Han Dynasty is Xuzhou, where of 4,248 jade plaques, sewn with 1,576 grams of gold thread.