The Alawites and the Labyrinthine Routes of Peace in Syria

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The Alawites and the Labyrinthine Routes of Peace in Syria The Alawites and the Labyrinthine Routes of Peace in Syria Michal Prokop For the past six years, Syria has been trapped in a deep political turmoil, which has had a grave impact on peace and stability in the Middle East. Amid the rising atrocities committed on the Syrian population by the Syrian government, the rebels and the Islamic state, the Russian Federation decided in September 2015 to provide a military solution while supporting one side of the conflict. The increased use of force in Syria by foreign powers like the us, the uk, France and Turkey as well as the influx of material support from major regional actors in- cluding Saudi Arabia and Iran, however, cannot be a substitution for a political process based on diplomacy, negotiation and dialogue. Giv- en that the Alawite community represents the backbone of President Bashar al-Assad’s popular support inside Syria, this article analyses the Alawite perspective on the Syrian conflict and proposes a strategy of political engagement between the international community and the Syrian minority group. Cooperation with the Alawites could represent a crucial step for building lasting peace in Syria because the Assad’s followers might reconsider their support for the regime in Damascus in exchange for future autonomy and military protection. Keywords: Syria, civil war, Alawites, engagement, peacebuilding Evasive Peace in Syria As the civil war in Syria marks its sixth anniversary this year, peace in the Middle Eastern country is nowhere to be found. Starting in March 2011 as a peaceful popular protest of Syrian people, including Sunni, Michal Prokop, The Alawites and the Labyrinthine Routes of Peace in Syria, Central European Journal of International and Security Studies 11, no. 3: 37-58. © 2017 cejiss. Article is distributed under Open Access licence: Attribution - NonCommercial 3.0 Unported (cc by-nc 3.0). Shia and Christians, against the authoritarian system headed by the Assad family, the Syrian uprising eventually transformed into a bloody civil war characterized by sectarian bloodshed, mass atrocities, dis- placement of civilians and destruction of Syrian cultural heritage. The cejiss Syrian conflict has drawn the attention of global and regional pow- 3/2017 ers, which directly or through various proxies compete over influence in the Middle East. Despite several rounds of negotiations in Geneva, Moscow and Astana as well as the admirable efforts of renowned un diplomats such as Kofi Annan, Lakhdar Brahimi and Staffan de Mistu- ra, it appears Syria has moved, for the time being, beyond the reach of a comprehensive peaceful settlement.1 For several years, a considerable question has been frequently asked: How is Bashar al-Assad able to maintain his grip on power in Damas- cus? The political, material, and military backing of the Russian Feder- ation, Iran and Lebanon’s Hezbollah, the emergence and the territorial -and Assad’s ability vis-á (شعاد :gains of the Islamic State (Daesh, Arabic vis his domestic and international supporters to portray his regime as ‘the only alternative to chaos’2 can partially, but not exclusively, explain the government’s capacity to survive. Another mostly omitted reason behind the government’s endurance is the contribution of the prom- inent Syrian minority group, the Alawites (French: Alaouites, Arabic: who remain loyal to the regime’s leadership.3 In contrast to the ,(ةيولع contemporary deliberation on Syria, which largely focuses on the stun- ning inability of Washington and Moscow to reach a compromise solu- tion to the Syrian conflict, this paper argues that reaching a sustainable peace in Syria also essentially requires diplomats to acknowledge the key minority groups’ interests and their incorporation within the post- war structure of government that respects the principles of secularism, religious tolerance and human rights. In today’s catastrophic turmoil in Syria, political analysts often ne- glect the important role the Alawites might play in leading the coun- try through the labyrinth of conflicts and diverging interests in Syria. This paper investigates two major issues. Firstly, what the Alawites’ perspective on the civil war is and secondly, whether and under what conditions the Alawites’ influence could contribute to the peace pro- cess in Syria. The article aims to move beyond the conventional and simplistic narrative that depicts the Alawites as ‘a dominant minority, which universally supports the Assad regime’4 and to provide a deeper understanding of the Syrian Alawite community, which has been the 38 original determining political and ideological force behind the founda- tion of the Assad’s ruling dynasty. The article departs from the follow- ing premises: (1) the Syrian government as one of many participants involved in the conflict is not a unitary actor but rather a mixed coa- lition of the regime’s supporters; (2) the Alawites’ interests have been Routes of poorly reflected in the political discourse on Syria; (3) the inclusion of Peace the Alawites in the Syrian peace process can be an important factor in in Syria achieving and maintaining stability in Syria. The case study of Alawites was chosen not only because of their political leverage over Damascus, but most importantly they also rep- resent a potential way out of the enormously complicated maze that characterizes the current political situation within Syria. Regardless of the future military outcome on the Syrian battlefield, the Alawites will always represent a vital component and formidable power, both economically and politically, within Syrian society. Additionally, inclu- sive dialogue between the wider international community and the mi- nority groups is a necessary element in reaching a political settlement within a diverse country such as Syria. The international communi- ty, particularly the us, European nations and the Russian Federation as the most potent global actors involved in the Syrian civil war, is obliged to learn from the mistakes of the past. The lesson of Iraq after 2003 clearly demonstrated the crucial necessity of incorporating reli- gious minorities in a process of political transition. The lack of interest with respect to the issue of minorities that were once the backbone of the authoritarian regimes, whether Sunni in Iraq or Shia, Alawites and others in Syria, may have fatal consequences on peace and stability in the Middle East. A similar claim was presented, for example, in the Report of the Iraq Inquiry in July 2016 that examined the uk’s involve- ment in toppling the regime of Saddam Hussein and the subsequent occupation of Iraq.5 As this article seeks to shed light on the subject of an important mi- nority group in Syria, the Alawites, in the current civil war, it is organ- ized into four parts and a conclusion. The first section puts the option of diplomatic and material assistance to the Alawite community in Syria within the context of the existing theory of civil wars with a spe- cial emphasis on the concepts of veto players in multiparty conflicts. The second part then briefly describes the Alawites’ background and analyses their role in the Syrian society and governance prior and after the Arab Revolutions of 2011. Finally, the third and fourth sections ex- 39 plore challenges the Alawite community currently faces and what can be achieved by the political engagement and Track ii diplomacy with the Alawites as a considerable element in a comprehensive solution to the present situation and future social cohesiveness of Syria. cejiss 3/2017 Multiparty Civil Wars and the Concept of Veto Players A civil war can be defined as “large scale violence among geographi- cally contiguous people concerned about possibly having to live with one another in the same political unit after the conflict”.6 Every civ- il war generally starts as an internal dyadic process in which an op- position violently challenges the authority of government.7 The rate of hostility between the two contested sides rapidly increases when the challenged government is not capable of effectively deterring or quickly suppressing the military opposition.8 Civil wars tend not to be usually restricted to the boundaries of a particular state where the con- flict originates. As in the cases of the Democratic Republic of Congo, El Salvador, Angola or Syria, transnational factors such as instability in neighbouring countries, history of interstate adversarial behaviour, ethnic cross-border relations, and migration increase the risk of wide regional destabilization that incentivizes external actors to consider choosing whether to intervene in the conflict.9 Moreover, the expansion of a number of parties being directly or in- directly engaged in the civil war changes the dynamics of a conflict. Ac- ademic research conducted by Salehyan, Gleditsch and Cunningham shows that ‘civil wars with outside involvement typically last longer, cause more fatalities, and are more difficult to resolve through nego- tiations’.10 This happens because additional participants promote their own specific agenda, influence both the costs of continued fighting and the benefits of reaching a settlement, and attach their national in- terests to the preferred end-result of the conflict.11 As occurred during the us support for the Contras in Nicaragua in the 1980s or the recent involvement of the Russian Federation, Turkey, Iran and others in Syr- ia, the multiplication of external actors, which support one side of the conflict, logically contributes to the deepening of a civil war. Besides the
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