Mediating Across Difference: Oceanic and Asian Approaches To
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HOME Larissa Behrendt
1 UNIVERSITY OF QUEENSLAND PRESS HOME Larissa Behrendt Teachers’ Notes Written by a practising high school teacher and head of department – middle school curriculum ISBN: 978 0 7022 3407 1 AU$24.95 Synopsis 2 Themes 2 Belonging 2 Marginalisation 3 Cultural Identity and 3 Aboriginality Aboriginal History and Law 3 Study Notes 4 About the Author 6 These notes may be reproduced free of charge for use and study within schools but they may not be reproduced (either in whole or in part) and offered for commercial sale. Staff House Road PO Box 6042 St Lucia QLD 4067 St Lucia QLD 4067 Ph: (+61 7) 3365 2606 [email protected] University of Queensland Press Australia Australia Fax: (+61 7) 3365 7579 www.uqp.com.au ABN 63 942 912 684 2 UNIVERSITY OF QUEENSLAND PRESS SYNOPSIS Larissa Behrendt’s award-winning novel, Home, is a poignant look into the direct and indirect consequences of the Aboriginal stolen generation. The chain of events begins when Garibooli, a young Aboriginal girl, is removed by authorities in 1918, never to be reunited with her family. The subsequent search for identity by the generations of children stemming from Garibooli reveals scars within the Aboriginal community that can never be healed completely. Behrendt cleverly shows this search for identity and belonging in a colonial world by following the children and grandchildren of Garibooli, as Garibooli was made to feel too ashamed to pass on her heritage to her progeny. The numerous characters give human faces and experiences to a highly politicised issue in contemporary Australian society, making Home a solid text in which to explore these issues in the classroom. -
© 2013 Yi-Ling Lin
© 2013 Yi-ling Lin CULTURAL ENGAGEMENT IN MISSIONARY CHINA: AMERICAN MISSIONARY NOVELS 1880-1930 BY YI-LING LIN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral committee: Professor Waïl S. Hassan, Chair Professor Emeritus Leon Chai, Director of Research Professor Emeritus Michael Palencia-Roth Associate Professor Robert Tierney Associate Professor Gar y G. Xu Associate Professor Rania Huntington, University of Wisconsin at Madison Abstract From a comparative standpoint, the American Protestant missionary enterprise in China was built on a paradox in cross-cultural encounters. In order to convert the Chinese—whose religion they rejected—American missionaries adopted strategies of assimilation (e.g. learning Chinese and associating with the Chinese) to facilitate their work. My dissertation explores how American Protestant missionaries negotiated the rejection-assimilation paradox involved in their missionary work and forged a cultural identification with China in their English novels set in China between the late Qing and 1930. I argue that the missionaries’ novelistic expression of that identification was influenced by many factors: their targeted audience, their motives, their work, and their perceptions of the missionary enterprise, cultural difference, and their own missionary identity. Hence, missionary novels may not necessarily be about conversion, the missionaries’ primary objective but one that suggests their resistance to Chinese culture, or at least its religion. Instead, the missionary novels I study culminate in a non-conversion theme that problematizes the possibility of cultural assimilation and identification over ineradicable racial and cultural differences. -
The Aboriginal Gender Study | FINAL REPORT
The Aboriginal Gender Study A research report prepared by the Aboriginal Health Council of South Australia Ltd. © The Aboriginal Health Council of South Australia Ltd. Contacts and the Lowitja Institute. 2019 The Aboriginal Health Council ISBN: 978-0-9943253-1-0 of South Australia Ltd. 220 Franklin Street, Adelaide First published: June 2019 South Australia, 5000 AUSTRALIA This work is published by the Aboriginal Health T +61 8 8273 7200 Council of South Australia Ltd. The project was E [email protected] funded by the Lowitja Institute, Australia’s national www.ahcsa.org.au institute for Aboriginal and Torres Strait Islander health research, incorporating the Lowitja Institute The Lowitja Institute Aboriginal and Torres Strait Islander Health CRC (the PO Box 650, Carlton South Lowitja Institute CRC), a collaborative partnership Victoria, 3053 AUSTRALIA funded by the Cooperative Research Centre Program T +61 3 8341 5555 of the Australian Government Department of Industry, E [email protected] Innovation and Science. www.lowitja.org.au This work is copyright. It may be reproduced in For Citation Aboriginal Health Council of whole or in part for study or training purposes, or South Australia Ltd. (2019). The Aboriginal Gender by Aboriginal and Torres Strait Islander community Study: Final Report. AHCSA, Adelaide. organisations subject to an acknowledgment of the source and no commercial use or sale. Reproduction Project Investigator Group Amanda Mitchell, for other purposes or by other organisations requires Alice Rumbold, Gabriella Zizzo, Dominic Guerrera, the written permission of the copyright holder. Courtney Hammond, Odette Pearson, Karen Glover, Gokhan Ayturk and Vivienne Moore. -
A Sociology of the Chick Lit of Anita Heiss
A Sociology of the Chick Lit of Anita Heiss By Fiannuala Morgan Submitted in total fulfillment of the requirements of Master of Arts (Thesis only) School of Culture and Communication, University of Melbourne 1 Abstract Wiradjuri woman, Anita Heiss, is arguably one of the first Australian authors of popular fiction. Since 2007, she has published across a diversity of genres including chick lit, contemporary women’s fiction, romance, memoir and children’s literature. A focus on the political characterises her work; and her identity as an author is both supplemented and complemented by her roles as an academic, activist and public intellectual. Heiss has discussed genre as a means of targeting specific audiences that may be less engaged with Indigenous affairs, and positions her novels as educative but not didactic. There remains, however, some ambivalence about the significance of the role that genre plays in her literature as well as for the diverse and differentiated audience that she attracts. The aims of this thesis then are two-fold: firstly, to present a complication of academic conceptions of genre, then to use this discussion to explore the social significance of Heiss’ literature. My focus is Heiss’ first four chick lit novels: Not Meeting Mr Right (2007), Avoiding Mr Right (2008), Manhattan Dreaming (2010) and Paris Dreaming (2011). Scholarship in the field leans toward an understanding that the racial politics of non-white articulations of the chick lit genre are invariably incompatible with the basic formula of chick lit texts. My thesis proposes a methodological shift from the dominant mode of ideological analysis to one that is largely focused on reader response. -
Income Management and Indigenous Women: a New Chapter of Patriarchal Colonial Governance?
2016 Thematic: Income Management and Indigenous Women 843 16 INCOME MANAGEMENT AND INDIGENOUS WOMEN: A NEW CHAPTER OF PATRIARCHAL COLONIAL GOVERNANCE? SHELLEY BIELEFELD* I INTRODUCTION Like other colonial countries, Australia has long governed its First Peoples with intrusive paternalism. Paternalistic governance has created ongoing problems for Australia’s First Peoples, also referred to in national discourse as Indigenous peoples and Aboriginal and Torres Strait Islander peoples. 1 Such paternalism has created specific difficulties for Indigenous women who have been subject to surveillance and controlled by colonialism in every sphere of their lives. This article will explore some of these forms of surveillance and argue that new forms of paternalism ushered in by ‘the global ascendance of neo- liberal policies and discourses’2 have reproduced similar racialised and gendered impacts for Indigenous women as were apparent in previous policies. Situating income management in a global context, welfare reform has been and continues to be underway in many Western nations as policies are fitted to the framework * Dr Shelley Bielefeld is the Inaugural Braithwaite Research Fellow at the RegNet School of Regulation and Global Governance at the Australian National University. The author wishes to thank Professor Jon Altman, Professor Larissa Behrendt, Associate Professor Thalia Anthony, Dr Marina Nehme, Dr Elise Klein and the anonymous reviewers for their most helpful comments on an earlier draft. This article was written whilst a visiting scholar at the Centre for Aboriginal Economic Policy Research at the Australian National University and Jumbunna Indigenous House of Learning at the University of Technology Sydney. The author thanks both institutions for their gracious hospitality and their staff for such stimulating dialogue. -
Marriage Practice of the Chinese Communist Party in Modern Era, 1910S-1950S
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 8-23-2011 12:00 AM From Marriage Revolution to Revolutionary Marriage: Marriage Practice of the Chinese Communist Party in Modern Era, 1910s-1950s Wei Xu The University of Western Ontario Supervisor James Flath The University of Western Ontario Graduate Program in History A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Wei Xu 2011 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Asian History Commons, Chinese Studies Commons, Cultural History Commons, Family, Life Course, and Society Commons, Gender and Sexuality Commons, History of Gender Commons, Inequality and Stratification Commons, Social Control, Law, Crime, and Deviance Commons, Social History Commons, Women's History Commons, and the Women's Studies Commons Recommended Citation Xu, Wei, "From Marriage Revolution to Revolutionary Marriage: Marriage Practice of the Chinese Communist Party in Modern Era, 1910s-1950s" (2011). Electronic Thesis and Dissertation Repository. 232. https://ir.lib.uwo.ca/etd/232 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. FROM MARRIAGE REVOLUTION TO REVOLUTIONARY MARRIAGE: MARRIAGE PRACTICE OF THE CHINESE COMMUNIST PARTY IN MODERN ERA 1910s-1950s (Spine -
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Difficult Knowledge and Uncomfortable Pedagogies: student perceptions and experiences of teaching and learning in Critical Indigenous Australian Studies Marcelle Townsend-Cross (BA, SCU; MEd, UTS) A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Faculty of Arts and Social Sciences University of Technology Sydney 2018 ii Certificate of Original Authorship I, Marcelle Townsend-Cross declare that this thesis is submitted in fulfilment of the requirements for the award of Doctor of Philosophy in the Faculty of Arts and Social Sciences at the University of Technology Sydney. This thesis is wholly my own work unless otherwise referenced or acknowledged. In addition, I certify that all information sources and literature used are indicated in the thesis. This document has not been submitted for qualifications at any other academic institution. Signature: Production Note: Signature removed prior to publication. Date: 26th February 2018 iii Acknowledgements I owe my gratitude to the teachers and students who generously agreed to participate in my research. Their courageous and candid contributions provided rich and compelling insights that positively shaped my research in immeasurable ways. I am very grateful to Dr. Rick Flowers who expertly guided me through the research process with enthusiasm, mindfulness and patience. I am so very grateful and privileged to have been a recipient of the Jumbunna Postgraduate Research Scholarship. Many people have inspired and encouraged me throughout my candidature – family, friends and colleagues - and I am humbled by your consistent and persistent belief in me, especially during the times when I didn’t particularly believe in myself, thank you. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans
Journal of Muslim Minority Affairs ISSN: 1360-2004 (Print) 1469-9591 (Online) Journal homepage: https://www.tandfonline.com/loi/cjmm20 Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans Brad Dennis To cite this article: Brad Dennis (2019): Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans, Journal of Muslim Minority Affairs, DOI: 10.1080/13602004.2019.1654186 To link to this article: https://doi.org/10.1080/13602004.2019.1654186 Published online: 14 Aug 2019. Submit your article to this journal Article views: 11 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cjmm20 Journal of Muslim Minority Affairs, 2019 https://doi.org/10.1080/13602004.2019.1654186 Armenians and the Cleansing of Muslims 1878–1915: Influences from the Balkans BRAD DENNIS Abstract Armenian liberationists and revolutionaries since the end of the Russo-Ottoman War of 1878 looked to the Balkan model of political autonomy and independence as inspiration for crafting a liberation strategy for the Armenians in Eastern Anato- lia. In spite of the fact that more pragmatic revolutionaries attempted to convince the Armenian community that the Balkan model would not work for the Armenians because of demographic and geopolitical differences, the Armenian struggle for inde- pendence from the Ottoman Empire was waged in a way that was similar to the Balkan model. There is strong reason to believe that if the Armenians had had stron- ger British and Russian backing and constituted a slightly higher percentage of the population in the region of Eastern Anatolia that an independent Armenia would have emerged in Eastern Anatolia and Cilicia much in the same manner that an independent Bulgaria, Serbia, and Montenegro emerged in the Balkans. -
Finding Eliza: Power and Colonial Storytelling by Larissa Behrendt 211 Pp., Illus, University of Queensland Press, St Lucia, 2016, ISBN 9780702253904 (Pbk), $24.95
finding Eliza: power and Colonial storytelling by Larissa Behrendt 211 pp., illus, University of Queensland Press, St Lucia, 2016, ISBN 9780702253904 (pbk), $24.95. Review by Peter Read National Centre for Indigenous History The Australian National University Larissa Behrendt, distinguished Professor of Law in the Jumbunna Indigenous House of Learning at the University of Technology Sydney, has extended her redoubtable talents into film-production, fiction and history. This short but punchy book begins with the variety of ways in which the story of Eliza Fraser, shipwrecked off Fraser Island near Hervey Bay in 1836, has been interpreted by many writers of many generations. Fraser’s story has been conflated with popular tales of Native American and Man Friday–style savages, which served to exaggerate the supposed barbarism of her hosts and enabled subsequent writers to place her story firmly into the sensational category of female captivity narratives. In this she traverses the same ground as other writers, especially Kay Shaeffer and Veronica Brady. A short chapter addresses the Butchulla people, amongst whom Fraser lived. The Elder Olga Miller, following an oral tradition, believes that a Clever Woman, on Fraser’s unexpected arrival, marked her with white ochre which continued to protect her until her rescue. Fraser was indignant at being asked to carry out camp chores which Olga Miller interpreted as her necessary contribution to her being cared for. From this point the book widens into a broader discussion on literature, including an analysis of Pritchard’s Coonardoo. Many, including Manning Clark, welcomed the book demonstrating that love was possible between whites and Aborigines (as if such a proposition needed to be verified). -
Early Chinese Diplomacy: Realpolitik Versus the So-Called Tributary System
realpolitik versus tributary system armin selbitschka Early Chinese Diplomacy: Realpolitik versus the So-called Tributary System SETTING THE STAGE: THE TRIBUTARY SYSTEM AND EARLY CHINESE DIPLOMACY hen dealing with early-imperial diplomacy in China, it is still next W to impossible to escape the concept of the so-called “tributary system,” a term coined in 1941 by John K. Fairbank and S. Y. Teng in their article “On the Ch’ing Tributary System.”1 One year later, John Fairbank elaborated on the subject in the much shorter paper “Tribu- tary Trade and China’s Relations with the West.”2 Although only the second work touches briefly upon China’s early dealings with foreign entities, both studies proved to be highly influential for Yü Ying-shih’s Trade and Expansion in Han China: A Study in the Structure of Sino-Barbarian Economic Relations published twenty-six years later.3 In particular the phrasing of the latter two titles suffices to demonstrate the three au- thors’ main points: foreigners were primarily motivated by economic I am grateful to Michael Loewe, Hans van Ess, Maria Khayutina, Kathrin Messing, John Kiesch nick, Howard L. Goodman, and two anonymous Asia Major reviewers for valuable suggestions to improve earlier drafts of this paper. Any remaining mistakes are, of course, my own responsibility. 1 J. K. Fairbank and S. Y. Teng, “On the Ch’ing Tributary System,” H JAS 6.2 (1941), pp. 135–246. 2 J. K. Fairbank in FEQ 1.2 (1942), pp. 129–49. 3 Yü Ying-shih, Trade and Expansion in Han China: A Study in the Structure of Sino-barbarian Economic Relations (Berkeley and Los Angeles: U. -
Telling Stories
LeadingWriters-FinalText.x 5/2/07 9:45 AM Page 16 Telling Stories By Larissa Behrendt I was born into a culture that has a tradition of storytelling. Indigenous cultures across Australia have cultural on “Dreamtime” stories that explain our relationship to each other and to our land and also teach us about the standard of behav- iour that are expected of us. These stories are like “law stories” or morality tales. Perhaps because I came from this background, I always knew that telling a story is a powerful way to influence people. Even now, as a lawyer and advocate for Aboriginal issues, I find that being able to explain in human terms how an unfair law or policy will affect a person’s life will be much more influential in getting politicians, policy makers, law makers or the general public to understand why we need law reform than sticking to simple, legalistic arguments. I always loved writing. I enjoy writing stories and I find writing about the issues I believe in — social justice, reconcilia- tion, government policy and Indigenous matters — to be an important and empowering thing. And I enjoyed writing when I was younger and my interest in politics was beginning. I used writing as a way of finding my voice. Even today I write both fiction and non-fiction to talk about the issues that are of continuing importance to Aboriginal people — the debilitating experiences of racism, the impact of poverty on families, the redeeming and healing power of love, identity and community — as a way of giving voice to these experiences.